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Textblocks with "life"

Complete text of 61125860:

OF THE SIGNIFICATION IN SCRIPTURE OF ETERNALL life, HEL, SALVATION, THE WORLD TO COME, AND REDEMPTION 39

Segments in 61125871:

[1]: ...For seeing life is but a motion of Limbs, the begining whereof is in some principall part within; why may we not say, that all Automata (Engines that move themselves.....

[2]: ...incipall part within; why may we not say, that all Automata (Engines that move themselves by springs and wheeles as doth a watch) have an artificiall life? For what is the Heart, but a Spring; and the Nerves, but so many Stri life ? For what is the Heart, but a Spring; and the Nerves, but so many Strings; and the Joynts, but so many Wheeles, giving motion to the whole Body, such.....

Complete text of 61125871:

For seeing life is but a motion of Limbs, the begining whereof is in some principall part within; why may we not say, that all Automata (Engines that move themselves by springs and wheeles as doth a watch) have an artificiall life? For what is the Heart, but a Spring; and the Nerves, but so many Strings; and the Joynts, but so many Wheeles, giving motion to the whole Body, such as was intended by the Artificer? Art goes yet further, imitating that Rationall and most excellent worke of Nature, Man

Segments in 61125872:

[1]: ...ure and strength than the Naturall, for whose protection and defence it was intended; and in which, the Soveraignty is an Artificiall Soul, as giving life and motion to the whole body; The Magistrates, and other Officers of Judicature and Execution, artificiall Joynts; Reward and Punishment (by which life and motion to the whole body; The Magistrates, and other Officers of Judicature and Execution, artificiall Joynts; Reward and Punishment (by which fa.....

Complete text of 61125872:

For by Art is created that great LEVIATHAN called a COMMON-WEALTH, or STATE, (in latine CIVITAS) which is but an Artificiall Man; though of greater stature and strength than the Naturall, for whose protection and defence it was intended; and in which, the Soveraignty is an Artificiall Soul, as giving life and motion to the whole body; The Magistrates, and other Officers of Judicature and Execution, artificiall Joynts; Reward and Punishment (by which fastned to the seat of the Soveraignty, every joynt and member is moved to performe his duty) are the Nerves, that do the same in the Body Naturall; The Wealth and Riches of all the particular members, are the Strength; Salus Populi (the Peoples Safety) its Businesse; Counsellors, by whom all things needfull for it to know, are suggested unto it, are the Memory; Equity and Lawes, an artificiall Reason and Will; Concord, Health; Sedition, Sicknesse; and Civill War, Death

Segments in 61125940:

[1]: ...We read of Marcus Brutes, (one that had his life given him by Julius Caesar, and was also his favorite, and notwithstanding murthered him,) how at Phillipi, the night before he gave battell to Augus.....

Complete text of 61125940:

We read of Marcus Brutes, (one that had his life given him by Julius Caesar, and was also his favorite, and notwithstanding murthered him,) how at Phillipi, the night before he gave battell to Augustus Caesar, he saw a fearfull apparition, which is commonly related by Historians as a Vision: but considering the circumstances, one may easily judge to have been but a short Dream

Segments in 61126067:

[1]: ...the name of the thing it selfe, by a little change or wresting, wee make a name for that accident, which we consider; and for Living put into account Life; for Moved, Motion; for Hot, Heat; for Long, Length, and the like Life ; for Moved, Motion; for Hot, Heat; for Long, Length, and the like.....

Complete text of 61126067:

Secondly, it may enter into account, or be considered, for some accident or quality, which we conceive to be in it; as for Being Moved, for Being So Long, for Being Hot, &c; and then, of the name of the thing it selfe, by a little change or wresting, wee make a name for that accident, which we consider; and for Living put into account life; for Moved, Motion; for Hot, Heat; for Long, Length, and the like

Segments in 61126136:

[1]: ...d the most part of men, though they have the use of Reasoning a little way, as in numbring to some degree; yet it serves them to little use in common l life ; in which they govern themselves, some better, some worse, according to their differences of experience, quicknesse of memory, and inclinations to se.....

Complete text of 61126136:

And the most part of men, though they have the use of Reasoning a little way, as in numbring to some degree; yet it serves them to little use in common life; in which they govern themselves, some better, some worse, according to their differences of experience, quicknesse of memory, and inclinations to severall ends; but specially according to good or evill fortune, and the errors of one another

Segments in 61126155:

[1]: ... be in Animals, two sorts of Motions peculiar to them: One called Vitall; begun in generation, and continued without interruption through their whole life; such as are the Course o life ; such as are the Course of the Bloud, the Pulse, the Breathing, the Concoctions, Nutrition, Excretion, &c; to which Motions there needs no help of Im.....

Complete text of 61126155:

Motion Vitall And Animal There be in Animals, two sorts of Motions peculiar to them: One called Vitall; begun in generation, and continued without interruption through their whole life; such as are the Course of the Bloud, the Pulse, the Breathing, the Concoctions, Nutrition, Excretion, &c; to which Motions there needs no help of Imagination: The other in Animal Motion, otherwise called Voluntary Motion; as to Go, to Speak, to Move any of our limbes, in such manner as is first fancied in our minds

Complete text of 61126268:

Felicity Continual Successe in obtaining those things which a man from time to time desireth, that is to say, continual prospering, is that men call FELICITY; I mean the Felicity of this life

Complete text of 61126269:

For there is no such thing as perpetual Tranquillity of mind, while we live here; because life itself is but Motion, and can never be without Desire, nor without Feare, no more than without Sense

Segments in 61126342:

[1]: ..., are not different degrees of Prudence; but different sorts of businesse; no more then to draw a picture in little, or as great, or greater then the life, are different degrees of Art life , are different degrees of Art.....

Complete text of 61126342:

To govern well a family, and a kingdome, are not different degrees of Prudence; but different sorts of businesse; no more then to draw a picture in little, or as great, or greater then the life, are different degrees of Art

Segments in 61126385:

[1]: ...But one that suspected, that contempt of life in them, might proceed from some Passion of the mind, and supposing they did not contemne also their honour, gave counsell to the Magistrates, to str.....

Complete text of 61126385:

But one that suspected, that contempt of life in them, might proceed from some Passion of the mind, and supposing they did not contemne also their honour, gave counsell to the Magistrates, to strip such as so hang'd themselves, and let them hang out naked

Complete text of 61126593:

To which end we are to consider, that the Felicity of this life, consisteth not in the repose of a mind satisfied

Segments in 61126598:

[1]: ...And therefore the voluntary actions, and inclinations of all men, tend, not only to the procuring, but also to the assuring of a contented life ; and differ onely in the way: which ariseth partly from the diversity of passions, in divers men; and partly from the difference of the knowledge, or.....

Complete text of 61126598:

And therefore the voluntary actions, and inclinations of all men, tend, not only to the procuring, but also to the assuring of a contented life; and differ onely in the way: which ariseth partly from the diversity of passions, in divers men; and partly from the difference of the knowledge, or opinion each one has of the causes, which produce the effect desired

Complete text of 61126618:

Promptnesse To Hurt, From Fear Feare of oppression, disposeth a man to anticipate, or to seek ayd by society: for there is no other way by which a man can secure his life and liberty

Segments in 61126691:

[1]: ...And though amongst the antient Romans, men were not forbidden to deny, that which in the Poets is written of the paines, and pleasures after this life ; which divers of great authority, and gravity in that state have in their Harangues openly derided; yet that beliefe was alwaies more cherished, than.....

Complete text of 61126691:

And though amongst the antient Romans, men were not forbidden to deny, that which in the Poets is written of the paines, and pleasures after this life; which divers of great authority, and gravity in that state have in their Harangues openly derided; yet that beliefe was alwaies more cherished, than the contrary

Segments in 61126733:

[1]: ...s may probably be expected to come prepared with forces united, to dispossesse, and deprive him, not only of the fruit of his labour, but also of his life, or liberty life , or liberty.....

Complete text of 61126733:

And from hence it comes to passe, that where an Invader hath no more to feare, than an other mans single power; if one plant, sow, build, or possesse a convenient Seat, others may probably be expected to come prepared with forces united, to dispossesse, and deprive him, not only of the fruit of his labour, but also of his life, or liberty

Segments in 61126749:

[1]: ... of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short life of man, solitary, poore, nasty, brutish, and short.....

Complete text of 61126749:

In such condition, there is no place for Industry; because the fruit thereof is uncertain; and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short

Segments in 61126757:

[1]: ...Howsoever, it may be perceived what manner of life there would be, where there were no common Power to feare; by the manner of life, which men that have formerly lived under a peacefull government, us.....

[2]: ...Howsoever, it may be perceived what manner of life there would be, where there were no common Power to feare; by the manner of life , which men that have formerly lived under a peacefull government, use to degenerate into, in a civill Warre.....

Complete text of 61126757:

Howsoever, it may be perceived what manner of life there would be, where there were no common Power to feare; by the manner of life, which men that have formerly lived under a peacefull government, use to degenerate into, in a civill Warre

Segments in 61126773:

[1]: ...Naturale, is the Liberty each man hath, to use his own power, as he will himselfe, for the preservation of his own Nature; that is to say, of his own Life; and consequently, of doing any thing, which in his own Judgement, and Reason, hee shall conceive to be the aptest means thereunto Life ; and consequently, of doing any thing, which in his own Judgement, and Reason, hee shall conceive to be the aptest means thereunto.....

Complete text of 61126773:

OF THE FIRST AND SECOND NATURALL LAWES, AND OF CONTRACTS Right Of Nature What The RIGHT OF NATURE, which Writers commonly call Jus Naturale, is the Liberty each man hath, to use his own power, as he will himselfe, for the preservation of his own Nature; that is to say, of his own life; and consequently, of doing any thing, which in his own Judgement, and Reason, hee shall conceive to be the aptest means thereunto

Segments in 61126775:

[1]: ...OF NATURE, (Lex Naturalis,) is a Precept, or generall Rule, found out by Reason, by which a man is forbidden to do, that, which is destructive of his life, or taketh away the me life , or taketh away the means of preserving the same; and to omit, that, by which he thinketh it may be best preserved.....

Complete text of 61126775:

A Law Of Nature What A LAW OF NATURE, (Lex Naturalis,) is a Precept, or generall Rule, found out by Reason, by which a man is forbidden to do, that, which is destructive of his life, or taketh away the means of preserving the same; and to omit, that, by which he thinketh it may be best preserved

Segments in 61126777:

[1]: ...e; in which case every one is governed by his own Reason; and there is nothing he can make use of, that may not be a help unto him, in preserving his life against his enemyes; It followeth, that in such a condition, every man has a Right to every thing; even to one anothers body life against his enemyes; It followeth, that in such a condition, every man has a Right to every thing; even to one anothers body.....

Complete text of 61126777:

Naturally Every Man Has Right To Everything And because the condition of Man, (as hath been declared in the precedent Chapter) is a condition of Warre of every one against every one; in which case every one is governed by his own Reason; and there is nothing he can make use of, that may not be a help unto him, in preserving his life against his enemyes; It followeth, that in such a condition, every man has a Right to every thing; even to one anothers body

Complete text of 61126802:

As first a man cannot lay down the right of resisting them, that assault him by force, to take away his life; because he cannot be understood to ayme thereby, at any Good to himselfe

Segments in 61126804:

[1]: ...tly the motive, and end for which this renouncing, and transferring or Right is introduced, is nothing else but the security of a mans person, in his life, life , and in the means of so preserving life, as not to be weary of it.....

[2]: ...enouncing, and transferring or Right is introduced, is nothing else but the security of a mans person, in his life, and in the means of so preserving life, as not to be weary of it life , as not to be weary of it.....

Complete text of 61126804:

And lastly the motive, and end for which this renouncing, and transferring or Right is introduced, is nothing else but the security of a mans person, in his life, and in the means of so preserving life, as not to be weary of it

Complete text of 61126831:

And therefore he which performeth first, does but betray himselfe to his enemy; contrary to the Right (he can never abandon) of defending his life, and means of living

Complete text of 61126848:

For example, if I Covenant to pay a ransome, or service for my life, to an enemy; I am bound by it

Segments in 61126849:

[1]: ...For it is a Contract, wherein one receiveth the benefit of life ; the other is to receive mony, or service for it; and consequently, where no other Law (as in the condition, of meer Nature) forbiddeth the performan.....

Complete text of 61126849:

For it is a Contract, wherein one receiveth the benefit of life; the other is to receive mony, or service for it; and consequently, where no other Law (as in the condition, of meer Nature) forbiddeth the performance, the Covenant is valid

Segments in 61126865:

[1]: ...ave the credit of a sufficient Testimony: for whether he deliver himselfe by true, or false Accusation, he does it by the Right of preserving his own life life .....

Complete text of 61126865:

For Torture is to be used but as means of conjecture, and light, in the further examination, and search of truth; and what is in that case confessed, tendeth to the ease of him that is Tortured; not to the informing of the Torturers: and therefore ought not to have the credit of a sufficient Testimony: for whether he deliver himselfe by true, or false Accusation, he does it by the Right of preserving his own life

Complete text of 61126907:

Justice therefore, that is to say, Keeping of Covenant, is a Rule of Reason, by which we are forbidden to do any thing destructive to our life; and consequently a Law of Nature

Segments in 61126908:

[1]: ...There be some that proceed further; and will not have the Law of Nature, to be those Rules which conduce to the preservation of mans life on earth; but to the attaining of an eternall felicity after death; to which they think the breach of Covenant may conduce; and consequently be just .....

Complete text of 61126908:

There be some that proceed further; and will not have the Law of Nature, to be those Rules which conduce to the preservation of mans life on earth; but to the attaining of an eternall felicity after death; to which they think the breach of Covenant may conduce; and consequently be just and reasonable; (such are they that think it a work of merit to kill, or depose, or rebell against, the Soveraigne Power constituted over them by their own consent

Complete text of 61126914:

But when they are attributed to Actions, they signifie the Conformity, or Inconformity to Reason, not of Manners, or manner of life, but of particular Actions

Segments in 61126918:

[1]: ...lish of Justice, is a certain Noblenesse or Gallantnesse of courage, (rarely found,) by which a man scorns to be beholding for the contentment of his life, to fraud, or breach of promise life , to fraud, or breach of promise.....

Complete text of 61126918:

That which gives to humane Actions the relish of Justice, is a certain Noblenesse or Gallantnesse of courage, (rarely found,) by which a man scorns to be beholding for the contentment of his life, to fraud, or breach of promise

Segments in 61126951:

[1]: ...The Eighth, Against Contumely And because all signes of hatred, or contempt, provoke to fight; insomuch as most men choose rather to hazard their life , than not to be revenged; we may in the eighth place, for a Law of Nature set down this Precept, "That no man by deed, word, countenance, or gesture,.....

Complete text of 61126951:

The Eighth, Against Contumely And because all signes of hatred, or contempt, provoke to fight; insomuch as most men choose rather to hazard their life, than not to be revenged; we may in the eighth place, for a Law of Nature set down this Precept, "That no man by deed, word, countenance, or gesture, declare Hatred, or Contempt of another

Segments in 61126961:

[1]: ...ll men that seek peace, to lay down certaine Rights of Nature; that is to say, not to have libertie to do all they list: so is it necessarie for mans life, to retaine some; as life , to retaine some; as right to governe their owne bodies; enjoy aire, water, motion, waies to go from place to place; and all things else without whic.....

Complete text of 61126961:

" As it is necessary for all men that seek peace, to lay down certaine Rights of Nature; that is to say, not to have libertie to do all they list: so is it necessarie for mans life, to retaine some; as right to governe their owne bodies; enjoy aire, water, motion, waies to go from place to place; and all things else without which a man cannot live, or not live well

Complete text of 61126995:

For it can never be that Warre shall preserve life, and Peace destroy it

Segments in 61127000:

[1]: ...t, and unpleasant to the tast, smell, hearing, touch, and sight; but also of what is conformable, or disagreeable to Reason, in the actions of common life life .....

Complete text of 61127000:

Good, and Evill, are names that signifie our Appetites, and Aversions; which in different tempers, customes, and doctrines of men, are different: And divers men, differ not onely in their Judgement, on the senses of what is pleasant, and unpleasant to the tast, smell, hearing, touch, and sight; but also of what is conformable, or disagreeable to Reason, in the actions of common life

Segments in 61127057:

[1]: ...f that restraint upon themselves, (in which wee see them live in Common-wealths,) is the foresight of their own preservation, and of a more contented life thereby; that is to say, of getting themselves out from that miserable condition of Warre, which is necessarily consequent (as hath been shewn) to the naturall Passions of men, when there is no visible Power to keep them in a life thereby; that is to say, of getting themselves out from that miserable condition of Warre, which is necessarily consequent (as hath been shewn) to th.....

Complete text of 61127057:

OF THE CAUSES, GENERATION, AND DEFINITION OF A COMMON-WEALTH The End Of Common-wealth, Particular Security The finall Cause, End, or Designe of men, (who naturally love Liberty, and Dominion over others,) in the introduction of that restraint upon themselves, (in which wee see them live in Common-wealths,) is the foresight of their own preservation, and of a more contented life thereby; that is to say, of getting themselves out from that miserable condition of Warre, which is necessarily consequent (as hath been shewn) to the naturall Passions of men, when there is no visible Power to keep them in awe, and tye them by feare of punishment to the performance of their Covenants, and observation of these Lawes of Nature set down in the fourteenth and fifteenth Chapters

Segments in 61127068:

[1]: ...And That Continually Nor is it enough for the security, which men desire should last all the time of their life , that they be governed, and directed by one judgement, for a limited time; as in one Battell, or one Warre.....

Complete text of 61127068:

And That Continually Nor is it enough for the security, which men desire should last all the time of their life, that they be governed, and directed by one judgement, for a limited time; as in one Battell, or one Warre

Segments in 61127216:

[1]: ...And first, concerning an Elective King, whose power is limited to his life , as it is in many places of Christendome at this day; or to certaine Yeares or Moneths, as the Dictators power amongst the Romans; If he have Right t.....

Complete text of 61127216:

And first, concerning an Elective King, whose power is limited to his life, as it is in many places of Christendome at this day; or to certaine Yeares or Moneths, as the Dictators power amongst the Romans; If he have Right to appoint his Successor, he is no more Elective but Hereditary

Segments in 61127225:

[1]: ... conservation of the peace of men, that as there was order taken for an Artificiall Man, so there be order also taken, for an Artificiall Eternity of life; without which, men that are governed by an Assembly, should return into the condition of Warre in every age; and they that are governed by One man, as soon as thei life ; without which, men that are governed by an Assembly, should return into the condition of Warre in every age; and they that are governed by One man, .....

Complete text of 61127225:

Of The Right Of Succession Of all these Formes of Government, the matter being mortall, so that not onely Monarchs, but also whole Assemblies dy, it is necessary for the conservation of the peace of men, that as there was order taken for an Artificiall Man, so there be order also taken, for an Artificiall Eternity of life; without which, men that are governed by an Assembly, should return into the condition of Warre in every age; and they that are governed by One man, as soon as their Governour dyeth

Segments in 61127241:

[1]: ...Succession Passeth By Expresse Words; By expresse Words, or Testament, when it is declared by him in his life time, viva voce, or by Writing; as the first Emperours of Rome declared who should be their Heires.....

Complete text of 61127241:

Succession Passeth By Expresse Words; By expresse Words, or Testament, when it is declared by him in his life time, viva voce, or by Writing; as the first Emperours of Rome declared who should be their Heires

Segments in 61127245:

[1]: ...ed hath right to the Succession; for that, if the will of him that was in posession had been otherwise, he might easily have declared the same in his life time life time.....

Complete text of 61127245:

And therefore where the Custome is, that the next of Kindred absolutely succeedeth, there also the next of Kindred hath right to the Succession; for that, if the will of him that was in posession had been otherwise, he might easily have declared the same in his life time

Segments in 61127281:

[1]: ...Again, seeing the Infant is first in the power of the Mother; so as she may either nourish, or expose it, if she nourish it, it oweth its life to the Mother; and is therefore obliged to obey her, rather than any other; and by consequence the Dominion over it is hers.....

Complete text of 61127281:

Again, seeing the Infant is first in the power of the Mother; so as she may either nourish, or expose it, if she nourish it, it oweth its life to the Mother; and is therefore obliged to obey her, rather than any other; and by consequence the Dominion over it is hers

Segments in 61127283:

[1]: ...For it ought to obey him by whom it is preserved; because preservation of life being the end, for which one man becomes subject to another, every man is supposed to promise obedience, to him, in whose power it is to save, or des.....

Complete text of 61127283:

For it ought to obey him by whom it is preserved; because preservation of life being the end, for which one man becomes subject to another, every man is supposed to promise obedience, to him, in whose power it is to save, or destroy him

Segments in 61127292:

[1]: ...anquished, to avoyd the present stroke of death, covenanteth either in expresse words, or by other sufficient signes of the Will, that so long as his life, and the liberty of his body is allowed him, the Victo life , and the liberty of his body is allowed him, the Victor shall have the use thereof, at his pleasure.....

Complete text of 61127292:

And this Dominion is then acquired to the Victor, when the Vanquished, to avoyd the present stroke of death, covenanteth either in expresse words, or by other sufficient signes of the Will, that so long as his life, and the liberty of his body is allowed him, the Victor shall have the use thereof, at his pleasure

Segments in 61127295:

[1]: ...ut to flight; but because he commeth in, and submitteth to the Victor; Nor is the Victor obliged by an enemies rendring himselfe, (without promise of life,) to spare him for this his yeelding to discretion; which obliges not the Vi life ,) to spare him for this his yeelding to discretion; which obliges not the Victor longer, than in his own discretion hee shall think fit.....

Complete text of 61127295:

Nor is he obliged because he is Conquered; that is to say, beaten, and taken, or put to flight; but because he commeth in, and submitteth to the Victor; Nor is the Victor obliged by an enemies rendring himselfe, (without promise of life,) to spare him for this his yeelding to discretion; which obliges not the Victor longer, than in his own discretion hee shall think fit

Segments in 61127296:

[1]: ...called) Quarter, (which the Greeks called Zogria, taking alive,) is to evade the present fury of the Victor, by Submission, and to compound for their life, with Ransome, or Service: and therefore h life , with Ransome, or Service: and therefore he that hath Quarter, hath not his life given, but deferred till farther deliberation; For it is not an yeel.....

[2]: ...present fury of the Victor, by Submission, and to compound for their life, with Ransome, or Service: and therefore he that hath Quarter, hath not his life given, but deferred till farther deliberation; For it is not an yeelding on condition of life, but to discretion life given, but deferred till farther deliberation; For it is not an yeelding on condition of life, but to discretion.....

[3]: ...rvice: and therefore he that hath Quarter, hath not his life given, but deferred till farther deliberation; For it is not an yeelding on condition of life, but to discretion life , but to discretion.....

Complete text of 61127296:

And that men do, when they demand (as it is now called) Quarter, (which the Greeks called Zogria, taking alive,) is to evade the present fury of the Victor, by Submission, and to compound for their life, with Ransome, or Service: and therefore he that hath Quarter, hath not his life given, but deferred till farther deliberation; For it is not an yeelding on condition of life, but to discretion

Complete text of 61127297:

And then onely is his life in security, and his service due, when the Victor hath trusted him with his corporall liberty

Complete text of 61127300:

For he holdeth his life of his Master, by the covenant of obedience; that is, of owning, and authorising whatsoever the Master shall do

Segments in 61127307:

[1]: ...For where a number of men are manifestly too weak to defend themselves united, every one may use his own reason in time of danger, to save his own life , either by flight, or by submission to the enemy, as hee shall think best; in the same manner as a very small company of souldiers, surprised by an a.....

Complete text of 61127307:

For where a number of men are manifestly too weak to defend themselves united, every one may use his own reason in time of danger, to save his own life, either by flight, or by submission to the enemy, as hee shall think best; in the same manner as a very small company of souldiers, surprised by an army, may cast down their armes, and demand quarter, or run away, rather than be put to the sword

Complete text of 61127333:

Saul sought the life of David; yet when it was in his power to slay Saul, and his Servants would have done it, David forbad them, saying (1 Sam

Segments in 61127368:

[1]: ...The condition of man in this life shall never be without Inconveniences; but there happeneth in no Common-wealth any great Inconvenience, but what proceeds from the Subjects disobedie.....

Complete text of 61127368:

The condition of man in this life shall never be without Inconveniences; but there happeneth in no Common-wealth any great Inconvenience, but what proceeds from the Subjects disobedience, and breach of those Covenants, from which the Common-wealth had its being

Segments in 61127401:

[1]: ...tted; such as is the Liberty to buy, and sell, and otherwise contract with one another; to choose their own aboad, their own diet, their own trade of life, and institute their children as they themselves think fit; & the like life , and institute their children as they themselves think fit; & the like.....

Complete text of 61127401:

The Liberty of a Subject, lyeth therefore only in those things, which in regulating their actions, the Soveraign hath praetermitted; such as is the Liberty to buy, and sell, and otherwise contract with one another; to choose their own aboad, their own diet, their own trade of life, and institute their children as they themselves think fit; & the like

Segments in 61127402:

[1]: ...Of The Subject Consistent With Unlimited Power Of The Soveraign Neverthelesse we are not to understand, that by such Liberty, the Soveraign Power of life, a life , and death, is either abolished, or limited.....

Complete text of 61127402:

Liberty Of The Subject Consistent With Unlimited Power Of The Soveraign Neverthelesse we are not to understand, that by such Liberty, the Soveraign Power of life, and death, is either abolished, or limited

Segments in 61127467:

[1]: ...In Case Of Captivity If a Subject be taken prisoner in war; or his person, or his means of life be within the Guards of the enemy, and hath his life and corporall Libertie given him, on condition to be Subject to the Victor, he hath Libertie to .....

[2]: ...In Case Of Captivity If a Subject be taken prisoner in war; or his person, or his means of life be within the Guards of the enemy, and hath his life and corporall Libertie given him, on condition to be Subject to the Victor, he hath Libertie to accept the condition; and having accepted it, is the .....

Complete text of 61127467:

In Case Of Captivity If a Subject be taken prisoner in war; or his person, or his means of life be within the Guards of the enemy, and hath his life and corporall Libertie given him, on condition to be Subject to the Victor, he hath Libertie to accept the condition; and having accepted it, is the subject of him that took him; because he had no other way to preserve himselfe

Segments in 61127631:

[1]: ...onsisteth In The Commodities Of Sea And Land The NUTRITION of a Common-wealth consisteth, in the Plenty, and Distribution of Materials conducing to Life: In Concoction, or Preparation; and (when concocted) in the Conveyance of it, by conve Life : In Concoction, or Preparation; and (when concocted) in the Conveyance of it, by convenient conduits, to the Publique use.....

Complete text of 61127631:

OF THE NUTRITION, AND PROCREATION OF A COMMON-WEALTH The Nourishment Of A Common-wealth Consisteth In The Commodities Of Sea And Land The NUTRITION of a Common-wealth consisteth, in the Plenty, and Distribution of Materials conducing to life: In Concoction, or Preparation; and (when concocted) in the Conveyance of it, by convenient conduits, to the Publique use

Segments in 61127773:

[1]: ...make a common Representative, or with the Representative it selfe one by one, when subdued by the Sword they promise obedience, that they may receive life;) And therefore Obedience to the Civill Law is part also of the Law of Nature life ;) And therefore Obedience to the Civill Law is part also of the Law of Nature.....

Complete text of 61127773:

But every subject in a Common-wealth, hath covenanted to obey the Civill Law, (either one with another, as when they assemble to make a common Representative, or with the Representative it selfe one by one, when subdued by the Sword they promise obedience, that they may receive life;) And therefore Obedience to the Civill Law is part also of the Law of Nature

Segments in 61127928:

[1]: ...ble: for though a man may be induced to believe such Revelation, from the Miracles they see him doe, or from seeing the Extraordinary sanctity of his life, or from seeing the Extraordinary wisedome, or Extraordinary felicity of his Actions, all which are marks of Gods extraordinary favour; yet they are not assured evidence of speciall Revelation life , or from seeing the Extraordinary wisedome, or Extraordinary felicity of his Actions, all which are marks of Gods extraordinary favour; yet they are .....

Complete text of 61127928:

But because it is of the essence of Law, that he who is to be obliged, be assured of the Authority of him that declareth it, which we cannot naturally take notice to be from God, How Can A Man Without Supernaturall Revelation Be Assured Of The Revelation Received By The Declarer? and How Can He Be Bound To Obey Them? For the first question, how a man can be assured of the Revelation of another, without a Revelation particularly to himselfe, it is evidently impossible: for though a man may be induced to believe such Revelation, from the Miracles they see him doe, or from seeing the Extraordinary sanctity of his life, or from seeing the Extraordinary wisedome, or Extraordinary felicity of his Actions, all which are marks of Gods extraordinary favour; yet they are not assured evidence of speciall Revelation

Segments in 61127968:

[1]: ...no breach of the Law, that sayth, "Thou shalt not covet:" nor is the pleasure a man my have in imagining, or dreaming of the death of him, from whose life he expecteth nothing but dammage, and displeasure, a Sinne; but the resolving to put some Act in execution, that tendeth thereto life he expecteth nothing but dammage, and displeasure, a Sinne; but the resolving to put some Act in execution, that tendeth thereto.....

Complete text of 61127968:

To be delighted in the Imagination onely, of being possessed of another mans goods, servants, or wife, without any intention to take them from him by force, or fraud, is no breach of the Law, that sayth, "Thou shalt not covet:" nor is the pleasure a man my have in imagining, or dreaming of the death of him, from whose life he expecteth nothing but dammage, and displeasure, a Sinne; but the resolving to put some Act in execution, that tendeth thereto

Segments in 61128021:

[1]: ...th him; If he wound him to death, this is no Crime; because no man is supposed at the making of a Common-wealth, to have abandoned the defence of his life, or limbes, where the Law cannot arrive time enough to his assistance life , or limbes, where the Law cannot arrive time enough to his assistance.....

Complete text of 61128021:

A man is assaulted, fears present death, from which he sees not how to escape, but by wounding him that assaulteth him; If he wound him to death, this is no Crime; because no man is supposed at the making of a Common-wealth, to have abandoned the defence of his life, or limbes, where the Law cannot arrive time enough to his assistance

Segments in 61128036:

[1]: ...re obligatory; yet a man would reason thus, "If I doe it not, I die presently; if I doe it, I die afterwards; therefore by doing it, there is time of life gained;" Nature there life gained;" Nature therefore compells him to the fact.....

Complete text of 61128036:

And supposing such a Law were obligatory; yet a man would reason thus, "If I doe it not, I die presently; if I doe it, I die afterwards; therefore by doing it, there is time of life gained;" Nature therefore compells him to the fact

Segments in 61128037:

[1]: ...When a man is destitute of food, or other thing necessary for his life , and cannot preserve himselfe any other way, but by some fact against the Law; as if in a great famine he take the food by force, or stealth, which h.....

[2]: ...ct against the Law; as if in a great famine he take the food by force, or stealth, which he cannot obtaine for mony nor charity; or in defence of his life, snatch away another mans Sword, he is totally Excused, for the reason next before alledged life , snatch away another mans Sword, he is totally Excused, for the reason next before alledged.....

Complete text of 61128037:

When a man is destitute of food, or other thing necessary for his life, and cannot preserve himselfe any other way, but by some fact against the Law; as if in a great famine he take the food by force, or stealth, which he cannot obtaine for mony nor charity; or in defence of his life, snatch away another mans Sword, he is totally Excused, for the reason next before alledged

Complete text of 61128068:

And therefore To kill against the Law, is a greater Crime, that any other injury, life preserved

Complete text of 61128165:

For by the nature of their Institution, they are designed to live, as long as Man-kind, or as the Lawes of Nature, or as Justice it selfe, which gives them life

Segments in 61128223:

[1]: ...hird; This endangereth the Common-wealth, somtimes for want of consent to good Lawes; but most often for want of such Nourishment, as is necessary to Life, and Motion Life , and Motion.....

Complete text of 61128223:

Mixt Government Sometimes also in the meerly Civill government, there be more than one Soule: As when the Power of levying mony, (which is the Nutritive faculty,) has depended on a generall Assembly; the Power of conduct and command, (which is the Motive Faculty,) on one man; and the Power of making Lawes, (which is the Rationall faculty,) on the accidentall consent, not onely of those two, but also of a third; This endangereth the Common-wealth, somtimes for want of consent to good Lawes; but most often for want of such Nourishment, as is necessary to life, and Motion

Segments in 61128244:

[1]: ...For the Soveraign, is the publique Soule, giving Life and Motion to the Common-wealth; which expiring, the Members are governed by it no more, than the Carcasse of a man, by his departed (though Immortal.....

Complete text of 61128244:

For the Soveraign, is the publique Soule, giving life and Motion to the Common-wealth; which expiring, the Members are governed by it no more, than the Carcasse of a man, by his departed (though Immortal) Soule

Segments in 61128250:

[1]: ...But by Safety here, is not meant a bare Preservation, but also all other Contentments of life , which every man by lawfull Industry, without danger, or hurt to the Common-wealth, shall acquire to himselfe.....

Complete text of 61128250:

But by Safety here, is not meant a bare Preservation, but also all other Contentments of life, which every man by lawfull Industry, without danger, or hurt to the Common-wealth, shall acquire to himselfe

Segments in 61128252:

[1]: ...olved, and every man returneth into the condition, and calamity of a warre with every other man, (which is the greatest evill that can happen in this life;) it is the Office of the Soveraign, to maintain those Rights entire; and consequently against his duty, First, to transferre to another, or to lay from himselfe any of them life ;) it is the Office of the Soveraign, to maintain those Rights entire; and consequently against his duty, First, to transferre to another, or to lay f.....

Complete text of 61128252:

Against The Duty Of A Soveraign To Relinquish Any Essentiall Right of Soveraignty Or Not To See The People Taught The Grounds Of Them And because, if the essentiall Rights of Soveraignty (specified before in the eighteenth Chapter) be taken away, the Common-wealth is thereby dissolved, and every man returneth into the condition, and calamity of a warre with every other man, (which is the greatest evill that can happen in this life;) it is the Office of the Soveraign, to maintain those Rights entire; and consequently against his duty, First, to transferre to another, or to lay from himselfe any of them

Segments in 61128282:

[1]: ...To which end they are to be taught, that originally the Father of every man was also his Soveraign Lord, with power over him of life and death; and that the Fathers of families, when by instituting a Common-wealth, they resigned that absolute Power, yet it was never intended, they .....

Complete text of 61128282:

To which end they are to be taught, that originally the Father of every man was also his Soveraign Lord, with power over him of life and death; and that the Fathers of families, when by instituting a Common-wealth, they resigned that absolute Power, yet it was never intended, they should lose the honour due unto them for their education

Segments in 61128286:

[1]: ...Of things held in propriety, those that are dearest to a man are his own life , & limbs; and in the next degree, (in most men,) those that concern conjugall affection; and after them riches and means of living.....

Complete text of 61128286:

Of things held in propriety, those that are dearest to a man are his own life, & limbs; and in the next degree, (in most men,) those that concern conjugall affection; and after them riches and means of living

Complete text of 61128310:

It is not enough, for a man to labour for the maintenance of his life; but also to fight, (if need be,) for the securing of his labour

Segments in 61128313:

[1]: ...Seeing then the benefit that every one receiveth thereby, is the enjoyment of life , which is equally dear to poor, and rich; the debt which a poor man oweth them that defend his life, is the same which a rich man oweth for the defen.....

[2]: ... every one receiveth thereby, is the enjoyment of life, which is equally dear to poor, and rich; the debt which a poor man oweth them that defend his life, is the same which a r life , is the same which a rich man oweth for the defence of his; saving that the rich, who have the service of the poor, may be debtors not onely for thei.....

Complete text of 61128313:

Seeing then the benefit that every one receiveth thereby, is the enjoyment of life, which is equally dear to poor, and rich; the debt which a poor man oweth them that defend his life, is the same which a rich man oweth for the defence of his; saving that the rich, who have the service of the poor, may be debtors not onely for their own persons, but for many more

Segments in 61128410:

[1]: ...ty," has been much disputed by the Antient, and is the same with this of ours, "By what Right God dispenseth the Prosperities and Adversities of this life;" and is of that difficulty, as it hath shaken the faith, not onely of the Vulgar, but of Philosophers, a life ;" and is of that difficulty, as it hath shaken the faith, not onely of the Vulgar, but of Philosophers, and which is more, of the Saints, concerning .....

Complete text of 61128410:

Sinne Not The Cause Of All Affliction This question, "Why Evill men often Prosper, and Good men suffer Adversity," has been much disputed by the Antient, and is the same with this of ours, "By what Right God dispenseth the Prosperities and Adversities of this life;" and is of that difficulty, as it hath shaken the faith, not onely of the Vulgar, but of Philosophers, and which is more, of the Saints, concerning the Divine Providence

Complete text of 61128480:

There is no action of man in this life, that is not the beginning of so long a chayn of Consequences, as no humane Providence, is high enough, to give a man a prospect to the end

Segments in 61128542:

[1]: ...shal we know whether it will come to passe or not? For he may foretel it as a thing to arrive after a certain long time, longer then the time of mans life; or indefinitely, that it will come to passe one time or other: in whi life ; or indefinitely, that it will come to passe one time or other: in which case this mark of a Prophet is unusefull; and therefore the miracles that ob.....

Complete text of 61128542:

" But a man may here again ask, When the Prophet hath foretold a thing, how shal we know whether it will come to passe or not? For he may foretel it as a thing to arrive after a certain long time, longer then the time of mans life; or indefinitely, that it will come to passe one time or other: in which case this mark of a Prophet is unusefull; and therefore the miracles that oblige us to beleeve a Prophet, ought to be confirmed by an immediate, or a not long deferr'd event

Segments in 61128548:

[1]: ...he Books Of Holy Scripture By the Books of Holy SCRIPTURE, are understood those, which ought to be the Canon, that is to say, the Rules of Christian life life .....

Complete text of 61128548:

OF THE NUMBER, ANTIQUITY, SCOPE, AUTHORITY, AND INTERPRETERS OF THE BOOKS OF HOLY SCRIPTURES Of The Books Of Holy Scripture By the Books of Holy SCRIPTURE, are understood those, which ought to be the Canon, that is to say, the Rules of Christian life

Segments in 61128549:

[1]: ...And because all Rules of life , which men are in conscience bound to observe, are Laws; the question of the Scripture, is the question of what is Law throughout all Christendome, b.....

Complete text of 61128549:

And because all Rules of life, which men are in conscience bound to observe, are Laws; the question of the Scripture, is the question of what is Law throughout all Christendome, both Naturall, and Civill

Segments in 61128718:

[1]: ... Kingdome of God, even our blessed Saviour God the Son, whose coming was foretold in the Bookes of the Prophets, after whom the Evangelists writt his life, and actions, and his claim to the Kingdome, whilst he lived one earth: and lastly, the Acts, and Epistles of the Apostles, declare the coming of God, the Holy Ghost, and the Authority he left with them, and their successors, for the direction of the Jews, and for the invitation of the Gentiles life , and actions, and his claim to the Kingdome, whilst he lived one earth: and lastly, the Acts, and Epistles of the Apostles, declare the coming of God.....

Complete text of 61128718:

For the Book of Genesis, deriveth the Genealogy of Gods people, from the creation of the World, to the going into Egypt: the other four Books of Moses, contain the Election of God for their King, and the Laws which hee prescribed for their Government: The Books of Joshua, Judges, Ruth, and Samuel, to the time of Saul, describe the acts of Gods people, till the time they cast off Gods yoke, and called for a King, after the manner of their neighbour nations; The rest of the History of the Old Testament, derives the succession of the line of David, to the Captivity, out of which line was to spring the restorer of the Kingdome of God, even our blessed Saviour God the Son, whose coming was foretold in the Bookes of the Prophets, after whom the Evangelists writt his life, and actions, and his claim to the Kingdome, whilst he lived one earth: and lastly, the Acts, and Epistles of the Apostles, declare the coming of God, the Holy Ghost, and the Authority he left with them, and their successors, for the direction of the Jews, and for the invitation of the Gentiles

Segments in 61128751:

[1]: ...use the some are called in the Latine Spiritus) Spirits; as when they call that aeriall substance, which in the body of any living creature, gives it life and motion, Vitall and Animall Spirits life and motion, Vitall and Animall Spirits.....

Complete text of 61128751:

Therefore in the common language of men, Aire, and Aeriall Substances, use not to be taken for Bodies, but (as often as men are sensible of their effects) are called Wind, or Breath, or (because the some are called in the Latine Spiritus) Spirits; as when they call that aeriall substance, which in the body of any living creature, gives it life and motion, Vitall and Animall Spirits

Complete text of 61128808:

Fiftly, For life Gen

Complete text of 61128811:

It is said, "God made man of the dust of the Earth, and breathed into his nostrills (spiraculum vitae) the breath of life, and man was made a living soul

Complete text of 61128812:

" There the Breath of life inspired by God, signifies no more, but that God gave him life; And (Job 27

Complete text of 61128818:

"the Spirit of life was in the wheels," is equivalent to, "the wheels were alive

Complete text of 61128941:

) where it is said, that God Inspired into man the breath of life, no more is meant, then that God gave unto him vitall motion

Complete text of 61128944:

) "that he gave him life and breath;" that is, made him a living creature

Segments in 61128954:

[1]: ...et that Fulnesse is not to be understood for Infusion of the substance of God, but for accumulation of his gifts, such as are the gift of sanctity of life, of tongues, and the like, whether attained supernaturally, or by study and industry; for i life , of tongues, and the like, whether attained supernaturally, or by study and industry; for in all cases they are the gifts of God.....

Complete text of 61128954:

And though it be said of many, and of our Saviour himself, that he was full of the Holy Spirit; yet that Fulnesse is not to be understood for Infusion of the substance of God, but for accumulation of his gifts, such as are the gift of sanctity of life, of tongues, and the like, whether attained supernaturally, or by study and industry; for in all cases they are the gifts of God

Segments in 61128964:

[1]: ...dome of God in the Writings of Divines, and specially in Sermons, and Treatises of Devotion, is taken most commonly for Eternall Felicity, after this life, in the Highest Heaven, which they also call the Kingdome of Glory; and sometimes for (the earnest of that felicity) Sanctification, which they terme the Kingdome of Grace life , in the Highest Heaven, which they also call the Kingdome of Glory; and sometimes for (the earnest of that felicity) Sanctification, which they terme.....

Complete text of 61128964:

OF THE SIGNIFICATION IN SCRIPTURE OF KINGDOME OF GOD, OF HOLY, SACRED, AND SACRAMENT Kingdom Of God Taken By Divines Metaphorically But In The Scriptures Properly The Kingdome of God in the Writings of Divines, and specially in Sermons, and Treatises of Devotion, is taken most commonly for Eternall Felicity, after this life, in the Highest Heaven, which they also call the Kingdome of Glory; and sometimes for (the earnest of that felicity) Sanctification, which they terme the Kingdome of Grace, but never for the Monarchy, that is to say, the Soveraign Power of God over any Subjects acquired by their own consent, which is the proper signification of Kingdome

Segments in 61128967:

[1]: ...God, judging between Good and Evill, not by his Creators commandement, but by his own sense, his punishment was a privation of the estate of Eternall life, wherein God had at first created him: And afterwards God punished his posterity, for their vices, all but eight persons, with an universall deluge; And in these eight did consist the the life , wherein God had at first created him: And afterwards God punished his posterity, for their vices, all but eight persons, with an universall deluge; .....

Complete text of 61128967:

In which manner he Reigned over Adam, and gave him commandement to abstaine from the tree of cognizance of Good and Evill; which when he obeyed not, but tasting thereof, took upon him to be as God, judging between Good and Evill, not by his Creators commandement, but by his own sense, his punishment was a privation of the estate of Eternall life, wherein God had at first created him: And afterwards God punished his posterity, for their vices, all but eight persons, with an universall deluge; And in these eight did consist the then Kingdome Of God

Segments in 61129068:

[1]: ...as necessary that the Word of God should first have been spoken to you, but seeing you put it from you, and judge your selves unworthy of everlasting life, loe, we turn to the Gentiles life , loe, we turn to the Gentiles.....

Complete text of 61129068:

) "Then Paul and Barnabas waxed bold, and said, It was necessary that the Word of God should first have been spoken to you, but seeing you put it from you, and judge your selves unworthy of everlasting life, loe, we turn to the Gentiles

Segments in 61129072:

[1]: ...) where it is said to the Apostles by an Angel, "Go stand and speak in the Temple, all the Words of this life ;" by the Words of this life, is meant, the Doctrine of the Gospel; as is evident by what they did in the Temple, and is expressed in the last verse o.....

[2]: ...) where it is said to the Apostles by an Angel, "Go stand and speak in the Temple, all the Words of this life;" by the Words of this life , is meant, the Doctrine of the Gospel; as is evident by what they did in the Temple, and is expressed in the last verse of the same Chap.....

Complete text of 61129072:

) where it is said to the Apostles by an Angel, "Go stand and speak in the Temple, all the Words of this life;" by the Words of this life, is meant, the Doctrine of the Gospel; as is evident by what they did in the Temple, and is expressed in the last verse of the same Chap

Segments in 61129073:

[1]: ...nd in every house they ceased not to teach and preach Christ Jesus:" In which place it is manifest, that Jesus Christ was the subject of this Word of Life; or (which is all Life ; or (which is all one) the subject of the Words of this Life Eternall, that our saviour offered them.....

[2]: ...Jesus:" In which place it is manifest, that Jesus Christ was the subject of this Word of Life; or (which is all one) the subject of the Words of this Life Eternall, that our saviour offered them Life Eternall, that our saviour offered them.....

Complete text of 61129073:

"Daily in the Temple, and in every house they ceased not to teach and preach Christ Jesus:" In which place it is manifest, that Jesus Christ was the subject of this Word of life; or (which is all one) the subject of the Words of this life Eternall, that our saviour offered them

Segments in 61129133:

[1]: ...g was with God;" that is to say, it was in the purpose of God the Father, to send God the Son into the world, to enlighten men in the way of Eternall life, but it was not till then put in execution, and actually incarnate; So that our Saviour is there called "the Word," not life , but it was not till then put in execution, and actually incarnate; So that our Saviour is there called "the Word," not because he was the promise, b.....

Complete text of 61129133:

) the Word was made Flesh;" that is to say, the Word, or Promise that Christ should come into the world, "who in the beginning was with God;" that is to say, it was in the purpose of God the Father, to send God the Son into the world, to enlighten men in the way of Eternall life, but it was not till then put in execution, and actually incarnate; So that our Saviour is there called "the Word," not because he was the promise, but the thing promised

Complete text of 61129138:

) called "the Word of life;" and (verse 2

Segments in 61129139:

[1]: ...) "The eternall life , which was with the Father:" so that he can be in no other sense called the Word, then in that, wherein he is called Eternall life; that is, "he that.....

[2]: ...) "The eternall life, which was with the Father:" so that he can be in no other sense called the Word, then in that, wherein he is called Eternall life ; that is, "he that hath procured us Eternall life," by his comming in the flesh.....

[3]: ...:" so that he can be in no other sense called the Word, then in that, wherein he is called Eternall life; that is, "he that hath procured us Eternall life," by his comming in the flesh life ," by his comming in the flesh.....

Complete text of 61129139:

) "The eternall life, which was with the Father:" so that he can be in no other sense called the Word, then in that, wherein he is called Eternall life; that is, "he that hath procured us Eternall life," by his comming in the flesh

Segments in 61129509:

[1]: ...OF THE SIGNIFICATION IN SCRIPTURE OF ETERNALL LIFE , HELL, SALVATION, THE WORLD TO COME, AND REDEMPTION The maintenance of Civill Society, depending on Justice; and Justice on the power of Life and .....

[2]: ...NALL LIFE, HELL, SALVATION, THE WORLD TO COME, AND REDEMPTION The maintenance of Civill Society, depending on Justice; and Justice on the power of Life and Death, and other lesse Rewards Life and Death, and other lesse Rewards and Punishments, residing in them that have the Soveraignty of the Common-wealth; It is impossible a Common-wealth.....

[3]: ... of the Common-wealth; It is impossible a Common-wealth should stand, where any other than the Soveraign, hath a power of giving greater rewards than Life; and of inflicting greater punishments than Death Life ; and of inflicting greater punishments than Death.....

Complete text of 61129509:

OF THE SIGNIFICATION IN SCRIPTURE OF ETERNALL life, HELL, SALVATION, THE WORLD TO COME, AND REDEMPTION The maintenance of Civill Society, depending on Justice; and Justice on the power of life and Death, and other lesse Rewards and Punishments, residing in them that have the Soveraignty of the Common-wealth; It is impossible a Common-wealth should stand, where any other than the Soveraign, hath a power of giving greater rewards than life; and of inflicting greater punishments than Death

Segments in 61129510:

[1]: ...Now seeing Eternall Life is a greater reward, than the Life Present; and Eternall Torment a greater punishment than the Death of Nature; It is a thing worthy to be well consi.....

[2]: ...Now seeing Eternall Life is a greater reward, than the Life Present; and Eternall Torment a greater punishment than the Death of Nature; It is a thing worthy to be well considered, of all men that desire (by o.....

[3]: ...l considered, of all men that desire (by obeying Authority) to avoid the calamities of Confusion, and Civill war, what is meant in Holy Scripture, by Life Eternall, and Torment Eternall; and for what offences, against whom committed, men are to be Eternally Tormented; and for what actions, they are to obtain Eterna Life Eternall, and Torment Eternall; and for what offences, against whom committed, men are to be Eternally Tormented; and for what actions, they are to o.....

[4]: ...Torment Eternall; and for what offences, against whom committed, men are to be Eternally Tormented; and for what actions, they are to obtain Eternall Life Life .....

Complete text of 61129510:

Now seeing Eternall life is a greater reward, than the life Present; and Eternall Torment a greater punishment than the Death of Nature; It is a thing worthy to be well considered, of all men that desire (by obeying Authority) to avoid the calamities of Confusion, and Civill war, what is meant in Holy Scripture, by life Eternall, and Torment Eternall; and for what offences, against whom committed, men are to be Eternally Tormented; and for what actions, they are to obtain Eternall life

Segments in 61129511:

[1]: ...Place Of Adams Eternity If He Had Not Sinned, The Terrestrial Paradise And first we find, that Adam was created in such a condition of life , as had he not broken the commandement of God, he had enjoyed it in the Paradise of Eden Everlastingly.....

Complete text of 61129511:

Place Of Adams Eternity If He Had Not Sinned, The Terrestrial Paradise And first we find, that Adam was created in such a condition of life, as had he not broken the commandement of God, he had enjoyed it in the Paradise of Eden Everlastingly

Complete text of 61129512:

For there was the Tree of life; whereof he was so long allowed to eat, as he should forbear to eat of the tree of Knowledge of Good an Evill; which was not allowed him

Complete text of 61129513:

And therefore as soon as he had eaten of it, God thrust him out of Paradise, "lest he should put forth his hand, and take also of the tree of life, and live for ever

Segments in 61129517:

[1]: ...iptures, to the interpretation of the Bible authorized by the Common-wealth, whose Subject I am,) that Adam if he had not sinned, had had an Eternall Life on Earth: and that Mortality entred upon himself, and his posterity, by his first Sin Life on Earth: and that Mortality entred upon himself, and his posterity, by his first Sin.....

Complete text of 61129517:

) By which it seemeth to me, (with submission neverthelesse both in this, and in all questions, whereof the determination dependeth on the Scriptures, to the interpretation of the Bible authorized by the Common-wealth, whose Subject I am,) that Adam if he had not sinned, had had an Eternall life on Earth: and that Mortality entred upon himself, and his posterity, by his first Sin

Complete text of 61129520:

Seeing then Eternall life was lost by Adams forfeiture, in committing sin, he that should cancell that forfeiture was to recover thereby, that life again

Complete text of 61129521:

Now Jesus Christ hath satisfied for the sins of all that beleeve in him; and therefore recovered to all beleevers, that ETERNALL life, which was lost by the sin of Adam

Complete text of 61129526:

) "As by the offence of one, Judgment came upon all men to condemnation, even so by the righteousnesse of one, the free gift came upon all men to Justification of life

Segments in 61129531:

[1]: ..." Texts Concerning The Place Of Life Eternall For Beleevers Concerning the place wherein men shall enjoy that Eternall Life, which Christ hath obtained for them, the texts next before a.....

[2]: ..." Texts Concerning The Place Of Life Eternall For Beleevers Concerning the place wherein men shall enjoy that Eternall Life , which Christ hath obtained for them, the texts next before alledged seem to make it on Earth.....

Complete text of 61129531:

" Texts Concerning The Place Of life Eternall For Beleevers Concerning the place wherein men shall enjoy that Eternall life, which Christ hath obtained for them, the texts next before alledged seem to make it on Earth

Segments in 61129532:

[1]: ...For if as in Adam, all die, that is, have forfeited Paradise, and Eternall Life on Earth; even so in Christ all shall be made alive; then all men shall be made to live on Earth; for else the comparison were not proper.....

Complete text of 61129532:

For if as in Adam, all die, that is, have forfeited Paradise, and Eternall life on Earth; even so in Christ all shall be made alive; then all men shall be made to live on Earth; for else the comparison were not proper

Complete text of 61129536:

) "Upon Zion God commanded the blessing, even Life for evermore;" for Zion, is in Jerusalem, upon Earth: as also that of S

Complete text of 61129541:

) "To him that overcommeth I will give to eat of the tree of life, which is in the midst of the Paradise of God

Complete text of 61129542:

" This was the tree of Adams Eternall life; but his life was to have been on Earth

Segments in 61129558:

[1]: ...) "that in the Resurrection they neither marry, nor are given in marriage, but are as the Angels of God in heaven," is a description of an Eternall Life , resembling that which we lost in Adam in the point of Marriage.....

Complete text of 61129558:

) "that in the Resurrection they neither marry, nor are given in marriage, but are as the Angels of God in heaven," is a description of an Eternall Life, resembling that which we lost in Adam in the point of Marriage

Segments in 61129562:

[1]: ...The comparison between that Eternall life which Adam lost, and our Saviour by his Victory over death hath recovered; holdeth also in this, that as Adam lost Eternall Life by his sin, and yet .....

[2]: ...etween that Eternall life which Adam lost, and our Saviour by his Victory over death hath recovered; holdeth also in this, that as Adam lost Eternall Life by his sin Life by his sin, and yet lived after it for a time; so the faithful Christian hath recovered Eternal Life by Christs passion, though he die a natural deat.....

[3]: ...holdeth also in this, that as Adam lost Eternall Life by his sin, and yet lived after it for a time; so the faithful Christian hath recovered Eternal Life by Christs passion, though he die a natural death, and remaine dead for a time; namely, till the Resurrection Life by Christs passion, though he die a natural death, and remaine dead for a time; namely, till the Resurrection.....

Complete text of 61129562:

The comparison between that Eternall life which Adam lost, and our Saviour by his Victory over death hath recovered; holdeth also in this, that as Adam lost Eternall life by his sin, and yet lived after it for a time; so the faithful Christian hath recovered Eternal Life by Christs passion, though he die a natural death, and remaine dead for a time; namely, till the Resurrection

Complete text of 61129563:

For as Death is reckoned from the Condemnation of Adam, not from the Execution; so life is reckoned from the Absolution, not from the Resurrection of them that are elected in Christ

Segments in 61129585:

[1]: ...l; not by a property consequent to the essence, and nature of mankind, but by the will of God, that was pleased of his mere grace, to bestow Eternall Life upon the faithfull Life upon the faithfull.....

Complete text of 61129585:

Therefore our Saviour meaneth, that those Patriarchs were Immortall; not by a property consequent to the essence, and nature of mankind, but by the will of God, that was pleased of his mere grace, to bestow Eternall life upon the faithfull

Segments in 61129586:

[1]: ...at time the Patriarchs and many other faithfull men were Dead, yet as it is in the text, they Lived To God; that is, they were written in the Book of Life with them Life with them that were absolved of their sinnes, and ordained to Life eternall at the Resurrection.....

[2]: ...as it is in the text, they Lived To God; that is, they were written in the Book of Life with them that were absolved of their sinnes, and ordained to Life eternall at the Resurrection Life eternall at the Resurrection.....

Complete text of 61129586:

And though at that time the Patriarchs and many other faithfull men were Dead, yet as it is in the text, they Lived To God; that is, they were written in the Book of life with them that were absolved of their sinnes, and ordained to life eternall at the Resurrection

Segments in 61129602:

[1]: ..." Therefore where Job saith, man riseth not till the Heavens be no more; it is all one, as if he had said, the Immortall Life (and Soule and Life in the Scripture, do usually signifie the same thing) beginneth not in man, till the Resurrection, and day of Judgment; and hath .....

[2]: ..." Therefore where Job saith, man riseth not till the Heavens be no more; it is all one, as if he had said, the Immortall Life (and Soule and Life in the Scripture, do usually signifie the same thing) beginneth not in man, till the Resurrection, and day of Judgment; and hath for cause, not his s.....

Complete text of 61129602:

" Therefore where Job saith, man riseth not till the Heavens be no more; it is all one, as if he had said, the Immortall Life (and Soule and life in the Scripture, do usually signifie the same thing) beginneth not in man, till the Resurrection, and day of Judgment; and hath for cause, not his specificall nature, and generation; but the Promise

Segments in 61129609:

[1]: ...The Place After Judgment, Of Those Who Were Never In The Kingdome Of God, Or Having Been In, Are Cast Out As the Kingdome of God, and Eternall Life , so also Gods Enemies, and their Torments after Judgment, appear by the Scripture, to have their place on Earth.....

Complete text of 61129609:

The Place After Judgment, Of Those Who Were Never In The Kingdome Of God, Or Having Been In, Are Cast Out As the Kingdome of God, and Eternall life, so also Gods Enemies, and their Torments after Judgment, appear by the Scripture, to have their place on Earth

Segments in 61129613:

[1]: ...Heroes, and the Scripture Giants, and both say, were begotten, by copulation of the children of God, with the children of men,) were for their wicked life destroyed by the generall deluge; the place of the Damned, is therefore also sometimes marked out, by the company of those deceased Giants; as life destroyed by the generall deluge; the place of the Damned, is therefore also sometimes marked out, by the company of those deceased Giants; as Prover.....

Complete text of 61129613:

The Congregation Of Giants Again, because those mighty men of the Earth, that lived in the time of Noah, before the floud, (which the Greeks called Heroes, and the Scripture Giants, and both say, were begotten, by copulation of the children of God, with the children of men,) were for their wicked life destroyed by the generall deluge; the place of the Damned, is therefore also sometimes marked out, by the company of those deceased Giants; as Proverbs 21

Complete text of 61129658:

"And many of them that sleep in the dust of the Earth, shall awake; some to Everlasting life; and some to shame, and everlasting contempt

Complete text of 61129662:

For though the Scripture bee clear for an universall Resurrection; yet wee do not read, that to any of the Reprobate is promised an Eternall life

Segments in 61129667:

[1]: ...of the wicked: Nor can the name of Second Death, bee applyed to those that can never die but once: And although in Metaphoricall speech, a Calamitous life Everlasting, may bee called an Everlasting Death yet it cannot well be understood of a Second Death life Everlasting, may bee called an Everlasting Death yet it cannot well be understood of a Second Death.....

Complete text of 61129667:

) to the question concerning what bodies men shall rise with again, saith, that "the body is sown in corruption, and is raised in incorruption; It is sown in dishonour, it is raised in glory; it is sown in weaknesse, it is raised in power;" Glory and Power cannot be applyed to the bodies of the wicked: Nor can the name of Second Death, bee applyed to those that can never die but once: And although in Metaphoricall speech, a Calamitous life Everlasting, may bee called an Everlasting Death yet it cannot well be understood of a Second Death

Segments in 61129669:

[1]: ...ting Fire, and Torments (into which men may be cast successively one after another for ever;) yet I find none that affirm there shall bee an Eternall Life therein of any individuall person; but on the Life therein of any individuall person; but on the contrary, an Everlasting Death, which is the Second Death: (Apoc.....

Complete text of 61129669:

And though there be many places that affirm Everlasting Fire, and Torments (into which men may be cast successively one after another for ever;) yet I find none that affirm there shall bee an Eternall life therein of any individuall person; but on the contrary, an Everlasting Death, which is the Second Death: (Apoc

Segments in 61129675:

[1]: ...The Joyes Of Life Eternall, And Salvation The Same Thing, Salvation From Sin, And From Misery, All One The joyes of Life Eternall, are in Scripture comprehended all .....

[2]: ...The Joyes Of Life Eternall, And Salvation The Same Thing, Salvation From Sin, And From Misery, All One The joyes of Life Eternall, are in Scripture comprehended all under the name of SALVATION, or Being Saved.....

Complete text of 61129675:

The Joyes Of life Eternall, And Salvation The Same Thing, Salvation From Sin, And From Misery, All One The joyes of life Eternall, are in Scripture comprehended all under the name of SALVATION, or Being Saved

Complete text of 61129796:

It is true, that the bodies of the faithfull, after the Resurrection shall be not onely Spirituall, but Eternall; but in this life they are grosse, and corruptible

Segments in 61129797:

[1]: ...There is therefore no other Government in this life , neither of State, nor Religion, but Temporall; nor teaching of any doctrine, lawfull to any Subject, which the Governour both of the State, and of t.....

Complete text of 61129797:

There is therefore no other Government in this life, neither of State, nor Religion, but Temporall; nor teaching of any doctrine, lawfull to any Subject, which the Governour both of the State, and of the Religion, forbiddeth to be taught: And that Governor must be one; or else there must needs follow Faction, and Civil war in the Common-wealth, between the Church and State; between Spiritualists, and Temporalists; between the Sword Of Justice, and the Shield Of Faith; and (which is more) in every Christian mans own brest, between the Christian, and the Man

Complete text of 61130030:

) where he saith, "Labour not for the meat which perisheth, but for that meat which endureth unto everlasting life, which the Son of man shall give you

Complete text of 61130031:

" So that by eating at Christs table, is meant the eating of the Tree of life; that is to say, the enjoying of Immortality, in the Kingdome of the Son of Man

Complete text of 61130091:

) that they bear witnesse, that "God hath given us eternall life in his Son

Segments in 61130101:

[1]: ...Spirit, and the two Sacraments, Baptisme, and the Lords Supper, which all agree in one Testimony, to assure the consciences of beleevers, of eternall life; of which Testimony he saith (verse 10 life ; of which Testimony he saith (verse 10.....

Complete text of 61130101:

) he saith, "there are three that bear Witnesse in Earth, the Spirit, and the Water, and the Bloud; and these three agree in one:" that is to say, the graces of Gods Spirit, and the two Sacraments, Baptisme, and the Lords Supper, which all agree in one Testimony, to assure the consciences of beleevers, of eternall life; of which Testimony he saith (verse 10

Segments in 61130179:

[1]: ...He, that to maintain every doctrine which he himself draweth out of the History of our Saviours life , and of the Acts, or Epistles of the Apostles; or which he beleeveth upon the authority of a private man, wil oppose the Laws and Authority of the Ci.....

Complete text of 61130179:

He, that to maintain every doctrine which he himself draweth out of the History of our Saviours life, and of the Acts, or Epistles of the Apostles; or which he beleeveth upon the authority of a private man, wil oppose the Laws and Authority of the Civill State, is very far from being a Martyr of Christ, or a Martyr of his Martyrs

Segments in 61130180:

[1]: ...and that Article is this, that Jesus Is The Christ; that is to say, He that hath redeemed us, and shall come again to give us salvation, and eternall life in his glorious Kingdome life in his glorious Kingdome.....

Complete text of 61130180:

'Tis one Article onely, which to die for, meriteth so honorable a name; and that Article is this, that Jesus Is The Christ; that is to say, He that hath redeemed us, and shall come again to give us salvation, and eternall life in his glorious Kingdome

Segments in 61130224:

[1]: ...nd Power") it is manifest, that we do not in Baptisme constitute over us another authority, by which our externall actions are to be governed in this life; but promise to take the doctrine of the Apostles for our direction in the way to life eternall life ; but promise to take the doctrine of the Apostles for our direction in the way to life eternall.....

[2]: ...ity, by which our externall actions are to be governed in this life; but promise to take the doctrine of the Apostles for our direction in the way to life eternall life eternall.....

Complete text of 61130224:

But every man in his owne order, Christ the first fruits, afterward they that are Christs, at his comming; Then Commeth the end, when he shall have delivered up the Kingdome of God, even the Father, when he shall have put down all Rule, and all Authority and Power") it is manifest, that we do not in Baptisme constitute over us another authority, by which our externall actions are to be governed in this life; but promise to take the doctrine of the Apostles for our direction in the way to life eternall

Segments in 61130226:

[1]: ...For Baptisme is the Sacrament of Allegeance, of them that are to be received into the Kingdome of God; that is to say, into Eternall life ; that is to say, to Remission of Sin: For as Eternall life was lost by the Committing, so it is recovered by the Remitting of mens Sins.....

[2]: ...e, of them that are to be received into the Kingdome of God; that is to say, into Eternall life; that is to say, to Remission of Sin: For as Eternall life was lost by the Committing, so it is life was lost by the Committing, so it is recovered by the Remitting of mens Sins.....

Complete text of 61130226:

For Baptisme is the Sacrament of Allegeance, of them that are to be received into the Kingdome of God; that is to say, into Eternall life; that is to say, to Remission of Sin: For as Eternall life was lost by the Committing, so it is recovered by the Remitting of mens Sins

Segments in 61130283:

[1]: ...leeved, and expected the coming again of our Saviour to judge the world; and they who so beleeved, needed no other opinion, but onely uprightnesse of life, to be saved life , to be saved.....

Complete text of 61130283:

Whereby wee may understand, that Excommunication in the time that Christian Religion was not authorized by the Civill Power, was used onely for a correction of manners, not of errours in opinion: for it is a punishment, whereof none could be sensible but such as beleeved, and expected the coming again of our Saviour to judge the world; and they who so beleeved, needed no other opinion, but onely uprightnesse of life, to be saved

Complete text of 61130287:

" And there lyeth Excommunication for a Scandalous Life, as (1 Cor

Segments in 61130340:

[1]: ...ice, because he was never bound to obey him: so a Teacher of Christian doctrine may abandon his Disciples that obstinately continue in an unchristian life; but he cannot say, they doe him wrong, because they are not obliged to obey him: For to a Teacher that shall so complain, may be applyed life ; but he cannot say, they doe him wrong, because they are not obliged to obey him: For to a Teacher that shall so complain, may be applyed the Answer .....

Complete text of 61130340:

And as a Master in any Science, may abandon his Scholar, when hee obstinately neglecteth the practise of his rules; but not accuse him of Injustice, because he was never bound to obey him: so a Teacher of Christian doctrine may abandon his Disciples that obstinately continue in an unchristian life; but he cannot say, they doe him wrong, because they are not obliged to obey him: For to a Teacher that shall so complain, may be applyed the Answer of God to Samuel in the like place, (1 Sam

Complete text of 61130369:

The Apostles therefore laboured by Reason to confute their Idolatry; and that done, to perswade them to the faith of Christ, by their testimony of his life, and Resurrection

Complete text of 61130379:

) "Search the Scriptures; for in them yee thinke to have eternall life, and they are they that testifie of me

Segments in 61130453:

[1]: ...ing recommended to us, as a necessary condition of being admitted by him in the last day into his eternall Kingdome, wherein shall be Protection, and Life everlasting Life everlasting.....

Complete text of 61130453:

) he came not to destroy, but to fulfill,) and other Nations to the Laws of their severall Soveraigns, and all men to the Laws of Nature; the observing whereof, both he himselfe, and his Apostles have in their teaching recommended to us, as a necessary condition of being admitted by him in the last day into his eternall Kingdome, wherein shall be Protection, and life everlasting

Segments in 61130542:

[1]: ...ts and Prophets, is not signified any Office, but severall Gifts, by which severall men were profitable to the Church: as Evangelists, by writing the life and acts of our Saviour life and acts of our Saviour; such as were S.....

Complete text of 61130542:

For by the names of Evangelists and Prophets, is not signified any Office, but severall Gifts, by which severall men were profitable to the Church: as Evangelists, by writing the life and acts of our Saviour; such as were S

Segments in 61130834:

[1]: ... such, as had both the ambition to attempt the attaining of the Kingdome, and the art to deceive the People by counterfeit miracles, by hypocriticall life, or by orations and doctrine plausible life , or by orations and doctrine plausible.....

Complete text of 61130834:

This expectation of theirs, made them obnoxious to the Imposture of all such, as had both the ambition to attempt the attaining of the Kingdome, and the art to deceive the People by counterfeit miracles, by hypocriticall life, or by orations and doctrine plausible

Segments in 61131178:

[1]: ...For if the command of the Civill Soveraign bee such, as that it may be obeyed, without the forfeiture of life Eternall; not to obey it is unjust; and the precept of the Apostle takes place; "Servants obey your Masters in all things;" and, "Children obey your .....

Complete text of 61131178:

For if the command of the Civill Soveraign bee such, as that it may be obeyed, without the forfeiture of life Eternall; not to obey it is unjust; and the precept of the Apostle takes place; "Servants obey your Masters in all things;" and, "Children obey your Parents in all things;" and the precept of our Saviour, "The Scribes and Pharisees sit in Moses Chaire, All therefore they shall say, that observe, and doe

Segments in 61131227:

[1]: ... the world, to reign (over the Jews, and over such of other nations as should beleeve in him) under himself eternally; and to give them that eternall life, which was lost by the sin of Adam life , which was lost by the sin of Adam.....

Complete text of 61131227:

By the name of Christ, is understood the King, which God had before promised by the Prophets of the Old Testament, to send into the world, to reign (over the Jews, and over such of other nations as should beleeve in him) under himself eternally; and to give them that eternall life, which was lost by the sin of Adam

Segments in 61131229:

[1]: ...he Christ, is all the Faith required to Salvation, my first Argument shall bee from the Scope of the Evangelists; which was by the description of the life of our Saviour, to establish that one Article, Jesus Is The Christ life of our Saviour, to establish that one Article, Jesus Is The Christ.....

Complete text of 61131229:

Proved From The Scope Of The Evangelists For Proof that the Beleef of this Article, Jesus Is The Christ, is all the Faith required to Salvation, my first Argument shall bee from the Scope of the Evangelists; which was by the description of the life of our Saviour, to establish that one Article, Jesus Is The Christ

Complete text of 61131273:

"Search the Scriptures, for in them yee thinke yee have eternall life; and they are they that testifie of mee

Complete text of 61131276:

Therefore to beleeve that this Jesus was He, was sufficient to eternall life: but more than sufficient is not Necessary; and consequently no other Article is required

Segments in 61131279:

[1]: ...) "Whosoever liveth and beleeveth in mee, shall not die eternally," Therefore to beleeve in Christ, is faith sufficient to eternall life ; and consequently no more faith than that is Necessary, But to beleeve in Jesus, and to beleeve that Jesus is the Christ, is all one, as appeareth in.....

Complete text of 61131279:

) "Whosoever liveth and beleeveth in mee, shall not die eternally," Therefore to beleeve in Christ, is faith sufficient to eternall life; and consequently no more faith than that is Necessary, But to beleeve in Jesus, and to beleeve that Jesus is the Christ, is all one, as appeareth in the verses immediately following

Segments in 61131282:

[1]: ..."Yea Lord, I beleeve that thou art the Christ, the Son of God, which should come into the world;" Therefore this Article alone is faith sufficient to l life eternall; and more than sufficient is not Necessary.....

Complete text of 61131282:

) "Yea Lord, I beleeve that thou art the Christ, the Son of God, which should come into the world;" Therefore this Article alone is faith sufficient to life eternall; and more than sufficient is not Necessary

Complete text of 61131285:

"These things are written that yee might beleeve, that Jesus is the Christ, the Son of God, and that beleeving yee might have life through his name

Complete text of 61131286:

" There, to beleeve that Jesus Is The Christ, is faith sufficient to the obtaining of life; and therefore no other Article is Necessary

Segments in 61131365:

[1]: ...) "What shall I doe to inherit eternall life ?" Answered (verse 20) "Thou knowest the Commandements, Doe not commit Adultery, Doe not Kill, Doe not Steal, Doe not bear false witnesse, Honor thy F.....

[2]: ...Relye on me that am the King: Therefore to fulfill the Law, and to beleeve that Jesus is the King, is all that is required to bring a man to eternall life life .....

Complete text of 61131365:

) "What shall I doe to inherit eternall life?" Answered (verse 20) "Thou knowest the Commandements, Doe not commit Adultery, Doe not Kill, Doe not Steal, Doe not bear false witnesse, Honor thy Father, and thy Mother;" which when he said he had observed, our Saviour added, "Sell all thou hast, give it to the Poor, and come and follow me:" which was as much as to say, Relye on me that am the King: Therefore to fulfill the Law, and to beleeve that Jesus is the King, is all that is required to bring a man to eternall life

Complete text of 61131370:

) "The Just shall live by Faith;" not every one, but the Just; therefore Faith and Justice (that is, the Will To Be Just, or Repentance) are all that is Necessary to life eternall

Segments in 61131436:

[1]: ...when the time he hath in his secret counsell appointed for it shall bee fully come, and when they shall turn unto him by repentance, and amendment of life; and not onely so, but he invited also the Gentiles to come in, and enjoy the happi life ; and not onely so, but he invited also the Gentiles to come in, and enjoy the happinesse of his Reign, on the same conditions of conversion and repen.....

Complete text of 61131436:

Neverthelesse, he promised by his Prophets to restore this his Government to them again, when the time he hath in his secret counsell appointed for it shall bee fully come, and when they shall turn unto him by repentance, and amendment of life; and not onely so, but he invited also the Gentiles to come in, and enjoy the happinesse of his Reign, on the same conditions of conversion and repentance; and hee promised also to send his Son into the world, to expiate the sins of them all by his death, and to prepare them by his Doctrine, to receive him at his second coming: Which second coming not yet being, the Kingdome of God is not yet come, and wee are not now under any other Kings by Pact, but our Civill Soveraigns; saving onely, that Christian men are already in the Kingdome of Grace, in as much as they have already the Promise of being received at his comming againe

Complete text of 61131478:

Errors From Mistaking Eternall life, And Everlasting Death Another generall Error, is from the Misinterpretation of the words Eternall life, Everlasting Death, and the Second Death

Segments in 61131479:

[1]: ...tionall, that is to say, if he disobeyed not his Commandement; which was not essentiall to Humane Nature, but consequent to the vertue of the Tree of Life; whereof hee had liberty to eat, as long as hee had not sinned; and that hee was thrust out of Paradise after Life ; whereof hee had liberty to eat, as long as hee had not sinned; and that hee was thrust out of Paradise after he had sinned, lest hee should eate the.....

[2]: ... thereof, and live for ever; and that Christs Passion is a Discharge of sin to all that beleeve on him; and by consequence, a restitution of Eternall Life, to all the Faithfull, and to them onely: yet the Doctrine is now, and hath been a long time far otherwise; namely, that every man hath Eternity of Life by Nature, in as much as his Soul is Immortall: So that the flaming Sword at the entrance of Paradise, though it hinder a man from coming to the Tree of Life, hinders him not from the Immortality which God took from him for his Sin; nor makes him to need th Life , to all the Faithfull, and to them onely: yet the Doctrine is now, and hath been a long time far otherwise; namely, that every man hath Eternity of L.....

[3]: ...e, to all the Faithfull, and to them onely: yet the Doctrine is now, and hath been a long time far otherwise; namely, that every man hath Eternity of Life by Nature, in as much as his Soul is Immortall: So that the flaming Sword at the entrance of Paradise, though it hinder a man from coming to the Tree of Life, hinders him not from the Immortality which God took from him for his Sin; nor makes him to need the sacrificing of Christ, for the recovering of the same; and consequently, not onely the faithfull and righteous, but also the wicked, and the Heathen, shall enjoy Eternall Life, without any Death at all; much lesse a Second, and Everlasting Death Life by Nature, in as much as his Soul is Immortall: So that the flaming Sword at the entrance of Paradise, though it hinder a man from coming to the Tree.....

[4]: ...Nature, in as much as his Soul is Immortall: So that the flaming Sword at the entrance of Paradise, though it hinder a man from coming to the Tree of Life, hinders him not from the Immortality which God took from him for his Sin; nor makes him to need the sacrificing of Christ, for the recovering of the same; and consequently, not onely the faithfull and righteous, but also the wicked, and the Heathen, shall enjoy Eternall Life, without any Death at all; much lesse a Second, and Everlasting Death Life , hinders him not from the Immortality which God took from him for his Sin; nor makes him to need the sacrificing of Christ, for the recovering of the.....

[5]: ..., for the recovering of the same; and consequently, not onely the faithfull and righteous, but also the wicked, and the Heathen, shall enjoy Eternall Life, without any Death at all; much lesse a Second, and Everlasting Death Life , without any Death at all; much lesse a Second, and Everlasting Death.....

Complete text of 61131479:

For though we read plainly in Holy Scripture, that God created Adam in an estate of Living for Ever, which was conditionall, that is to say, if he disobeyed not his Commandement; which was not essentiall to Humane Nature, but consequent to the vertue of the Tree of life; whereof hee had liberty to eat, as long as hee had not sinned; and that hee was thrust out of Paradise after he had sinned, lest hee should eate thereof, and live for ever; and that Christs Passion is a Discharge of sin to all that beleeve on him; and by consequence, a restitution of Eternall life, to all the Faithfull, and to them onely: yet the Doctrine is now, and hath been a long time far otherwise; namely, that every man hath Eternity of life by Nature, in as much as his Soul is Immortall: So that the flaming Sword at the entrance of Paradise, though it hinder a man from coming to the Tree of life, hinders him not from the Immortality which God took from him for his Sin; nor makes him to need the sacrificing of Christ, for the recovering of the same; and consequently, not onely the faithfull and righteous, but also the wicked, and the Heathen, shall enjoy Eternall life, without any Death at all; much lesse a Second, and Everlasting Death

Complete text of 61131480:

To salve this, it is said, that by Second, and Everlasting Death, is meant a Second, and Everlasting life, but in Torments; a Figure never used, but in this very Case

Segments in 61131482:

[1]: ...thing of him but his carkasse; cannot God that raised inanimated dust and clay into a living creature by his Word, as easily raise a dead carkasse to life again, and continue him alive for Ever, or make life again, and continue him alive for Ever, or make him die again, by another Word? The Soule in Scripture, signifieth alwaies, either the Life, or the L.....

[2]: ...rkasse to life again, and continue him alive for Ever, or make him die again, by another Word? The Soule in Scripture, signifieth alwaies, either the Life, or the Living Creature; and the Body and Soule jointly, the Body Alive Life , or the Living Creature; and the Body and Soule jointly, the Body Alive.....

Complete text of 61131482:

For supposing that when a man dies, there remaineth nothing of him but his carkasse; cannot God that raised inanimated dust and clay into a living creature by his Word, as easily raise a dead carkasse to life again, and continue him alive for Ever, or make him die again, by another Word? The Soule in Scripture, signifieth alwaies, either the life, or the Living Creature; and the Body and Soule jointly, the Body Alive

Segments in 61131483:

[1]: ...ion, God said, Let the water produce Reptile Animae Viventis, the creeping thing that hath in it a Living Soule; the English translate it, "that hath Life:" And again, God creat Life :" And again, God created Whales, "& omnem animam viventem;" which in the English is, "every living Creature:" And likewise of Man, God made him of th.....

[2]: ... which in the English is, "every living Creature:" And likewise of Man, God made him of the dust of the earth, and breathed in his face the breath of Life, "& factus est Homo in animam viventem," that is, "and Man was made a Living Creature;" And after Noah came out of the Arke, God saith, hee will no more smite "omnem animam viventem," that is "every Living Creature;" And Deut Life , "& factus est Homo in animam viventem," that is, "and Man was made a Living Creature;" And after Noah came out of the Arke, God saith, hee will no m.....

Complete text of 61131483:

In the fift day of the Creation, God said, Let the water produce Reptile Animae Viventis, the creeping thing that hath in it a Living Soule; the English translate it, "that hath life:" And again, God created Whales, "& omnem animam viventem;" which in the English is, "every living Creature:" And likewise of Man, God made him of the dust of the earth, and breathed in his face the breath of life, "& factus est Homo in animam viventem," that is, "and Man was made a Living Creature;" And after Noah came out of the Arke, God saith, hee will no more smite "omnem animam viventem," that is "every Living Creature;" And Deut

Complete text of 61131486:

"Eate not the Bloud, for the Bloud is the Soule;" that is "the life

Segments in 61131490:

[1]: ...And for the places of the New Testament, where it is said that any man shall be cast Body and Soul into Hell fire, it is no more than Body and Life ; that is to say, they shall be cast alive into the perpetuall fire of Gehenna.....

Complete text of 61131490:

And for the places of the New Testament, where it is said that any man shall be cast Body and Soul into Hell fire, it is no more than Body and life; that is to say, they shall be cast alive into the perpetuall fire of Gehenna

Segments in 61131506:

[1]: ... (by your preaching) of my Resurrection, and the workes I have done, and the doctrine I have taught, that they may beleeve in me, and expect eternall life, at my comming againe: How does this agree with the comming of Christs Kingdome at the Resurrection? And that which St life , at my comming againe: How does this agree with the comming of Christs Kingdome at the Resurrection? And that which St.....

Complete text of 61131506:

) "Wilt thou at this time restore again the Kingdome to Israel," he answered them, "It is not for you to know the times and the seasons, which the Father hath put in his own power; But ye shall receive power by the comming of the Holy Ghost upon you, and yee shall be my (Martyrs) witnesses both in Jerusalem, & in all Judaea, and in Samaria, and unto the uttermost part of the Earth:" Which is as much as to say, My Kingdome is not yet come, nor shall you foreknow when it shall come, for it shall come as a theefe in the night; But I will send you the Holy Ghost, and by him you shall have power to beare witnesse to all the world (by your preaching) of my Resurrection, and the workes I have done, and the doctrine I have taught, that they may beleeve in me, and expect eternall life, at my comming againe: How does this agree with the comming of Christs Kingdome at the Resurrection? And that which St

Segments in 61131554:

[1]: ...rove that the Soule separated from the Body liveth eternally, not onely the Soules of the Elect, by especiall grace, and restauration of the Eternall Life which Adam lost by Sinne, and our Saviour restored by the Sacrifice of himself, to th Life which Adam lost by Sinne, and our Saviour restored by the Sacrifice of himself, to the Faithfull, but also the Soules of Reprobates, as a property na.....

Complete text of 61131554:

The Immortality Of Mans Soule, Not Proved By Scripture To Be Of Nature, But Of Grace To prove that the Soule separated from the Body liveth eternally, not onely the Soules of the Elect, by especiall grace, and restauration of the Eternall life which Adam lost by Sinne, and our Saviour restored by the Sacrifice of himself, to the Faithfull, but also the Soules of Reprobates, as a property naturally consequent to the essence of mankind, without other grace of God, but that which is universally given to all mankind; there are divers places, which at the first sight seem sufficiently to serve the turn: but such, as when I compare them with that which I have before (Chapter 38

Complete text of 61131576:

" By the literall sense, here is no Naturall Immortality of the Soule; nor yet any repugnancy with the life Eternall, which the Elect shall enjoy by Grace

Segments in 61131586:

[1]: ...ur Saviour saith, that Abraham, Isaac, and Jacob are living: but this is spoken of the promise of God, and of their certitude to rise again, not of a Life then actuall; and in the same sense that God said to Adam, that on the day hee should Life then actuall; and in the same sense that God said to Adam, that on the day hee should eate of the forbidden fruit, he should certainly die; from that.....

Complete text of 61131586:

Another place which seems to make for a Naturall Immortality of the Soule, is that, where our Saviour saith, that Abraham, Isaac, and Jacob are living: but this is spoken of the promise of God, and of their certitude to rise again, not of a life then actuall; and in the same sense that God said to Adam, that on the day hee should eate of the forbidden fruit, he should certainly die; from that time forward he was a dead man by sentence; but not by execution, till almost a thousand years after

Segments in 61131591:

[1]: ...and that the worm of conscience never dyeth;" and all this is comprehended in the word Everlasting Death, which is ordinarily interpreted Everlasting Life In Torments: And yet I can find no where that any man shall live in torments Everlastingly Life In Torments: And yet I can find no where that any man shall live in torments Everlastingly.....

Complete text of 61131591:

And it is said besides in many places, that they shall goe into "Everlasting fire, Everlasting torments, Everlasting punishments; and that the worm of conscience never dyeth;" and all this is comprehended in the word Everlasting Death, which is ordinarily interpreted Everlasting life In Torments: And yet I can find no where that any man shall live in torments Everlastingly

Segments in 61131595:

[1]: ...hall also be glorious, or spirituall bodies, or that they shall bee as the Angels of God, neither eating, nor drinking, nor engendring; or that their life shall be Eternall in their individuall persons, as the life of ev life shall be Eternall in their individuall persons, as the life of every faithfull man is, or as the life of Adam had been if hee had not sinned, there i.....

[2]: ...all bee as the Angels of God, neither eating, nor drinking, nor engendring; or that their life shall be Eternall in their individuall persons, as the life of every faithfull man is, or as the life of Adam had been if hee had not sinned, there is no place of Scripture to prove it; life of every faithfull man is, or as the life of Adam had been if hee had not sinned, there is no place of Scripture to prove it; save onely these places.....

[3]: ...ng, nor drinking, nor engendring; or that their life shall be Eternall in their individuall persons, as the life of every faithfull man is, or as the life of Adam had been if hee had not sinned, there is no place of Scripture to prove it; save onely these places concerning Eternall Torments; which may otherwise be interp life of Adam had been if hee had not sinned, there is no place of Scripture to prove it; save onely these places concerning Eternall Torments; which may o.....

Complete text of 61131595:

But that the bodies of the Reprobate, who make the Kingdome of Satan, shall also be glorious, or spirituall bodies, or that they shall bee as the Angels of God, neither eating, nor drinking, nor engendring; or that their life shall be Eternall in their individuall persons, as the life of every faithfull man is, or as the life of Adam had been if hee had not sinned, there is no place of Scripture to prove it; save onely these places concerning Eternall Torments; which may otherwise be interpreted

Complete text of 61131603:

) understandeth it onely of the Resurrection to life Eternall; and not the Resurrection to Punishment

Segments in 61131609:

[1]: ...The Elect are the onely children of the Resurrection; that is to say the sole heirs of Eternall Life : they only can die no more; it is they that are equall to the Angels, and that are the children of God; and not the Reprobate.....

Complete text of 61131609:

The Elect are the onely children of the Resurrection; that is to say the sole heirs of Eternall life: they only can die no more; it is they that are equall to the Angels, and that are the children of God; and not the Reprobate

Complete text of 61131612:

For supposing Eternall Life by Grace onely, there is no life, but the life of the Body; and no Immortality till the Resurrection

Segments in 61131621:

[1]: ...es to the proofe of a Purgatory; whereas it is manifest, that the ceremonies of Mourning, and Fasting, when they are used for the death of men, whose life was not profitable to the Mourners, they are used life was not profitable to the Mourners, they are used for honours sake to their persons; and when tis done for the death of them by whose life the Mourne.....

[2]: ...men, whose life was not profitable to the Mourners, they are used for honours sake to their persons; and when tis done for the death of them by whose life the Mourners had benefit, it proceeds from their particular dammage: And so David honoured Saul, and Abner, with his Fasting; and in the death of his owne child, recomforted himselfe, by re life the Mourners had benefit, it proceeds from their particular dammage: And so David honoured Saul, and Abner, with his Fasting; and in the death of his.....

Complete text of 61131621:

And thus with hard straining, hee has wrested those places to the proofe of a Purgatory; whereas it is manifest, that the ceremonies of Mourning, and Fasting, when they are used for the death of men, whose life was not profitable to the Mourners, they are used for honours sake to their persons; and when tis done for the death of them by whose life the Mourners had benefit, it proceeds from their particular dammage: And so David honoured Saul, and Abner, with his Fasting; and in the death of his owne child, recomforted himselfe, by receiving his ordinary food

Complete text of 61131642:

For God, that could give a life to a peece of clay, hath the same power to give life again to a dead man, and renew his inanimate, and rotten Carkasse, into a glorious, spirituall, and immortall Body

Segments in 61131692:

[1]: ...ejected Christ, and that the charity of men in that point, cannot be blamed; yet this concludeth nothing for Purgatory, because to rise from Death to Life, is one thing; to rise from Purgatory to Life is another; and being a rising from Life to Life, from a Life in torments to a Life in joy Life , is one thing; to rise from Purgatory to Life is another; and being a rising from Life to Life, from a Life in torments to a Life in joy.....

[2]: ... that point, cannot be blamed; yet this concludeth nothing for Purgatory, because to rise from Death to Life, is one thing; to rise from Purgatory to Life is another; and being a rising from Life to Life, from a Life in torments to a Life in joy Life is another; and being a rising from Life to Life, from a Life in torments to a Life in joy.....

[3]: ...oncludeth nothing for Purgatory, because to rise from Death to Life, is one thing; to rise from Purgatory to Life is another; and being a rising from Life to Life, from a Life in torments to a Life in joy Life to Life, from a Life in torments to a Life in joy.....

[4]: ...h nothing for Purgatory, because to rise from Death to Life, is one thing; to rise from Purgatory to Life is another; and being a rising from Life to Life, from a Life in torments to a Life in joy Life , from a Life in torments to a Life in joy.....

[5]: ... Purgatory, because to rise from Death to Life, is one thing; to rise from Purgatory to Life is another; and being a rising from Life to Life, from a Life in torments to a Life in joy Life in torments to a Life in joy.....

[6]: ... rise from Death to Life, is one thing; to rise from Purgatory to Life is another; and being a rising from Life to Life, from a Life in torments to a Life in joy Life in joy.....

Complete text of 61131692:

But granting that God, at the prayers of the faithfull, may convert unto him some of those that have not heard Christ preached, and consequently cannot have rejected Christ, and that the charity of men in that point, cannot be blamed; yet this concludeth nothing for Purgatory, because to rise from Death to life, is one thing; to rise from Purgatory to life is another; and being a rising from life to life, from a life in torments to a life in joy

Segments in 61131698:

[1]: ..." In which Allegory, the Offender is the Sinner; both the Adversary and the Judge is God; the Way is this Life ; the Prison is the Grave; the Officer, Death; from which, the sinner shall not rise again to life eternall, but to a second Death, till he have paid .....

[2]: ...the Adversary and the Judge is God; the Way is this Life; the Prison is the Grave; the Officer, Death; from which, the sinner shall not rise again to life eternall, but to a second Death, till he have pa life eternall, but to a second Death, till he have paid the utmost farthing, or Christ pay it for him by his Passion, which is a full Ransome for all mann.....

Complete text of 61131698:

" In which Allegory, the Offender is the Sinner; both the Adversary and the Judge is God; the Way is this life; the Prison is the Grave; the Officer, Death; from which, the sinner shall not rise again to life eternall, but to a second Death, till he have paid the utmost farthing, or Christ pay it for him by his Passion, which is a full Ransome for all manner of sin, as well lesser sins, as greater crimes; both being made by the passion of Christ equally veniall

Segments in 61131705:

[1]: ... Sins, and three sorts of Punishments; and that none of those sins, but the last, shall be punished with hell fire; and consequently, that after this life, there is punishment of lesser sins in P life , there is punishment of lesser sins in Purgatory.....

Complete text of 61131705:

" From which words he inferreth three sorts of Sins, and three sorts of Punishments; and that none of those sins, but the last, shall be punished with hell fire; and consequently, that after this life, there is punishment of lesser sins in Purgatory

Segments in 61131706:

[1]: ...Of which inference, there is no colour in any interpretation that hath yet been given to them: Shall there be a distinction after this life of Courts of Justice, as there was amongst the Jews in our Saviours time, to hear, and determine divers sorts of Crimes; as the Judges, and the Counc.....

Complete text of 61131706:

Of which inference, there is no colour in any interpretation that hath yet been given to them: Shall there be a distinction after this life of Courts of Justice, as there was amongst the Jews in our Saviours time, to hear, and determine divers sorts of Crimes; as the Judges, and the Councell? Shall not all Judicature appertain to Christ, and his Apostles? To understand therefore this text, we are not to consider it solitarily, but jointly with the words precedent, and subsequent

Complete text of 61131718:

"Lord remember me when thou commest into thy Kingdome:" Therefore, saith hee, there is Remission of sins after this life

Complete text of 61131720:

Our Saviour then forgave him; and at his comming againe in Glory, will remember to raise him againe to life Eternall

Segments in 61131826:

[1]: ..., is not a sign that he that obeyeth him, does inwardly honour him as a God, but that he is desirous to save himselfe from death, or from a miserable life; and that which is not a sign of internall honor, is no Worship; and therefore no Idolatry life ; and that which is not a sign of internall honor, is no Worship; and therefore no Idolatry.....

Complete text of 61131826:

On the other side, if a King compell a man to it by the terrour of Death, or other great corporall punishment, it is not Idolatry: For the Worship which the Soveraign commandeth to bee done unto himself by the terrour of his Laws, is not a sign that he that obeyeth him, does inwardly honour him as a God, but that he is desirous to save himselfe from death, or from a miserable life; and that which is not a sign of internall honor, is no Worship; and therefore no Idolatry

Segments in 61131896:

[1]: ...to some possible Way of Generation of the same; to the end to bee able to produce, as far as matter, and humane force permit, such Effects, as humane life requireth life requireth.....

Complete text of 61131896:

OF DARKNESSE FROM VAIN PHILOSOPHY, AND FABULOUS TRADITIONS What Philosophy Is By Philosophy is understood "the Knowledge acquired by Reasoning, from the Manner of the Generation of any thing, to the Properties; or from the Properties, to some possible Way of Generation of the same; to the end to bee able to produce, as far as matter, and humane force permit, such Effects, as humane life requireth

Segments in 61131903:

[1]: ...lf, apart from the Weeds, and common Plants of Errour and Conjecture: And the cause of it being the want of leasure from procuring the necessities of life, and defending themselves against their neighbours, it was impossible, till the erecting of great Common-wealths, it should be otherwise life , and defending themselves against their neighbours, it was impossible, till the erecting of great Common-wealths, it should be otherwise.....

Complete text of 61131903:

For as there were Plants of Corn and Wine in small quantity dispersed in the Fields and Woods, before men knew their vertue, or made use of them for their nourishment, or planted them apart in Fields, and Vineyards; in which time they fed on Akorns, and drank Water: so also there have been divers true, generall, and profitable Speculations from the beginning; as being the naturall plants of humane Reason: But they were at first but few in number; men lived upon grosse Experience; there was no Method; that is to say, no Sowing, nor Planting of Knowledge by it self, apart from the Weeds, and common Plants of Errour and Conjecture: And the cause of it being the want of leasure from procuring the necessities of life, and defending themselves against their neighbours, it was impossible, till the erecting of great Common-wealths, it should be otherwise

Segments in 61131959:

[1]: ...Therefore, to bee a Body, to Walke, to bee Speaking, to Live, to See, and the like Infinitives; also Corporeity, Walking, Speaking, Life , Sight, and the like, that signifie just the same, are the names of Nothing; as I have elsewhere more amply expressed.....

Complete text of 61131959:

Therefore, to bee a Body, to Walke, to bee Speaking, to Live, to See, and the like Infinitives; also Corporeity, Walking, Speaking, life, Sight, and the like, that signifie just the same, are the names of Nothing; as I have elsewhere more amply expressed

Complete text of 61131961:

For it is upon this ground, that when a Man is dead and buried, they say his Soule (that is his life) can walk separated from his Body, and is seen by night amongst the graves

Segments in 61132005:

[1]: ...of Marriage of Priests, is not likely to have been laid so slightly, as upon such errours in Morall Philosophy; nor yet upon the preference of single life, to the estate of Matrimony; which proce life , to the estate of Matrimony; which proceeded from the wisdome of St.....

Complete text of 61132005:

But the secret foundation of this prohibition of Marriage of Priests, is not likely to have been laid so slightly, as upon such errours in Morall Philosophy; nor yet upon the preference of single life, to the estate of Matrimony; which proceeded from the wisdome of St

Complete text of 61132067:

The Single life Of Priests Sixtly, the Deniall of Marriage to Priests, serveth to assure this Power of the pope over Kings

Segments in 61132144:

[1]: ...Chapter; namely, that for him that hath no obligation to his former Soveraign but that of an ordinary Subject, it is then, when the means of his life is within the Guards and Garrisons of the Enemy; for it is then, that he hath no longer Protection from him, but is protected by the adverse party fo.....

Complete text of 61132144:

Chapter; namely, that for him that hath no obligation to his former Soveraign but that of an ordinary Subject, it is then, when the means of his life is within the Guards and Garrisons of the Enemy; for it is then, that he hath no longer Protection from him, but is protected by the adverse party for his Contribution

Segments in 61132152:

[1]: ...haines, is not Conquered, though Overcome; for he is still an Enemy, and may save himself if hee can: But he that upon promise of Obedience, hath his Life and Liberty allowed him, is then Conquered, and a Subject; and not before Life and Liberty allowed him, is then Conquered, and a Subject; and not before.....

Complete text of 61132152:

He therefore that is slain, is Overcome, but not Conquered; He that is taken, and put into prison, or chaines, is not Conquered, though Overcome; for he is still an Enemy, and may save himself if hee can: But he that upon promise of Obedience, hath his life and Liberty allowed him, is then Conquered, and a Subject; and not before

Complete text of 61132159:

Which Right, is acquired, in the peoples Submission, by which they contract with the Victor, promising Obedience, for life and Liberty