logotextometrica

Textometrica created by Simon Lindgren and Fredrik Palm, HUMlab,Umeå
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Textblocks with "saviour"

Complete text of 61125863:

OF THE OFFICE OF OUR BLESSED saviour 42

Complete text of 61126082:

A Frenchman seldome hears our saviour called by the name of Parole, but by the name of Verbe often; yet Verbe and Parole differ no more, but that one is Latin, the other French

Segments in 61126406:

[1]: ... they must needs thinke it supernaturall; and then what can it be, but that either God, or the Divell is in him? And hence it came to passe, when our Saviour (Mark 3 Saviour (Mark 3.....

Complete text of 61126406:

For they that see any strange, and unusuall ability, or defect in a mans mind; unlesse they see withall, from what cause it may probably proceed, can hardly think it naturall; and if not naturall, they must needs thinke it supernaturall; and then what can it be, but that either God, or the Divell is in him? And hence it came to passe, when our saviour (Mark 3

Complete text of 61126415:

But why then does our saviour proceed in the curing of them, as if they were possest; and not as if they were mad

Segments in 61126419:

[1]: ...As for that our Saviour speaketh to the disease, as to a person; it is the usuall phrase of all that cure by words onely, as Christ did, (and Inchanters pretend to do, wheth.....

Complete text of 61126419:

As for that our saviour speaketh to the disease, as to a person; it is the usuall phrase of all that cure by words onely, as Christ did, (and Inchanters pretend to do, whether they speak to a Divel or not

Complete text of 61126428:

And whereas our saviour (Math

Segments in 61126443:

[1]: ...go out of the Wafer, into the Body of our blessed Saviour , do they not make those Nesses, Tudes and Ties, to be so many spirits possessing his body? For by Spirits, they mean alwayes things, that being incor.....

Complete text of 61126443:

go out of the Wafer, into the Body of our blessed saviour, do they not make those Nesses, Tudes and Ties, to be so many spirits possessing his body? For by Spirits, they mean alwayes things, that being incorporeall, are neverthelesse moveable from one place to another

Segments in 61126676:

[1]: ...the former sort, were all the Founders of Common-wealths, and the Law-givers of the Gentiles: Of the later sort, were Abraham, Moses, and our Blessed Sa Saviour ; by whom have been derived unto us the Lawes of the Kingdome of God.....

Complete text of 61126676:

Of the former sort, were all the Founders of Common-wealths, and the Law-givers of the Gentiles: Of the later sort, were Abraham, Moses, and our Blessed saviour; by whom have been derived unto us the Lawes of the Kingdome of God

Segments in 61127038:

[1]: ...Secondly, by the son of man, his own Son our Blessed Saviour Jesus Christ, that came to reduce the Jewes, and induce all Nations into the Kingdome of his Father; not as of himselfe, but as sent from his Father.....

Complete text of 61127038:

Secondly, by the son of man, his own Son our Blessed saviour Jesus Christ, that came to reduce the Jewes, and induce all Nations into the Kingdome of his Father; not as of himselfe, but as sent from his Father

Complete text of 61127351:

Lastly, our saviour himselfe acknowledges, that men ought to pay such taxes as are by Kings imposed, where he sayes, "Give to Caesar that which is Caesars;" and payed such taxes himselfe

Segments in 61128414:

[1]: ...Conformable to this doctrine is the sentence of our Saviour , concerning the man that was born Blind, in these words, "Neither hath this man sinned, nor his fathers; but that the works of God might be made mani.....

Complete text of 61128414:

Conformable to this doctrine is the sentence of our saviour, concerning the man that was born Blind, in these words, "Neither hath this man sinned, nor his fathers; but that the works of God might be made manifest in him

Segments in 61128492:

[1]: ...For they are the talents which he hath put into our hands to negotiate, till the coming again of our blessed Saviour ; and therefore not to be folded up in the Napkin of an Implicate Faith, but employed in the purchase of Justice, Peace, and true Religion, For though.....

Complete text of 61128492:

For they are the talents which he hath put into our hands to negotiate, till the coming again of our blessed saviour; and therefore not to be folded up in the Napkin of an Implicate Faith, but employed in the purchase of Justice, Peace, and true Religion, For though there be many things in Gods Word above Reason; that is to say, which cannot by naturall reason be either demonstrated, or confuted; yet there is nothing contrary to it; but when it seemeth so, the fault is either in our unskilfull Interpretation, or erroneous Ratiocination

Segments in 61128523:

[1]: ...In like manner, after our Saviour Christ had made his Disciples acknowledge him for the Messiah, (that is to say, for Gods anointed, whom the nation of the Jews daily expected for the.....

Complete text of 61128523:

In like manner, after our saviour Christ had made his Disciples acknowledge him for the Messiah, (that is to say, for Gods anointed, whom the nation of the Jews daily expected for their King, but refused when he came,) he omitted not to advertise them of the danger of miracles

Segments in 61128544:

[1]: ...ns of any private man; nor obligation to give ear to any Doctrine, farther than it is conformable to the Holy Scriptures, which since the time of our Saviour, supply the want of all other Prophecy; and from which, by wise and careful ratiocination, all rules and precepts necessary to the knowledge of our duty both to God and man, without E Saviour , supply the want of all other Prophecy; and from which, by wise and careful ratiocination, all rules and precepts necessary to the knowledge of our d.....

Complete text of 61128544:

Miracles Ceasing, Prophets Cease, The Scripture Supplies Their Place Seeing therefore Miracles now cease, we have no sign left, whereby to acknowledge the pretended Revelations, or Inspirations of any private man; nor obligation to give ear to any Doctrine, farther than it is conformable to the Holy Scriptures, which since the time of our saviour, supply the want of all other Prophecy; and from which, by wise and careful ratiocination, all rules and precepts necessary to the knowledge of our duty both to God and man, without Enthusiasme, or supernaturall Inspiration, may easily be deduced

Complete text of 61128702:

The New Testament The Writers of the New Testament lived all in lesse then an age after Christs Ascension, and had all of them seen our saviour, or been his Disciples, except St

Segments in 61128718:

[1]: ... derives the succession of the line of David, to the Captivity, out of which line was to spring the restorer of the Kingdome of God, even our blessed Saviour God the Son, whose coming was foretold in the Bookes of the Prophets, after whom the Evangelists writt his life, and actions, and his claim to the Kingdome, whilst he lived one earth: and lastly, the Acts, and Epistles of the Apostles, declare the coming of God, the Holy Ghost, and the Authority he left with them, and their successors, for the direction of the Jews, and for the invitation of the Gentiles Saviour God the Son, whose coming was foretold in the Bookes of the Prophets, after whom the Evangelists writt his life, and actions, and his claim to the Ki.....

Complete text of 61128718:

For the Book of Genesis, deriveth the Genealogy of Gods people, from the creation of the World, to the going into Egypt: the other four Books of Moses, contain the Election of God for their King, and the Laws which hee prescribed for their Government: The Books of Joshua, Judges, Ruth, and Samuel, to the time of Saul, describe the acts of Gods people, till the time they cast off Gods yoke, and called for a King, after the manner of their neighbour nations; The rest of the History of the Old Testament, derives the succession of the line of David, to the Captivity, out of which line was to spring the restorer of the Kingdome of God, even our blessed saviour God the Son, whose coming was foretold in the Bookes of the Prophets, after whom the Evangelists writt his life, and actions, and his claim to the Kingdome, whilst he lived one earth: and lastly, the Acts, and Epistles of the Apostles, declare the coming of God, the Holy Ghost, and the Authority he left with them, and their successors, for the direction of the Jews, and for the invitation of the Gentiles

Segments in 61128847:

[1]: ...derstood, for Zeal to doe the work for which hee was sent by God the Father: but to interpret it of a Ghost, is to say, that God himselfe (for so our Saviour was,) was filled with G Saviour was,) was filled with God; which is very unproper, and unsignificant.....

Complete text of 61128847:

"of the Holy Spirit",) may be understood, for Zeal to doe the work for which hee was sent by God the Father: but to interpret it of a Ghost, is to say, that God himselfe (for so our saviour was,) was filled with God; which is very unproper, and unsignificant

Complete text of 61128913:

That they are permanent, may bee gathered from the words of our saviour himselfe, (Mat

Segments in 61128953:

[1]: ... moved by the Holy Spirit," by the Holy Spirit, is meant the voice of God in a Dream, or Vision supernaturall, which is not Inspiration; Nor when our Saviour breathing on his Disciples, said, "Receive the Holy Spirit," was that Breath the Spirit, but a sig Saviour breathing on his Disciples, said, "Receive the Holy Spirit," was that Breath the Spirit, but a sign of the spirituall graces he gave unto them.....

Complete text of 61128953:

) saith, that "Prophecy came not in old time by the will of man, but the holy men of God spake as they were moved by the Holy Spirit," by the Holy Spirit, is meant the voice of God in a Dream, or Vision supernaturall, which is not Inspiration; Nor when our saviour breathing on his Disciples, said, "Receive the Holy Spirit," was that Breath the Spirit, but a sign of the spirituall graces he gave unto them

Segments in 61128954:

[1]: ...And though it be said of many, and of our Saviour himself, that he was full of the Holy Spirit; yet that Fulnesse is not to be understood for Infusion of the substance of God, but for accumulation of.....

Complete text of 61128954:

And though it be said of many, and of our saviour himself, that he was full of the Holy Spirit; yet that Fulnesse is not to be understood for Infusion of the substance of God, but for accumulation of his gifts, such as are the gift of sanctity of life, of tongues, and the like, whether attained supernaturally, or by study and industry; for in all cases they are the gifts of God

Segments in 61128989:

[1]: ...) where he saith, alluding to that place, that our blessed Saviour "gave himself for us, that he might purifie us to himself, a peculiar (that is, an extraordinary) people:" for the word is in the Greek periousios, w.....

Complete text of 61128989:

) where he saith, alluding to that place, that our blessed Saviour "gave himself for us, that he might purifie us to himself, a peculiar (that is, an extraordinary) people:" for the word is in the Greek periousios, which is opposed commonly to the word epiousios: and as this signifieth Ordinary, Quotidian, or (as in the Lords Prayer) Of Daily Use; so the other signifieth that which is Overplus, and Stored Up, and Enjoyed In A Speciall Manner; which the Latines call Peculium; and this meaning of the place is confirmed by the reason God rendereth of it, which followeth immediately, in that he addeth, "For all the Earth is mine," as if he should say, "All the Nations of the world are mine;" but it is not so that you are mine, but in a Speciall Manner: For they are all mine, by reason of my Power; but you shall be mine, by your own Consent, and Covenant; which is an addition to his ordinary title, to all nations

Complete text of 61129021:

And in the New testament, the Angel Gabriel saith of our saviour (Luke 1

Segments in 61129073:

[1]: ...t is manifest, that Jesus Christ was the subject of this Word of Life; or (which is all one) the subject of the Words of this Life Eternall, that our saviour offered them saviour offered them.....

Complete text of 61129073:

"Daily in the Temple, and in every house they ceased not to teach and preach Christ Jesus:" In which place it is manifest, that Jesus Christ was the subject of this Word of Life; or (which is all one) the subject of the Words of this Life Eternall, that our saviour offered them

Complete text of 61129130:

John onely calleth our saviour himself as in the flesh "the Word of God (as Joh

Segments in 61129133:

[1]: ... the Son into the world, to enlighten men in the way of Eternall life, but it was not till then put in execution, and actually incarnate; So that our Saviour is there called "the Word," not because he was the promise, but the thing promised Saviour is there called "the Word," not because he was the promise, but the thing promised.....

Complete text of 61129133:

) the Word was made Flesh;" that is to say, the Word, or Promise that Christ should come into the world, "who in the beginning was with God;" that is to say, it was in the purpose of God the Father, to send God the Son into the world, to enlighten men in the way of Eternall life, but it was not till then put in execution, and actually incarnate; So that our saviour is there called "the Word," not because he was the promise, but the thing promised

Segments in 61129135:

[1]: ..., nor commands, nor promiseth, nor is any substance corporeall, or spirituall; and therefore it cannot be said to bee either God, or Man; whereas our Saviour is both Saviour is both.....

Complete text of 61129135:

They might as well term him the Nown of God: for as by Nown, so also by Verbe, men understand nothing but a part of speech, a voice, a sound, that neither affirms, nor denies, nor commands, nor promiseth, nor is any substance corporeall, or spirituall; and therefore it cannot be said to bee either God, or Man; whereas our Saviour is both

Complete text of 61129336:

In the time of the New Testament, there was no Soveraign Prophet, but our saviour; who was both God that spake, and the Prophet to whom he spake

Segments in 61129376:

[1]: ...To the Virgin Mary, by a Vision of an Angel: To Joseph in a Dream: again to Paul in the way to Damascus in a Vision of our Saviour : and to Peter in the Vision of a sheet let down from heaven, with divers sorts of flesh, of clean and unclean, beasts; and in prison, by Vision of an.....

Complete text of 61129376:

To the Virgin Mary, by a Vision of an Angel: To Joseph in a Dream: again to Paul in the way to Damascus in a Vision of our saviour: and to Peter in the Vision of a sheet let down from heaven, with divers sorts of flesh, of clean and unclean, beasts; and in prison, by Vision of an Angel: And to all the Apostles, and Writers of the New Testament, by the graces of his Spirit; and to the Apostles again (at the choosing of Matthias in the place of Judas Iscariot) by lot

Segments in 61129449:

[1]: ...In like manner if we consider all the Miracles done by the hand of Moses, and all the rest of the Prophets, till the Captivity; and those of our Saviour , and his Apostles afterward; we shall find, their end was alwaies to beget, or confirm beleefe, that they came not of their own motion, but were sent.....

Complete text of 61129449:

In like manner if we consider all the Miracles done by the hand of Moses, and all the rest of the Prophets, till the Captivity; and those of our saviour, and his Apostles afterward; we shall find, their end was alwaies to beget, or confirm beleefe, that they came not of their own motion, but were sent by God

Complete text of 61129452:

So also of our saviour, it is written, (Mat

Segments in 61129458:

[1]: ...against God; nor that the end of Miracles was not to convert incredulous men to Christ; for the end of all the Miracles of Moses, of Prophets, of our Saviour, and of his Apostles was to adde men to the Church; but it Saviour , and of his Apostles was to adde men to the Church; but it was, because the end of their Miracles, was to adde to the Church (not all men, but) such .....

Complete text of 61129458:

" It was not because he wanted power; which to say, were blasphemy against God; nor that the end of Miracles was not to convert incredulous men to Christ; for the end of all the Miracles of Moses, of Prophets, of our saviour, and of his Apostles was to adde men to the Church; but it was, because the end of their Miracles, was to adde to the Church (not all men, but) such as should be saved; that is to say, such as God had elected

Complete text of 61129459:

Seeing therefore our saviour sent from his Father, hee could not use his power in the conversion of those, whom his Father had rejected

Complete text of 61129555:

Again, that saying of our saviour (Mat

Segments in 61129561:

[1]: ...The Jews that asked our Saviour the question, whose wife the woman that had married many brothers, should be, in the resurrection, knew not what were the consequences of Immortality.....

Complete text of 61129561:

The Jews that asked our saviour the question, whose wife the woman that had married many brothers, should be, in the resurrection, knew not what were the consequences of Immortality; that there shal be no Generation, and consequently no marriage, no more than there is Marriage, or generation among the Angels

Segments in 61129562:

[1]: ...The comparison between that Eternall life which Adam lost, and our Saviour by his Victory over death hath recovered; holdeth also in this, that as Adam lost Eternall Life by his sin, and yet lived after it for a time; so the.....

Complete text of 61129562:

The comparison between that Eternall life which Adam lost, and our saviour by his Victory over death hath recovered; holdeth also in this, that as Adam lost Eternall Life by his sin, and yet lived after it for a time; so the faithful Christian hath recovered Eternal Life by Christs passion, though he die a natural death, and remaine dead for a time; namely, till the Resurrection

Segments in 61129566:

[1]: ...And when our Saviour Christ, by the preaching of his Ministers, shall have perswaded the Jews to return, and called the Gentiles to his obedience, then shall there be a n.....

Complete text of 61129566:

And when our saviour Christ, by the preaching of his Ministers, shall have perswaded the Jews to return, and called the Gentiles to his obedience, then shall there be a new Kingdome of Heaven, because our King shall then be God, whose Throne is Heaven; without any necessity evident in the Scripture, that man shall ascend to his happinesse any higher than Gods Footstool the Earth

Complete text of 61129571:

" Where I observe by the way, that these words are not, as those which go immediately before, the words of our saviour, but of St

Segments in 61129580:

[1]: ...y of Judgment, yet their souls were in Heaven as soon as they were departed from their bodies; which also seemeth to be confirmed by the words of our Saviour (Luke 20 Saviour (Luke 20.....

Complete text of 61129580:

" But to this a man may easily answer, and say, that though their bodies were not to ascend till the generall day of Judgment, yet their souls were in Heaven as soon as they were departed from their bodies; which also seemeth to be confirmed by the words of our saviour (Luke 20

Segments in 61129584:

[1]: ..." But if these words be to be understood only of the Immortality of the Soul, they prove not at all that which our Saviour intended to prove, which was the Resurrection of the Body, that is to say, the Immortality of the Man.....

Complete text of 61129584:

" But if these words be to be understood only of the Immortality of the Soul, they prove not at all that which our saviour intended to prove, which was the Resurrection of the Body, that is to say, the Immortality of the Man

Segments in 61129585:

[1]: ...Therefore our Saviour meaneth, that those Patriarchs were Immortall; not by a property consequent to the essence, and nature of mankind, but by the will of God, that was p.....

Complete text of 61129585:

Therefore our Saviour meaneth, that those Patriarchs were Immortall; not by a property consequent to the essence, and nature of mankind, but by the will of God, that was pleased of his mere grace, to bestow Eternall Life upon the faithfull

Segments in 61129606:

[1]: ...ce of the New Covenant, wherein he reigneth by his Vicar, or Lieutenant; the same places do therefore also prove, that after the comming again of our Saviour in his Majesty, and glory, to reign actually, and Eternally; the Kingdom of God is to be on Earth Saviour in his Majesty, and glory, to reign actually, and Eternally; the Kingdom of God is to be on Earth.....

Complete text of 61129606:

chapter of this book, that the Kingdom of God is a Civil Common-wealth, where God himself is Soveraign, by vertue first of the Old, and since of the New Covenant, wherein he reigneth by his Vicar, or Lieutenant; the same places do therefore also prove, that after the comming again of our saviour in his Majesty, and glory, to reign actually, and Eternally; the Kingdom of God is to be on Earth

Segments in 61129678:

[1]: ...And therefore in the Holy Scripture, Remission of Sinne, and Salvation from Death and Misery, is the same thing, as it appears by the words of our Saviour , who having cured a man sick of the Palsey, by saying, (Mat.....

Complete text of 61129678:

And therefore in the Holy Scripture, Remission of Sinne, and Salvation from Death and Misery, is the same thing, as it appears by the words of our saviour, who having cured a man sick of the Palsey, by saying, (Mat

Segments in 61129684:

[1]: ...on absolute, such as the faithfull are to enjoy after the day of Judgment, by the power, and favour of Jesus Christ, who for that cause is called our SAVIOUR SAVIOUR .....

Complete text of 61129684:

And it is besides evident in reason, that since Death and Misery, were the punishments of Sin, the discharge of Sinne, must also be a discharge of Death and Misery; that is to say, Salvation absolute, such as the faithfull are to enjoy after the day of Judgment, by the power, and favour of Jesus Christ, who for that cause is called our saviour

Complete text of 61129691:

"Thou art my saviour, thou savest me from violence;" and 2 Kings 13

Segments in 61129693:

[1]: ..."God gave the Israelites a Saviour , and so they were delivered from the hand of the Assyrians," and the like, I need say nothing; there being neither difficulty, nor interest, to corru.....

Complete text of 61129693:

"God gave the Israelites a saviour, and so they were delivered from the hand of the Assyrians," and the like, I need say nothing; there being neither difficulty, nor interest, to corrupt the interpretation of texts of that kind

Complete text of 61129707:

The saviour of it, "the Lord, their Judge, their Lawgiver, their King, he will save us;" the Salvation, "the Lord shall be to them as a broad mote of swift waters," &c

Segments in 61129714:

[1]: ...ome (which is the Place, from whence the Salvation of us that were Gentiles, shall proceed) shall be Jerusalem; And the same is also confirmed by our Saviour, in his discourse with the woman of Samaria, concerning the place of Gods worship; to whom he saith, John 4 Saviour , in his discourse with the woman of Samaria, concerning the place of Gods worship; to whom he saith, John 4.....

Complete text of 61129714:

And I will also take of them for Priests and for Levites, saith the Lord:" Whereby it is manifest, that the chief seat of Gods Kingdome (which is the Place, from whence the Salvation of us that were Gentiles, shall proceed) shall be Jerusalem; And the same is also confirmed by our saviour, in his discourse with the woman of Samaria, concerning the place of Gods worship; to whom he saith, John 4

Complete text of 61129718:

" So that which our saviour saith, "Salvation is from the Jews," is the same that Paul sayes (Rom

Complete text of 61129742:

Of the present World, our saviour speaks (John 18

Segments in 61129759:

[1]: ...Our Saviour Christ therefore to Redeem us, did not in that sense satisfie for the Sins of men, as that his Death, of its own vertue, could make it unjust in God .....

Complete text of 61129759:

Our saviour Christ therefore to Redeem us, did not in that sense satisfie for the Sins of men, as that his Death, of its own vertue, could make it unjust in God to punish sinners with Eternall death; but did make that Sacrifice, and Oblation of himself, at his first coming, which God was pleased to require, for the Salvation at his second coming, of such as in the mean time should repent, and beleeve in him

Complete text of 61129822:

For it could not be the commandement of God that could oblige them; because God spake not to them immediately, but by the mediation of Moses Himself; And our saviour saith of himself, (John 5

Segments in 61129944:

[1]: ...OF THE OFFICE OF OUR BLESSED SAVIOUR Three Parts Of The Office Of Christ We find in Holy Scripture three parts of the Office of the Messiah: the first of a Redeemer, or Saviour: The.....

[2]: ...SSED SAVIOUR Three Parts Of The Office Of Christ We find in Holy Scripture three parts of the Office of the Messiah: the first of a Redeemer, or Saviour: The second of Saviour : The second of a Pastor, Counsellour, or Teacher, that is, of a Prophet sent from God, to convert such as God hath elected to Salvation; The third of.....

Complete text of 61129944:

OF THE OFFICE OF OUR BLESSED saviour Three Parts Of The Office Of Christ We find in Holy Scripture three parts of the Office of the Messiah: the first of a Redeemer, or saviour: The second of a Pastor, Counsellour, or Teacher, that is, of a Prophet sent from God, to convert such as God hath elected to Salvation; The third of a King, and Eternall King, but under his Father, as Moses and the High Priests were in their severall times

Segments in 61129953:

[1]: ...Our Saviour Christs sufferings seem to be here figured, as cleerly, as in the oblation of Isaac, or in any other type of him in the Old Testament: He was both th.....

Complete text of 61129953:

Our saviour Christs sufferings seem to be here figured, as cleerly, as in the oblation of Isaac, or in any other type of him in the Old Testament: He was both the sacrificed Goat, and the Scape Goat; "Hee was oppressed, and he was afflicted (Isa

Segments in 61129969:

[1]: ...ath no title to the Thing Redeemed, before the Redemption, and Ransome paid; and this Ransome was the Death of the Redeemer; it is manifest, that our Saviour (as man) was not King of those that he Redeemed, before hee suffered deat Saviour (as man) was not King of those that he Redeemed, before hee suffered death; that is, during that time hee conversed bodily on the Earth.....

Complete text of 61129969:

Christs Kingdome Not Of This World For as much therefore, as he that Redeemeth, hath no title to the Thing Redeemed, before the Redemption, and Ransome paid; and this Ransome was the Death of the Redeemer; it is manifest, that our saviour (as man) was not King of those that he Redeemed, before hee suffered death; that is, during that time hee conversed bodily on the Earth

Complete text of 61129971:

According whereunto, our saviour himself expressely saith, (John 18

Complete text of 61129975:

And that is it which our Saviour saith, (Mat

Complete text of 61129980:

When our saviour saith, (Mat

Segments in 61129989:

[1]: ..." And yet our Saviour came into this world that hee might bee a King, and a Judge in the world to come: For hee was the Messiah, that is, the Christ, that is, the Anointed.....

Complete text of 61129989:

" And yet our Saviour came into this world that hee might bee a King, and a Judge in the world to come: For hee was the Messiah, that is, the Christ, that is, the Anointed Priest, and the Soveraign Prophet of God; that is to say, he was to have all the power that was in Moses the Prophet, in the High Priests that succeeded Moses, and in the Kings that succeeded the Priests

Complete text of 61130013:

And therefore it is, that our saviour saith (Mat

Segments in 61130028:

[1]: ... no marriage in the Kingdome of Heaven, whether men shall then eat, and drink; what eating therefore is meant in this place? This is expounded by our Saviour (John 6 Saviour (John 6.....

Complete text of 61130028:

But a man may here ask, seeing there is no marriage in the Kingdome of Heaven, whether men shall then eat, and drink; what eating therefore is meant in this place? This is expounded by our saviour (John 6

Segments in 61130037:

[1]: ... amongst their Brethren like unto thee, and will put my words into his mouth," and this similitude with Moses, is also apparent in the actions of our Savio Saviour himself, whilest he was conversant on Earth.....

Complete text of 61130037:

) from amongst their Brethren like unto thee, and will put my words into his mouth," and this similitude with Moses, is also apparent in the actions of our saviour himself, whilest he was conversant on Earth

Segments in 61130038:

[1]: ...For as Moses chose twelve Princes of the tribes, to govern under him; so did our Saviour choose twelve Apostles, who shall sit on twelve thrones, and judge the twelve tribes of Israel; And as Moses authorized Seventy Elders, to receive th.....

[2]: ... Elders, to receive the Spirit of God, and to Prophecy to the people, that is, (as I have said before,) to speak unto them in the name of God; so our Saviour also ordained seventy Disciples, to preach his Kingdome, and Salvation to all Nations Saviour also ordained seventy Disciples, to preach his Kingdome, and Salvation to all Nations.....

Complete text of 61130038:

For as Moses chose twelve Princes of the tribes, to govern under him; so did our saviour choose twelve Apostles, who shall sit on twelve thrones, and judge the twelve tribes of Israel; And as Moses authorized Seventy Elders, to receive the Spirit of God, and to Prophecy to the people, that is, (as I have said before,) to speak unto them in the name of God; so our saviour also ordained seventy Disciples, to preach his Kingdome, and Salvation to all Nations

Segments in 61130039:

[1]: ...inst those of the Seventy that prophecyed in the camp of Israel, he justified them in it, as being subservient therein to his government; so also our Saviour, when St Saviour , when St.....

Complete text of 61130039:

And as when a complaint was made to Moses, against those of the Seventy that prophecyed in the camp of Israel, he justified them in it, as being subservient therein to his government; so also our saviour, when St

Complete text of 61130043:

" Again, our saviour resembled Moses in the institution of Sacraments, both of Admission into the Kingdome of God, and of Commemoration of his deliverance of his Elect from their miserable condition

Segments in 61130044:

[1]: ... having been omitted in the Wildernesse, was again restored as soon as they came into the land of Promise; so also the Jews, before the coming of our Saviour, had a rite of Baptizing, that is, of washing with water all those that being Gentiles, embraced the God of Israel Saviour , had a rite of Baptizing, that is, of washing with water all those that being Gentiles, embraced the God of Israel.....

Complete text of 61130044:

As the Children of Israel had for Sacrament of their Reception into the Kingdome of God, before the time of Moses, the rite of Circumcision, which rite having been omitted in the Wildernesse, was again restored as soon as they came into the land of Promise; so also the Jews, before the coming of our Saviour, had a rite of Baptizing, that is, of washing with water all those that being Gentiles, embraced the God of Israel

Segments in 61130046:

[1]: ...John the Baptist used in the reception of all them that gave their names to the Christ, whom hee preached to bee already come into the world; and our Saviour instituted the same for a Sacrament to be taken by all that beleeved in him.....

Complete text of 61130046:

John the Baptist used in the reception of all them that gave their names to the Christ, whom hee preached to bee already come into the world; and our saviour instituted the same for a Sacrament to be taken by all that beleeved in him

Complete text of 61130051:

But seeing it is not likely our Saviour would countenance a Heathen rite, it is most likely it proceeded from the Legall Ceremony of Washing after Leprosie

Segments in 61130059:

[1]: ...One And The Same God Is The Person Represented By Moses, And By Christ Our Saviour therefore, both in Teaching, and Reigning, representeth (as Moses Did) the Person of God; which God from that time forward, but not before, is called.....

Complete text of 61130059:

One And The Same God Is The Person Represented By Moses, And By Christ Our saviour therefore, both in Teaching, and Reigning, representeth (as Moses Did) the Person of God; which God from that time forward, but not before, is called the Father; and being still one and the same substance, is one Person as represented by Moses, and another Person as represented by his Sonne the Christ

Segments in 61130062:

[1]: ...R ECCLESIASTICALL For the understanding of POWER ECCLESIASTICALL, what, and in whom it is, we are to distinguish the time from the Ascension of our Saviou Saviour , into two parts; one before the Conversion of Kings, and men endued with Soveraign Civill Power; the other after their Conversion.....

Complete text of 61130062:

OF POWER ECCLESIASTICALL For the understanding of POWER ECCLESIASTICALL, what, and in whom it is, we are to distinguish the time from the Ascension of our saviour, into two parts; one before the Conversion of Kings, and men endued with Soveraign Civill Power; the other after their Conversion

Complete text of 61130070:

" Our saviour therefore between his Resurrection, and Ascension, gave his Spirit to the Apostles; first, by "Breathing on them, and saying," (John 20

Segments in 61130077:

[1]: ...For as Moses, and the High Priests, were Gods Representative in the Old Testament; and our Saviour himselfe as Man, during his abode on earth: So the Holy Ghost, that is to say, the Apostles, and their successors, in the Office of Preaching, and Te.....

Complete text of 61130077:

For as Moses, and the High Priests, were Gods Representative in the Old Testament; and our saviour himselfe as Man, during his abode on earth: So the Holy Ghost, that is to say, the Apostles, and their successors, in the Office of Preaching, and Teaching, that had received the Holy Spirit, have Represented him ever since

Segments in 61130106:

[1]: ...Thus wee see how the Power Ecclesiasticall was left by our Saviour to the Apostles; and how they were (to the end they might the better exercise that Power,) endued with the Holy Spirit, which is therefore called som.....

Complete text of 61130106:

Thus wee see how the Power Ecclesiasticall was left by our saviour to the Apostles; and how they were (to the end they might the better exercise that Power,) endued with the Holy Spirit, which is therefore called sometime in the New Testament Paracletus which signifieth an Assister, or one called to for helpe, though it bee commonly translated a Comforter

Segments in 61130110:

[1]: ...If now it should appear, that there is no Coercive Power left them by our Saviour ; but onely a Power to proclaim the Kingdom of Christ, and to perswade men to submit themselves thereunto; and by precepts and good counsell, to teach.....

Complete text of 61130110:

If now it should appear, that there is no Coercive Power left them by our saviour; but onely a Power to proclaim the Kingdom of Christ, and to perswade men to submit themselves thereunto; and by precepts and good counsell, to teach them that have submitted, what they are to do, that they may be received into the Kingdom of God when it comes; and that the Apostles, and other Ministers of the Gospel, are our Schoolemasters, and not our Commanders, and their Precepts not Laws, but wholesome Counsells then were all that dispute in vain

Complete text of 61130112:

For if the Supreme King, have not his Regall Power in this world; by what authority can obedience be required to his Officers? As my Father sent me, (so saith our saviour) I send you

Segments in 61130113:

[1]: ...But our Saviour was sent to perswade the Jews to return to, and to invite the Gentiles, to receive the Kingdome of his Father, and not to reign in Majesty, no not, a.....

Complete text of 61130113:

But our saviour was sent to perswade the Jews to return to, and to invite the Gentiles, to receive the Kingdome of his Father, and not to reign in Majesty, no not, as his Fathers Lieutenant, till the day of Judgment

Segments in 61130114:

[1]: ... a Regeneration; that is, a Preparation of men for the second and glorious coming of Christ, at the day of Judgment; as appeareth by the words of our Saviour, Mat Saviour , Mat.....

Complete text of 61130114:

From The Name Of Regeneration The time between the Ascension, and the generall Resurrection, is called, not a Reigning, but a Regeneration; that is, a Preparation of men for the second and glorious coming of Christ, at the day of Judgment; as appeareth by the words of our saviour, Mat

Segments in 61130122:

[1]: ..." From The Comparison Of It, With Fishing, Leaven, Seed And is compared by our Saviour , to Fishing; that is, to winning men to obedience, not by Coercion, and Punishing; but by Perswasion: and therefore he said not to his Apostles, hee .....

Complete text of 61130122:

" From The Comparison Of It, With Fishing, Leaven, Seed And is compared by our saviour, to Fishing; that is, to winning men to obedience, not by Coercion, and Punishing; but by Perswasion: and therefore he said not to his Apostles, hee would make them so many Nimrods, Hunters Of Men; But Fishers Of Men

Segments in 61130171:

[1]: ...on, true, or false; if he say, he ought to bee obedient, then he alloweth to himself, that which hee denyeth to another, contrary to the words of our Saviour, "Whatsoever you would that men should doe unto you, that doe yee unto them;" and contrary to the Law of Nature, (which is the i Saviour , "Whatsoever you would that men should doe unto you, that doe yee unto them;" and contrary to the Law of Nature, (which is the indubitable everlastin.....

Complete text of 61130171:

If he say, he ought rather to suffer death, then he authorizeth all private men, to disobey their Princes, in maintenance of their Religion, true, or false; if he say, he ought to bee obedient, then he alloweth to himself, that which hee denyeth to another, contrary to the words of our saviour, "Whatsoever you would that men should doe unto you, that doe yee unto them;" and contrary to the Law of Nature, (which is the indubitable everlasting Law of God) "Do not to another, that which thou wouldest not he should doe unto thee

Complete text of 61130201:

) our saviour telleth his Disciples, that sought Priority of place, their Office was to minister, even as the Son of man came, not to be ministred unto, but to minister

Complete text of 61130202:

Preachers therefore have not Magisteriall, but Ministeriall power: "Bee not called Masters, (saith our saviour, Mat

Complete text of 61130230:

And therefore after our Saviour had breathed upon them, saying, (John 20

Complete text of 61130237:

And this question is decided by our saviour himself; (Mat

Segments in 61130244:

[1]: ...is necessary also the pronouncing of Sentence: And this belonged alwaies to the Apostle, or some Pastor of the Church, as Prolocutor; and of this our Saviour speaketh in the 18 vers Saviour speaketh in the 18 verse, "Whatsoever ye shall bind on earth, shall be bound in heaven; and whatsoever ye shall loose on earth, shall be loosed in he.....

Complete text of 61130244:

But besides the Judgment, there is necessary also the pronouncing of Sentence: And this belonged alwaies to the Apostle, or some Pastor of the Church, as Prolocutor; and of this our saviour speaketh in the 18 verse, "Whatsoever ye shall bind on earth, shall be bound in heaven; and whatsoever ye shall loose on earth, shall be loosed in heaven

Complete text of 61130266:

" And this is no more than our saviour saith (Mat

Segments in 61130270:

[1]: ...ated, and detested by the Jews that were to pay for it, as that Publican and Sinner were taken amongst them for the same thing: Insomuch, as when our Saviour accepted the invitation of Zacchaeus a Publican; though it were to Convert him, yet it was obj Saviour accepted the invitation of Zacchaeus a Publican; though it were to Convert him, yet it was objected to him as a Crime.....

Complete text of 61130270:

" For Publicans (which signifieth Farmers, and Receivers of the revenue of the Common-wealth) were so hated, and detested by the Jews that were to pay for it, as that Publican and Sinner were taken amongst them for the same thing: Insomuch, as when our saviour accepted the invitation of Zacchaeus a Publican; though it were to Convert him, yet it was objected to him as a Crime

Complete text of 61130271:

And therefore, when our saviour, to Heathen, added Publican, he did forbid them to eat with a man Excommunicate

Segments in 61130283:

[1]: ...manners, not of errours in opinion: for it is a punishment, whereof none could be sensible but such as beleeved, and expected the coming again of our Saviour to judge the world; and they who so beleeved, needed no other opinion, but onely uprightnesse of life, to be saved Saviour to judge the world; and they who so beleeved, needed no other opinion, but onely uprightnesse of life, to be saved.....

Complete text of 61130283:

Whereby wee may understand, that Excommunication in the time that Christian Religion was not authorized by the Civill Power, was used onely for a correction of manners, not of errours in opinion: for it is a punishment, whereof none could be sensible but such as beleeved, and expected the coming again of our saviour to judge the world; and they who so beleeved, needed no other opinion, but onely uprightnesse of life, to be saved

Segments in 61130339:

[1]: ...e Power of Excommunication cannot be extended further than to the end for which the Apostles and Pastors of the Church have their Commission from our Saviour; wh Saviour ; which is not to rule by Command and Coaction, but by Teaching and Direction of men in the way of Salvation in the world to come.....

Complete text of 61130339:

In summe, the Power of Excommunication cannot be extended further than to the end for which the Apostles and Pastors of the Church have their Commission from our saviour; which is not to rule by Command and Coaction, but by Teaching and Direction of men in the way of Salvation in the world to come

Complete text of 61130377:

Every of the Evangelists was Interpreter of his own Gospel; and every Apostle of his own Epistle; And of the Old Testament, our saviour himselfe saith to the Jews (John 5

Segments in 61130451:

[1]: ...Seeing then our Saviour hath denyed his Kingdome to be in this world, seeing he hath said, he came not to judge, but to save the world, he hath not subjected us to other Law.....

Complete text of 61130451:

Seeing then our saviour hath denyed his Kingdome to be in this world, seeing he hath said, he came not to judge, but to save the world, he hath not subjected us to other Laws than those of the Common-wealth; that is, the Jews to the Law of Moses, (which he saith (Mat

Segments in 61130454:

[1]: ...Seeing then our Saviour , and his Apostles, left not new Laws to oblige us in this world, but new Doctrine to prepare us for the next; the Books of the New Testament, which c.....

Complete text of 61130454:

Seeing then our saviour, and his Apostles, left not new Laws to oblige us in this world, but new Doctrine to prepare us for the next; the Books of the New Testament, which containe that Doctrine, untill obedience to them was commanded, by them that God hath given power to on earth to be Legislators, were not obligatory Canons, that is, Laws, but onely good, and safe advice, for the direction of sinners in the way to salvation, which every man might take, and refuse at his owne perill, without injustice

Segments in 61130455:

[1]: ...Again, our Saviour Christs Commission to his Apostles, and Disciples, was to Proclaim his Kingdome (not present, but) to come; and to Teach all Nations; and to Baptize .....

Complete text of 61130455:

Again, our saviour Christs Commission to his Apostles, and Disciples, was to Proclaim his Kingdome (not present, but) to come; and to Teach all Nations; and to Baptize them that should beleeve; and to enter into the houses of them that should receive them; and where they were not received, to shake off the dust of their feet against them; but not to call for fire from heaven to destroy them, nor to compell them to obedience by the Sword

Segments in 61130470:

[1]: ..." For first, the Apostles power was no other than that of our Saviour , to invite men to embrace the Kingdome of God; which they themselves acknowledged for a Kingdome (not present, but) to come; and they that have no Ki.....

Complete text of 61130470:

" For first, the Apostles power was no other than that of our saviour, to invite men to embrace the Kingdome of God; which they themselves acknowledged for a Kingdome (not present, but) to come; and they that have no Kingdome, can make no Laws

Segments in 61130495:

[1]: ...icers Magisteriall, the first, and principall were the Apostles; whereof there were at first but twelve; and these were chosen and constituted by our Saviour himsel Saviour himselfe; and their Office was not onely to Preach, Teach, and Baptize, but also to be Martyrs, (Witnesses of our Saviours Resurrection.....

[2]: ...osen and constituted by our Saviour himselfe; and their Office was not onely to Preach, Teach, and Baptize, but also to be Martyrs, (Witnesses of our Saviours Resurrection Saviour s Resurrection.....

Complete text of 61130495:

Amongst the Officers Magisteriall, the first, and principall were the Apostles; whereof there were at first but twelve; and these were chosen and constituted by our saviour himselfe; and their Office was not onely to Preach, Teach, and Baptize, but also to be Martyrs, (Witnesses of our Saviours Resurrection

Segments in 61130496:

[1]: ...all mark; whereby the Apostleship was distinguished from other Magistracy Ecclesiasticall; as being necessary for an Apostle, either to have seen our Saviour after his Resurrection, or to have conver Saviour after his Resurrection, or to have conversed with him before, and seen his works, and other arguments of his Divinity, whereby they might be taken fo.....

Complete text of 61130496:

) This Testimony, was the specificall, and essentiall mark; whereby the Apostleship was distinguished from other Magistracy Ecclesiasticall; as being necessary for an Apostle, either to have seen our saviour after his Resurrection, or to have conversed with him before, and seen his works, and other arguments of his Divinity, whereby they might be taken for sufficient Witnesses

Segments in 61130500:

[1]: ...n:" where, by this word Must, is implyed a necessary property of an Apostle, to have companyed with the first and prime Apostles in the time that our Saviour manifested himself in the flesh Saviour manifested himself in the flesh.....

Complete text of 61130500:

) "Of these men that have companyed with us, all the time that the Lord Jesus went in and out among us, beginning from the Baptisme of John unto that same day that he was taken up from us, must one be ordained to be a Witnesse with us of his Resurrection:" where, by this word Must, is implyed a necessary property of an Apostle, to have companyed with the first and prime Apostles in the time that our saviour manifested himself in the flesh

Complete text of 61130526:

Paul that conversed not with our saviour before his passion, could know he was risen

Segments in 61130527:

[1]: ...To which it is easily answered, that our Saviour himself appeared to him in the way to Damascus, from Heaven, after his Ascension; "and chose him for a vessell to bear his name before the Gentiles, .....

Complete text of 61130527:

To which it is easily answered, that our saviour himself appeared to him in the way to Damascus, from Heaven, after his Ascension; "and chose him for a vessell to bear his name before the Gentiles, and Kings, and Children of Israel;" and consequently (having seen the Lord after his passion) was a competent Witnesse of his Resurrection: And as for Barnabas, he was a Disciple before the Passion

Segments in 61130542:

[1]: ...ot signified any Office, but severall Gifts, by which severall men were profitable to the Church: as Evangelists, by writing the life and acts of our Saviour; such as were S Saviour ; such as were S.....

Complete text of 61130542:

For by the names of Evangelists and Prophets, is not signified any Office, but severall Gifts, by which severall men were profitable to the Church: as Evangelists, by writing the life and acts of our saviour; such as were S

Segments in 61130550:

[1]: ...Ordination Of Teachers As the Apostles, Matthias, Paul, and Barnabas, were not made by our Saviour himself, but were elected by the Church, that is, by the Assembly of Christians; namely, Matthias by the Church of Jerusalem, and Paul, and Barnabas .....

Complete text of 61130550:

Ordination Of Teachers As the Apostles, Matthias, Paul, and Barnabas, were not made by our Saviour himself, but were elected by the Church, that is, by the Assembly of Christians; namely, Matthias by the Church of Jerusalem, and Paul, and Barnabas by the Church of Antioch; so were also the Presbyters, and Pastors in other Cities, elected by the Churches of those Cities

Segments in 61130612:

[1]: ...In Our Saviour s Time, And After Of the maintenance of our Saviour, and his Apostles, we read onely they had a Purse, (which was carried by Judas Iscariot;) and, th.....

[2]: ...In Our Saviours Time, And After Of the maintenance of our Saviour , and his Apostles, we read onely they had a Purse, (which was carried by Judas Iscariot;) and, that of the Apostles, such as were Fisher-men, did som.....

[3]: ... a Purse, (which was carried by Judas Iscariot;) and, that of the Apostles, such as were Fisher-men, did sometimes use their trade; and that when our Saviour sent the Twelve Apostles to Preach, he forbad them "to carry Gold, and Silver, and Brasse in their Saviour sent the Twelve Apostles to Preach, he forbad them "to carry Gold, and Silver, and Brasse in their purses, for that the workman is worthy of his hire.....

Complete text of 61130612:

In Our Saviours Time, And After Of the maintenance of our saviour, and his Apostles, we read onely they had a Purse, (which was carried by Judas Iscariot;) and, that of the Apostles, such as were Fisher-men, did sometimes use their trade; and that when our saviour sent the Twelve Apostles to Preach, he forbad them "to carry Gold, and Silver, and Brasse in their purses, for that the workman is worthy of his hire:" (Mat

Complete text of 61130617:

) "freely to give, because they had freely received;" and their maintenance was the Free Gift of those that beleeved the good tyding they carryed about of the coming of the Messiah their saviour

Complete text of 61130618:

To which we may adde, that which was contributed out of gratitude, by such as our saviour had healed of diseases; of which are mentioned "Certain women (Luke 8

Segments in 61130665:

[1]: ...) asked our Saviour , "By what authority dost thou these things, and who gave thee this authority:" he can make no other just Answer, but that he doth it by the Authority.....

Complete text of 61130665:

) asked our Saviour, "By what authority dost thou these things, and who gave thee this authority:" he can make no other just Answer, but that he doth it by the Authority of the Common-wealth, given him by the King, or Assembly that representeth it

Complete text of 61130676:

In the like manner our saviour (who surely had power to Baptize) Baptized none himselfe, but sent his Apostles and Disciples to Baptize

Complete text of 61130728:

) whose daughter was sick, besought our saviour (not to heal her, but) "to Lay his Hands upon her, that shee might bee healed

Segments in 61130794:

[1]: ...the Church of Christ hath for foundation one onely Article; namely, that which Peter in the name of all the Apostles professing, gave occasion to our Saviour to speak the words here cited; which that wee ma Saviour to speak the words here cited; which that wee may cleerly understand, we are to consider, that our Saviour preached by himself, by John Baptist, and .....

[2]: ... Apostles professing, gave occasion to our Saviour to speak the words here cited; which that wee may cleerly understand, we are to consider, that our Saviour preached by himself, by John Baptist, and by his Apostles, nothing but this Article of Faith, "that he was the Christ;" all other Articles requiring faith Saviour preached by himself, by John Baptist, and by his Apostles, nothing but this Article of Faith, "that he was the Christ;" all other Articles requiring .....

Complete text of 61130794:

" Which place well considered, proveth no more, but that the Church of Christ hath for foundation one onely Article; namely, that which Peter in the name of all the Apostles professing, gave occasion to our saviour to speak the words here cited; which that wee may cleerly understand, we are to consider, that our Saviour preached by himself, by John Baptist, and by his Apostles, nothing but this Article of Faith, "that he was the Christ;" all other Articles requiring faith no otherwise, than as founded on that

Complete text of 61130799:

" Then our saviour himself (Mat

Segments in 61130811:

[1]: ...answered (for them all) "Thou art Christ, the Son of the Living God;" which I said is the Foundation of the Faith of the whole Church; from which our Saviour takes the occasion of saying, "Upon this stone I will build my Church;" By whi Saviour takes the occasion of saying, "Upon this stone I will build my Church;" By which it is manifest, that by the Foundation-Stone of the Church, was mean.....

Complete text of 61130811:

) he asked them all again, (not Peter onely) "Whom say yee that I am?" Therefore Peter answered (for them all) "Thou art Christ, the Son of the Living God;" which I said is the Foundation of the Faith of the whole Church; from which our saviour takes the occasion of saying, "Upon this stone I will build my Church;" By which it is manifest, that by the Foundation-Stone of the Church, was meant the Fundamentall Article of the Churches Faith

Segments in 61130812:

[1]: ...But why then (will some object) doth our Saviour interpose these words, "Thou art Peter"? If the originall of this text had been rigidly translated, the reason would easily have appeared: We are the.....

Complete text of 61130812:

But why then (will some object) doth our saviour interpose these words, "Thou art Peter"? If the originall of this text had been rigidly translated, the reason would easily have appeared: We are therefore to consider, that the Apostle Simon, was surnamed Stone, (which is the signification of the Syriacke word Cephas, and of the Greek word Petrus)

Segments in 61130813:

[1]: ...Our Saviour therefore after the confession of that Fundamentall Article, alluding to his name, said (as if it were in English) thus, Thou art "Stone," and upon t.....

[2]: ...e members of my Church: Neither is this allusion to a name, an unusuall thing in common speech: But it had been a strange, and obscure speech, if our Saviour intending to build his Church on the Person of St Saviour intending to build his Church on the Person of St.....

Complete text of 61130813:

Our saviour therefore after the confession of that Fundamentall Article, alluding to his name, said (as if it were in English) thus, Thou art "Stone," and upon this Stone I will build my Church: which is as much as to say, this Article, that "I am the Christ," is the Foundation of all the Faith I require in those that are to bee members of my Church: Neither is this allusion to a name, an unusuall thing in common speech: But it had been a strange, and obscure speech, if our saviour intending to build his Church on the Person of St

Complete text of 61130816:

" it is no more than what our saviour gave also to all the rest of his Disciples (Matth

Segments in 61130823:

[1]: ...Peter, or our Saviour himself had converted any of them to beleeve him, and to acknowledge his Kingdome; yet because his Kingdome is not of this world, he had left the sup.....

Complete text of 61130823:

Peter, or our saviour himself had converted any of them to beleeve him, and to acknowledge his Kingdome; yet because his Kingdome is not of this world, he had left the supreme care of converting his subjects to none but him; or else hee must have deprived him of the Soveraignty, to which the Right of Teaching is inseparably annexed

Complete text of 61130835:

Our saviour therefore, and his Apostles forewarned men of False Prophets, and of False Christs

Complete text of 61130845:

" The other Mark is expressed in the words of our saviour, (Mat

Complete text of 61130864:

) by a darkening of the Sun and Moon, a falling of the Stars, a concussion of the Heavens, and the glorious coming again of our saviour, in the cloudes

Segments in 61130867:

[1]: ...ns: The first, that his Judgments are Infallible: The second, that he can make very Laws, and punish those that observe them not: The third, that our Saviour conferred all Jurisdiction Ecclesiasticall on the Pope of Rome Saviour conferred all Jurisdiction Ecclesiasticall on the Pope of Rome.....

Complete text of 61130867:

The Fourth Book In the fourth Book, to prove the Pope to be the supreme Judg in all questions of Faith and Manners, (which is as much as to be the absolute Monarch of all Christians in the world,) be bringeth three Propositions: The first, that his Judgments are Infallible: The second, that he can make very Laws, and punish those that observe them not: The third, that our saviour conferred all Jurisdiction Ecclesiasticall on the Pope of Rome

Segments in 61130873:

[1]: ...The Priests and Scribes seeking to kill our Saviour at the Passeover, and Judas possessed with a resolution to betray him, and the day of killing the Passeover being come, our Saviour celebrated the sa.....

[2]: ...eking to kill our Saviour at the Passeover, and Judas possessed with a resolution to betray him, and the day of killing the Passeover being come, our Saviour celebrated the sa Saviour celebrated the same with his Apostles, which he said, till the Kingdome of God was come hee would doe no more; and withall told them, that one of the.....

Complete text of 61130873:

The Priests and Scribes seeking to kill our Saviour at the Passeover, and Judas possessed with a resolution to betray him, and the day of killing the Passeover being come, our saviour celebrated the same with his Apostles, which he said, till the Kingdome of God was come hee would doe no more; and withall told them, that one of them was to betray him: Hereupon they questioned, which of them it should be; and withall (seeing the next Passeover their Master would celebrate should be when he was King) entred into a contention, who should then be the greater man

Segments in 61130874:

[1]: ...Our Saviour therefore told them, that the Kings of the Nations had Dominion over their Subjects, and are called by a name (in Hebrew) that signifies Bountifull; .....

Complete text of 61130874:

Our saviour therefore told them, that the Kings of the Nations had Dominion over their Subjects, and are called by a name (in Hebrew) that signifies Bountifull; but I cannot be so to you, you must endeavour to serve one another; I ordain you a Kingdome, but it is such as my Father hath ordained mee; a Kingdome that I am now to purchase with my blood, and not to possesse till my second coming; then yee shall eat and drink at my Table, and sit on Thrones, judging the twelve Tribes of Israel: And then addressing himself to St

Segments in 61130913:

[1]: ...y in controversies of Manners, hee teacheth men to disobey the Civill Soveraign; which is an erroneous Doctrine, contrary to the many precepts of our Saviour and his Apostles, delivered to us in th Saviour and his Apostles, delivered to us in the Scripture.....

Complete text of 61130913:

And therefore when the Pope challengeth Supremacy in controversies of Manners, hee teacheth men to disobey the Civill Soveraign; which is an erroneous Doctrine, contrary to the many precepts of our saviour and his Apostles, delivered to us in the Scripture

Segments in 61130929:

[1]: ...ill Soveraigns: For the Scribes, and Pharisees sat in Moses Chaire, but Moses next under God was Soveraign of the People of Israel: and therefore our Saviour commanded them to doe all that they should say, bu Saviour commanded them to doe all that they should say, but not all that they should do.....

Complete text of 61130929:

But this also maketh onely for the Legislative power of Civill Soveraigns: For the Scribes, and Pharisees sat in Moses Chaire, but Moses next under God was Soveraign of the People of Israel: and therefore our saviour commanded them to doe all that they should say, but not all that they should do

Segments in 61130939:

[1]: ..." But our Saviour was sent to Redeem (by his Death) such as should Beleeve; and by his own, and his Apostles preaching to prepare them for their entrance into his King.....

Complete text of 61130939:

" But our saviour was sent to Redeem (by his Death) such as should Beleeve; and by his own, and his Apostles preaching to prepare them for their entrance into his Kingdome; which he himself saith, is not of this world, and hath taught us to pray for the coming of it hereafter, though hee refused (Acts 1

Complete text of 61130943:

Seeing then God the Father sent not our saviour to make Laws in this present world, wee may conclude from the Text, that neither did our saviour send S

Segments in 61130966:

[1]: ...it bee properly a Punishment, as upon a Subject that hath broken the Law; but a Revenge, as upon an Enemy, or Revolter, that denyeth the Right of our Saviour to the King Saviour to the Kingdome: And therefore this proveth not the Legislative Power of any Bishop, that has not also the Civill Power.....

Complete text of 61130966:

Nor then also shall it bee properly a Punishment, as upon a Subject that hath broken the Law; but a Revenge, as upon an Enemy, or Revolter, that denyeth the Right of our saviour to the Kingdome: And therefore this proveth not the Legislative Power of any Bishop, that has not also the Civill Power

Segments in 61130998:

[1]: ...ons of the Apostles, to be any more than Counsells; though as is said in the 8th verse, "he that despiseth them, despiseth not man, but God": For our Saviour himself came not to Judge, that is, to be King in this world; but to Sacrifice himself for Sinners, and leave Doctors in his Church, to lead, not to drive men to Christ, who never accepteth forced actions Saviour himself came not to Judge, that is, to be King in this world; but to Sacrifice himself for Sinners, and leave Doctors in his Church, to lead, not to .....

Complete text of 61130998:

"You know what commandements we gave you:" where the Greek word is paraggelias edokamen, equivalent to paredokamen, what wee delivered to you, as in the place next before alledged, which does not prove the Traditions of the Apostles, to be any more than Counsells; though as is said in the 8th verse, "he that despiseth them, despiseth not man, but God": For our saviour himself came not to Judge, that is, to be King in this world; but to Sacrifice himself for Sinners, and leave Doctors in his Church, to lead, not to drive men to Christ, who never accepteth forced actions, (which is all the Law produceth,) but the inward conversion of the heart; which is not the work of Laws, but of Counsell, and Doctrine

Segments in 61131023:

[1]: ...The Question Of Superiority Between The Pope And Other Bishops The last point hee would prove, is this, "That our Saviour Christ has committed Ecclesiasticall Jurisdiction immediately to none but the Pope.....

Complete text of 61131023:

The Question Of Superiority Between The Pope And Other Bishops The last point hee would prove, is this, "That our saviour Christ has committed Ecclesiasticall Jurisdiction immediately to none but the Pope

Segments in 61131034:

[1]: ...Therefore when he alledgeth out of the 6 of Luke, that our Saviour called his Disciples together, and chose twelve of them which he named Apostles, he proveth that he Elected them (all, except Matthias, Paul and Barn.....

Complete text of 61131034:

Therefore when he alledgeth out of the 6 of Luke, that our saviour called his Disciples together, and chose twelve of them which he named Apostles, he proveth that he Elected them (all, except Matthias, Paul and Barnabas,) and gave them Power and Command to Preach, but not to Judge of Causes between man and man: for that is a Power which he refused to take upon himselfe, saying, "Who made me a Judge, or a Divider, amongst you?" and in another place, "My Kingdome is not of this world

Segments in 61131036:

[1]: ...And yet this hinders not, but that our Saviour gave them Power to Preach and Baptize in all parts of the world, supposing they were not by their own lawfull Soveraign forbidden: For to our own Sov.....

Complete text of 61131036:

And yet this hinders not, but that our saviour gave them Power to Preach and Baptize in all parts of the world, supposing they were not by their own lawfull Soveraign forbidden: For to our own Soveraigns Christ himself, and his Apostles have in sundry places expressely commanded us in all things to be obedient

Segments in 61131100:

[1]: ...raign were that Representant, both in things Spirituall and Temporall: And the Pope, to make himself this Representant, wanteth three things that our Saviour hath not given him, to Command, and to Judge, and to Punish, otherwise than (by Excommunication) to run from those that will not Learn of him: For though the Pope were Christs onely Vicar, yet he cannot exercise his government, till our Saviours second coming: And then also it is not the Pope, but St Saviour hath not given him, to Command, and to Judge, and to Punish, otherwise than (by Excommunication) to run from those that will not Learn of him: For th.....

[2]: ...nication) to run from those that will not Learn of him: For though the Pope were Christs onely Vicar, yet he cannot exercise his government, till our Saviours second coming: And then also it is not the Pope, but St Saviour s second coming: And then also it is not the Pope, but St.....

Complete text of 61131100:

And these consist of Christians; and therefore also are severall Bodies of Christians; that is to say, severall Churches: And their severall Soveraigns Represent them, whereby they are capable of commanding and obeying, of doing and suffering, as a natural man; which no Generall or Universall Church is, till it have a Representant; which it hath not on Earth: for if it had, there is no doubt but that all Christendome were one Common-wealth, whose Soveraign were that Representant, both in things Spirituall and Temporall: And the Pope, to make himself this Representant, wanteth three things that our saviour hath not given him, to Command, and to Judge, and to Punish, otherwise than (by Excommunication) to run from those that will not Learn of him: For though the Pope were Christs onely Vicar, yet he cannot exercise his government, till our Saviours second coming: And then also it is not the Pope, but St

Segments in 61131110:

[1]: ...hat have lived justly, and beleeved that he was the Christ, shall (though they died Naturall bodies) rise Spirituall bodies; and then it is, that our Saviour shall judge the world, and conquer his Adversaries, and make a Spirituall Common-wealth Saviour shall judge the world, and conquer his Adversaries, and make a Spirituall Common-wealth.....

Complete text of 61131110:

But Spirituall Common-wealth there is none in this world: for it is the same thing with the Kingdome of Christ; which he himselfe saith, is not of this world; but shall be in the next world, at the Resurrection, when they that have lived justly, and beleeved that he was the Christ, shall (though they died Naturall bodies) rise Spirituall bodies; and then it is, that our saviour shall judge the world, and conquer his Adversaries, and make a Spirituall Common-wealth

Segments in 61131122:

[1]: ...And 'tis true, that he that is a Christian, that is, hee that hath already obliged himself to receive our Saviour when he shall come, for his King, shal tempt God too much in choosing for King in this world, one that hee knoweth will endeavour, both by terrour, a.....

Complete text of 61131122:

And 'tis true, that he that is a Christian, that is, hee that hath already obliged himself to receive our saviour when he shall come, for his King, shal tempt God too much in choosing for King in this world, one that hee knoweth will endeavour, both by terrour, and perswasion to make him violate his faith

Segments in 61131130:

[1]: ...But did our Saviour , who for calling for, might have had twelve Legions of immortall, invulnerable Angels to assist him, want forces to depose Caesar, or at least Pilate.....

Complete text of 61131130:

But did our saviour, who for calling for, might have had twelve Legions of immortall, invulnerable Angels to assist him, want forces to depose Caesar, or at least Pilate, that unjustly, without finding fault in him, delivered him to the Jews to bee crucified? Or if the Apostles wanted Temporall forces to depose Nero, was it therefore necessary for them in their Epistles to the new made Christians, to teach them, (as they did) to obey the Powers constituted over them, (whereof Nero in that time was one,) and that they ought to obey them, not for fear of their wrath, but for conscience sake? Shall we say they did not onely obey, but also teach what they meant not, for want of strength? It is not therefore for want of strength, but for conscience sake, that Christians are to tolerate their Heathen Princes, or Princes (for I cannot call any one whose Doctrine is the Publique Doctrine, an Haeretique) that authorize the teaching of an Errour

Segments in 61131141:

[1]: ...The fifth Argument, is drawn from the words spoken by our Saviour , Feed My Sheep; by which was give all Power necessary for a Pastor; as the Power to chase away Wolves, such as are Haeretiques; the Power to shut up .....

Complete text of 61131141:

The fifth Argument, is drawn from the words spoken by our saviour, Feed My Sheep; by which was give all Power necessary for a Pastor; as the Power to chase away Wolves, such as are Haeretiques; the Power to shut up Rammes, if they be mad, or push at the other Sheep with their Hornes, such as are Evill (though Christian) Kings; and Power to give the Flock convenient food: From whence hee inferreth, that St

Segments in 61131150:

[1]: ...er of Separating, and Shutting up of furious Rammes, (by which hee meaneth Christian Kings that refuse to submit themselves to the Roman Pastor,) our Saviour refused Saviour refused to take upon him that Power in this world himself, but advised to let the Corn and Tares grow up together till the day of Judgment: much less.....

Complete text of 61131150:

And as to the Power of Separating, and Shutting up of furious Rammes, (by which hee meaneth Christian Kings that refuse to submit themselves to the Roman Pastor,) our saviour refused to take upon him that Power in this world himself, but advised to let the Corn and Tares grow up together till the day of Judgment: much lesse did hee give it to St

Segments in 61131178:

[1]: ...ecept of the Apostle takes place; "Servants obey your Masters in all things;" and, "Children obey your Parents in all things;" and the precept of our Saviour, "The Scribes and Pharisees sit in Moses Chaire, All therefore they shall say, that observe, and doe Saviour , "The Scribes and Pharisees sit in Moses Chaire, All therefore they shall say, that observe, and doe.....

Complete text of 61131178:

For if the command of the Civill Soveraign bee such, as that it may be obeyed, without the forfeiture of life Eternall; not to obey it is unjust; and the precept of the Apostle takes place; "Servants obey your Masters in all things;" and, "Children obey your Parents in all things;" and the precept of our saviour, "The Scribes and Pharisees sit in Moses Chaire, All therefore they shall say, that observe, and doe

Complete text of 61131179:

" But if the command be such, as cannot be obeyed, without being damned to Eternall Death, then it were madnesse to obey it, and the Counsell of our saviour takes place, (Mat

Segments in 61131189:

[1]: ...And therefore Obedience, is sometimes called by the names of Charity, and Love, because they imply a Will to Obey; and our Saviour himself maketh our Love to God, and to one another, a Fulfilling of the whole Law: and sometimes by the name of Righteousnesse; for Righteousnesse is.....

Complete text of 61131189:

And therefore Obedience, is sometimes called by the names of Charity, and Love, because they imply a Will to Obey; and our saviour himself maketh our Love to God, and to one another, a Fulfilling of the whole Law: and sometimes by the name of Righteousnesse; for Righteousnesse is but the will to give to every one his owne, that is to say, the will to obey the Laws: and sometimes by the name of Repentance; because to Repent, implyeth a turning away from sinne, which is the same, with the return of the will to Obedience

Segments in 61131191:

[1]: ...Commandements of God? If they bee, why are not Christians taught to obey them? If they be not, what others are so, besides the Law of Nature? For our Saviour Christ hath not given us new Laws, but Counsell to observe those wee are subject to; that is to say, the Laws of Nature, and the Laws of our Saviour Christ hath not given us new Laws, but Counsell to observe those wee are subject to; that is to say, the Laws of Nature, and the Laws of our severall.....

Complete text of 61131191:

And To What Laws But what Commandements are those that God hath given us? Are all those Laws which were given to the Jews by the hand of Moses, the Commandements of God? If they bee, why are not Christians taught to obey them? If they be not, what others are so, besides the Law of Nature? For our saviour Christ hath not given us new Laws, but Counsell to observe those wee are subject to; that is to say, the Laws of Nature, and the Laws of our severall Soveraigns: Nor did he make any new Law to the Jews in his Sermon on the Mount, but onely expounded the Laws of Moses, to which they were subject before

Segments in 61131196:

[1]: ...d, was God himself, that spake unto them supernaturally: And the Person, whom the Apostles and Disciples that conversed with Christ beleeved, was our Saviour himself Saviour himself.....

Complete text of 61131196:

The Person therefore, whom Abraham, Isaac, Jacob, Moses and the Prophets beleeved, was God himself, that spake unto them supernaturally: And the Person, whom the Apostles and Disciples that conversed with Christ beleeved, was our saviour himself

Complete text of 61131197:

But of them, to whom neither God the Father, nor our saviour ever spake, it cannot be said, that the Person whom they beleeved, was God

Segments in 61131229:

[1]: ...s all the Faith required to Salvation, my first Argument shall bee from the Scope of the Evangelists; which was by the description of the life of our Saviour, to establish that one Article, Jesus Is The Christ Saviour , to establish that one Article, Jesus Is The Christ.....

Complete text of 61131229:

Proved From The Scope Of The Evangelists For Proof that the Beleef of this Article, Jesus Is The Christ, is all the Faith required to Salvation, my first Argument shall bee from the Scope of the Evangelists; which was by the description of the life of our saviour, to establish that one Article, Jesus Is The Christ

Complete text of 61131241:

" From The Sermons Of The Apostles: My second Argument is taken from the Subject of the Sermons of the Apostles, both whilest our saviour lived on earth, and after his Ascension

Complete text of 61131274:

" Our saviour here speaketh of the Scriptures onely of the Old Testament; for the Jews at that time could not search the Scriptures of the New Testament, which were not written

Complete text of 61131280:

For when our saviour (verse 26

Segments in 61131302:

[1]: ...And generally in all places where our Saviour saith to any man, "Thy faith hath saved thee," the cause he saith it, is some Confession, which directly, or by consequence, implyeth a beleef, that .....

Complete text of 61131302:

And generally in all places where our saviour saith to any man, "Thy faith hath saved thee," the cause he saith it, is some Confession, which directly, or by consequence, implyeth a beleef, that Jesus Is The Christ

Segments in 61131325:

[1]: ...Peter had professed this Article, saying to our Saviour , "Thou art Christ the Son of the living God," Our Saviour answered, "Thou art Peter, and upon this Rock I will build my Church:" from whence I inferr.....

[2]: ...Peter had professed this Article, saying to our Saviour, "Thou art Christ the Son of the living God," Our Saviour answered, "Thou art Peter, and upon this Rock I will build my Church:" from whence I inferre, that this Article is that, on which all other Doctrines.....

Complete text of 61131325:

Peter had professed this Article, saying to our saviour, "Thou art Christ the Son of the living God," Our saviour answered, "Thou art Peter, and upon this Rock I will build my Church:" from whence I inferre, that this Article is that, on which all other Doctrines of the Church are built, as on their Foundation

Complete text of 61131357:

Peter preached on the day of Pentecost, next after the Ascension of our saviour, asked him, and the rest of the Apostles, saying, (Act

Complete text of 61131363:

Again, our saviour being asked by a certain Ruler, (Luke 18

Segments in 61131365:

[1]: ...commit Adultery, Doe not Kill, Doe not Steal, Doe not bear false witnesse, Honor thy Father, and thy Mother;" which when he said he had observed, our Saviour added, "Sell all thou hast, give it to the Poor, and come and follow me:" which was as much as to s Saviour added, "Sell all thou hast, give it to the Poor, and come and follow me:" which was as much as to say, Relye on me that am the King: Therefore to ful.....

Complete text of 61131365:

) "What shall I doe to inherit eternall life?" Answered (verse 20) "Thou knowest the Commandements, Doe not commit Adultery, Doe not Kill, Doe not Steal, Doe not bear false witnesse, Honor thy Father, and thy Mother;" which when he said he had observed, our saviour added, "Sell all thou hast, give it to the Poor, and come and follow me:" which was as much as to say, Relye on me that am the King: Therefore to fulfill the Law, and to beleeve that Jesus is the King, is all that is required to bring a man to eternall life

Complete text of 61131373:

) our saviour preached, saying, "The time is fulfilled, and the Kingdom of God is at hand, Repent and Beleeve the Evangile," that is, the Good news that the Christ was come

Segments in 61131437:

[1]: ...esent Church Consequent to this Errour, that the present Church is Christs Kingdome, there ought to be some one Man, or Assembly, by whose mouth our Saviour (now in heaven) speaketh, gi Saviour (now in heaven) speaketh, giveth law, and which representeth his person to all Christians, or divers Men, or divers Assemblies that doe the same to d.....

Complete text of 61131437:

As That The Kingdome Of God Is The Present Church Consequent to this Errour, that the present Church is Christs Kingdome, there ought to be some one Man, or Assembly, by whose mouth our saviour (now in heaven) speaketh, giveth law, and which representeth his person to all Christians, or divers Men, or divers Assemblies that doe the same to divers parts of Christendome

Segments in 61131461:

[1]: ...by the Passion of Christ, whose body was broken, and blood shed upon the Crosse for our transgressions,) pretends, that by saying of the words of our Saviour, "This is my Body," and "This is my Blood," the nature of Bread is no more there, but his very Body; notwithstanding there appeared not to the Sight, or other Sense of the Receiver, any thing that appeareth not before the Consecration Saviour , "This is my Body," and "This is my Blood," the nature of Bread is no more there, but his very Body; notwithstanding there appeared not to the Sight,.....

Complete text of 61131461:

As for example, when the Priest, in stead of Consecrating Bread and Wine to Gods peculiar service in the Sacrament of the Lords Supper, (which is but a separation of it from the common use, to signifie, that is, to put men in mind of their Redemption, by the Passion of Christ, whose body was broken, and blood shed upon the Crosse for our transgressions,) pretends, that by saying of the words of our Saviour, "This is my Body," and "This is my Blood," the nature of Bread is no more there, but his very Body; notwithstanding there appeared not to the Sight, or other Sense of the Receiver, any thing that appeareth not before the Consecration

Segments in 61131463:

[1]: ...to the Sense; but they face us down, that it hath turned the Bread into a Man; nay more, into a God; and require men to worship it, as if it were our Saviour himself present God and Man, and thereby to commit most grosse Idolatry Saviour himself present God and Man, and thereby to commit most grosse Idolatry.....

Complete text of 61131463:

And yet in this daily act of the Priest, they doe the very same, by turning the holy words into the manner of a Charme, which produceth nothing now to the Sense; but they face us down, that it hath turned the Bread into a Man; nay more, into a God; and require men to worship it, as if it were our saviour himself present God and Man, and thereby to commit most grosse Idolatry

Segments in 61131492:

[1]: ...For men being generally possessed before the time of our Saviour , by contagion of the Daemonology of the Greeks, of an opinion, that the Souls of men were substances distinct from their Bodies, and therefore that w.....

Complete text of 61131492:

For men being generally possessed before the time of our Saviour, by contagion of the Daemonology of the Greeks, of an opinion, that the Souls of men were substances distinct from their Bodies, and therefore that when the Body was dead, the Soule of every man, whether godly, or wicked, must subsist somewhere by vertue of its own nature, without acknowledging therein any supernaturall gift of Gods; the Doctors of the Church doubted a long time, what was the place, which they were to abide in, till they should be re-united to their Bodies in the Resurrection; supposing for a while, they lay under the Altars: but afterward the Church of Rome found it more profitable, to build for them this place of Purgatory; which by some other Churches in this later age, has been demolished

Complete text of 61131503:

And then there is another place more difficult: For when the Apostles after our Saviours Resurrection, and immediately before his Ascension, asked our saviour, saying, (Acts

Complete text of 61131515:

There be some of them that stand here (saith our saviour) that shall not tast of death till they have seen the Kingdome of God come in power

Complete text of 61131518:

1 But they that require an exact interpretation of this text, let them interpret first the like words of our saviour to St

Complete text of 61131531:

" And thus the promise of our saviour was accomplished by way of Vision: For it was a Vision, as may probably bee inferred out of St

Complete text of 61131539:

(where the same is again related;) for our saviour charged them, saying, "Tell no man the Vision untill the Son of man be Risen from the dead

Segments in 61131554:

[1]: ...Body liveth eternally, not onely the Soules of the Elect, by especiall grace, and restauration of the Eternall Life which Adam lost by Sinne, and our Saviour restored by the Sacrifice of himself, to the Faithfull, but also the Soules of Reprobates, as a property naturally conseq Saviour restored by the Sacrifice of himself, to the Faithfull, but also the Soules of Reprobates, as a property naturally consequent to the essence of manki.....

Complete text of 61131554:

The Immortality Of Mans Soule, Not Proved By Scripture To Be Of Nature, But Of Grace To prove that the Soule separated from the Body liveth eternally, not onely the Soules of the Elect, by especiall grace, and restauration of the Eternall Life which Adam lost by Sinne, and our saviour restored by the Sacrifice of himself, to the Faithfull, but also the Soules of Reprobates, as a property naturally consequent to the essence of mankind, without other grace of God, but that which is universally given to all mankind; there are divers places, which at the first sight seem sufficiently to serve the turn: but such, as when I compare them with that which I have before (Chapter 38

Segments in 61131586:

[1]: ...Another place which seems to make for a Naturall Immortality of the Soule, is that, where our Saviour saith, that Abraham, Isaac, and Jacob are living: but this is spoken of the promise of God, and of their certitude to rise again, not of a Life then .....

Complete text of 61131586:

Another place which seems to make for a Naturall Immortality of the Soule, is that, where our saviour saith, that Abraham, Isaac, and Jacob are living: but this is spoken of the promise of God, and of their certitude to rise again, not of a Life then actuall; and in the same sense that God said to Adam, that on the day hee should eate of the forbidden fruit, he should certainly die; from that time forward he was a dead man by sentence; but not by execution, till almost a thousand years after

Segments in 61131633:

[1]: ...n of the Trinity, is to speake against the Church, in which the Holy Ghost resideth; it seemeth the comparison is made, betweene the Easinesse of our Saviour, in bearing with offences done to him while he was on earth, and th Saviour , in bearing with offences done to him while he was on earth, and the Severity of the Pastors after him, against those which should deny their authori.....

Complete text of 61131633:

And first, seeing to speake against the Holy Ghost, as being the third Person of the Trinity, is to speake against the Church, in which the Holy Ghost resideth; it seemeth the comparison is made, betweene the Easinesse of our saviour, in bearing with offences done to him while he was on earth, and the Severity of the Pastors after him, against those which should deny their authority, which was from the Holy Ghost: As if he should say, You that deny my Power; nay you that shall crucifie me, shall be pardoned by mee, as often as you turne unto mee by Repentance: But if you deny the Power of them that teach you hereafter, by vertue of the Holy Ghost, they shall be inexorable, and shall not forgive you, but persecute you in this World, and leave you without absolution, (though you turn to me, unlesse you turn also to them,) to the punishments (as much as lies in them) of the World to come: And so the words may be taken as a Prophecy, or Praediction concerning the times, as they have along been in the Christian Church: Or if this be not the meaning, (for I am not peremptory in such difficult places,) perhaps there may be place left after the Resurrection for the Repentance of some sinners: And there is also another place, that seemeth to agree therewith

Segments in 61131639:

[1]: ...fants, that are not capable of beleeving,) to undertake for the persons of their deceased friends, that they should be ready to obey, and receive our Saviour for their King, at his coming again; and then the forgivenesse of sins in the world to come, has no need of a Purgatory Saviour for their King, at his coming again; and then the forgivenesse of sins in the world to come, has no need of a Purgatory.....

Complete text of 61131639:

Pauls time, there was a custome by receiving Baptisme for the dead, (as men that now beleeve, are Sureties and Undertakers for the Faith of Infants, that are not capable of beleeving,) to undertake for the persons of their deceased friends, that they should be ready to obey, and receive our Saviour for their King, at his coming again; and then the forgivenesse of sins in the world to come, has no need of a Purgatory

Segments in 61131707:

[1]: ...Our Saviour in this Chapter interpreteth the Law of Moses; which the Jews thought was then fulfilled, when they had not transgressed the Grammaticall sense there.....

Complete text of 61131707:

Our saviour in this Chapter interpreteth the Law of Moses; which the Jews thought was then fulfilled, when they had not transgressed the Grammaticall sense thereof, howsoever they had transgressed against the sentence, or meaning of the Legislator

Segments in 61131708:

[1]: ...whereas they thought the Sixth Commandement was not broken, but by Killing a man; nor the Seventh, but when a man lay with a woman, not his wife; our Saviour t Saviour tells them, the inward Anger of a man against his brother, if it be without just cause, is Homicide: You have heard (saith hee) the Law of Moses, "Th.....

Complete text of 61131708:

Therefore whereas they thought the Sixth Commandement was not broken, but by Killing a man; nor the Seventh, but when a man lay with a woman, not his wife; our saviour tells them, the inward Anger of a man against his brother, if it be without just cause, is Homicide: You have heard (saith hee) the Law of Moses, "Thou shalt not Kill," and that "Whosoever shall Kill, shall be condemned before the Judges," or before the Session of the Seventy: But I say unto you, to be Angry with ones Brother without cause; or to say unto him Racha, or Foole, is Homicide, and shall be punished at the day of Judgment, and Session of Christ, and his Apostles, with Hell fire: so that those words were not used to distinguish between divers Crimes, and divers Courts of Justice, and divers Punishments; but to taxe the distinction between sin, and sin, which the Jews drew not from the difference of the Will in Obeying God, but from the difference of their Temporall Courts of Justice; and to shew them that he that had the Will to hurt his Brother, though the effect appear but in Reviling, or not at all, shall be cast into hell fire, by the Judges, and by the Session, which shall be the same, not different Courts at the day of Judgment

Complete text of 61131720:

Our saviour then forgave him; and at his comming againe in Glory, will remember to raise him againe to Life Eternall

Complete text of 61131741:

) for the singularity of his fasting, that he had a Devill; and of our saviour, because he said, hee that keepeth his sayings should not see Death In Aeternum, (John 8

Segments in 61131746:

[1]: ...Why Our Saviour Controlled It Not Which doctrine if it be not true, why (may some say) did not our Saviour contradict it, and teach the Contrary? nay why does he us.....

[2]: ...Why Our Saviour Controlled It Not Which doctrine if it be not true, why (may some say) did not our Saviour contradict it, and teach the Contrary? nay why does he use on diverse occasions, such forms of speech as seem to confirm it? To this I answer, that f.....

Complete text of 61131746:

Why Our saviour Controlled It Not Which doctrine if it be not true, why (may some say) did not our saviour contradict it, and teach the Contrary? nay why does he use on diverse occasions, such forms of speech as seem to confirm it? To this I answer, that first, where Christ saith, "A Spirit hath not flesh and bone," though hee shew that there be Spirits, yet he denies not that they are Bodies: And where St

Segments in 61131749:

[1]: ...But when our Saviour speaketh to the Devill, and commandeth him to go out of a man, if by the Devill, be meant a Disease, as Phrenesy, or Lunacy, or a corporeal Spirit, i.....

[2]: ...mall Spirits? Are there not therefore Spirits, that neither have Bodies, nor are meer Imaginations? To the first I answer, that the addressing of our Saviours command to the Madnesse, or Lunacy he cureth, is no more improper, then was his rebuking of the Fever, or of the Wind, and Sea; for neither do these hear: Or than was the command of God, to the Light, to the Firmament, to the Sunne, and Starres, when he commanded them to bee; for they could not heare Saviour s command to the Madnesse, or Lunacy he cureth, is no more improper, then was his rebuking of the Fever, or of the Wind, and Sea; for neither do these.....

Complete text of 61131749:

But when our saviour speaketh to the Devill, and commandeth him to go out of a man, if by the Devill, be meant a Disease, as Phrenesy, or Lunacy, or a corporeal Spirit, is not the speech improper? can Diseases heare? or can there be a corporeall Spirit in a Body of Flesh and Bone, full already of vitall and animall Spirits? Are there not therefore Spirits, that neither have Bodies, nor are meer Imaginations? To the first I answer, that the addressing of our Saviours command to the Madnesse, or Lunacy he cureth, is no more improper, then was his rebuking of the Fever, or of the Wind, and Sea; for neither do these hear: Or than was the command of God, to the Light, to the Firmament, to the Sunne, and Starres, when he commanded them to bee; for they could not heare before they had a beeing

Complete text of 61131752:

The Scriptures Doe Not Teach That Spirits Are Incorporeall Our saviour, immediately after the Holy Ghost descended upon him in the form of a Dove, is said by St

Segments in 61131770:

[1]: ...But if there be no Immateriall Spirit, nor any Possession of mens bodies by any Spirit Corporeall, it may again be asked, why our Saviour and his Apostles did not teach the People so; and in such cleer words, as they might no more doubt thereof.....

Complete text of 61131770:

But if there be no Immateriall Spirit, nor any Possession of mens bodies by any Spirit Corporeall, it may again be asked, why our saviour and his Apostles did not teach the People so; and in such cleer words, as they might no more doubt thereof

Segments in 61131773:

[1]: ...uing all the Nations round about them; but left many of them, as thornes in their sides, to awaken from time to time their Piety and Industry: so our Saviour, in conducting us toward his heavenly Kingdome, did not destroy all the difficulties of Naturall Saviour , in conducting us toward his heavenly Kingdome, did not destroy all the difficulties of Naturall Questions; but left them to exercise our Industry, a.....

Complete text of 61131773:

For as God, when he brought the Israelites into the Land of Promise, did not secure them therein, by subduing all the Nations round about them; but left many of them, as thornes in their sides, to awaken from time to time their Piety and Industry: so our saviour, in conducting us toward his heavenly Kingdome, did not destroy all the difficulties of Naturall Questions; but left them to exercise our Industry, and Reason; the Scope of his preaching, being onely to shew us this plain and direct way to Salvation, namely, the beleef of this Article, "that he was the Christ, the Son of the living God, sent into the world to sacrifice himselfe for our Sins, and at his comming again, gloriously to reign over his Elect, and to save them from their Enemies eternally:" To which, the opinion of Possession by Spirits, or Phantasmes, are no impediment in the way; though it be to some an occasion of going out of the way, and to follow their own Inventions

Segments in 61131785:

[1]: ...Before our Saviour preached, it was the generall Religion of the Gentiles, to worship for Gods, those Apparences that remain in the Brain from the impression of externa.....

Complete text of 61131785:

Before our saviour preached, it was the generall Religion of the Gentiles, to worship for Gods, those Apparences that remain in the Brain from the impression of externall Bodies upon the organs of their Senses, which are commonly called Ideas, Idols, Phantasmes, Conceits, as being Representations of those externall Bodies, which cause them, and have nothing in them of reality, no more than there is in the things that seem to stand before us in a Dream: And this is the reason why St

Segments in 61131836:

[1]: ...But though our Saviour was a man, whom wee also beleeve to bee God Immortall, and the Son of God; yet this is no Idolatry; because wee build not that beleef upon our own fa.....

Complete text of 61131836:

But though our saviour was a man, whom wee also beleeve to bee God Immortall, and the Son of God; yet this is no Idolatry; because wee build not that beleef upon our own fancy, or judgment, but upon the Word of God revealed in the Scriptures

Segments in 61131837:

[1]: ... bee consecrated by Priests, bee so many Christs bodies, and yet all of them but one body," then is that no Idolatry, because it is authorized by our Saviour: but if that text doe not signifie that, (for there is no other that can be alledged for it,) then, because it is a worship of humane institution, it is Idolatry Saviour : but if that text doe not signifie that, (for there is no other that can be alledged for it,) then, because it is a worship of humane institution, it.....

Complete text of 61131837:

And for the adoration of the Eucharist, if the words of Christ, "This is my Body," signifie, "that he himselfe, and the seeming bread in his hand; and not onely so, but that all the seeming morsells of bread that have ever since been, and any time hereafter shall bee consecrated by Priests, bee so many Christs bodies, and yet all of them but one body," then is that no Idolatry, because it is authorized by our Saviour: but if that text doe not signifie that, (for there is no other that can be alledged for it,) then, because it is a worship of humane institution, it is Idolatry

Segments in 61131876:

[1]: ...d other the Pastors of the Primitive Church; as being easie, by giving them new names, to make that an Image of the Virgin Mary, and of her Sonne our Saviour, which before perhaps was called the Image of Venus, and Cupid; and so of a Jupiter to make a Barnabas, and of Mercury a Paul, and the like Saviour , which before perhaps was called the Image of Venus, and Cupid; and so of a Jupiter to make a Barnabas, and of Mercury a Paul, and the like.....

Complete text of 61131876:

How Idolatry Was Left In The Church The cause whereof, was the immoderate esteem, and prices set upon the workmanship of them, which made the owners (though converted, from worshipping them as they had done Religiously for Daemons) to retain them still in their houses, upon pretence of doing it in the honor of Christ, of the Virgin Mary, and of the Apostles, and other the Pastors of the Primitive Church; as being easie, by giving them new names, to make that an Image of the Virgin Mary, and of her Sonne our saviour, which before perhaps was called the Image of Venus, and Cupid; and so of a Jupiter to make a Barnabas, and of Mercury a Paul, and the like

Segments in 61131889:

[1]: ...nd in processe of time, the devout, but ignorant People, did many times honor their Bishops with the like pompe of Wax Candles, and the Images of our Saviour, and the Saints, constantly, in the Church it self Saviour , and the Saints, constantly, in the Church it self.....

Complete text of 61131889:

For afterwards the Emperors of Rome received the same honor; as we read of Caligula, that at his reception to the Empire, he was carried from Misenum to Rome, in the midst of a throng of People, the wayes beset with Altars, and Beasts for Sacrifice, and burning Torches: And of Caracalla that was received into Alexandria with Incense, and with casting of Flowers, and Dadouchiais, that is, with Torches; for Dadochoi were they that amongst the Greeks carried Torches lighted in the Processions of their Gods: And in processe of time, the devout, but ignorant People, did many times honor their Bishops with the like pompe of Wax Candles, and the Images of our saviour, and the Saints, constantly, in the Church it self

Complete text of 61131919:

Of The Schools Of The Jews There were also Schools, anciently, both before, and after the time of our saviour, amongst the Jews: but they were Schools of their Law

Segments in 61131936:

[1]: ...But it is manifest, by the many reprehensions of them by our Saviour , that they corrupted the Text of the Law with their false Commentaries, and vain Traditions; and so little understood the Prophets, that they did nei.....

Complete text of 61131936:

But it is manifest, by the many reprehensions of them by our saviour, that they corrupted the Text of the Law with their false Commentaries, and vain Traditions; and so little understood the Prophets, that they did neither acknowledge Christ, nor the works he did; for which the Prophets prophecyed

Segments in 61132006:

[1]: ...Clergy, that is to say, sole Heirs of the Kingdome of God in this world; to which it was necessary to take from them the use of Marriage, because our Saviour saith, that at the coming of his Kingdome the Children of God shall "neither Marry, nor bee given in Marriage, but shall bee as the Angels in heaven;" that is to say, Spirituall Saviour saith, that at the coming of his Kingdome the Children of God shall "neither Marry, nor bee given in Marriage, but shall bee as the Angels in heaven;.....

Complete text of 61132006:

Paul, who perceived how inconvenient a thing it was, for those that in those times of persecution were Preachers of the Gospel, and forced to fly from one countrey to another, to be clogged with the care of wife and children; but upon the design of the Popes, and Priests of after times, to make themselves the Clergy, that is to say, sole Heirs of the Kingdome of God in this world; to which it was necessary to take from them the use of Marriage, because our saviour saith, that at the coming of his Kingdome the Children of God shall "neither Marry, nor bee given in Marriage, but shall bee as the Angels in heaven;" that is to say, Spirituall

Segments in 61132056:

[1]: ...rch of Rome were forbidden to be taught; yet this Doctrine, that the Kingdome of Christ is already come, and that it began at the Resurrection of our Saviour, was still retained Saviour , was still retained.....

Complete text of 61132056:

And Maintained Also By The Presbytery But in those places where the Presbytery took that Office, though many other Doctrines of the Church of Rome were forbidden to be taught; yet this Doctrine, that the Kingdome of Christ is already come, and that it began at the Resurrection of our saviour, was still retained