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Textblocks with "mind"Complete text of 61125890:The Originall of them all, is that which we call Sense; (For there is no conception in a mans mind, which hath not at first, totally, or by parts, been begotten upon the organs of Sense Complete text of 61125926:The other is Compounded; as when from the sight of a man at one time, and of a horse at another, we conceive in our mind a Centaure Segments in 61125927:[1]: ...lexander, (which happeneth often to them that are much taken with reading of Romants) it is a compound imagination, and properly but a Fiction of the mind mind ..... Complete text of 61125927:So when a man compoundeth the image of his own person, with the image of the actions of an other man; as when a man imagins himselfe a Hercules, or an Alexander, (which happeneth often to them that are much taken with reading of Romants) it is a compound imagination, and properly but a Fiction of the mind Complete text of 61125967:And yet in this wild ranging of the mind, a man may oft-times perceive the way of it, and the dependance of one thought upon another Segments in 61125973:[1]: ...And because the End, by the greatnesse of the impression, comes often to mind , in case our thoughts begin to wander, they are quickly again reduced into the way: which observed by one of the seven wise men, made him give men th..... Complete text of 61125973:And because the End, by the greatnesse of the impression, comes often to mind, in case our thoughts begin to wander, they are quickly again reduced into the way: which observed by one of the seven wise men, made him give men this praecept, which is now worne out, Respice Finem; that is to say, in all your actions, look often upon what you would have, as the thing that directs all your thoughts in the way to attain it Segments in 61125977:[1]: ...In summe, the Discourse of the Mind , when it is governed by designee, is nothing but Seeking, or the faculty of Invention, which the Latines call Sagacitas, and Solertia; a hunting out ..... [2]: ... or of the effects, of some present or past cause, sometimes a man seeks what he hath lost; and from that place, and time, wherein hee misses it, his mind runs back, from place to place, and time to time, to find where, and when he had it; that is to say, to find some certain, and limited time and place, in which to begin a method of seeking mind runs back, from place to place, and time to time, to find where, and when he had it; that is to say, to find some certain, and limited time and place..... Complete text of 61125977:In summe, the Discourse of the mind, when it is governed by designee, is nothing but Seeking, or the faculty of Invention, which the Latines call Sagacitas, and Solertia; a hunting out of the causes, of some effect, present or past; or of the effects, of some present or past cause, sometimes a man seeks what he hath lost; and from that place, and time, wherein hee misses it, his mind runs back, from place to place, and time to time, to find where, and when he had it; that is to say, to find some certain, and limited time and place, in which to begin a method of seeking Complete text of 61125979:This we call Remembrance, or Calling to mind: the Latines call it Reminiscentia, as it were a Re-Conning of our former actions Segments in 61125985:[1]: ...y has a being in Nature; things Past have a being in the Memory onely, but things To Come have no being at all; the Future being but a fiction of the mind, applying mind , applying the sequels of actions Past, to the actions that are Present; which with most certainty is done by him that has most Experience; but not wi..... Complete text of 61125985:The Present onely has a being in Nature; things Past have a being in the Memory onely, but things To Come have no being at all; the Future being but a fiction of the mind, applying the sequels of actions Past, to the actions that are Present; which with most certainty is done by him that has most Experience; but not with certainty enough Complete text of 61125997:There is no other act of mans mind, that I can remember, naturally planted in him, so, as to need no other thing, to the exercise of it, but to be born a man, and live with the use of his five Senses Segments in 61125999:[1]: ...For besides Sense, and Thoughts, and the Trayne of thoughts, the mind of man has no other motion; though by the help of Speech, and Method, the same Facultyes may be improved to such a height, as to distinguish men from..... Complete text of 61125999:For besides Sense, and Thoughts, and the Trayne of thoughts, the mind of man has no other motion; though by the help of Speech, and Method, the same Facultyes may be improved to such a height, as to distinguish men from all other living Creatures Complete text of 61126002:No man can have in his mind an Image of infinite magnitude; nor conceive the ends, and bounds of the thing named; having no Conception of the thing, but of our own inability Segments in 61126031:[1]: ...One Universall name is imposed on many things, for their similitude in some quality, or other accident: And whereas a Proper Name bringeth to mind one thing onely; Universals recall any one of those many..... Complete text of 61126031:One Universall name is imposed on many things, for their similitude in some quality, or other accident: And whereas a Proper Name bringeth to mind one thing onely; Universals recall any one of those many Segments in 61126036:[1]: ...By this imposition of Names, some of larger, some of stricter signification, we turn the reckoning of the consequences of things imagined in the mind , into a reckoning of the consequences of Appellations..... Complete text of 61126036:By this imposition of Names, some of larger, some of stricter signification, we turn the reckoning of the consequences of things imagined in the mind, into a reckoning of the consequences of Appellations Segments in 61126040:[1]: ... to be registred and remembred, as a Universall rule; and discharges our mentall reckoning, of time and place; and delivers us from all labour of the mind, saving the first; and makes that which was found mind , saving the first; and makes that which was found true Here, and Now, to be true in All Times and Places..... Complete text of 61126040:And thus the consequence found in one particular, comes to be registred and remembred, as a Universall rule; and discharges our mentall reckoning, of time and place; and delivers us from all labour of the mind, saving the first; and makes that which was found true Here, and Now, to be true in All Times and Places Segments in 61126073:[1]: ...Use Of Names Positive And this is all the variety of Names Positive; which are put to mark somewhat which is in Nature, or may be feigned by the mind of man, as Bodies that are, or may be conceived to be; or of bodies, the Properties that are, or may be feigned to be; or Words and Speech..... Complete text of 61126073:Use Of Names Positive And this is all the variety of Names Positive; which are put to mark somewhat which is in Nature, or may be feigned by the mind of man, as Bodies that are, or may be conceived to be; or of bodies, the Properties that are, or may be feigned to be; or Words and Speech Segments in 61126074:[1]: ..., No Man, Infinite, Indocible, Three Want Foure, and the like; which are nevertheless of use in reckoning, or in correcting of reckoning; and call to mind our past cogitations, though they be not names of any thing; because they make us refuse to admit of Names not rightly used mind our past cogitations, though they be not names of any thing; because they make us refuse to admit of Names not rightly used..... Complete text of 61126074:Negative Names With Their Uses There be also other Names, called Negative; which are notes to signifie that a word is not the name of the thing in question; as these words Nothing, No Man, Infinite, Indocible, Three Want Foure, and the like; which are nevertheless of use in reckoning, or in correcting of reckoning; and call to mind our past cogitations, though they be not names of any thing; because they make us refuse to admit of Names not rightly used Segments in 61126085:[1]: ...be universall, there can be no Understanding; though many think they understand, then, when they do but repeat the words softly, or con them in their mind mind ..... Complete text of 61126085:And therefore of absurd and false affirmations, in case they be universall, there can be no Understanding; though many think they understand, then, when they do but repeat the words softly, or con them in their mind Complete text of 61126086:What kinds of Speeches signifie the Appetites, Aversions, and Passions of mans mind; and of their use and abuse, I shall speak when I have spoken of the Passions Complete text of 61126101:Reason Defined Out of all which we may define, (that is to say determine,) what that is, which is meant by this word Reason, when wee reckon it amongst the Faculties of the mind Complete text of 61126185:But the apparence, or sense of that motion, is that wee either call DELIGHT, or TROUBLE OF mind Segments in 61126189:[1]: ...Pleasures Of Sense; Pleasures Of The Mind ; Joy Paine Griefe Of Pleasures, or Delights, some arise from the sense of an object Present; And those may be called Pleasures Of Sense, (The word S..... Complete text of 61126189:Pleasures Of Sense; Pleasures Of The mind; Joy Paine Griefe Of Pleasures, or Delights, some arise from the sense of an object Present; And those may be called Pleasures Of Sense, (The word Sensuall, as it is used by those onely that condemn them, having no place till there be Lawes Segments in 61126190:[1]: ...t proceeds from foresight of the End, or Consequence of things; whether those things in the Sense Please or Displease: And these are Pleasures Of The Mind of him that draweth those consequences; and are generally called JOY Mind of him that draweth those consequences; and are generally called JOY..... Complete text of 61126190:) Of this kind are all Onerations and Exonerations of the body; as also all that is pleasant, in the Sight, Hearing, Smell, Tast, Or Touch; Others arise from the Expectation, that proceeds from foresight of the End, or Consequence of things; whether those things in the Sense Please or Displease: And these are Pleasures Of The mind of him that draweth those consequences; and are generally called JOY Segments in 61126219:[1]: ...r Animals; in whom the appetite of food, and other pleasures of Sense, by praedominance, take away the care of knowing causes; which is a Lust of the mind, that by a perseverance of delight in the continuall and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnall Pleasure mind , that by a perseverance of delight in the continuall and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnall Pleasure..... Complete text of 61126219:Curiosity-- Desire, to know why, and how, CURIOSITY; such as is in no living creature but Man; so that Man is distinguished, not onely by his Reason; but also by this singular Passion from other Animals; in whom the appetite of food, and other pleasures of Sense, by praedominance, take away the care of knowing causes; which is a Lust of the mind, that by a perseverance of delight in the continuall and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnall Pleasure Complete text of 61126220:Religion Superstition; True Religion-- Feare of power invisible, feigned by the mind, or imagined from tales publiquely allowed, RELIGION; not allowed, superstition Segments in 61126225:[1]: ...Glory Vaine-glory-- Joy, arising from imagination of a man's own power and ability, is that exultation of the mind which is called GLORYING: which, if grounded upon the experience of his own former actions, is the same with Confidence: but if grounded on the flatt..... Complete text of 61126225:Glory Vaine-glory-- Joy, arising from imagination of a man's own power and ability, is that exultation of the mind which is called GLORYING: which, if grounded upon the experience of his own former actions, is the same with Confidence: but if grounded on the flattery of others, or onely supposed by himselfe, for delight in the consequences of it, is called VAINE-GLORY: which name is properly given; because a well-grounded Confidence begetteth attempt; whereas the supposing of power does not, and is therefore rightly called Vaine Complete text of 61126226:Dejection-- Griefe, from opinion of want of power, is called dejection of mind Segments in 61126242:[1]: ...Deliberation-- When in the mind of man, Appetites and Aversions, Hopes and Feares, concerning one and the same thing, arise alternately; and divers good and evill consequences of th..... Complete text of 61126242:Deliberation-- When in the mind of man, Appetites and Aversions, Hopes and Feares, concerning one and the same thing, arise alternately; and divers good and evill consequences of the doing, or omitting the thing propounded, come successively into our thoughts; so that sometimes we have an Appetite to it, sometimes an Aversion from it; sometimes Hope to be able to do it; sometimes Despaire, or Feare to attempt it; the whole sum of Desires, Aversions, Hopes and Feares, continued till the thing be either done, or thought impossible, is that we call DELIBERATION Complete text of 61126269:For there is no such thing as perpetual Tranquillity of mind, while we live here; because Life itself is but Motion, and can never be without Desire, nor without Feare, no more than without Sense Segments in 61126288:[1]: ...xion of the same into general Affirmations, and of these again into Syllogismes, the end or last sum is called the Conclusion; and the thought of the mind by it signified is that conditional Knowledge, or Knowledge of the consequence of words, which is commonly called Science mind by it signified is that conditional Knowledge, or Knowledge of the consequence of words, which is commonly called Science..... Complete text of 61126288:Science Opinion Conscience And therefore, when the Discourse is put into Speech, and begins with the Definitions of Words, and proceeds by Connexion of the same into general Affirmations, and of these again into Syllogismes, the end or last sum is called the Conclusion; and the thought of the mind by it signified is that conditional Knowledge, or Knowledge of the consequence of words, which is commonly called Science Segments in 61126311:[1]: ...And by Vertues INTELLECTUALL, are always understood such abilityes of the mind , as men praise, value, and desire should be in themselves; and go commonly under the name of a Good Witte; though the same word Witte, be used also, ..... Complete text of 61126311:And by Vertues INTELLECTUALL, are always understood such abilityes of the mind, as men praise, value, and desire should be in themselves; and go commonly under the name of a Good Witte; though the same word Witte, be used also, to distinguish one certain ability from the rest Segments in 61126316:[1]: ...On the Contrary a slow Imagination, maketh that Defect, or fault of the mind , which is commonly called DULNESSE, Stupidity, and sometimes by other names that signifie slownesse of motion, or difficulty to be moved..... Complete text of 61126316:On the Contrary a slow Imagination, maketh that Defect, or fault of the mind, which is commonly called DULNESSE, Stupidity, and sometimes by other names that signifie slownesse of motion, or difficulty to be moved Segments in 61126337:[1]: ...Again, in profest remissnesse of mind , and familiar company, a man may play with the sounds, and aequivocal significations of words; and that many times with encounters of extraordinary F..... Complete text of 61126337:Again, in profest remissnesse of mind, and familiar company, a man may play with the sounds, and aequivocal significations of words; and that many times with encounters of extraordinary Fancy: but in a Sermon, or in publique, or before persons unknown, or whom we ought to reverence, there is no Gingling of words that will not be accounted folly: and the difference is onely in the want of Discretion Complete text of 61126361:The Passion, whose violence, or continuance maketh Madnesse, is either great Vaine-Glory; which is commonly called Pride, and Selfe-Conceipt; or great Dejection of mind Segments in 61126378:[1]: ...For, (I believe) the most sober men, when they walk alone without care and employment of the mind , would be unwilling the vanity and Extravagance of their thoughts at that time should be publiquely seen: which is a confession, that Passions unguid..... Complete text of 61126378:For, (I believe) the most sober men, when they walk alone without care and employment of the mind, would be unwilling the vanity and Extravagance of their thoughts at that time should be publiquely seen: which is a confession, that Passions unguided, are for the most part meere Madnesse Segments in 61126385:[1]: ...But one that suspected, that contempt of life in them, might proceed from some Passion of the mind , and supposing they did not contemne also their honour, gave counsell to the Magistrates, to strip such as so hang'd themselves, and let them hang ou..... Complete text of 61126385:But one that suspected, that contempt of life in them, might proceed from some Passion of the mind, and supposing they did not contemne also their honour, gave counsell to the Magistrates, to strip such as so hang'd themselves, and let them hang out naked Segments in 61126406:[1]: ...For they that see any strange, and unusuall ability, or defect in a mans mind ; unlesse they see withall, from what cause it may probably proceed, can hardly think it naturall; and if not naturall, they must needs thinke it supe..... Complete text of 61126406:For they that see any strange, and unusuall ability, or defect in a mans mind; unlesse they see withall, from what cause it may probably proceed, can hardly think it naturall; and if not naturall, they must needs thinke it supernaturall; and then what can it be, but that either God, or the Divell is in him? And hence it came to passe, when our Saviour (Mark 3 Segments in 61126437:[1]: ...But to be assured their words are without any thing correspondent to them in the mind , there would need some Examples; which if any man require, let him take a Schoole-man into his hands, and see if he can translate any one chapter con..... Complete text of 61126437:But to be assured their words are without any thing correspondent to them in the mind, there would need some Examples; which if any man require, let him take a Schoole-man into his hands, and see if he can translate any one chapter concerning any difficult point; as the Trinity; the Deity; the nature of Christ; Transubstantiation; Free-will Complete text of 61126476:Naturall Power, is the eminence of the Faculties of Body, or mind: as extraordinary Strength, Forme, Prudence, Arts, Eloquence, Liberality, Nobility Complete text of 61126552:Gravity, as farre forth as it seems to proceed from a mind employed on some thing else, is Honourable; because employment is a signe of Power Complete text of 61126593:To which end we are to consider, that the Felicity of this life, consisteth not in the repose of a mind satisfied Segments in 61126601:[1]: ... Conquest; in others, of ease and sensuall pleasure; in others, of admiration, or being flattered for excellence in some art, or other ability of the mind mind ..... Complete text of 61126601:And from hence it is, that Kings, whose power is greatest, turn their endeavours to the assuring it a home by Lawes, or abroad by Wars: and when that is done, there succeedeth a new desire; in some, of Fame from new Conquest; in others, of ease and sensuall pleasure; in others, of admiration, or being flattered for excellence in some art, or other ability of the mind Segments in 61126645:[1]: ...d enquiry into naturall causes, without being enclined thereby to believe there is one God Eternall; though they cannot have any Idea of him in their mind, answerable to his nature mind , answerable to his nature..... Complete text of 61126645:So that it is impossible to make any profound enquiry into naturall causes, without being enclined thereby to believe there is one God Eternall; though they cannot have any Idea of him in their mind, answerable to his nature Segments in 61126646:[1]: ...ere is somewhat there, which men call Fire, and is the cause of the heat he feeles; but cannot imagine what it is like; nor have an Idea of it in his mind, such as they have that see it: so also, by the visible things of this world, and their admirable order, a man may conceive there is a cause of them, which men call God; mind , such as they have that see it: so also, by the visible things of this world, and their admirable order, a man may conceive there is a cause of them,..... [2]: ...s world, and their admirable order, a man may conceive there is a cause of them, which men call God; and yet not have an Idea, or Image of him in his mind mind ..... Complete text of 61126646:For as a man that is born blind, hearing men talk of warming themselves by the fire, and being brought to warm himself by the same, may easily conceive, and assure himselfe, there is somewhat there, which men call Fire, and is the cause of the heat he feeles; but cannot imagine what it is like; nor have an Idea of it in his mind, such as they have that see it: so also, by the visible things of this world, and their admirable order, a man may conceive there is a cause of them, which men call God; and yet not have an Idea, or Image of him in his mind Segments in 61126664:[1]: ...But the opinion that such Spirits were Incorporeall, or Immateriall, could never enter into the mind of any man by nature; because, though men may put together words of contradictory signification, as Spirit, and Incorporeall; yet they can never have..... Complete text of 61126664:But the opinion that such Spirits were Incorporeall, or Immateriall, could never enter into the mind of any man by nature; because, though men may put together words of contradictory signification, as Spirit, and Incorporeall; yet they can never have the imagination of any thing answering to them: And therefore, men that by their own meditation, arrive to the acknowledgement of one Infinite, Omnipotent, and Eternall God, choose rather to confesse he is Incomprehensible, and above their understanding; than to define his Nature By Spirit Incorporeall, and then Confesse their definition to be unintelligible: or if they give him such a title, it is not Dogmatically, with intention to make the Divine Nature understood; but Piously, to honour him with attributes, of significations, as remote as they can from the grossenesse of Bodies Visible Segments in 61126723:[1]: ...OF THE NATURALL CONDITION OF MANKIND, AS CONCERNING THEIR FELICITY, AND MISERY Nature hath made men so equall, in the faculties of body, and mind ; as that though there bee found one man sometimes manifestly stronger in body, or of quicker mind then another; yet when all is reckoned together, th..... [2]: ...h made men so equall, in the faculties of body, and mind; as that though there bee found one man sometimes manifestly stronger in body, or of quicker mind then another; yet when all is reckoned together, the difference between man, and man, mind then another; yet when all is reckoned together, the difference between man, and man, is not so considerable, as that one man can thereupon claim to ..... Complete text of 61126723:OF THE NATURALL CONDITION OF MANKIND, AS CONCERNING THEIR FELICITY, AND MISERY Nature hath made men so equall, in the faculties of body, and mind; as that though there bee found one man sometimes manifestly stronger in body, or of quicker mind then another; yet when all is reckoned together, the difference between man, and man, is not so considerable, as that one man can thereupon claim to himselfe any benefit, to which another may not pretend, as well as he Segments in 61126725:[1]: ...And as to the faculties of the mind , (setting aside the arts grounded upon words, and especially that skill of proceeding upon generall, and infallible rules, called Science; which very..... Complete text of 61126725:And as to the faculties of the mind, (setting aside the arts grounded upon words, and especially that skill of proceeding upon generall, and infallible rules, called Science; which very few have, and but in few things; as being not a native faculty, born with us; nor attained, (as Prudence,) while we look after somewhat els,) I find yet a greater equality amongst men, than that of strength Complete text of 61126764:Justice, and Injustice are none of the Faculties neither of the Body, nor mind Segments in 61126810:[1]: ...ain thereby friendship, or service from another, or from his friends; or in hope to gain the reputation of Charity, or Magnanimity; or to deliver his mind from the pain of compassion; or in hope of reward in heaven; This is not Contract, but GIFT, FREEGIFT, mind from the pain of compassion; or in hope of reward in heaven; This is not Contract, but GIFT, FREEGIFT, GRACE: which words signifie one and the same t..... Complete text of 61126810:Free-gift When the transferring of Right, is not mutuall; but one of the parties transferreth, in hope to gain thereby friendship, or service from another, or from his friends; or in hope to gain the reputation of Charity, or Magnanimity; or to deliver his mind from the pain of compassion; or in hope of reward in heaven; This is not Contract, but GIFT, FREEGIFT, GRACE: which words signifie one and the same thing Segments in 61127918:[1]: ...m all Eternity; and are called not onely Naturall, but also Morall Lawes; consisting in the Morall Vertues, as Justice, Equity, and all habits of the mind that conduce to Peace, and Charity; of mind that conduce to Peace, and Charity; of which I have already spoken in the fourteenth and fifteenth Chapters..... Complete text of 61127918:Naturall are those which have been Lawes from all Eternity; and are called not onely Naturall, but also Morall Lawes; consisting in the Morall Vertues, as Justice, Equity, and all habits of the mind that conduce to Peace, and Charity; of which I have already spoken in the fourteenth and fifteenth Chapters Complete text of 61127970:The consideration of this, has made me think them too severe, both to themselves, and others, that maintain, that the First motions of the mind, (though checked with the fear of God) be Sinnes Segments in 61128126:[1]: ...For there be some things Honorable by Nature; as the effects of Courage, Magnanimity, Strength, Wisdome, and other abilities of body and mind : Others made Honorable by the Common-wealth; as Badges, Titles, Offices, or any other singular marke of the Soveraigns favour..... Complete text of 61128126:For there be some things Honorable by Nature; as the effects of Courage, Magnanimity, Strength, Wisdome, and other abilities of body and mind: Others made Honorable by the Common-wealth; as Badges, Titles, Offices, or any other singular marke of the Soveraigns favour Segments in 61128278:[1]: ...raign of Soveraigns) hear those their Duties told them, and the Positive Lawes, such as generally concern them all, read and expounded, and be put in mind of the Authority that maketh them Lawes mind of the Authority that maketh them Lawes..... Complete text of 61128278:And To Have Dayes Set Apart To Learn Their Duty Fourthly, seeing people cannot be taught this, nor when 'tis taught, remember it, nor after one generation past, so much as know in whom the Soveraign Power is placed, without setting a part from their ordinary labour, some certain times, in which they may attend those that are appointed to instruct them; It is necessary that some such times be determined, wherein they may assemble together, and (after prayers and praises given to God, the Soveraign of Soveraigns) hear those their Duties told them, and the Positive Lawes, such as generally concern them all, read and expounded, and be put in mind of the Authority that maketh them Lawes Segments in 61128279:[1]: ...To this end had the Jewes every seventh day, a Sabbath, in which the Law was read and expounded; and in the solemnity whereof they were put in mind , that their King was God; that having created the world in six days, he rested the seventh day; and by their resting on it from their labour, that th..... Complete text of 61128279:To this end had the Jewes every seventh day, a Sabbath, in which the Law was read and expounded; and in the solemnity whereof they were put in mind, that their King was God; that having created the world in six days, he rested the seventh day; and by their resting on it from their labour, that that God was their King, which redeemed them from their servile, and painfull labour in Egypt, and gave them a time, after they had rejoyced in God, to take joy also in themselves, by lawfull recreation Segments in 61128450:[1]: ...Therefore to attribute Figure to him, is not Honour; for all Figure is Finite: Nor to say we conceive, and imagine, or have an Idea of him, in our mind : for whatsoever we conceive is Finite: Not to attribute to him Parts, or Totality; which are the Attributes onely of things Finite: Nor to say he i..... Complete text of 61128450:Therefore to attribute Figure to him, is not Honour; for all Figure is Finite: Nor to say we conceive, and imagine, or have an Idea of him, in our mind: for whatsoever we conceive is Finite: Not to attribute to him Parts, or Totality; which are the Attributes onely of things Finite: Nor to say he is this, or that Place: for whatsoever is in Place, is bounded, and Finite: Nor that he is Moved, or Resteth: for both these Attributes ascribe to him Place: Nor that there be more Gods than one; because it implies them all Finite: for there cannot be more than one Infinite: Nor to ascribe to him (unlesse Metaphorically, meaning not the Passion, but the Effect) Passions that partake of Griefe; as Repentance, Anger, Mercy: or of Want; as Appetite, Hope, Desire; or of any Passive faculty: For Passion, is Power limited by somewhat else Segments in 61128452:[1]: ...ewise when we attribute to him Sight, and other acts of Sense; as also Knowledge, and Understanding; which in us is nothing else, but a tumult of the mi mind , raised by externall things that presse the organicall parts of mans body: For there is no such thing in God; and being things that depend on natural..... Complete text of 61128452:Likewise when we attribute to him Sight, and other acts of Sense; as also Knowledge, and Understanding; which in us is nothing else, but a tumult of the mind, raised by externall things that presse the organicall parts of mans body: For there is no such thing in God; and being things that depend on naturall causes, cannot be attributed to him Segments in 61128497:[1]: ... as (by lawfull Authority) we are commanded; and when we live accordingly; which in sum, is Trust, and Faith reposed in him that speaketh, though the mind be incapable of any Notion at all from the words spoken mind be incapable of any Notion at all from the words spoken..... Complete text of 61128497:We then Captivate our Understanding and Reason, when we forbear contradiction; when we so speak, as (by lawfull Authority) we are commanded; and when we live accordingly; which in sum, is Trust, and Faith reposed in him that speaketh, though the mind be incapable of any Notion at all from the words spoken Segments in 61128754:[1]: ...But for metaphoricall significations, there be many: for sometimes it is taken for Disposition or Inclination of the mind ; as when for the disposition to controwl the sayings of other men, we say, A Spirit Contradiction; For A Disposition to Uncleannesse, An Unclean Spir..... [2]: ...nd for Inclination To Godlinesse, And Gods Service, the Spirit of God: sometimes for any eminent ability, or extraordinary passion, or disease of the mind, as when Great Wisdome is called the Spirit Of Wisdome; and Mad Men are said to be Possessed With A Spirit mind , as when Great Wisdome is called the Spirit Of Wisdome; and Mad Men are said to be Possessed With A Spirit..... Complete text of 61128754:But for metaphoricall significations, there be many: for sometimes it is taken for Disposition or Inclination of the mind; as when for the disposition to controwl the sayings of other men, we say, A Spirit Contradiction; For A Disposition to Uncleannesse, An Unclean Spirit; for Perversenesse, A Froward Spirit; for Sullennesse, A Dumb Spirit, and for Inclination To Godlinesse, And Gods Service, the Spirit of God: sometimes for any eminent ability, or extraordinary passion, or disease of the mind, as when Great Wisdome is called the Spirit Of Wisdome; and Mad Men are said to be Possessed With A Spirit Complete text of 61128827:Whereby it appears; that Joshua knew not they had received authority so to do, and prophecyed according to the mind of Moses, that is to say, by a Spirit, or Authority subordinate to his own Segments in 61128848:[1]: ...Spirit in the text signifieth no such thing; but either properly a reall Substance, or Metaphorically, some extraordinary Ability of Affection of the Mind, or of the Body Mind , or of the Body..... Complete text of 61128848:How we came to translate Spirits, by the word Ghosts, which signifieth nothing, neither in heaven, nor earth, but the Imaginary inhabitants of mans brain, I examine not: but this I say, the word Spirit in the text signifieth no such thing; but either properly a reall Substance, or Metaphorically, some extraordinary Ability of Affection of the mind, or of the Body Segments in 61128948:[1]: ...by Inspiration from God," speaking there of the Scripture of the Old Testament, it is an easie metaphor, to signifie, that God enclined the spirit or mind of those Writers, to mind of those Writers, to write that which should be usefull, in teaching, reproving, correcting, and instructing men in the way of righteous living..... Complete text of 61128948:) "all Scripture is given by Inspiration from God," speaking there of the Scripture of the Old Testament, it is an easie metaphor, to signifie, that God enclined the spirit or mind of those Writers, to write that which should be usefull, in teaching, reproving, correcting, and instructing men in the way of righteous living Segments in 61129057:[1]: ...e Commemoration of it in the Old Testament, was the Eating (at a certain time, which was Anniversary) of the Paschall Lamb; by which they were put in m mind of the night wherein they were delivered out of their bondage in Egypt; and in the New Testament, the celebrating of the Lords Supper; by which, we a..... [2]: ...ght wherein they were delivered out of their bondage in Egypt; and in the New Testament, the celebrating of the Lords Supper; by which, we are put in mind, of our deliverance from the bondage of sin, by our Blessed Saviours death upon the crosse mind , of our deliverance from the bondage of sin, by our Blessed Saviours death upon the crosse..... Complete text of 61129057:The Commemoration of it in the Old Testament, was the Eating (at a certain time, which was Anniversary) of the Paschall Lamb; by which they were put in mind of the night wherein they were delivered out of their bondage in Egypt; and in the New Testament, the celebrating of the Lords Supper; by which, we are put in mind, of our deliverance from the bondage of sin, by our Blessed Saviours death upon the crosse Segments in 61129058:[1]: ...The Sacraments of Admission, are but once to be used, because there needs but one Admission; but because we have need of being often put in mind of our deliverance, and of our Allegeance, The Sacraments of Commemoration have need to be reiterated..... Complete text of 61129058:The Sacraments of Admission, are but once to be used, because there needs but one Admission; but because we have need of being often put in mind of our deliverance, and of our Allegeance, The Sacraments of Commemoration have need to be reiterated Complete text of 61129342:For the most common acceptation of the word Spirit, is in the signification of a mans intention, mind, or disposition Complete text of 61129349:Secondly, that the Spirit of God in that place, signifieth nothing but the mind and Disposition to obey, and assist Moses in the administration of the Government Segments in 61129659:[1]: ..." All which places design metaphorically a grief, and discontent of mind , from the sight of that Eternall felicity in others, which they themselves through their own incredulity, and disobedience have lost..... Complete text of 61129659:" All which places design metaphorically a grief, and discontent of mind, from the sight of that Eternall felicity in others, which they themselves through their own incredulity, and disobedience have lost Segments in 61129668:[1]: ...The fire prepared for the wicked, is an Everlasting Fire: that is to say, the estate wherein no man can be without torture, both of body and mind , after the Resurrection, shall endure for ever; and in that sense the Fire shall be unquenchable, and the torments Everlasting: but it cannot thence ..... Complete text of 61129668:The fire prepared for the wicked, is an Everlasting Fire: that is to say, the estate wherein no man can be without torture, both of body and mind, after the Resurrection, shall endure for ever; and in that sense the Fire shall be unquenchable, and the torments Everlasting: but it cannot thence be inferred, that hee who shall be cast into that fire, or be tormented with those torments, shall endure, and resist them so, as to be eternally burnt, and tortured, and yet never be destroyed, nor die Segments in 61129873:[1]: ...) by Spirit, is understood the Mind ; so that the sense of the place is no other than this, that God endued them with a mind conformable, and subordinate to that of Moses, that they migh..... [2]: ...) by Spirit, is understood the Mind; so that the sense of the place is no other than this, that God endued them with a mind conformable, and subordinate to that of Moses, that they might Prophecy, that is to say, speak to the people in Gods name, in such manner, as to set ..... Complete text of 61129873:) by Spirit, is understood the mind; so that the sense of the place is no other than this, that God endued them with a mind conformable, and subordinate to that of Moses, that they might Prophecy, that is to say, speak to the people in Gods name, in such manner, as to set forward (as Ministers of Moses, and by his authority) such doctrine as was agreeable to Moses his doctrine Complete text of 61130155:) "Put men in mind to be subject to Principalities, and Powers, and to obey Magistrates Segments in 61130169:[1]: ...eaven?" This we may say, that whatsoever a Subject, as Naaman was, is compelled to in obedience to his Soveraign, and doth it not in order to his own mind, but in order to the laws of his country, that action is not his, but his Soveraigns; nor is it he that in this case denyeth Chr mind , but in order to the laws of his country, that action is not his, but his Soveraigns; nor is it he that in this case denyeth Christ before men, but h..... Complete text of 61130169:But then what shall we answer to our Saviours saying, "Whosoever denyeth me before men, I will deny him before my Father which is in Heaven?" This we may say, that whatsoever a Subject, as Naaman was, is compelled to in obedience to his Soveraign, and doth it not in order to his own mind, but in order to the laws of his country, that action is not his, but his Soveraigns; nor is it he that in this case denyeth Christ before men, but his Governour, and the law of his countrey Segments in 61131257:[1]: ...For if an inward assent of the mind to all the Doctrines concerning Christian Faith now taught, (whereof the greatest part are disputed,) were necessary to Salvation, there would be not..... Complete text of 61131257:For if an inward assent of the mind to all the Doctrines concerning Christian Faith now taught, (whereof the greatest part are disputed,) were necessary to Salvation, there would be nothing in the world so hard, as to be a Christian Segments in 61131444:[1]: ...t a stranger that thrusteth himself into the throne of their lawfull Prince, from him whom they had themselves placed there; and in this Darknesse of mind, are made to fight one against another, without discerning their enemies from their friends, under the conduct of another mans ambition mind , are made to fight one against another, without discerning their enemies from their friends, under the conduct of another mans ambition..... Complete text of 61131444:And by this means, as often as there is any repugnancy between the Politicall designes of the Pope, and other Christian Princes, as there is very often, there ariseth such a Mist amongst their Subjects, that they know not a stranger that thrusteth himself into the throne of their lawfull Prince, from him whom they had themselves placed there; and in this Darknesse of mind, are made to fight one against another, without discerning their enemies from their friends, under the conduct of another mans ambition Segments in 61131461:[1]: ...Gods peculiar service in the Sacrament of the Lords Supper, (which is but a separation of it from the common use, to signifie, that is, to put men in mind of their Redemption, by the Passion of Christ, whose body was broken, mind of their Redemption, by the Passion of Christ, whose body was broken, and blood shed upon the Crosse for our transgressions,) pretends, that by sayin..... Complete text of 61131461:As for example, when the Priest, in stead of Consecrating Bread and Wine to Gods peculiar service in the Sacrament of the Lords Supper, (which is but a separation of it from the common use, to signifie, that is, to put men in mind of their Redemption, by the Passion of Christ, whose body was broken, and blood shed upon the Crosse for our transgressions,) pretends, that by saying of the words of our Saviour, "This is my Body," and "This is my Blood," the nature of Bread is no more there, but his very Body; notwithstanding there appeared not to the Sight, or other Sense of the Receiver, any thing that appeareth not before the Consecration Segments in 61131830:[1]: ...Also to worship God, not as inanimating, or present in the place, or Image; but to the end to be put in mind of him, or of some works of his, in case the Place, or Image be dedicated, or set up by private authority, and not by the authority of them that are ..... Complete text of 61131830:Also to worship God, not as inanimating, or present in the place, or Image; but to the end to be put in mind of him, or of some works of his, in case the Place, or Image be dedicated, or set up by private authority, and not by the authority of them that are our Soveraign Pastors, is Idolatry Segments in 61131894:[1]: ... all the Ceremonies that have been left in the Church, from the first conversion of the Gentiles: but they are all that I can for the present call to mind; and if a man would wel mind ; and if a man would wel observe that which is delivered in the Histories, concerning the Religious Rites of the Greeks and Romanes, I doubt not but h..... Complete text of 61131894:Nor do I think that these are all the Ceremonies that have been left in the Church, from the first conversion of the Gentiles: but they are all that I can for the present call to mind; and if a man would wel observe that which is delivered in the Histories, concerning the Religious Rites of the Greeks and Romanes, I doubt not but he might find many more of these old empty Bottles of Gentilisme, which the Doctors of the Romane Church, either by Negligence, or Ambition, have filled up again with the new Wine of Christianity, that will not faile in time to break them Segments in 61131975:[1]: ...s of the Place it filled; it cannot be, but in making many parts, wee make also many places of those parts; whereby there cannot bee conceived in the mind of any man, more, or fewer parts, than there are places for: yet they will have us beleeve, that by the Almighty power of God, one body may be at one and the same time in many pla mind of any man, more, or fewer parts, than there are places for: yet they will have us beleeve, that by the Almighty power of God, one body may be at one..... Complete text of 61131975:One Body In Many Places, And Many Bodies In One Place At Once And whereas men divide a Body in their thought, by numbring parts of it, and in numbring those parts, number also the parts of the Place it filled; it cannot be, but in making many parts, wee make also many places of those parts; whereby there cannot bee conceived in the mind of any man, more, or fewer parts, than there are places for: yet they will have us beleeve, that by the Almighty power of God, one body may be at one and the same time in many places; and many bodies at one and the same time in one place; as if it were an acknowledgment of the Divine Power, to say, that which is, is not; or that which has been, has not been Segments in 61132122:[1]: ...A REVIEW, AND CONCLUSION From the contrariety of some of the Naturall Faculties of the Mind , one to another, as also of one Passion to another, and from their reference to Conversation, there has been an argument taken, to inferre an impossi..... Complete text of 61132122:A REVIEW, AND CONCLUSION From the contrariety of some of the Naturall Faculties of the mind, one to another, as also of one Passion to another, and from their reference to Conversation, there has been an argument taken, to inferre an impossibility that any one man should be sufficiently disposed to all sorts of Civill duty |