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Textblocks with "faith"

Complete text of 61125947:

But that he does it so often, as men need to feare such things, more than they feare the stay, or change, of the course of Nature, which he also can stay, and change, is no point of Christian faith

Segments in 61126124:

[1]: ...e The second cause of Absurd assertions, I ascribe to the giving of names of Bodies, to Accidents; or of Accidents, to Bodies; As they do, that say, Faith Is In Faith Is Infused, or Inspired; when nothing can be Powred, or Breathed into any thing, but body; and that, Extension is Body; that Phantasmes are Spirits, .....

Complete text of 61126124:

And therefore The second cause of Absurd assertions, I ascribe to the giving of names of Bodies, to Accidents; or of Accidents, to Bodies; As they do, that say, faith Is Infused, or Inspired; when nothing can be Powred, or Breathed into any thing, but body; and that, Extension is Body; that Phantasmes are Spirits, &c

Segments in 61126294:

[1]: ...Beliefe Faith When a mans Discourse beginneth not at Definitions, it beginneth either at some other contemplation of his own, and then it is still called Opinion;.....

[2]: ... not deceiving, he doubteth not; and then the Discourse is not so much concerning the Thing, as the Person; And the Resolution is called BELEEFE, and FAITH: Faith, In the man; Beleefe, both Of the man, and Of the truth of what he sayes FAITH : Faith, In the man; Beleefe, both Of the man, and Of the truth of what he sayes.....

[3]: ...ceiving, he doubteth not; and then the Discourse is not so much concerning the Thing, as the Person; And the Resolution is called BELEEFE, and FAITH: Faith, In the man; Beleefe, both Of the man, and Of the truth of what he sayes Faith , In the man; Beleefe, both Of the man, and Of the truth of what he sayes.....

Complete text of 61126294:

Beliefe faith When a mans Discourse beginneth not at Definitions, it beginneth either at some other contemplation of his own, and then it is still called Opinion; Or it beginneth at some saying of another, of whose ability to know the truth, and of whose honesty in not deceiving, he doubteth not; and then the Discourse is not so much concerning the Thing, as the Person; And the Resolution is called BELEEFE, and faith: faith, In the man; Beleefe, both Of the man, and Of the truth of what he sayes

Segments in 61126296:

[1]: ...To Have Faith In, or Trust To, or Beleeve A Man, signifie the same thing; namely, an opinion of the veracity of the man: But to Beleeve What Is Said, signifieth on.....

Complete text of 61126296:

To Have faith In, or Trust To, or Beleeve A Man, signifie the same thing; namely, an opinion of the veracity of the man: But to Beleeve What Is Said, signifieth onely an opinion of the truth of the saying

Segments in 61126298:

[1]: ...In stead of them, in other writings are put, I Beleeve Him; I Have Faith In Him; I Rely On Him: and in Latin, Credo Illi; Fido Illi: and in Greek, Pisteno Anto: and that this singularity of the Ecclesiastical use of the wo.....

[2]: ...reek, Pisteno Anto: and that this singularity of the Ecclesiastical use of the word hath raised many disputes about the right object of the Christian Faith Faith .....

Complete text of 61126298:

In stead of them, in other writings are put, I Beleeve Him; I Have faith In Him; I Rely On Him: and in Latin, Credo Illi; Fido Illi: and in Greek, Pisteno Anto: and that this singularity of the Ecclesiastical use of the word hath raised many disputes about the right object of the Christian faith

Segments in 61126300:

[1]: ...stians, but all manner of men do so believe in God, as to hold all for truth they heare him say, whether they understand it, or not; which is all the Faith and trust c Faith and trust can possibly be had in any person whatsoever: But they do not all believe the Doctrine of the Creed.....

Complete text of 61126300:

For not onely Christians, but all manner of men do so believe in God, as to hold all for truth they heare him say, whether they understand it, or not; which is all the faith and trust can possibly be had in any person whatsoever: But they do not all believe the Doctrine of the Creed

Segments in 61126301:

[1]: ...good opinion wee have, of him that hath sayd it; then is the speaker, or person we believe in, or trust in, and whose word we take, the object of our Faith; and the Honour done in Believing, is done to him onely Faith ; and the Honour done in Believing, is done to him onely.....

Complete text of 61126301:

From whence we may inferre, that when wee believe any saying whatsoever it be, to be true, from arguments taken, not from the thing it selfe, or from the principles of naturall Reason, but from the Authority, and good opinion wee have, of him that hath sayd it; then is the speaker, or person we believe in, or trust in, and whose word we take, the object of our faith; and the Honour done in Believing, is done to him onely

Segments in 61126302:

[1]: ...And consequently, when wee Believe that the Scriptures are the word of God, having no immediate revelation from God himselfe, our Beleefe, Faith , and Trust is in the Church; whose word we take, and acquiesce therein.....

Complete text of 61126302:

And consequently, when wee Believe that the Scriptures are the word of God, having no immediate revelation from God himselfe, our Beleefe, faith, and Trust is in the Church; whose word we take, and acquiesce therein

Complete text of 61126307:

So that it is evident, that whatsoever we believe, upon no other reason, than what is drawn from authority of men onely, and their writings; whether they be sent from God or not, is faith in men onely

Segments in 61126702:

[1]: ...For seeing all formed Religion, is founded at first, upon the faith which a multitude hath in some one person, whom they believe not only to be a wise man, and to labour to procure their happiness, but also to be a ho.....

Complete text of 61126702:

For seeing all formed Religion, is founded at first, upon the faith which a multitude hath in some one person, whom they believe not only to be a wise man, and to labour to procure their happiness, but also to be a holy man, to whom God himselfe vouchsafeth to declare his will supernaturally; It followeth necessarily, when they that have the Goverment of Religion, shall come to have either the wisedome of those men, their sincerity, or their love suspected; or that they shall be unable to shew any probable token of divine Revelation; that the Religion which they desire to uphold, must be suspected likewise; and (without the feare of the Civill Sword) contradicted and rejected

Complete text of 61126709:

All which causes of the weakening of mens faith, do manifestly appear in the Examples following

Complete text of 61126713:

So that Miracles fayling, faith also failed

Complete text of 61126717:

So that Justice Fayling, faith also fayled: Insomuch, as they deposed their God, from reigning over them

Segments in 61126719:

[1]: ... was partly, for the same cause abolished in England, and many other parts of Christendome; insomuch, as the fayling of Vertue in the Pastors, maketh Faith faile in the People: and partly f Faith faile in the People: and partly from bringing of the Philosophy, and doctrine of Aristotle into Religion, by the Schoole-men; from whence there arose.....

Complete text of 61126719:

Also the Religion of the Church of Rome, was partly, for the same cause abolished in England, and many other parts of Christendome; insomuch, as the fayling of Vertue in the Pastors, maketh faith faile in the People: and partly from bringing of the Philosophy, and doctrine of Aristotle into Religion, by the Schoole-men; from whence there arose so many contradictions, and absurdities, as brought the Clergy into a reputation both of Ignorance, and of Fraudulent intention; and enclined people to revolt from them, either against the will of their own Princes, as in France, and Holland; or with their will, as in England

Segments in 61126721:

[1]: ...to whose profit redound the Fees of private Masses, and Vales of Purgatory; with other signes of private interest, enough to mortifie the most lively Faith, if (as I sayd) the civill Magistrate, and Custome did not more sustain it, than any opinion they have of the Sanctity, Wisdome, or Probity of their Teachers? So that I may attribute all the changes of Religion in the world, to one and the some cause; and that is, unpleasing Priests; and those not onely amongst Catholiques, but even in that Church that hath presumed most of Reformation Faith , if (as I sayd) the civill Magistrate, and Custome did not more sustain it, than any opinion they have of the Sanctity, Wisdome, or Probity of their .....

Complete text of 61126721:

For who is there that does not see, to whose benefit it conduceth, to have it believed, that a King hath not his Authority from Christ, unlesse a Bishop crown him? That a King, if he be a Priest, cannot Marry? That whether a Prince be born in lawfull Marriage, or not, must be judged by Authority from Rome? That Subjects may be freed from their Alleageance, if by the Court of Rome, the King be judged an Heretique? That a King (as Chilperique of France) may be deposed by a Pope (as Pope Zachary,) for no cause; and his Kingdome given to one of his Subjects? That the Clergy, and Regulars, in what Country soever, shall be exempt from the Jurisdiction of their King, in cases criminall? Or who does not see, to whose profit redound the Fees of private Masses, and Vales of Purgatory; with other signes of private interest, enough to mortifie the most lively faith, if (as I sayd) the civill Magistrate, and Custome did not more sustain it, than any opinion they have of the Sanctity, Wisdome, or Probity of their Teachers? So that I may attribute all the changes of Religion in the world, to one and the some cause; and that is, unpleasing Priests; and those not onely amongst Catholiques, but even in that Church that hath presumed most of Reformation

Segments in 61126809:

[1]: ...t now, to performe hereafter: in which cases, he that is to performe in time to come, being trusted, his performance is called Keeping Of Promise, or Faith; and the fayling of performance (if it be voluntary) Violation Of Faith Faith ; and the fayling of performance (if it be voluntary) Violation Of Faith.....

[2]: ...time to come, being trusted, his performance is called Keeping Of Promise, or Faith; and the fayling of performance (if it be voluntary) Violation Of Faith Faith .....

Complete text of 61126809:

Covenant What Again, one of the Contractors, may deliver the Thing contracted for on his part, and leave the other to perform his part at some determinate time after, and in the mean time be trusted; and then the Contract on his part, is called PACT, or COVENANT: Or both parts may contract now, to performe hereafter: in which cases, he that is to performe in time to come, being trusted, his performance is called Keeping Of Promise, or Faith; and the fayling of performance (if it be voluntary) Violation Of Faith

Segments in 61126832:

[1]: ...But in a civill estate, where there is a Power set up to constrain those that would otherwise violate their faith , that feare is no more reasonable; and for that cause, he which by the Covenant is to perform first, is obliged so to do.....

Complete text of 61126832:

But in a civill estate, where there is a Power set up to constrain those that would otherwise violate their faith, that feare is no more reasonable; and for that cause, he which by the Covenant is to perform first, is obliged so to do

Complete text of 61126877:

" And this, with the Rites and Ceremonies, which every one useth in his own Religion, that the feare of breaking faith might be the greater

Segments in 61126897:

[1]: ...m such reasoning as this, Succesfull wickednesse hath obtained the Name of Vertue; and some that in all other things have disallowed the violation of Fa Faith ; yet have allowed it, when it is for the getting of a Kingdome.....

Complete text of 61126897:

From such reasoning as this, Succesfull wickednesse hath obtained the Name of Vertue; and some that in all other things have disallowed the violation of faith; yet have allowed it, when it is for the getting of a Kingdome

Segments in 61126909:

[1]: ...) But because there is no naturall knowledge of mans estate after death; much lesse of the reward that is then to be given to breach of Faith ; but onely a beliefe grounded upon other mens saying, that they know it supernaturally, or that they know those, that knew them, that knew others, th.....

[2]: ...ther mens saying, that they know it supernaturally, or that they know those, that knew them, that knew others, that knew it supernaturally; Breach of Faith cannot be called a Precept of Reason, or Nature Faith cannot be called a Precept of Reason, or Nature.....

Complete text of 61126909:

) But because there is no naturall knowledge of mans estate after death; much lesse of the reward that is then to be given to breach of faith; but onely a beliefe grounded upon other mens saying, that they know it supernaturally, or that they know those, that knew them, that knew others, that knew it supernaturally; Breach of faith cannot be called a Precept of Reason, or Nature

Segments in 61126910:

[1]: ...Covenants Not Discharged By The Vice Of The Person To Whom Made Others, that allow for a Law of Nature, the keeping of Faith , do neverthelesse make exception of certain persons; as Heretiques, and such as use not to performe their Covenant to others: And this also is agains.....

Complete text of 61126910:

Covenants Not Discharged By The Vice Of The Person To Whom Made Others, that allow for a Law of Nature, the keeping of faith, do neverthelesse make exception of certain persons; as Heretiques, and such as use not to performe their Covenant to others: And this also is against reason

Segments in 61127043:

[1]: ...r And because the Multitude naturally is not One, but Many; they cannot be understood for one; but many Authors, of every thing their Representative faith, or doth in faith , or doth in their name; Every man giving their common Representer, Authority from himselfe in particular; and owning all the actions the Representer .....

Complete text of 61127043:

Every One Is Author And because the Multitude naturally is not One, but Many; they cannot be understood for one; but many Authors, of every thing their Representative faith, or doth in their name; Every man giving their common Representer, Authority from himselfe in particular; and owning all the actions the Representer doth, in case they give him Authority without stint: Otherwise, when they limit him in what, and how farre he shall represent them, none of them owneth more, than they gave him commission to Act

Segments in 61127934:

[1]: ...Faith of Supernaturall Law, is not a fulfilling, but only an assenting to the same; and not a duty that we exhibite to God, but a gift which God freely giveth to whom he pleaseth; as also Unbelief is not a breach of any of his Lawes; but a rejection of them all, except the Lawes Natural Faith of Supernaturall Law, is not a fulfilling, but only an assenting to the same; and not a duty that we exhibite to God, but a gift which God freely giv.....

Complete text of 61127934:

faith of Supernaturall Law, is not a fulfilling, but only an assenting to the same; and not a duty that we exhibite to God, but a gift which God freely giveth to whom he pleaseth; as also Unbelief is not a breach of any of his Lawes; but a rejection of them all, except the Lawes Naturall

Segments in 61128186:

[1]: ...Pretence Of Inspiration It hath been also commonly taught, "That Faith and Sanctity, are not to be attained by Study and Reason, but by supernaturall Inspiration, or Infusion," which granted, I see not why any man should.....

[2]: ...o be attained by Study and Reason, but by supernaturall Inspiration, or Infusion," which granted, I see not why any man should render a reason of his Faith; or why every Christian should not be also a Prophet; or why any man should take the Law Faith ; or why every Christian should not be also a Prophet; or why any man should take the Law of his Country, rather than his own Inspiration, for the rul.....

Complete text of 61128186:

Pretence Of Inspiration It hath been also commonly taught, "That faith and Sanctity, are not to be attained by Study and Reason, but by supernaturall Inspiration, or Infusion," which granted, I see not why any man should render a reason of his faith; or why every Christian should not be also a Prophet; or why any man should take the Law of his Country, rather than his own Inspiration, for the rule of his action

Segments in 61128188:

[1]: ...Faith comes by hearing, and hearing by those accidents, which guide us into the presence of them that speak to us; which accidents are all contrived by God Almighty; and yet are not supernaturall, but onely, for the great number of them that concurre to every effect, unobservabl Faith comes by hearing, and hearing by those accidents, which guide us into the presence of them that speak to us; which accidents are all contrived by God.....

Complete text of 61128188:

faith comes by hearing, and hearing by those accidents, which guide us into the presence of them that speak to us; which accidents are all contrived by God Almighty; and yet are not supernaturall, but onely, for the great number of them that concurre to every effect, unobservable

Segments in 61128189:

[1]: ...Faith, and Sanctity, are indeed not very frequent; but yet they are not Miracles, but brought to passe by education, discipline, correction, and other naturall wayes, by which God worketh them in his elect, as such time as he thinketh fi Faith , and Sanctity, are indeed not very frequent; but yet they are not Miracles, but brought to passe by education, discipline, correction, and other natu.....

Complete text of 61128189:

faith, and Sanctity, are indeed not very frequent; but yet they are not Miracles, but brought to passe by education, discipline, correction, and other naturall wayes, by which God worketh them in his elect, as such time as he thinketh fit

Segments in 61128256:

[1]: ...ssentiall Rights of Soveraignty,) is not (as a Civill Law) any obligation, but by vertue onely of the Law of Nature, that forbiddeth the violation of Faith; which naturall obligation if men know not, they cannot know the Right of an Faith ; which naturall obligation if men know not, they cannot know the Right of any Law the Soveraign maketh.....

Complete text of 61128256:

For a Civill Law, that shall forbid Rebellion, (and such is all resistance to the essentiall Rights of Soveraignty,) is not (as a Civill Law) any obligation, but by vertue onely of the Law of Nature, that forbiddeth the violation of faith; which naturall obligation if men know not, they cannot know the Right of any Law the Soveraign maketh

Complete text of 61128400:

From hence there ariseth a triple Word of God, Rational, Sensible, and Prophetique: to which Correspondeth a triple Hearing; Right Reason, Sense Supernaturall, and Faith

Segments in 61128410:

[1]: ...ame with this of ours, "By what Right God dispenseth the Prosperities and Adversities of this life;" and is of that difficulty, as it hath shaken the faith, not onely of the Vulgar, but of Philosophers, and which is more, of the Saints, concerning the Divine Providence faith , not onely of the Vulgar, but of Philosophers, and which is more, of the Saints, concerning the Divine Providence.....

Complete text of 61128410:

Sinne Not The Cause Of All Affliction This question, "Why Evill men often Prosper, and Good men suffer Adversity," has been much disputed by the Antient, and is the same with this of ours, "By what Right God dispenseth the Prosperities and Adversities of this life;" and is of that difficulty, as it hath shaken the faith, not onely of the Vulgar, but of Philosophers, and which is more, of the Saints, concerning the Divine Providence

Segments in 61128492:

[1]: ...e hath put into our hands to negotiate, till the coming again of our blessed Saviour; and therefore not to be folded up in the Napkin of an Implicate Faith, but employed in the purc Faith , but employed in the purchase of Justice, Peace, and true Religion, For though there be many things in Gods Word above Reason; that is to say, which .....

Complete text of 61128492:

For they are the talents which he hath put into our hands to negotiate, till the coming again of our blessed Saviour; and therefore not to be folded up in the Napkin of an Implicate faith, but employed in the purchase of Justice, Peace, and true Religion, For though there be many things in Gods Word above Reason; that is to say, which cannot by naturall reason be either demonstrated, or confuted; yet there is nothing contrary to it; but when it seemeth so, the fault is either in our unskilfull Interpretation, or erroneous Ratiocination

Segments in 61128497:

[1]: ...hen we forbear contradiction; when we so speak, as (by lawfull Authority) we are commanded; and when we live accordingly; which in sum, is Trust, and Faith reposed in him that speaketh, though the m Faith reposed in him that speaketh, though the mind be incapable of any Notion at all from the words spoken.....

Complete text of 61128497:

We then Captivate our Understanding and Reason, when we forbear contradiction; when we so speak, as (by lawfull Authority) we are commanded; and when we live accordingly; which in sum, is Trust, and Faith reposed in him that speaketh, though the mind be incapable of any Notion at all from the words spoken

Segments in 61128755:

[1]: ...ind no where any; and where none of these can satisfie the sense of that word in Scripture, the place falleth not under humane Understanding; and our Faith therein consisteth not in Faith therein consisteth not in our Opinion, but in our Submission; as in all places where God is said to be a Spirit; or where by the Spirit of God, is me.....

Complete text of 61128755:

Other signification of Spirit I find no where any; and where none of these can satisfie the sense of that word in Scripture, the place falleth not under humane Understanding; and our faith therein consisteth not in our Opinion, but in our Submission; as in all places where God is said to be a Spirit; or where by the Spirit of God, is meant God himselfe

Segments in 61128838:

[1]: ...Jesus Christ is come in the flesh, is of God;" by which is meant the Spirit of unfained Christianity, or Submission to that main Article of Christian faith, that Jesus is the Christ; which cannot be interpreted of a Ghost faith , that Jesus is the Christ; which cannot be interpreted of a Ghost.....

Complete text of 61128838:

) "Hereby you shall know the Spirit of God; Every Spirit that confesseth that Jesus Christ is come in the flesh, is of God;" by which is meant the Spirit of unfained Christianity, or Submission to that main Article of Christian faith, that Jesus is the Christ; which cannot be interpreted of a Ghost

Complete text of 61129079:

) is called the Word of faith; that is, as is there expressed, the Doctrine of Christ come, and raised from the dead

Complete text of 61129333:

For God disposeth men to Piety, Justice, Mercy, Truth, faith, and all manner of Vertue, both Morall, and Intellectuall, by doctrine, example, and by severall occasions, naturall, and ordinary

Complete text of 61129506:

But when it comes to confession of that faith, the Private Reason must submit to the Publique; that is to say, to Gods Lieutenant

Complete text of 61129722:

For therein is the righteousnesse of God revealed from faith to faith;" from the faith of the Jew, to the faith of the Gentile

Segments in 61129797:

[1]: ...ivil war in the Common-wealth, between the Church and State; between Spiritualists, and Temporalists; between the Sword Of Justice, and the Shield Of Faith; and (which is more) in every Christian mans own brest, between the Christian, and the Man Faith ; and (which is more) in every Christian mans own brest, between the Christian, and the Man.....

Complete text of 61129797:

There is therefore no other Government in this life, neither of State, nor Religion, but Temporall; nor teaching of any doctrine, lawfull to any Subject, which the Governour both of the State, and of the Religion, forbiddeth to be taught: And that Governor must be one; or else there must needs follow Faction, and Civil war in the Common-wealth, between the Church and State; between Spiritualists, and Temporalists; between the Sword Of Justice, and the Shield Of faith; and (which is more) in every Christian mans own brest, between the Christian, and the Man

Complete text of 61129896:

Whereas Signs, and Miracles had for End to procure faith, not to keep men from violating it, when they have once given it; for to that men are obliged by the law of Nature

Segments in 61130001:

[1]: ...that he was the Messiah, that is, the King promised to them by the Prophets; and to offer himselfe in sacrifice for the sinnes of them that should by faith submit themselves thereto; and in c faith submit themselves thereto; and in case the nation generally should refuse him, to call to his obedience such as should beleeve in him amongst the Gen.....

Complete text of 61130001:

Which to doe, he was to preach unto them, that he was the Messiah, that is, the King promised to them by the Prophets; and to offer himselfe in sacrifice for the sinnes of them that should by faith submit themselves thereto; and in case the nation generally should refuse him, to call to his obedience such as should beleeve in him amongst the Gentiles

Complete text of 61130048:

And this may therefore bee a type of the Washing in Baptisme; wherein such men as are cleansed of the Leprousie of Sin by faith, are received into the Church with the solemnity of Baptisme

Segments in 61130125:

[1]: ...From The Nature Of Faith : Again, the Office of Christs Ministers in this world, is to make men Beleeve, and have Faith in Christ: But Faith hath no relation to, nor dependen.....

[2]: ...From The Nature Of Faith: Again, the Office of Christs Ministers in this world, is to make men Beleeve, and have Faith in Christ: But Faith hath no relation to, nor dependence at all upon Compulsion, or Commandement; but onely upon certainty, or probability of Argumen.....

[3]: ...From The Nature Of Faith: Again, the Office of Christs Ministers in this world, is to make men Beleeve, and have Faith in Christ: But Faith hath no relation to, nor dependence at all upon Compulsion, or Commandement; but onely upon certainty, or probability of Arguments drawn from Reason,.....

Complete text of 61130125:

From The Nature Of faith: Again, the Office of Christs Ministers in this world, is to make men Beleeve, and have faith in Christ: But faith hath no relation to, nor dependence at all upon Compulsion, or Commandement; but onely upon certainty, or probability of Arguments drawn from Reason, or from something men beleeve already

Complete text of 61130130:

) "Wee have no Dominion over your faith, but are Helpers of your Joy

Complete text of 61130161:

faith is a gift of God, which Man can neither give, nor take away by promise of rewards, or menaces of torture

Segments in 61130162:

[1]: ...t an externall thing, and no more then any other gesture whereby we signifie our obedience; and wherein a Christian, holding firmely in his heart the Faith of Christ, hath the same liberty which the Prophet Elisha allowed to Naaman the Syrian Faith of Christ, hath the same liberty which the Prophet Elisha allowed to Naaman the Syrian.....

Complete text of 61130162:

And if it be further asked, What if wee bee commanded by our lawfull Prince, to say with our tongue, wee beleeve not; must we obey such command? Profession with the tongue is but an externall thing, and no more then any other gesture whereby we signifie our obedience; and wherein a Christian, holding firmely in his heart the faith of Christ, hath the same liberty which the Prophet Elisha allowed to Naaman the Syrian

Segments in 61130172:

[1]: ... a Calling to preach, and professe the Kingdome of Christ openly; others have had no such Calling, nor more has been required of them than their owne faith faith .....

Complete text of 61130172:

" Of Martyrs But what then shall we say of all those Martyrs we read of in the History of the Church, that they have needlessely cast away their lives? For answer hereunto, we are to distinguish the persons that have been for that cause put to death; whereof some have received a Calling to preach, and professe the Kingdome of Christ openly; others have had no such Calling, nor more has been required of them than their owne faith

Segments in 61130214:

[1]: ...em so, against the laws, and commands of their Soveraigns; but that they shall doe wisely, to expect the coming of Christ hereafter, in Patience, and Faith, with Obedience to their present Magistrates Faith , with Obedience to their present Magistrates.....

Complete text of 61130214:

" But to teach out of the Old Testament that Jesus was Christ, (that is to say, King,) and risen from the dead, is not to say, that men are bound after they beleeve it, to obey those that tell them so, against the laws, and commands of their Soveraigns; but that they shall doe wisely, to expect the coming of Christ hereafter, in Patience, and faith, with Obedience to their present Magistrates

Segments in 61130308:

[1]: ... all such places as command avoiding such disputes, are written for a Lesson to Pastors, (such as Timothy and Titus were) not to make new Articles of Faith, by determini Faith , by determining every small controversie, which oblige men to a needlesse burthen of Conscience, or provoke them to break the union of the Church.....

Complete text of 61130308:

But on the contrary, all such places as command avoiding such disputes, are written for a Lesson to Pastors, (such as Timothy and Titus were) not to make new Articles of Faith, by determining every small controversie, which oblige men to a needlesse burthen of Conscience, or provoke them to break the union of the Church

Complete text of 61130369:

The Apostles therefore laboured by Reason to confute their Idolatry; and that done, to perswade them to the faith of Christ, by their testimony of his Life, and Resurrection

Segments in 61130385:

[1]: ...en are those Canons, not onely Rules, but Laws: The question therefore here, is of the Power to make the Scriptures (which are the Rules of Christian Faith) Laws Faith ) Laws.....

Complete text of 61130385:

Such Precepts, though given by a Teacher to his Disciple, or a Counsellor to his friend, without power to Compell him to observe them, are neverthelesse Canons; because they are Rules: But when they are given by one, whom he that receiveth them is bound to obey, then are those Canons, not onely Rules, but Laws: The question therefore here, is of the Power to make the Scriptures (which are the Rules of Christian faith) Laws

Segments in 61130441:

[1]: ...ty the rest were called the Catholique Church, and others Haeretiques) for the dictates of the Holy Ghost; and consequently for the Canon, or Rule of Faith: such was the reverence and opinion they had of their Teachers; as generally the reverence that the Disciples bear to their first Masters, in all manner of doctrine they receive from them, is not small Faith : such was the reverence and opinion they had of their Teachers; as generally the reverence that the Disciples bear to their first Masters, in all man.....

Complete text of 61130441:

The New Testament Began To Be Canonicall Under Christian Soveraigns By the Writings of the Fathers that lived in the time before that Christian Religion was received, and authorised by Constantine the Emperour, we may find, that the Books wee now have of the New Testament, were held by the Christians of that time (except a few, in respect of whose paucity the rest were called the Catholique Church, and others Haeretiques) for the dictates of the Holy Ghost; and consequently for the Canon, or Rule of faith: such was the reverence and opinion they had of their Teachers; as generally the reverence that the Disciples bear to their first Masters, in all manner of doctrine they receive from them, is not small

Segments in 61130444:

[1]: ...But in that time, when not the Power and Authority of the Teacher, but the Faith of the Hearer caused them to receive it, it was not the Apostles that made their own Writings Canonicall, but every Convert made them so to himself.....

Complete text of 61130444:

But in that time, when not the Power and Authority of the Teacher, but the faith of the Hearer caused them to receive it, it was not the Apostles that made their own Writings Canonicall, but every Convert made them so to himself

Segments in 61130450:

[1]: ...For internall faith is in its own nature invisible, and consequently exempted from all humane jurisdiction; whereas the words, and actions that proceed from it, as breac.....

Complete text of 61130450:

For internall faith is in its own nature invisible, and consequently exempted from all humane jurisdiction; whereas the words, and actions that proceed from it, as breaches of our Civil obedience, are injustice both before God and Man

Complete text of 61130479:

18) Nor can it be conceived, that the benefit of faith, "is Remission of sins" unlesse we conceive withall, that the dammage of Infidelity, is "the Retention of the same sins

Segments in 61130480:

[1]: ...), that the Apostles, and other Pastors of the Church, after their time, should meet together, to agree upon what Doctrine should be taught, both for Faith and Manners, if no man were obliged Faith and Manners, if no man were obliged to observe their Decrees? To this may be answered, that the Apostles, and Elders of that Councell, were obliged e.....

Complete text of 61130480:

" But to what end is it (may some man aske), that the Apostles, and other Pastors of the Church, after their time, should meet together, to agree upon what Doctrine should be taught, both for faith and Manners, if no man were obliged to observe their Decrees? To this may be answered, that the Apostles, and Elders of that Councell, were obliged even by their entrance into it, to teach the Doctrine therein concluded, and decreed to be taught, so far forth, as no precedent Law, to which they were obliged to yeeld obedience, was to the contrary; but not that all other Christians should be obliged to observe, what they taught

Segments in 61130493:

[1]: ...ffices of preaching of the Gospel of the Kingdom of God to Infidels; of administring the Sacraments, and Divine Service; and of teaching the Rules of Faith and Manners to t Faith and Manners to those that were converted.....

Complete text of 61130493:

Magisteriall were the Offices of preaching of the Gospel of the Kingdom of God to Infidels; of administring the Sacraments, and Divine Service; and of teaching the Rules of faith and Manners to those that were converted

Segments in 61130540:

[1]: ... God was yet to come, in a new world; so that there could be no authority to compell in any Church, till the Common-wealth had embraced the Christian Faith; and con Faith ; and consequently no diversity of Authority, though there were diversity of Employments.....

Complete text of 61130540:

The Kingdome of God was yet to come, in a new world; so that there could be no authority to compell in any Church, till the Common-wealth had embraced the Christian faith; and consequently no diversity of Authority, though there were diversity of Employments

Complete text of 61130552:

Paul proceeded in the Ordination of Presbyters, in the Cities where he had converted men to the Christian faith, immediately after he and Barnabas had received their Apostleship

Complete text of 61130645:

We are to consider now, what Office those persons have, who being Civill Soveraignes, have embraced also the Christian Faith

Segments in 61130651:

[1]: ...This Right of the Heathen Kings, cannot bee thought taken from them by their conversion to the Faith of Christ; who never ordained, that Kings for beleeving in him, should be deposed, that is, subjected to any but himself, or (which is all one) be de.....

Complete text of 61130651:

This Right of the Heathen Kings, cannot bee thought taken from them by their conversion to the faith of Christ; who never ordained, that Kings for beleeving in him, should be deposed, that is, subjected to any but himself, or (which is all one) be deprived of the power necessary for the conservation of Peace amongst their Subjects, and for their defence against foraign Enemies

Segments in 61130794:

[1]: ...e may cleerly understand, we are to consider, that our Saviour preached by himself, by John Baptist, and by his Apostles, nothing but this Article of Faith, "that he was the Christ;" all other Articles requiring faith no otherwise, than as founded on that Faith , "that he was the Christ;" all other Articles requiring faith no otherwise, than as founded on that.....

[2]: ... preached by himself, by John Baptist, and by his Apostles, nothing but this Article of Faith, "that he was the Christ;" all other Articles requiring faith no otherwise, than as founded on that faith no otherwise, than as founded on that.....

Complete text of 61130794:

" Which place well considered, proveth no more, but that the Church of Christ hath for foundation one onely Article; namely, that which Peter in the name of all the Apostles professing, gave occasion to our Saviour to speak the words here cited; which that wee may cleerly understand, we are to consider, that our Saviour preached by himself, by John Baptist, and by his Apostles, nothing but this Article of faith, "that he was the Christ;" all other Articles requiring faith no otherwise, than as founded on that

Complete text of 61130806:

This was the fundamentall Article, that is the Foundation of the Churches faith

Segments in 61130811:

[1]: ..."Whom say yee that I am?" Therefore Peter answered (for them all) "Thou art Christ, the Son of the Living God;" which I said is the Foundation of the Faith of the whole Church; from which our Sa Faith of the whole Church; from which our Saviour takes the occasion of saying, "Upon this stone I will build my Church;" By which it is manifest, that by .....

[2]: ...tone I will build my Church;" By which it is manifest, that by the Foundation-Stone of the Church, was meant the Fundamentall Article of the Churches Faith Faith .....

Complete text of 61130811:

) he asked them all again, (not Peter onely) "Whom say yee that I am?" Therefore Peter answered (for them all) "Thou art Christ, the Son of the Living God;" which I said is the Foundation of the faith of the whole Church; from which our Saviour takes the occasion of saying, "Upon this stone I will build my Church;" By which it is manifest, that by the Foundation-Stone of the Church, was meant the Fundamentall Article of the Churches faith

Segments in 61130813:

[1]: ...t "Stone," and upon this Stone I will build my Church: which is as much as to say, this Article, that "I am the Christ," is the Foundation of all the Faith I require in those that are to bee members of my Church: Neither is this allusion to a name, an unusuall thing in common speech: But Faith I require in those that are to bee members of my Church: Neither is this allusion to a name, an unusuall thing in common speech: But it had been a st.....

Complete text of 61130813:

Our Saviour therefore after the confession of that Fundamentall Article, alluding to his name, said (as if it were in English) thus, Thou art "Stone," and upon this Stone I will build my Church: which is as much as to say, this Article, that "I am the Christ," is the Foundation of all the faith I require in those that are to bee members of my Church: Neither is this allusion to a name, an unusuall thing in common speech: But it had been a strange, and obscure speech, if our Saviour intending to build his Church on the Person of St

Segments in 61130867:

[1]: ...The Fourth Book In the fourth Book, to prove the Pope to be the supreme Judg in all questions of Faith and Manners, (which is as much as to be the absolute Monarch of all Christians in the world,) be bringeth three Propositions: The first, that his Jud.....

Complete text of 61130867:

The Fourth Book In the fourth Book, to prove the Pope to be the supreme Judg in all questions of faith and Manners, (which is as much as to be the absolute Monarch of all Christians in the world,) be bringeth three Propositions: The first, that his Judgments are Infallible: The second, that he can make very Laws, and punish those that observe them not: The third, that our Saviour conferred all Jurisdiction Ecclesiasticall on the Pope of Rome

Complete text of 61130868:

Texts For The Infallibility Of The Popes Judgement In Points Of faith For the Infallibility of his Judgments, he alledgeth the Scriptures: and first, that of Luke 22

Complete text of 61130870:

"Simon, Simon, Satan hath desired you that hee may sift you as wheat; but I have prayed for thee, that thy faith faile not; and when thou art converted, strengthen thy Brethren

Segments in 61130871:

[1]: ..." This, according to Bellarmines exposition, is, that Christ gave here to Simon Peter two priviledges: one, that neither his Faith should fail, neither he, nor any of his successors should ever define any point concerning Faith, or Manners erroneously, or contrary to the definiti.....

[2]: ...o Simon Peter two priviledges: one, that neither his Faith should fail, neither he, nor any of his successors should ever define any point concerning Faith, or Manners erroneously, or contrary to the definition of a forme Faith , or Manners erroneously, or contrary to the definition of a former Pope: Which is a strange, and very much strained interpretation.....

Complete text of 61130871:

" This, according to Bellarmines exposition, is, that Christ gave here to Simon Peter two priviledges: one, that neither his faith should fail, neither he, nor any of his successors should ever define any point concerning Faith, or Manners erroneously, or contrary to the definition of a former Pope: Which is a strange, and very much strained interpretation

Segments in 61130875:

[1]: ...Peter, he saith, Simon, Simon, Satan seeks by suggesting a present domination, to weaken your faith of the future; but I have prayed for thee, that thy faith shall not fail; Thou therefore (Note this,) being converted, and understanding my Kingdome .....

[2]: ...ter, he saith, Simon, Simon, Satan seeks by suggesting a present domination, to weaken your faith of the future; but I have prayed for thee, that thy f faith shall not fail; Thou therefore (Note this,) being converted, and understanding my Kingdome as of another world, confirm the same faith in thy Brethre.....

[3]: ...thee, that thy faith shall not fail; Thou therefore (Note this,) being converted, and understanding my Kingdome as of another world, confirm the same faith in thy Brethren: To which S faith in thy Brethren: To which S.....

Complete text of 61130875:

Peter, he saith, Simon, Simon, Satan seeks by suggesting a present domination, to weaken your faith of the future; but I have prayed for thee, that thy faith shall not fail; Thou therefore (Note this,) being converted, and understanding my Kingdome as of another world, confirm the same faith in thy Brethren: To which S

Segments in 61130880:

[1]: ...Peters sentence definitive in matter of Faith , there is no more to be attributed to it out of this Text, than that Peter should continue in the beleef of this point, namely, that Christ should co.....

Complete text of 61130880:

Peters sentence definitive in matter of faith, there is no more to be attributed to it out of this Text, than that Peter should continue in the beleef of this point, namely, that Christ should come again, and possesse the Kingdome at the day of Judgement; which was not given by the Text to all his Successors; for wee see they claim it in the World that now is

Complete text of 61130900:

These are all the Texts hee bringeth for the Infallibility of the Judgement of the Pope, in point of Faith

Segments in 61130944:

[1]: ...Peter to make Laws here, but to perswade men to expect his second comming with a stedfast faith ; and in the mean time, if Subjects, to obey their Princes; and if Princes, both to beleeve it themselves, and to do their best to make their Subjects.....

Complete text of 61130944:

Peter to make Laws here, but to perswade men to expect his second comming with a stedfast faith; and in the mean time, if Subjects, to obey their Princes; and if Princes, both to beleeve it themselves, and to do their best to make their Subjects doe the same; which is the Office of a Bishop

Segments in 61131105:

[1]: ...lfe supernaturally: but the Power to make men use the Means, is in every nation resigned (by the Law of Nature, which forbiddeth men to violate their Faith given) to the Civill Soveraign Faith given) to the Civill Soveraign.....

Complete text of 61131105:

For to every End, the Means are determined by Nature, or by God himselfe supernaturally: but the Power to make men use the Means, is in every nation resigned (by the Law of Nature, which forbiddeth men to violate their faith given) to the Civill Soveraign

Segments in 61131116:

[1]: ...s, (or men of what Religion soever,) if they tolerate not their King, whatsoever law hee maketh, though it bee concerning Religion, doe violate their faith, contr faith , contrary to the Divine Law, both Naturall and Positive: Nor is there any Judge of Haeresie amongst Subjects, but their own Civill Soveraign; for "Ha.....

Complete text of 61131116:

For Christians, (or men of what Religion soever,) if they tolerate not their King, whatsoever law hee maketh, though it bee concerning Religion, doe violate their faith, contrary to the Divine Law, both Naturall and Positive: Nor is there any Judge of Haeresie amongst Subjects, but their own Civill Soveraign; for "Haeresie is nothing else, but a private opinion, obstinately maintained, contrary to the opinion which the Publique Person (that is to say, the Representant of the Common-wealth) hath commanded to bee taught

Segments in 61131122:

[1]: ...l tempt God too much in choosing for King in this world, one that hee knoweth will endeavour, both by terrour, and perswasion to make him violate his faith faith .....

Complete text of 61131122:

And 'tis true, that he that is a Christian, that is, hee that hath already obliged himself to receive our Saviour when he shall come, for his King, shal tempt God too much in choosing for King in this world, one that hee knoweth will endeavour, both by terrour, and perswasion to make him violate his faith

Complete text of 61131126:

For it is alwaies violation of faith, and consequently against the Law of Nature, which is the eternal Law of God

Complete text of 61131139:

The fourth Argument, is taken from the Baptisme of Kings; wherein, that they may be made Christians they submit their Scepters to Christ; and promise to keep, and defend the Christian faith

Complete text of 61131184:

All That Is Necessary To Salvation Is Contained In faith And Obedience All that is NECESSARY to Salvation, is contained in two Vertues, faith in Christ, and Obedience to Laws

Segments in 61131186:

[1]: ... at our hands now, not onely Obedience for the rest of our time, but also a Remission of sins for the time past; which Remission is the reward of our Faith in Christ Faith in Christ.....

Complete text of 61131186:

But because wee are all guilty of disobedience to Gods Law, not onely originally in Adam, but also actually by our own transgressions, there is required at our hands now, not onely Obedience for the rest of our time, but also a Remission of sins for the time past; which Remission is the reward of our faith in Christ

Segments in 61131187:

[1]: ...Sinners; that is to say, to the disobedient, or transgressors of the Law; nor to them, in case they Repent, and Beleeve all the Articles of Christian Faith, Necessary to Salvation Faith , Necessary to Salvation.....

Complete text of 61131187:

That nothing else is Necessarily required to Salvation, is manifest from this, that the Kingdome of Heaven, is shut to none but to Sinners; that is to say, to the disobedient, or transgressors of the Law; nor to them, in case they Repent, and Beleeve all the Articles of Christian faith, Necessary to Salvation

Segments in 61131192:

[1]: ...The Laws of God therefore are none but the Laws of Nature, whereof the principall is, that we should not violate our Faith , that is, a commandement to obey our Civill Soveraigns, which wee constituted over us, by mutuall pact one with another.....

Complete text of 61131192:

The Laws of God therefore are none but the Laws of Nature, whereof the principall is, that we should not violate our faith, that is, a commandement to obey our Civill Soveraigns, which wee constituted over us, by mutuall pact one with another

Segments in 61131194:

[1]: ...In The Faith Of A Christian, Who Is The Person Beleeved Knowing now what is the Obedience Necessary to Salvation, and to whom it is due; we are to consider next .....

[2]: ...tian, Who Is The Person Beleeved Knowing now what is the Obedience Necessary to Salvation, and to whom it is due; we are to consider next concerning Faith, whom, and why w Faith , whom, and why we beleeve; and what are the Articles, or Points necessarily to be beleeved by them that shall be saved.....

Complete text of 61131194:

In The faith Of A Christian, Who Is The Person Beleeved Knowing now what is the Obedience Necessary to Salvation, and to whom it is due; we are to consider next concerning faith, whom, and why we beleeve; and what are the Articles, or Points necessarily to be beleeved by them that shall be saved

Segments in 61131198:

[1]: ...They beleeved the Apostles, and after them the Pastors and Doctors of the Church, that recommended to their faith the History of the Old and New Testament: so that the Faith of Christians ever since our Saviours time, hath had for foundation, first, the reputatio.....

[2]: ...Apostles, and after them the Pastors and Doctors of the Church, that recommended to their faith the History of the Old and New Testament: so that the Faith of Christia Faith of Christians ever since our Saviours time, hath had for foundation, first, the reputation of their Pastors, and afterward, the authority of those th.....

[3]: ...ion, first, the reputation of their Pastors, and afterward, the authority of those that made the Old and New Testament to be received for the Rule of Faith; which none could do but Christian Soveraignes; who are therefore the Supreme Pastors, and the onely Persons, whom Christians now hear speak from God; except such as God speaketh to, in these days supernaturally Faith ; which none could do but Christian Soveraignes; who are therefore the Supreme Pastors, and the onely Persons, whom Christians now hear speak from God.....

Complete text of 61131198:

They beleeved the Apostles, and after them the Pastors and Doctors of the Church, that recommended to their faith the History of the Old and New Testament: so that the faith of Christians ever since our Saviours time, hath had for foundation, first, the reputation of their Pastors, and afterward, the authority of those that made the Old and New Testament to be received for the Rule of faith; which none could do but Christian Soveraignes; who are therefore the Supreme Pastors, and the onely Persons, whom Christians now hear speak from God; except such as God speaketh to, in these days supernaturally

Segments in 61131206:

[1]: ...The Causes Of Christian Faith The causes why men beleeve any Christian Doctrine, are various; For Faith is the gift of God; and he worketh it in each severall man, by such wayes,.....

[2]: ...The Causes Of Christian Faith The causes why men beleeve any Christian Doctrine, are various; For Faith is the gift of God; and he worketh it in each severall man, by such wayes, as it seemeth good unto himself.....

Complete text of 61131206:

The Causes Of Christian faith The causes why men beleeve any Christian Doctrine, are various; For Faith is the gift of God; and he worketh it in each severall man, by such wayes, as it seemeth good unto himself

Complete text of 61131207:

The most ordinary immediate cause of our beleef, concerning any point of Christian faith, is, that wee beleeve the Bible to be the Word of God

Segments in 61131212:

[1]: ...Faith Comes By Hearing It is manifest, therefore, that Christian men doe not know, but onely beleeve the Scripture to be the Word of God; and that the means of making them beleeve which God is pleased to afford men ordinarily, is according to the way of Nature, that is to say, from their Teacher Faith Comes By Hearing It is manifest, therefore, that Christian men doe not know, but onely beleeve the Scripture to be the Word of God; and that the mea.....

Complete text of 61131212:

faith Comes By Hearing It is manifest, therefore, that Christian men doe not know, but onely beleeve the Scripture to be the Word of God; and that the means of making them beleeve which God is pleased to afford men ordinarily, is according to the way of Nature, that is to say, from their Teachers

Complete text of 61131214:

Paul concerning Christian faith in generall, (Rom

Complete text of 61131217:

) "Faith cometh by Hearing," that is, by Hearing our lawfull Pastors

Segments in 61131220:

[1]: ...hat the ordinary cause of beleeving that the Scriptures are the Word of God, is the same with the cause of the beleeving of all other Articles of our Faith, namely, the Hearing of those that are by the Law allowed and appointed to Teach us, as our Parents in their Houses, and our Pastors in the Churches: Which also is made more manifest by exper Faith , namely, the Hearing of those that are by the Law allowed and appointed to Teach us, as our Parents in their Houses, and our Pastors in the Churches:.....

Complete text of 61131220:

of the same Chapter) "How shall they beleeve in him of whom they have not heard? and how shall they hear without a Preacher? and how shall they Preach, except they be sent?" Whereby it is evident, that the ordinary cause of beleeving that the Scriptures are the Word of God, is the same with the cause of the beleeving of all other Articles of our faith, namely, the Hearing of those that are by the Law allowed and appointed to Teach us, as our Parents in their Houses, and our Pastors in the Churches: Which also is made more manifest by experience

Segments in 61131221:

[1]: ...at in Christian Common-wealths they are taught it from their infancy; and in other places they are taught otherwise? But if Teaching be the cause of Faith, why doe not all beleeve? It is certain therefore that Faith is the gift of God, and hee giveth it to whom he will Faith , why doe not all beleeve? It is certain therefore that Faith is the gift of God, and hee giveth it to whom he will.....

[2]: ...infancy; and in other places they are taught otherwise? But if Teaching be the cause of Faith, why doe not all beleeve? It is certain therefore that Faith is the gift of God, and hee giveth it to whom he will Faith is the gift of God, and hee giveth it to whom he will.....

Complete text of 61131221:

For what other cause can there bee assigned, why in Christian Common-wealths all men either beleeve, or at least professe the Scripture to bee the Word of God, and in other Common-wealths scarce any; but that in Christian Common-wealths they are taught it from their infancy; and in other places they are taught otherwise? But if Teaching be the cause of faith, why doe not all beleeve? It is certain therefore that faith is the gift of God, and hee giveth it to whom he will

Complete text of 61131222:

Neverthelesse, because of them to whom he giveth it, he giveth it by the means of Teachers, the immediate cause of faith is Hearing

Segments in 61131225:

[1]: ...ow, or Beleeve, or Grant the Scriptures to be the Word of God; if out of such places of them, as are without obscurity, I shall shew what Articles of Faith are necessa Faith are necessary, and onely necessary for Salvation, those men must needs Know, Beleeve, or Grant the same.....

Complete text of 61131225:

But whether men Know, or Beleeve, or Grant the Scriptures to be the Word of God; if out of such places of them, as are without obscurity, I shall shew what Articles of faith are necessary, and onely necessary for Salvation, those men must needs Know, Beleeve, or Grant the same

Complete text of 61131226:

The Onely Necessary Article Of Christian faith, The (Unum Necessarium) Onely Article of faith, which the Scripture maketh simply Necessary to Salvation, is this, that JESUS IS THE CHRIST

Segments in 61131229:

[1]: ...Proved From The Scope Of The Evangelists For Proof that the Beleef of this Article, Jesus Is The Christ, is all the Faith required to Salvation, my first Argument shall bee from the Scope of the Evangelists; which was by the description of the life of our Saviour, to est.....

Complete text of 61131229:

Proved From The Scope Of The Evangelists For Proof that the Beleef of this Article, Jesus Is The Christ, is all the faith required to Salvation, my first Argument shall bee from the Scope of the Evangelists; which was by the description of the life of our Saviour, to establish that one Article, Jesus Is The Christ

Complete text of 61131256:

" From The Easinesse Of The Doctrine: The third Argument is, from those places of Scripture, by which all the Faith required to Salvation is declared to be Easie

Segments in 61131257:

[1]: ...For if an inward assent of the mind to all the Doctrines concerning Christian Faith now taught, (whereof the greatest part are disputed,) were necessary to Salvation, there would be nothing in the world so hard, as to be a Christian.....

Complete text of 61131257:

For if an inward assent of the mind to all the Doctrines concerning Christian faith now taught, (whereof the greatest part are disputed,) were necessary to Salvation, there would be nothing in the world so hard, as to be a Christian

Segments in 61131279:

[1]: ...) "Whosoever liveth and beleeveth in mee, shall not die eternally," Therefore to beleeve in Christ, is faith sufficient to eternall life; and consequently no more faith than that is Necessary, But to beleeve in Jesus, and to beleeve that Jesus is the Christ,.....

[2]: ...liveth and beleeveth in mee, shall not die eternally," Therefore to beleeve in Christ, is faith sufficient to eternall life; and consequently no more faith than t faith than that is Necessary, But to beleeve in Jesus, and to beleeve that Jesus is the Christ, is all one, as appeareth in the verses immediately followin.....

Complete text of 61131279:

) "Whosoever liveth and beleeveth in mee, shall not die eternally," Therefore to beleeve in Christ, is faith sufficient to eternall life; and consequently no more faith than that is Necessary, But to beleeve in Jesus, and to beleeve that Jesus is the Christ, is all one, as appeareth in the verses immediately following

Segments in 61131282:

[1]: ...) "Yea Lord, I beleeve that thou art the Christ, the Son of God, which should come into the world;" Therefore this Article alone is faith sufficient to life eternall; and more than sufficient is not Necessary.....

Complete text of 61131282:

) "Yea Lord, I beleeve that thou art the Christ, the Son of God, which should come into the world;" Therefore this Article alone is faith sufficient to life eternall; and more than sufficient is not Necessary

Complete text of 61131286:

" There, to beleeve that Jesus Is The Christ, is faith sufficient to the obtaining of life; and therefore no other Article is Necessary

Segments in 61131302:

[1]: ...And generally in all places where our Saviour saith to any man, "Thy faith hath saved thee," the cause he saith it, is some Confession, which directly, or by consequence, implyeth a beleef, that Jesus Is The Christ.....

Complete text of 61131302:

And generally in all places where our Saviour saith to any man, "Thy faith hath saved thee," the cause he saith it, is some Confession, which directly, or by consequence, implyeth a beleef, that Jesus Is The Christ

Complete text of 61131303:

From That It Is The Foundation Of All Other Articles The last Argument is from the places, where this Article is made the Foundation of faith: For he that holdeth the Foundation shall bee saved

Complete text of 61131314:

This is therefore the Fundamentall Article of Christian faith

Complete text of 61131334:

Therefore the beleef of this Article is sufficient; and by consequence there is no other Article of faith Necessarily required to Salvation

Complete text of 61131354:

And therefore it holdeth still good, that the beleef of this one Article is sufficient faith to obtaine remission of sinnes to the Penitent, and consequently to bring them into the Kingdome of Heaven

Segments in 61131355:

[1]: ...That Faith , And Obedience Are Both Of Them Necessary To Salvation Now that I have shewn, that all the Obedience required to Salvation, consisteth in the will t.....

[2]: ...I have shewn, that all the Obedience required to Salvation, consisteth in the will to obey the Law of God, that is to say, in Repentance; and all the Faith required to the same, is comprehended in the beleef of this Article, Faith required to the same, is comprehended in the beleef of this Article, Jesus Is The Christ; I will further alledge those places of the Gospell, that pr.....

Complete text of 61131355:

That faith, And Obedience Are Both Of Them Necessary To Salvation Now that I have shewn, that all the Obedience required to Salvation, consisteth in the will to obey the Law of God, that is to say, in Repentance; and all the faith required to the same, is comprehended in the beleef of this Article, Jesus Is The Christ; I will further alledge those places of the Gospell, that prove, that all that is Necessary to Salvation is contained in both these joined together

Complete text of 61131370:

) "The Just shall live by faith;" not every one, but the Just; therefore faith and Justice (that is, the Will To Be Just, or Repentance) are all that is Necessary to life eternall

Segments in 61131375:

[1]: ...What Each Of Them Contributes Thereunto Seeing then it is Necessary that Faith , and Obedience (implyed in the word Repentance) do both concurre to our Salvation; the question by which of the two we are Justified, is impertinentl.....

Complete text of 61131375:

What Each Of Them Contributes Thereunto Seeing then it is Necessary that faith, and Obedience (implyed in the word Repentance) do both concurre to our Salvation; the question by which of the two we are Justified, is impertinently disputed

Segments in 61131379:

[1]: ..., or Unjust; and that his Justice Justifies him, that is, gives him the title, in Gods acceptation, of Just; and renders him capable of Living By His Faith, which before he was not Faith , which before he was not.....

Complete text of 61131379:

And in this sense onely it is, that a man is called Just, or Unjust; and that his Justice Justifies him, that is, gives him the title, in Gods acceptation, of Just; and renders him capable of Living By His faith, which before he was not

Segments in 61131381:

[1]: ...d Repent us of our failings, and God accepteth it for the Performance it selfe: And because God accepteth not the Will for the Deed, but onely in the Faithfull; it is therefore Faith that makes good our Plea; and in this sense it is, that Faith onely Justifies: So that Faith and Obedience are both Necessary to Salvat Faith full; it is therefore Faith that makes good our Plea; and in this sense it is, that Faith onely Justifies: So that Faith and Obedience are both Necess.....

[2]: ..., and God accepteth it for the Performance it selfe: And because God accepteth not the Will for the Deed, but onely in the Faithfull; it is therefore Faith that makes good our Plea; and in this sense it is, that Faith onely Justifies: So that Faith and Obedience are both Necessary to Salvation; yet in severall senses each of them is said to Ju Faith that makes good our Plea; and in this sense it is, that Faith onely Justifies: So that Faith and Obedience are both Necessary to Salvation; yet in se.....

[3]: ...se God accepteth not the Will for the Deed, but onely in the Faithfull; it is therefore Faith that makes good our Plea; and in this sense it is, that Faith onely Justifies: So that Faith and Obedience are both Necessary to Salvation; yet in severall senses each of them is said to Justifie Faith onely Justifies: So that Faith and Obedience are both Necessary to Salvation; yet in severall senses each of them is said to Justifie.....

[4]: ...or the Deed, but onely in the Faithfull; it is therefore Faith that makes good our Plea; and in this sense it is, that Faith onely Justifies: So that Faith and Obedience are both Necessary to Salvation; yet in severall senses each of them is said to Justifie Faith and Obedience are both Necessary to Salvation; yet in severall senses each of them is said to Justifie.....

Complete text of 61131381:

But a man is then also said to be Justified, when his Plea, though in it selfe unsufficient, is accepted; as when we Plead our Will, our Endeavour to fulfill the Law, and Repent us of our failings, and God accepteth it for the Performance it selfe: And because God accepteth not the Will for the Deed, but onely in the Faithfull; it is therefore faith that makes good our Plea; and in this sense it is, that faith onely Justifies: So that faith and Obedience are both Necessary to Salvation; yet in severall senses each of them is said to Justifie

Segments in 61131383:

[1]: ...f this Article, that Jesus Is The Christ; and of all the Articles that are contained in, or are evident consequence deduced from it: which is all the Faith Necessary to Salvation Faith Necessary to Salvation.....

Complete text of 61131383:

If he bee a Christian, he alloweth the beleefe of this Article, that Jesus Is The Christ; and of all the Articles that are contained in, or are evident consequence deduced from it: which is all the faith Necessary to Salvation

Complete text of 61131394:

And for their faith, it is internall, and invisible; They have the licence that Naaman had, and need not put themselves into danger for it

Complete text of 61131396:

For he that is not glad of any just occasion of Martyrdome, has not the faith be professeth, but pretends it onely, to set some colour upon his own contumacy

Segments in 61131481:

[1]: ... Testament; which neverthelesse, the whole scope of the Scripture considered, are cleer enough in a different sense, and unnecessary to the Christian Faith Faith .....

Complete text of 61131481:

All which Doctrine is founded onely on some of the obscurer places of the New Testament; which neverthelesse, the whole scope of the Scripture considered, are cleer enough in a different sense, and unnecessary to the Christian faith

Segments in 61131639:

[1]: ...Pauls time, there was a custome by receiving Baptisme for the dead, (as men that now beleeve, are Sureties and Undertakers for the Faith of Infants, that are not capable of beleeving,) to undertake for the persons of their deceased friends, that they should be ready to obey, and receiv.....

Complete text of 61131639:

Pauls time, there was a custome by receiving Baptisme for the dead, (as men that now beleeve, are Sureties and Undertakers for the faith of Infants, that are not capable of beleeving,) to undertake for the persons of their deceased friends, that they should be ready to obey, and receive our Saviour for their King, at his coming again; and then the forgivenesse of sins in the world to come, has no need of a Purgatory

Segments in 61131680:

[1]: ...) "That the triall of your Faith , which is much more precious than of Gold that perisheth, though it be tryed with fire, might be found unto praise, and honour, and glory at the Appe.....

Complete text of 61131680:

) "That the triall of your faith, which is much more precious than of Gold that perisheth, though it be tryed with fire, might be found unto praise, and honour, and glory at the Appearing of Jesus Christ;" And St

Segments in 61131772:

[1]: ...Men may as well aske, why Christ that could have given to all men Faith , Piety, and all manner of morall Vertues, gave it to some onely, and not to all: and why he left the search of naturall Causes, and Sciences, to the .....

Complete text of 61131772:

Men may as well aske, why Christ that could have given to all men faith, Piety, and all manner of morall Vertues, gave it to some onely, and not to all: and why he left the search of naturall Causes, and Sciences, to the naturall Reason and Industry of men, and did not reveal it to all, or any man supernaturally; and many other such questions: Of which neverthelesse there may be alledged probable and pious reasons

Segments in 61131869:

[1]: ...ch men as study nothing but their food and ease, are content to beleeve any absurdity, rather than to trouble themselves to examine it; holding their faith as it were by entaile unalienable, except by an expresse faith as it were by entaile unalienable, except by an expresse and new Law.....

Complete text of 61131869:

And wee see daily by experience in all sorts of People, that such men as study nothing but their food and ease, are content to beleeve any absurdity, rather than to trouble themselves to examine it; holding their faith as it were by entaile unalienable, except by an expresse and new Law

Segments in 61131900:

[1]: ...from the Authority of Books; because it is not by Reasoning from the Cause to the Effect, nor from the Effect to the Cause; and is not Knowledge, but Faith Faith .....

Complete text of 61131900:

No False Doctrine Is Part Of Philosophy Nor are we therefore to give that name to any false Conclusions: For he that Reasoneth aright in words he understandeth, can never conclude an Error: No More Is Revelation Supernaturall Nor to that which any man knows by supernaturall Revelation; because it is not acquired by Reasoning: Nor Learning Taken Upon Credit Of Authors Nor that which is gotten by Reasoning from the Authority of Books; because it is not by Reasoning from the Cause to the Effect, nor from the Effect to the Cause; and is not Knowledge, but faith

Segments in 61131962:

[1]: ...t the Figure, and Colour, and Tast of a peece of Bread, has a being, there, where they say there is no Bread: And upon the same ground they say, that Faith, and Wisdome, and other Ver Faith , and Wisdome, and other Vertues are sometimes powred into a man, sometimes blown into him from Heaven; as if the Vertuous, and their Vertues could be.....

Complete text of 61131962:

Upon the same ground they say, that the Figure, and Colour, and Tast of a peece of Bread, has a being, there, where they say there is no Bread: And upon the same ground they say, that faith, and Wisdome, and other Vertues are sometimes powred into a man, sometimes blown into him from Heaven; as if the Vertuous, and their Vertues could be asunder; and a great many other things that serve to lessen the dependance of Subjects on the Soveraign Power of their Countrey

Segments in 61132016:

[1]: ...in them, who teach, that a man shall bee damned to Eternall and extream torments, if he die in a false opinion concerning an Article of the Christian Faith Faith .....

Complete text of 61132016:

It is true, that the Civill Magistrate, intending to employ a Minister in the charge of Teaching, may enquire of him, if hee bee content to Preach such, and such Doctrines; and in case of refusall, may deny him the employment: But to force him to accuse himselfe of Opinions, when his Actions are not by Law forbidden, is against the Law of Nature; and especially in them, who teach, that a man shall bee damned to Eternall and extream torments, if he die in a false opinion concerning an Article of the Christian faith

Segments in 61132087:

[1]: ...ed in the Corinthians,) is perhaps the best: First, because there ought to be no Power over the Consciences of men, but of the Word it selfe, working Faith in every one, not alwayes according to the purpose of them that Plant and Water, but of God himself, that giveth the Increase: and secondly, because it is unreasonable in them, who teach there is such danger in every little Errour, to require of a man endued with Reason of his own, to follow the Reason of any other man, or of the most voices of many other men; Which is little better, then to venture his Salvation at crosse and pile Faith in every one, not alwayes according to the purpose of them that Plant and Water, but of God himself, that giveth the Increase: and secondly, because .....

Complete text of 61132087:

After this, the Presbyterians lately in England obtained the putting down of Episcopacy: And so was the second knot dissolved: And almost at the same time, the Power was taken also from the Presbyterians: And so we are reduced to the Independency of the Primitive Christians to follow Paul, or Cephas, or Apollos, every man as he liketh best: Which, if it be without contention, and without measuring the Doctrine of Christ, by our affection to the Person of his Minister, (the fault which the Apostle reprehended in the Corinthians,) is perhaps the best: First, because there ought to be no Power over the Consciences of men, but of the Word it selfe, working faith in every one, not alwayes according to the purpose of them that Plant and Water, but of God himself, that giveth the Increase: and secondly, because it is unreasonable in them, who teach there is such danger in every little Errour, to require of a man endued with Reason of his own, to follow the Reason of any other man, or of the most voices of many other men; Which is little better, then to venture his Salvation at crosse and pile