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Textblocks with "death"Segments in 61125872:[1]: ... know, are suggested unto it, are the Memory; Equity and Lawes, an artificiall Reason and Will; Concord, Health; Sedition, Sicknesse; and Civill War, Death Death ..... Complete text of 61125872:For by Art is created that great LEVIATHAN called a COMMON-WEALTH, or STATE, (in latine CIVITAS) which is but an Artificiall Man; though of greater stature and strength than the Naturall, for whose protection and defence it was intended; and in which, the Soveraignty is an Artificiall Soul, as giving life and motion to the whole body; The Magistrates, and other Officers of Judicature and Execution, artificiall Joynts; Reward and Punishment (by which fastned to the seat of the Soveraignty, every joynt and member is moved to performe his duty) are the Nerves, that do the same in the Body Naturall; The Wealth and Riches of all the particular members, are the Strength; Salus Populi (the Peoples Safety) its Businesse; Counsellors, by whom all things needfull for it to know, are suggested unto it, are the Memory; Equity and Lawes, an artificiall Reason and Will; Concord, Health; Sedition, Sicknesse; and Civill War, Death Complete text of 61126211:Valour-- Magnanimity, in danger of death, or Wounds, VALOUR, FORTITUDE Segments in 61126599:[1]: ...at in the first place, I put for a generall inclination of all mankind, a perpetuall and restlesse desire of Power after power, that ceaseth onely in Death Death ..... Complete text of 61126599:A Restlesse Desire Of Power, In All Men So that in the first place, I put for a generall inclination of all mankind, a perpetuall and restlesse desire of Power after power, that ceaseth onely in death Complete text of 61126606:From Feare Of death Or Wounds Fear of death, and Wounds, disposeth to the same; and for the same reason Complete text of 61126610:Desire of Fame after death does the same Segments in 61126611:[1]: ...And though after death , there be no sense of the praise given us on Earth, as being joyes, that are either swallowed up in the unspeakable joyes of Heaven, or extinguished ..... Complete text of 61126611:And though after death, there be no sense of the praise given us on Earth, as being joyes, that are either swallowed up in the unspeakable joyes of Heaven, or extinguished in the extreme torments of Hell: yet is not such Fame vain; because men have a present delight therein, from the foresight of it, and of the benefit that may rebound thereby to their posterity: which though they now see not, yet they imagine; and any thing that is pleasure in the sense, the same also is pleasure in the imagination Segments in 61126658:[1]: ...epayred in the night: So that man, which looks too far before him, in the care of future time, hath his heart all the day long, gnawed on by feare of death, poverty, or other calamity; and has no repose, nor pause of his anxiety, but in sleep death , poverty, or other calamity; and has no repose, nor pause of his anxiety, but in sleep..... Complete text of 61126658:For as Prometheus, (which interpreted, is, The Prudent Man,) was bound to the hill Caucasus, a place of large prospect, where, an Eagle feeding on his liver, devoured in the day, as much as was repayred in the night: So that man, which looks too far before him, in the care of future time, hath his heart all the day long, gnawed on by feare of death, poverty, or other calamity; and has no repose, nor pause of his anxiety, but in sleep Segments in 61126749:[1]: ...dge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short death ; And the life of man, solitary, poore, nasty, brutish, and short..... Complete text of 61126749:In such condition, there is no place for Industry; because the fruit thereof is uncertain; and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short Segments in 61126769:[1]: ...The Passions That Incline Men To Peace The Passions that encline men to Peace, are Feare of Death ; Desire of such things as are necessary to commodious living; and a Hope by their Industry to obtain them..... Complete text of 61126769:The Passions That Incline Men To Peace The Passions that encline men to Peace, are Feare of death; Desire of such things as are necessary to commodious living; and a Hope by their Industry to obtain them Segments in 61126803:[1]: ...g another to be wounded, or imprisoned: as also because a man cannot tell, when he seeth men proceed against him by violence, whether they intend his death or not death or not..... Complete text of 61126803:The same may be sayd of Wounds, and Chayns, and Imprisonment; both because there is no benefit consequent to such patience; as there is to the patience of suffering another to be wounded, or imprisoned: as also because a man cannot tell, when he seeth men proceed against him by violence, whether they intend his death or not Segments in 61126856:[1]: ...For (as I have shewed before) no man can transferre, or lay down his Right to save himselfe from Death , Wounds, and Imprisonment, (the avoyding whereof is the onely End of laying down any Right,) and therefore the promise of not resisting force, in no ..... Complete text of 61126856:For (as I have shewed before) no man can transferre, or lay down his Right to save himselfe from death, Wounds, and Imprisonment, (the avoyding whereof is the onely End of laying down any Right,) and therefore the promise of not resisting force, in no Covenant transferreth any right; nor is obliging Complete text of 61126858:" For man by nature chooseth the lesser evill, which is danger of death in resisting; rather than the greater, which is certain and present death in not resisting Segments in 61126908:[1]: ...have the Law of Nature, to be those Rules which conduce to the preservation of mans life on earth; but to the attaining of an eternall felicity after death; to which they think the breach of Covenan death ; to which they think the breach of Covenant may conduce; and consequently be just and reasonable; (such are they that think it a work of merit to kil..... Complete text of 61126908:There be some that proceed further; and will not have the Law of Nature, to be those Rules which conduce to the preservation of mans life on earth; but to the attaining of an eternall felicity after death; to which they think the breach of Covenant may conduce; and consequently be just and reasonable; (such are they that think it a work of merit to kill, or depose, or rebell against, the Soveraigne Power constituted over them by their own consent Segments in 61126909:[1]: ...) But because there is no naturall knowledge of mans estate after death ; much lesse of the reward that is then to be given to breach of Faith; but onely a beliefe grounded upon other mens saying, that they know it superna..... Complete text of 61126909:) But because there is no naturall knowledge of mans estate after death; much lesse of the reward that is then to be given to breach of Faith; but onely a beliefe grounded upon other mens saying, that they know it supernaturally, or that they know those, that knew them, that knew others, that knew it supernaturally; Breach of Faith cannot be called a Precept of Reason, or Nature Segments in 61127119:[1]: ...ne Doth, Is Unpunishable By The Subject Fiftly, and consequently to that which was sayd last, no man that hath Soveraigne power can justly be put to death, or otherwise in death , or otherwise in any manner by his Subjects punished..... Complete text of 61127119:What Soever The Soveraigne Doth, Is Unpunishable By The Subject Fiftly, and consequently to that which was sayd last, no man that hath Soveraigne power can justly be put to death, or otherwise in any manner by his Subjects punished Segments in 61127205:[1]: ...on shall be in him, that hath by Nature most interest in the preservation of the Authority of the Infant, and to whom least benefit can accrue by his death, or diminution death , or diminution..... Complete text of 61127205:Or else the precedent Monarch, hath not at all taken order for such Tuition; And then the Law of Nature hath provided this sufficient rule, That the Tuition shall be in him, that hath by Nature most interest in the preservation of the Authority of the Infant, and to whom least benefit can accrue by his death, or diminution Segments in 61127218:[1]: ...If it be known who have the power to give the Soveraigntie after his death , it is known also that the Soveraigntie was in them before: For none have right to give that which they have not right to possesse, and keep to thems..... Complete text of 61127218:If it be known who have the power to give the Soveraigntie after his death, it is known also that the Soveraigntie was in them before: For none have right to give that which they have not right to possesse, and keep to themselves, if they think good Segments in 61127238:[1]: ...For the death of him that hath the Soveraign power in propriety, leaves the Multitude without any Soveraign at all; that is, without any Representative in whom the..... Complete text of 61127238:For the death of him that hath the Soveraign power in propriety, leaves the Multitude without any Soveraign at all; that is, without any Representative in whom they should be united, and be capable of doing any one action at all: And therefore they are incapable of Election of any new Monarch; every man having equall right to submit himselfe to such as he thinks best able to protect him, or if he can, protect himselfe by his owne sword; which is a returne to Confusion, and to the condition of a War of every man against every man, contrary to the end for which Monarchy had its first Institution Segments in 61127259:[1]: ...t, where the Soveraign Power is acquired by Force; And it is acquired by force, when men singly, or many together by plurality of voyces, for fear of death, or bonds, do authorise all the actions of that Man, or Assembly, that death , or bonds, do authorise all the actions of that Man, or Assembly, that hath their lives and liberty in his Power..... Complete text of 61127259:OF DOMINION PATERNALL AND DESPOTICALL A Common-wealth by Acquisition, is that, where the Soveraign Power is acquired by Force; And it is acquired by force, when men singly, or many together by plurality of voyces, for fear of death, or bonds, do authorise all the actions of that Man, or Assembly, that hath their lives and liberty in his Power Segments in 61127261:[1]: ...In both cases they do it for fear: which is to be noted by them, that hold all such Covenants, as proceed from fear of death , or violence, voyd: which if it were true, no man, in any kind of Common-wealth, could be obliged to Obedience..... Complete text of 61127261:In both cases they do it for fear: which is to be noted by them, that hold all such Covenants, as proceed from fear of death, or violence, voyd: which if it were true, no man, in any kind of Common-wealth, could be obliged to Obedience Segments in 61127262:[1]: ...It is true, that in a Common-wealth once Instituted, or acquired, Promises proceeding from fear of death , or violence, are no Covenants, nor obliging, when the thing promised is contrary to the Lawes; But the reason is not, because it was made upon fear,..... Complete text of 61127262:It is true, that in a Common-wealth once Instituted, or acquired, Promises proceeding from fear of death, or violence, are no Covenants, nor obliging, when the thing promised is contrary to the Lawes; But the reason is not, because it was made upon fear, but because he that promiseth, hath no right in the thing promised Segments in 61127292:[1]: ...And this Dominion is then acquired to the Victor, when the Vanquished, to avoyd the present stroke of death , covenanteth either in expresse words, or by other sufficient signes of the Will, that so long as his life, and the liberty of his body is allowed hi..... Complete text of 61127292:And this Dominion is then acquired to the Victor, when the Vanquished, to avoyd the present stroke of death, covenanteth either in expresse words, or by other sufficient signes of the Will, that so long as his life, and the liberty of his body is allowed him, the Victor shall have the use thereof, at his pleasure Segments in 61127303:[1]: ...th, in one the Soveraignty by Institution of the people assembled, and in another by Conquest, that is by the Submission of each particular, to avoyd death or bonds; to demand of one Nation more than of the other, f death or bonds; to demand of one Nation more than of the other, from the title of Conquest, as being a Conquered Nation, is an act of ignorance of the Righ..... Complete text of 61127303:So that for a man that is Monarch of divers Nations, whereof he hath, in one the Soveraignty by Institution of the people assembled, and in another by Conquest, that is by the Submission of each particular, to avoyd death or bonds; to demand of one Nation more than of the other, from the title of Conquest, as being a Conquered Nation, is an act of ignorance of the Rights of Soveraignty Segments in 61127402:[1]: ...ject Consistent With Unlimited Power Of The Soveraign Neverthelesse we are not to understand, that by such Liberty, the Soveraign Power of life, and death, is either death , is either abolished, or limited..... Complete text of 61127402:Liberty Of The Subject Consistent With Unlimited Power Of The Soveraign Neverthelesse we are not to understand, that by such Liberty, the Soveraign Power of life, and death, is either abolished, or limited Segments in 61127404:[1]: ...And therefore it may, and doth often happen in Common-wealths, that a Subject may be put to death , by the command of the Soveraign Power; and yet neither doe the other wrong: as when Jeptha caused his daughter to be sacrificed: In which, and the l..... [2]: ...to be sacrificed: In which, and the like cases, he that so dieth, had Liberty to doe the action, for which he is neverthelesse, without Injury put to death death ..... Complete text of 61127404:And therefore it may, and doth often happen in Common-wealths, that a Subject may be put to death, by the command of the Soveraign Power; and yet neither doe the other wrong: as when Jeptha caused his daughter to be sacrificed: In which, and the like cases, he that so dieth, had Liberty to doe the action, for which he is neverthelesse, without Injury put to death Complete text of 61127405:And the same holdeth also in a Soveraign Prince, that putteth to death an Innocent Subject Segments in 61127439:[1]: ...pon this ground, a man that is commanded as a Souldier to fight against the enemy, though his Soveraign have Right enough to punish his refusall with death, may neverthelesse in many cases refuse, without death , may neverthelesse in many cases refuse, without Injustice; as when he substituteth a sufficient Souldier in his place: for in this case he deserteth..... Complete text of 61127439:Nor To Warfare, Unless They Voluntarily Undertake It Upon this ground, a man that is commanded as a Souldier to fight against the enemy, though his Soveraign have Right enough to punish his refusall with death, may neverthelesse in many cases refuse, without Injustice; as when he substituteth a sufficient Souldier in his place: for in this case he deserteth not the service of the Common-wealth Segments in 61127446:[1]: ... great many men together, have already resisted the Soveraign Power Unjustly, or committed some Capitall crime, for which every one of them expecteth death, wheth death , whether have they not the Liberty then to joyn together, and assist, and defend one another? Certainly they have: For they but defend their lives, w..... Complete text of 61127446:But in case a great many men together, have already resisted the Soveraign Power Unjustly, or committed some Capitall crime, for which every one of them expecteth death, whether have they not the Liberty then to joyn together, and assist, and defend one another? Certainly they have: For they but defend their lives, which the guilty man may as well do, as the Innocent Segments in 61127466:[1]: ...And though Soveraignty, in the intention of them that make it, be immortall; yet is it in its own nature, not only subject to violent death , by forreign war; but also through the ignorance, and passions of men, it hath in it, from the very institution, many seeds of a naturall mortality, ..... Complete text of 61127466:And though Soveraignty, in the intention of them that make it, be immortall; yet is it in its own nature, not only subject to violent death, by forreign war; but also through the ignorance, and passions of men, it hath in it, from the very institution, many seeds of a naturall mortality, by Intestine Discord Complete text of 61127941:At Mount Sinai Moses only went up to God; the people were forbidden to approach on paine of death; yet were they bound to obey all that Moses declared to them for Gods Law Segments in 61127968:[1]: ...m by force, or fraud, is no breach of the Law, that sayth, "Thou shalt not covet:" nor is the pleasure a man my have in imagining, or dreaming of the death of him, from whose life he expecteth nothing but dammage, and displeasure, a Sinne; but the resolving to put some Act in execution, that t death of him, from whose life he expecteth nothing but dammage, and displeasure, a Sinne; but the resolving to put some Act in execution, that tendeth ther..... Complete text of 61127968:To be delighted in the Imagination onely, of being possessed of another mans goods, servants, or wife, without any intention to take them from him by force, or fraud, is no breach of the Law, that sayth, "Thou shalt not covet:" nor is the pleasure a man my have in imagining, or dreaming of the death of him, from whose life he expecteth nothing but dammage, and displeasure, a Sinne; but the resolving to put some Act in execution, that tendeth thereto Segments in 61128021:[1]: ...A man is assaulted, fears present death , from which he sees not how to escape, but by wounding him that assaulteth him; If he wound him to death, this is no Crime; because no man is suppose..... [2]: ...A man is assaulted, fears present death, from which he sees not how to escape, but by wounding him that assaulteth him; If he wound him to death , this is no Crime; because no man is supposed at the making of a Common-wealth, to have abandoned the defence of his life, or limbes, where the Law c..... Complete text of 61128021:A man is assaulted, fears present death, from which he sees not how to escape, but by wounding him that assaulteth him; If he wound him to death, this is no Crime; because no man is supposed at the making of a Common-wealth, to have abandoned the defence of his life, or limbes, where the Law cannot arrive time enough to his assistance Complete text of 61128035:If a man by the terrour of present death, be compelled to doe a fact against the Law, he is totally Excused; because no Law can oblige a man to abandon his own preservation Complete text of 61128071:And the spoyling a man of his goods, by Terrour of death, or wounds, than by clandestine surreption Complete text of 61128118:Capitall, is the Infliction of death; and that either simply, or with torment Segments in 61128120:[1]: ...For if upon the Infliction of a Punishment death follow not in the Intention of the Inflicter, the Punishment is not be bee esteemed Capitall, though the harme prove mortall by an accident not to be..... [2]: ...ion of the Inflicter, the Punishment is not be bee esteemed Capitall, though the harme prove mortall by an accident not to be foreseen; in which case death is not inflicted, but hastened death is not inflicted, but hastened..... Complete text of 61128120:For if upon the Infliction of a Punishment death follow not in the Intention of the Inflicter, the Punishment is not be bee esteemed Capitall, though the harme prove mortall by an accident not to be foreseen; in which case death is not inflicted, but hastened Segments in 61128170:[1]: ... men (when occasion is presented) to rebell; In the same manner as the bodies of children, gotten by diseased parents, are subject either to untimely death, or to purge the ill quality, derived from their vicious conception, by breaking out into biles and scabbs death , or to purge the ill quality, derived from their vicious conception, by breaking out into biles and scabbs..... Complete text of 61128170:" From whence it commeth to passe, that when the exercise of the Power layd by, is for the publique safety to be resumed, it hath the resemblance of as unjust act; which disposeth great numbers of men (when occasion is presented) to rebell; In the same manner as the bodies of children, gotten by diseased parents, are subject either to untimely death, or to purge the ill quality, derived from their vicious conception, by breaking out into biles and scabbs Segments in 61128176:[1]: ...The people of Athens bound themselves but from one onely Action; which was, that no man on pain of death should propound the renewing of the warre for the Island of Salamis; And yet thereby, if Solon had not caused to be given out he was mad, and afterwa..... Complete text of 61128176:The people of Athens bound themselves but from one onely Action; which was, that no man on pain of death should propound the renewing of the warre for the Island of Salamis; And yet thereby, if Solon had not caused to be given out he was mad, and afterwards in gesture and habit of a mad-man, and in verse, propounded it to the People that flocked about him, they had had an enemy perpetually in readinesse, even at the gates of their Citie; such dammage, or shifts, are all Common-wealths forced to, that have their Power never so little limited Segments in 61128282:[1]: ...To which end they are to be taught, that originally the Father of every man was also his Soveraign Lord, with power over him of life and death ; and that the Fathers of families, when by instituting a Common-wealth, they resigned that absolute Power, yet it was never intended, they should los..... Complete text of 61128282:To which end they are to be taught, that originally the Father of every man was also his Soveraign Lord, with power over him of life and death; and that the Fathers of families, when by instituting a Common-wealth, they resigned that absolute Power, yet it was never intended, they should lose the honour due unto them for their education Complete text of 61128320:And when all the world is overchargd with Inhabitants, then the last remedy of all is Warre; which provideth for every man, by Victory, or death Segments in 61128415:[1]: ..." And though it be said "That Death entred into the world by sinne," (by which is meant that if Adam had never sinned, he had never dyed, that is, never suffered any separation of his s..... Complete text of 61128415:" And though it be said "That death entred into the world by sinne," (by which is meant that if Adam had never sinned, he had never dyed, that is, never suffered any separation of his soule from his body,) it follows not thence, that God could not justly have Afflicted him, though he had not Sinned, as well as he afflicteth other living creatures, that cannot sinne Complete text of 61128517:But that Prophet and Dreamer of dreams shall be put to death, because he hath spoken to you to Revolt from the Lord your God Segments in 61128739:[1]: ...ries, immediately under God; or subject to one Vicar of Christ, constituted over the Universall Church; to bee judged, condemned, deposed, and put to death, as hee shall think expedient, or necessary for the common good death , as hee shall think expedient, or necessary for the common good..... Complete text of 61128739:So that the question of the Authority of the Scriptures is reduced to this, "Whether Christian Kings, and the Soveraigne Assemblies in Christian Common-wealths, be absolute in their own Territories, immediately under God; or subject to one Vicar of Christ, constituted over the Universall Church; to bee judged, condemned, deposed, and put to death, as hee shall think expedient, or necessary for the common good Segments in 61128831:[1]: ...e was Ordained by Moses, to prosecute the work hee had himselfe begun, (namely, the bringing of Gods people into the promised land), but prevented by death, could not finish death , could not finish..... Complete text of 61128831:) that "Joshua was full of the Spirit of wisdome," because Moses had laid his hands upon him: that is, because he was Ordained by Moses, to prosecute the work hee had himselfe begun, (namely, the bringing of Gods people into the promised land), but prevented by death, could not finish Segments in 61128999:[1]: ...ice, and towards other Nations both in peace and warre; which properly was a Kingdome, wherein God was King, and the High priest was to be (after the death of Moses) his sole Viceroy, or Lieutenant death of Moses) his sole Viceroy, or Lieutenant..... Complete text of 61128999:It is therefore manifest enough by this one place, that by the Kingdome of God, is properly meant a Common-wealth, instituted (by the consent of those which were to be subject thereto) for their Civill Government, and the regulating of their behaviour, not onely towards God their King, but also towards one another in point of justice, and towards other Nations both in peace and warre; which properly was a Kingdome, wherein God was King, and the High priest was to be (after the death of Moses) his sole Viceroy, or Lieutenant Segments in 61129023:[1]: ..." This is also a Kingdome upon Earth; for the claim whereof, as an enemy to Caesar, he was put to death ; the title of his crosse, was, Jesus of Nazareth, King of the Jews; hee was crowned in scorn with a crown of Thornes; and for the proclaiming of him,..... Complete text of 61129023:" This is also a Kingdome upon Earth; for the claim whereof, as an enemy to Caesar, he was put to death; the title of his crosse, was, Jesus of Nazareth, King of the Jews; hee was crowned in scorn with a crown of Thornes; and for the proclaiming of him, it is said of the Disciples (Acts 17 Segments in 61129057:[1]: ...New Testament, the celebrating of the Lords Supper; by which, we are put in mind, of our deliverance from the bondage of sin, by our Blessed Saviours death upon the crosse death upon the crosse..... Complete text of 61129057:The Commemoration of it in the Old Testament, was the Eating (at a certain time, which was Anniversary) of the Paschall Lamb; by which they were put in mind of the night wherein they were delivered out of their bondage in Egypt; and in the New Testament, the celebrating of the Lords Supper; by which, we are put in mind, of our deliverance from the bondage of sin, by our Blessed Saviours death upon the crosse Segments in 61129212:[1]: ...The woman of Endor, who is said to have had a familiar spirit, and thereby to have raised a Phantasme of Samuel, and foretold Saul his death , was not therefore a Prophetesse; for neither had she any science, whereby she could raise such a Phantasme; nor does it appear that God commanded th..... Complete text of 61129212:The woman of Endor, who is said to have had a familiar spirit, and thereby to have raised a Phantasme of Samuel, and foretold Saul his death, was not therefore a Prophetesse; for neither had she any science, whereby she could raise such a Phantasme; nor does it appear that God commanded the raising of it; but onely guided that Imposture to be a means of Sauls terror and discouragement; and by consequent, of the discomfiture, by which he fell Complete text of 61129416:For God sometimes speaketh by Prophets, whose persons he hath not accepted; as he did by Baalam; and as he foretold Saul of his death, by the Witch of Endor Segments in 61129509:[1]: ..., HELL, SALVATION, THE WORLD TO COME, AND REDEMPTION The maintenance of Civill Society, depending on Justice; and Justice on the power of Life and Death, and other lesse Rewards and Punishments, r Death , and other lesse Rewards and Punishments, residing in them that have the Soveraignty of the Common-wealth; It is impossible a Common-wealth should st..... [2]: ...wealth should stand, where any other than the Soveraign, hath a power of giving greater rewards than Life; and of inflicting greater punishments than Death Death ..... Complete text of 61129509:OF THE SIGNIFICATION IN SCRIPTURE OF ETERNALL LIFE, HELL, SALVATION, THE WORLD TO COME, AND REDEMPTION The maintenance of Civill Society, depending on Justice; and Justice on the power of Life and death, and other lesse Rewards and Punishments, residing in them that have the Soveraignty of the Common-wealth; It is impossible a Common-wealth should stand, where any other than the Soveraign, hath a power of giving greater rewards than Life; and of inflicting greater punishments than death Segments in 61129510:[1]: ...Now seeing Eternall Life is a greater reward, than the Life Present; and Eternall Torment a greater punishment than the Death of Nature; It is a thing worthy to be well considered, of all men that desire (by obeying Authority) to avoid the calamities of Confusion, and Civill..... Complete text of 61129510:Now seeing Eternall Life is a greater reward, than the Life Present; and Eternall Torment a greater punishment than the death of Nature; It is a thing worthy to be well considered, of all men that desire (by obeying Authority) to avoid the calamities of Confusion, and Civill war, what is meant in Holy Scripture, by Life Eternall, and Torment Eternall; and for what offences, against whom committed, men are to be Eternally Tormented; and for what actions, they are to obtain Eternall Life Complete text of 61129518:Not that actuall death then entred; for Adam then could never have had children; whereas he lived long after, and saw a numerous posterity ere he dyed Complete text of 61129519:But where it is said, "In the day that thou eatest thereof, thou shalt surely die," it must needs bee meant of his Mortality, and certitude of death Complete text of 61129529:21,22) more perspicuously delivered in these words, "For since by man came death, by man came also the resurrection of the dead Segments in 61129562:[1]: ...The comparison between that Eternall life which Adam lost, and our Saviour by his Victory over death hath recovered; holdeth also in this, that as Adam lost Eternall Life by his sin, and yet lived after it for a time; so the faithful Christian hath r..... [2]: ...Life by his sin, and yet lived after it for a time; so the faithful Christian hath recovered Eternal Life by Christs passion, though he die a natural death, and remaine dead for a time; namely, till the Resurrection death , and remaine dead for a time; namely, till the Resurrection..... Complete text of 61129562:The comparison between that Eternall life which Adam lost, and our Saviour by his Victory over death hath recovered; holdeth also in this, that as Adam lost Eternall Life by his sin, and yet lived after it for a time; so the faithful Christian hath recovered Eternal Life by Christs passion, though he die a natural death, and remaine dead for a time; namely, till the Resurrection Complete text of 61129563:For as death is reckoned from the Condemnation of Adam, not from the Execution; so life is reckoned from the Absolution, not from the Resurrection of them that are elected in Christ Segments in 61129625:[1]: ...oremongers, and Sorcerers, and Idolators, and all Lyars, shall have their part in the Lake that burneth with Fire, and Brimstone; which is the second Death Death ..... Complete text of 61129625:"But the timorous, incredulous, and abominable, and Murderers, and Whoremongers, and Sorcerers, and Idolators, and all Lyars, shall have their part in the Lake that burneth with Fire, and Brimstone; which is the second death Segments in 61129628:[1]: ...verse; where it is said, that Death and Hell were cast into the Lake of Fire;" that is to say, were abolished, and destroyed; as if after the day of Judgment, there shall be no more Dyi..... Complete text of 61129628:verse; where it is said, that "Death and Hell were cast into the Lake of Fire;" that is to say, were abolished, and destroyed; as if after the day of Judgment, there shall be no more Dying, nor no more going into Hell; that is, no more going to Hades (from which word perhaps our word Hell is derived,) which is the same with no more Dying Complete text of 61129661:And amongst these bodily paines, is to be reckoned also to every one of the wicked a second death Segments in 61129667:[1]: ... in glory; it is sown in weaknesse, it is raised in power;" Glory and Power cannot be applyed to the bodies of the wicked: Nor can the name of Second Death, bee applyed to those that can never die but once: And although in Metaphoricall speech, a Calamitous life Everlasting, may bee called an Everlasting Death yet it cannot well Death , bee applyed to those that can never die but once: And although in Metaphoricall speech, a Calamitous life Everlasting, may bee called an Everlasting..... [2]: ... bee applyed to those that can never die but once: And although in Metaphoricall speech, a Calamitous life Everlasting, may bee called an Everlasting Death yet it cannot well be understood of a Second Death Death yet it cannot well be understood of a Second Death..... [3]: ...And although in Metaphoricall speech, a Calamitous life Everlasting, may bee called an Everlasting Death yet it cannot well be understood of a Second Death Death ..... Complete text of 61129667:) to the question concerning what bodies men shall rise with again, saith, that "the body is sown in corruption, and is raised in incorruption; It is sown in dishonour, it is raised in glory; it is sown in weaknesse, it is raised in power;" Glory and Power cannot be applyed to the bodies of the wicked: Nor can the name of Second death, bee applyed to those that can never die but once: And although in Metaphoricall speech, a Calamitous life Everlasting, may bee called an Everlasting death yet it cannot well be understood of a Second death Segments in 61129669:[1]: ...nother for ever;) yet I find none that affirm there shall bee an Eternall Life therein of any individuall person; but on the contrary, an Everlasting Death, which is the Second Death: (Apoc Death , which is the Second Death: (Apoc..... [2]: ...d none that affirm there shall bee an Eternall Life therein of any individuall person; but on the contrary, an Everlasting Death, which is the Second Death: (Apoc Death : (Apoc..... Complete text of 61129669:And though there be many places that affirm Everlasting Fire, and Torments (into which men may be cast successively one after another for ever;) yet I find none that affirm there shall bee an Eternall Life therein of any individuall person; but on the contrary, an Everlasting death, which is the Second death: (Apoc Complete text of 61129672:) "For after death, and the Grave shall have delivered up the dead which were in them, and every man be judged according to his works; death and the Grave shall also be cast into the Lake of Fire Complete text of 61129673:This is the Second death Complete text of 61129674:" Whereby it is evident, that there is to bee a Second death of every one that shall bee condemned at the day of Judgement, after which hee shall die no more Complete text of 61129676:To be saved, is to be secured, either respectively, against speciall Evills, or absolutely against all Evill, comprehending Want, Sicknesse, and death it self Segments in 61129678:[1]: ...And therefore in the Holy Scripture, Remission of Sinne, and Salvation from Death and Misery, is the same thing, as it appears by the words of our Saviour, who having cured a man sick of the Palsey, by saying, (Mat..... Complete text of 61129678:And therefore in the Holy Scripture, Remission of Sinne, and Salvation from death and Misery, is the same thing, as it appears by the words of our Saviour, who having cured a man sick of the Palsey, by saying, (Mat Segments in 61129684:[1]: ...And it is besides evident in reason, that since Death and Misery, were the punishments of Sin, the discharge of Sinne, must also be a discharge of Death and Misery; that is to say, Salvation absolute, su..... [2]: ...And it is besides evident in reason, that since Death and Misery, were the punishments of Sin, the discharge of Sinne, must also be a discharge of Death and Misery; that is to say, Salvation absolute, such as the faithfull are to enjoy after the day of Judgment, by the power, and favour of Jesus Chris..... Complete text of 61129684:And it is besides evident in reason, that since death and Misery, were the punishments of Sin, the discharge of Sinne, must also be a discharge of death and Misery; that is to say, Salvation absolute, such as the faithfull are to enjoy after the day of Judgment, by the power, and favour of Jesus Christ, who for that cause is called our SAVIOUR Segments in 61129759:[1]: ...Our Saviour Christ therefore to Redeem us, did not in that sense satisfie for the Sins of men, as that his Death , of its own vertue, could make it unjust in God to punish sinners with Eternall death; but did make that Sacrifice, and Oblation of himself, at his f..... [2]: ...did not in that sense satisfie for the Sins of men, as that his Death, of its own vertue, could make it unjust in God to punish sinners with Eternall death; but did make that Sacrifice, and Ob death ; but did make that Sacrifice, and Oblation of himself, at his first coming, which God was pleased to require, for the Salvation at his second coming,..... Complete text of 61129759:Our Saviour Christ therefore to Redeem us, did not in that sense satisfie for the Sins of men, as that his death, of its own vertue, could make it unjust in God to punish sinners with Eternall death; but did make that Sacrifice, and Oblation of himself, at his first coming, which God was pleased to require, for the Salvation at his second coming, of such as in the mean time should repent, and beleeve in him Complete text of 61129854:No man upon pain of death might be so presumptuous as to approach the Mountain where God talked with Moses Complete text of 61129857:) "to the people round about, and say, Take heed to your selves that you goe not up into the Mount, or touch the border of it; whosoever toucheth the Mount shall surely be put to death Segments in 61129888:[1]: ...Of The Soveraign Power Between The Time Of Joshua And Of Saul After the death of Joshua, till the time of Saul, the time between is noted frequently in the Book of Judges, "that there was in those dayes no King in Israel;" and ..... Complete text of 61129888:Of The Soveraign Power Between The Time Of Joshua And Of Saul After the death of Joshua, till the time of Saul, the time between is noted frequently in the Book of Judges, "that there was in those dayes no King in Israel;" and sometimes with this addition, that "every man did that which was right in his own eyes Complete text of 61129891:For after the death of Joshua, & Eleazar, "there arose another generation" (Judges 2 Segments in 61129929:[1]: ...As for example, after the death of Eleazar and Joshua, the next generation which had not seen the wonders of God, but were left to their own weak reason, not knowing themselves obli..... Complete text of 61129929:As for example, after the death of Eleazar and Joshua, the next generation which had not seen the wonders of God, but were left to their own weak reason, not knowing themselves obliged by the Covenant of a Sacerdotall Kingdome, regarded no more the Commandement of the Priest, nor any law of Moses, but did every man that which was right in his own eyes; and obeyed in Civill affairs, such men, as from time to time they thought able to deliver them from the neighbour Nations that oppressed them; and consulted not with God (as they ought to doe,) but with such men, or women, as they guessed to bee Prophets by their Praedictions of things to come; and thought they had an Idol in their Chappel, yet if they had a Levite for their Chaplain, they made account they worshipped the God of Israel Segments in 61129948:[1]: ...His Office As A Redeemer To the Office of a Redeemer, that is, of one that payeth the Ransome of Sin, (which Ransome is Death ,) it appertaineth, that he was Sacrificed, and thereby bare upon his own head, and carryed away from us our iniquities, in such sort as God had requi..... Complete text of 61129948:His Office As A Redeemer To the Office of a Redeemer, that is, of one that payeth the Ransome of Sin, (which Ransome is death,) it appertaineth, that he was Sacrificed, and thereby bare upon his own head, and carryed away from us our iniquities, in such sort as God had required Segments in 61129949:[1]: ...Not that the death of one man, though without sinne, can satisfie for the offences of all men, in the rigour of Justice, but in the Mercy of God, that ordained such Sac..... Complete text of 61129949:Not that the death of one man, though without sinne, can satisfie for the offences of all men, in the rigour of Justice, but in the Mercy of God, that ordained such Sacrifices for sin, as he was pleased in his mercy to accept Segments in 61129952:[1]: ...As the Sacrifice of the one Goat was a sufficient (because an acceptable) price for the Ransome of all Israel; so the death of the Messiah, is a sufficient price, for the Sins of all mankind, because there was no more required..... Complete text of 61129952:As the Sacrifice of the one Goat was a sufficient (because an acceptable) price for the Ransome of all Israel; so the death of the Messiah, is a sufficient price, for the Sins of all mankind, because there was no more required Segments in 61129969:[1]: ... For as much therefore, as he that Redeemeth, hath no title to the Thing Redeemed, before the Redemption, and Ransome paid; and this Ransome was the Death of the Redeemer; it is mani Death of the Redeemer; it is manifest, that our Saviour (as man) was not King of those that he Redeemed, before hee suffered death; that is, during that ti..... [2]: ...and this Ransome was the Death of the Redeemer; it is manifest, that our Saviour (as man) was not King of those that he Redeemed, before hee suffered death; that is, during that time hee conversed bodily on the Earth death ; that is, during that time hee conversed bodily on the Earth..... Complete text of 61129969:Christs Kingdome Not Of This World For as much therefore, as he that Redeemeth, hath no title to the Thing Redeemed, before the Redemption, and Ransome paid; and this Ransome was the death of the Redeemer; it is manifest, that our Saviour (as man) was not King of those that he Redeemed, before hee suffered death; that is, during that time hee conversed bodily on the Earth Segments in 61130170:[1]: ...art of the Mahometan Religion, whether if his Soveraign Command him to bee present at the divine service of the Christian Church, and that on pain of death, he think that Mamometan obliged in conscience to suffer death for that cause, rather than to obey that command of his lawful Prince death , he think that Mamometan obliged in conscience to suffer death for that cause, rather than to obey that command of his lawful Prince..... [2]: ... him to bee present at the divine service of the Christian Church, and that on pain of death, he think that Mamometan obliged in conscience to suffer death for that cause, rather than to obey that command of his lawful Prince death for that cause, rather than to obey that command of his lawful Prince..... Complete text of 61130170:If any man shall accuse this doctrine, as repugnant to true, and unfeigned Christianity; I ask him, in case there should be a subject in any Christian Common-wealth, that should be inwardly in his heart of the Mahometan Religion, whether if his Soveraign Command him to bee present at the divine service of the Christian Church, and that on pain of death, he think that Mamometan obliged in conscience to suffer death for that cause, rather than to obey that command of his lawful Prince Segments in 61130171:[1]: ...If he say, he ought rather to suffer death , then he authorizeth all private men, to disobey their Princes, in maintenance of their Religion, true, or false; if he say, he ought to bee obedient..... Complete text of 61130171:If he say, he ought rather to suffer death, then he authorizeth all private men, to disobey their Princes, in maintenance of their Religion, true, or false; if he say, he ought to bee obedient, then he alloweth to himself, that which hee denyeth to another, contrary to the words of our Saviour, "Whatsoever you would that men should doe unto you, that doe yee unto them;" and contrary to the Law of Nature, (which is the indubitable everlasting Law of God) "Do not to another, that which thou wouldest not he should doe unto thee Segments in 61130172:[1]: ...Church, that they have needlessely cast away their lives? For answer hereunto, we are to distinguish the persons that have been for that cause put to death; whereof some have received a Calling to preach, and professe the Kingdome of Christ openly; death ; whereof some have received a Calling to preach, and professe the Kingdome of Christ openly; others have had no such Calling, nor more has been requi..... Complete text of 61130172:" Of Martyrs But what then shall we say of all those Martyrs we read of in the History of the Church, that they have needlessely cast away their lives? For answer hereunto, we are to distinguish the persons that have been for that cause put to death; whereof some have received a Calling to preach, and professe the Kingdome of Christ openly; others have had no such Calling, nor more has been required of them than their owne faith Segments in 61130173:[1]: ...The former sort, if they have been put to death , for bearing witnesse to this point, that Jesus Christ is risen from the dead, were true Martyrs; For a Martyr is, (to give the true definition of th..... Complete text of 61130173:The former sort, if they have been put to death, for bearing witnesse to this point, that Jesus Christ is risen from the dead, were true Martyrs; For a Martyr is, (to give the true definition of the word) a Witnesse of the Resurrection of Jesus the Messiah; which none can be but those that conversed with him on earth, and saw him after he was risen: For a Witnesse must have seen what he testifieth, or else his testimony is not good Segments in 61130181:[1]: ...To die for every tenet that serveth the ambition, or profit of the Clergy, is not required; nor is it the Death of the Witnesse, but the Testimony it self that makes the Martyr: for the word signifieth nothing else, but the man that beareth Witnesse, whether he..... [2]: ...nesse, but the Testimony it self that makes the Martyr: for the word signifieth nothing else, but the man that beareth Witnesse, whether he be put to death for his testimony, or not death for his testimony, or not..... Complete text of 61130181:To die for every tenet that serveth the ambition, or profit of the Clergy, is not required; nor is it the death of the Witnesse, but the Testimony it self that makes the Martyr: for the word signifieth nothing else, but the man that beareth Witnesse, whether he be put to death for his testimony, or not Segments in 61130182:[1]: ...e, and consequently a Martyr, either primary of Christ, or secondary of his Apostles, Disciples, or their Successors; yet is he not obliged to suffer death for that cause; because being not called thereto, tis not required at his hands; nor ought hee to complain, if he loseth the r death for that cause; because being not called thereto, tis not required at his hands; nor ought hee to complain, if he loseth the reward he expecteth from..... Complete text of 61130182:Also he that is not sent to preach this fundamentall article, but taketh it upon him of his private authority, though he be a Witnesse, and consequently a Martyr, either primary of Christ, or secondary of his Apostles, Disciples, or their Successors; yet is he not obliged to suffer death for that cause; because being not called thereto, tis not required at his hands; nor ought hee to complain, if he loseth the reward he expecteth from those that never set him on work Complete text of 61130876:Peter answered (as one that no more expected any authority in this world) "Lord I am ready to goe with thee, not onely to Prison, but to death Segments in 61130939:[1]: ..." But our Saviour was sent to Redeem (by his Death ) such as should Beleeve; and by his own, and his Apostles preaching to prepare them for their entrance into his Kingdome; which he himself saith, is ..... Complete text of 61130939:" But our Saviour was sent to Redeem (by his death) such as should Beleeve; and by his own, and his Apostles preaching to prepare them for their entrance into his Kingdome; which he himself saith, is not of this world, and hath taught us to pray for the coming of it hereafter, though hee refused (Acts 1 Segments in 61130961:[1]: ...t being present I should use sharpnesse, according to the Power which the Lord hath given me;" it is not, that he challenged a Power either to put to death, imprison, banish, whip, or fine any of them, which are Punishments; but onely death , imprison, banish, whip, or fine any of them, which are Punishments; but onely to Excommunicate, which (without the Civill Power) is no more but a le..... Complete text of 61130961:" And though the Apostle say in another place, "I write these things being absent, lest being present I should use sharpnesse, according to the Power which the Lord hath given me;" it is not, that he challenged a Power either to put to death, imprison, banish, whip, or fine any of them, which are Punishments; but onely to Excommunicate, which (without the Civill Power) is no more but a leaving of their company, and having no more to doe with them, than with a Heathen man, or a Publican; which in many occasions might be a greater pain to the Excommunicant, than to the Excommunicate Complete text of 61131179:" But if the command be such, as cannot be obeyed, without being damned to Eternall death, then it were madnesse to obey it, and the Counsell of our Saviour takes place, (Mat Segments in 61131231:[1]: ... he entered into Jerusalem: That he fore-warned them to beware of all others that should pretend to be Christ: That he was taken, accused, and put to death, for saying, hee was King: That the cause of his condemnation written on the Crosse, was JESUS OF NAZARETH, THE KING OF THE JEWES death , for saying, hee was King: That the cause of his condemnation written on the Crosse, was JESUS OF NAZARETH, THE KING OF THE JEWES..... Complete text of 61131231:Matthews Gospell is this, That Jesus was of the stock of David; Born of a Virgin; which are the Marks of the true Christ: That the Magi came to worship him as King of the Jews: That Herod for the same cause sought to kill him: That John Baptist proclaimed him: That he preached by himselfe, and his Apostles that he was that King; That he taught the Law, not as a Scribe, but as a man of Authority: That he cured diseases by his Word onely, and did many other Miracles, which were foretold the Christ should doe: That he was saluted King when he entered into Jerusalem: That he fore-warned them to beware of all others that should pretend to be Christ: That he was taken, accused, and put to death, for saying, hee was King: That the cause of his condemnation written on the Crosse, was JESUS OF NAZARETH, THE KING OF THE JEWES Segments in 61131397:[1]: ...and in the mean time thinketh himself bound to obey the Laws of that Infidel King, (which all Christians are obliged in conscience to doe,) to put to death, or to persecute such a Subject? And thus much shall suffice, concerning the Kingdome of God, and Policy Ecclesiasticall death , or to persecute such a Subject? And thus much shall suffice, concerning the Kingdome of God, and Policy Ecclesiasticall..... Complete text of 61131397:But what Infidel King is so unreasonable, as knowing he has a Subject, that waiteth for the second comming of Christ, after the present world shall be burnt, and intendeth then to obey him (which is the intent of beleeving that Jesus is the Christ,) and in the mean time thinketh himself bound to obey the Laws of that Infidel King, (which all Christians are obliged in conscience to doe,) to put to death, or to persecute such a Subject? And thus much shall suffice, concerning the Kingdome of God, and Policy Ecclesiasticall Segments in 61131436:[1]: ...gn, on the same conditions of conversion and repentance; and hee promised also to send his Son into the world, to expiate the sins of them all by his death, and to prepare them by his Doctrine, to receive him at his second coming: Which second coming not yet being, the Kingdome of God is not yet come, and wee are not now under any other Kings by Pact, but our Civill Soveraigns; saving onely, that Christian men are already in the Kingdome of Grace, in as much as they have already the Prom death , and to prepare them by his Doctrine, to receive him at his second coming: Which second coming not yet being, the Kingdome of God is not yet come, an..... Complete text of 61131436:Neverthelesse, he promised by his Prophets to restore this his Government to them again, when the time he hath in his secret counsell appointed for it shall bee fully come, and when they shall turn unto him by repentance, and amendment of life; and not onely so, but he invited also the Gentiles to come in, and enjoy the happinesse of his Reign, on the same conditions of conversion and repentance; and hee promised also to send his Son into the world, to expiate the sins of them all by his death, and to prepare them by his Doctrine, to receive him at his second coming: Which second coming not yet being, the Kingdome of God is not yet come, and wee are not now under any other Kings by Pact, but our Civill Soveraigns; saving onely, that Christian men are already in the Kingdome of Grace, in as much as they have already the Promise of being received at his comming againe Complete text of 61131478:Errors From Mistaking Eternall Life, And Everlasting death Another generall Error, is from the Misinterpretation of the words Eternall Life, Everlasting death, and the Second death Segments in 61131479:[1]: ...ng of the same; and consequently, not onely the faithfull and righteous, but also the wicked, and the Heathen, shall enjoy Eternall Life, without any Death at all; much lesse a Second, and Everlasting Death Death at all; much lesse a Second, and Everlasting Death..... [2]: ...thfull and righteous, but also the wicked, and the Heathen, shall enjoy Eternall Life, without any Death at all; much lesse a Second, and Everlasting Death Death ..... Complete text of 61131479:For though we read plainly in Holy Scripture, that God created Adam in an estate of Living for Ever, which was conditionall, that is to say, if he disobeyed not his Commandement; which was not essentiall to Humane Nature, but consequent to the vertue of the Tree of Life; whereof hee had liberty to eat, as long as hee had not sinned; and that hee was thrust out of Paradise after he had sinned, lest hee should eate thereof, and live for ever; and that Christs Passion is a Discharge of sin to all that beleeve on him; and by consequence, a restitution of Eternall Life, to all the Faithfull, and to them onely: yet the Doctrine is now, and hath been a long time far otherwise; namely, that every man hath Eternity of Life by Nature, in as much as his Soul is Immortall: So that the flaming Sword at the entrance of Paradise, though it hinder a man from coming to the Tree of Life, hinders him not from the Immortality which God took from him for his Sin; nor makes him to need the sacrificing of Christ, for the recovering of the same; and consequently, not onely the faithfull and righteous, but also the wicked, and the Heathen, shall enjoy Eternall Life, without any death at all; much lesse a Second, and Everlasting death Complete text of 61131480:To salve this, it is said, that by Second, and Everlasting death, is meant a Second, and Everlasting Life, but in Torments; a Figure never used, but in this very Case Complete text of 61131501:) "Verily, I say unto you, that there be some of them that stand here, which shall not tast of death, till they have seene the Kingdome of God come with power Complete text of 61131515:There be some of them that stand here (saith our Saviour) that shall not tast of death till they have seen the Kingdome of God come in power Segments in 61131591:[1]: ...re, Everlasting torments, Everlasting punishments; and that the worm of conscience never dyeth;" and all this is comprehended in the word Everlasting Death, which is ordinarily interpreted Everlasting Life In Torments: And yet I Death , which is ordinarily interpreted Everlasting Life In Torments: And yet I can find no where that any man shall live in torments Everlastingly..... Complete text of 61131591:And it is said besides in many places, that they shall goe into "Everlasting fire, Everlasting torments, Everlasting punishments; and that the worm of conscience never dyeth;" and all this is comprehended in the word Everlasting death, which is ordinarily interpreted Everlasting Life In Torments: And yet I can find no where that any man shall live in torments Everlastingly Segments in 61131597:[1]: ...dered, the texts that mention Eternall Fire, Eternal Torments, or the Word That Never Dieth, contradict not the Doctrine of a Second, and Everlasting Death, in the proper and naturall sense o Death , in the proper and naturall sense of the word Death..... [2]: ... Torments, or the Word That Never Dieth, contradict not the Doctrine of a Second, and Everlasting Death, in the proper and naturall sense of the word Death Death ..... Complete text of 61131597:Eternall Torments What These things considered, the texts that mention Eternall Fire, Eternal Torments, or the Word That Never Dieth, contradict not the Doctrine of a Second, and Everlasting death, in the proper and naturall sense of the word death Segments in 61131610:[1]: ...To the Reprobate there remaineth after the Resurrection, a Second, and Eternall Death : between which Resurrection, and their Second, and Eternall death, is but a time of Punishment and Torment; and to last by succession of sinners ther..... [2]: ...To the Reprobate there remaineth after the Resurrection, a Second, and Eternall Death: between which Resurrection, and their Second, and Eternall death , is but a time of Punishment and Torment; and to last by succession of sinners thereunto, as long as the kind of Man by propagation shall endure, whi..... Complete text of 61131610:To the Reprobate there remaineth after the Resurrection, a Second, and Eternall death: between which Resurrection, and their Second, and Eternall death, is but a time of Punishment and Torment; and to last by succession of sinners thereunto, as long as the kind of Man by propagation shall endure, which is Eternally Complete text of 61131618:) for the death of Abner Segments in 61131619:[1]: ...This Fasting of David, he saith, was for the obtaining of something for them at Gods hands, after their death ; because after he had Fasted to procure the recovery of his owne child, assoone as he know it was dead, he called for meate..... Complete text of 61131619:This Fasting of David, he saith, was for the obtaining of something for them at Gods hands, after their death; because after he had Fasted to procure the recovery of his owne child, assoone as he know it was dead, he called for meate Segments in 61131621:[1]: ...s wrested those places to the proofe of a Purgatory; whereas it is manifest, that the ceremonies of Mourning, and Fasting, when they are used for the death of men, whose life was not pr death of men, whose life was not profitable to the Mourners, they are used for honours sake to their persons; and when tis done for the death of them by wh..... [2]: ... used for the death of men, whose life was not profitable to the Mourners, they are used for honours sake to their persons; and when tis done for the death of them by whose life the Mourners had benefit, it proceeds from their particular dammage: And so David honoured Saul, and Abner, with his Fasting; and in the death death of them by whose life the Mourners had benefit, it proceeds from their particular dammage: And so David honoured Saul, and Abner, with his Fasting; a..... [3]: ...y whose life the Mourners had benefit, it proceeds from their particular dammage: And so David honoured Saul, and Abner, with his Fasting; and in the death of his owne child, recomforted himselfe, by receiving his ordinary food death of his owne child, recomforted himselfe, by receiving his ordinary food..... Complete text of 61131621:And thus with hard straining, hee has wrested those places to the proofe of a Purgatory; whereas it is manifest, that the ceremonies of Mourning, and Fasting, when they are used for the death of men, whose life was not profitable to the Mourners, they are used for honours sake to their persons; and when tis done for the death of them by whose life the Mourners had benefit, it proceeds from their particular dammage: And so David honoured Saul, and Abner, with his Fasting; and in the death of his owne child, recomforted himselfe, by receiving his ordinary food Segments in 61131691:[1]: ...ter the Resurrection, such as have not heard of Christ, or not beleeved in him, may be received into Christs Kingdome; it is not in vain, after their death, t death , that their friends should pray for them, till they should be risen..... Complete text of 61131691:For if after the Resurrection, such as have not heard of Christ, or not beleeved in him, may be received into Christs Kingdome; it is not in vain, after their death, that their friends should pray for them, till they should be risen Segments in 61131692:[1]: ...ot have rejected Christ, and that the charity of men in that point, cannot be blamed; yet this concludeth nothing for Purgatory, because to rise from Death to Life, is one thing; to rise from Purgatory to Life is another; and being a rising from Life to Life, from a Life in torments to a Life in j Death to Life, is one thing; to rise from Purgatory to Life is another; and being a rising from Life to Life, from a Life in torments to a Life in joy..... Complete text of 61131692:But granting that God, at the prayers of the faithfull, may convert unto him some of those that have not heard Christ preached, and consequently cannot have rejected Christ, and that the charity of men in that point, cannot be blamed; yet this concludeth nothing for Purgatory, because to rise from death to Life, is one thing; to rise from Purgatory to Life is another; and being a rising from Life to Life, from a Life in torments to a Life in joy Segments in 61131698:[1]: ..." In which Allegory, the Offender is the Sinner; both the Adversary and the Judge is God; the Way is this Life; the Prison is the Grave; the Officer, Death ; from which, the sinner shall not rise again to life eternall, but to a second Death, till he have paid the utmost farthing, or Christ pay it for him..... [2]: ...God; the Way is this Life; the Prison is the Grave; the Officer, Death; from which, the sinner shall not rise again to life eternall, but to a second Death, till he have paid the utmost farthing, or Christ pay it for him by his Passio Death , till he have paid the utmost farthing, or Christ pay it for him by his Passion, which is a full Ransome for all manner of sin, as well lesser sins, ..... Complete text of 61131698:" In which Allegory, the Offender is the Sinner; both the Adversary and the Judge is God; the Way is this Life; the Prison is the Grave; the Officer, death; from which, the sinner shall not rise again to life eternall, but to a second death, till he have paid the utmost farthing, or Christ pay it for him by his Passion, which is a full Ransome for all manner of sin, as well lesser sins, as greater crimes; both being made by the passion of Christ equally veniall Segments in 61131724:[1]: ...Peter saith of Christ, "that God had raised him up, and loosed the Paines of Death , because it was not possible he should be holden of it;" Which hee interprets to bee a descent of Christ into Purgatory, to loose some Soules there f..... [2]: ..., to loose some Soules there from their torments; whereas it is manifest, that it was Christ that was loosed; it was hee that could not bee holden of Death, or the Grave; and not the Souls in Purgatory Death , or the Grave; and not the Souls in Purgatory..... Complete text of 61131724:Peter saith of Christ, "that God had raised him up, and loosed the Paines of death, because it was not possible he should be holden of it;" Which hee interprets to bee a descent of Christ into Purgatory, to loose some Soules there from their torments; whereas it is manifest, that it was Christ that was loosed; it was hee that could not bee holden of death, or the Grave; and not the Souls in Purgatory Complete text of 61131741:) for the singularity of his fasting, that he had a Devill; and of our Saviour, because he said, hee that keepeth his sayings should not see death In Aeternum, (John 8 Segments in 61131826:[1]: ...On the other side, if a King compell a man to it by the terrour of Death , or other great corporall punishment, it is not Idolatry: For the Worship which the Soveraign commandeth to bee done unto himself by the terrour of h..... [2]: ... by the terrour of his Laws, is not a sign that he that obeyeth him, does inwardly honour him as a God, but that he is desirous to save himselfe from death, or from a miserable life; and that which is not a sign of internall honor, is no Worship; and therefore no Idolatry death , or from a miserable life; and that which is not a sign of internall honor, is no Worship; and therefore no Idolatry..... Complete text of 61131826:On the other side, if a King compell a man to it by the terrour of death, or other great corporall punishment, it is not Idolatry: For the Worship which the Soveraign commandeth to bee done unto himself by the terrour of his Laws, is not a sign that he that obeyeth him, does inwardly honour him as a God, but that he is desirous to save himselfe from death, or from a miserable life; and that which is not a sign of internall honor, is no Worship; and therefore no Idolatry Segments in 61131844:[1]: ...rd, and hearty detestation, both of the Image, and of the Phantasticall Daemon, or Idol, to which it is dedicated; and proceed onely from the fear of death, or other grievous punishment; and is neverthelesse a sin in them that so worship, in case they be men whose actions are looked at by others, as lights to death , or other grievous punishment; and is neverthelesse a sin in them that so worship, in case they be men whose actions are looked at by others, as ligh..... Complete text of 61131844:For Idolatry is to worship by signes of an internall, and reall honour: but Scandalous Worship, is but Seeming Worship; and may sometimes bee joined with an inward, and hearty detestation, both of the Image, and of the Phantasticall Daemon, or Idol, to which it is dedicated; and proceed onely from the fear of death, or other grievous punishment; and is neverthelesse a sin in them that so worship, in case they be men whose actions are looked at by others, as lights to guide them by; because following their ways, they cannot but stumble, and fall in the way of Religion: Whereas the example of those we regard not, works not on us at all, but leaves us to our own diligence and caution; and consequently are no causes of our falling Segments in 61131848:[1]: ... hee taketh of himselfe for an excuse before men: For an unlearned man, that is in the power of an idolatrous King, or State, if commanded on pain of death to worship before an Idoll, hee detesteth the Idoll in his heart, hee doth well; though if he had the fortitude to suffer death, rather than worship it, he should doe better death to worship before an Idoll, hee detesteth the Idoll in his heart, hee doth well; though if he had the fortitude to suffer death, rather than worship ..... [2]: ... commanded on pain of death to worship before an Idoll, hee detesteth the Idoll in his heart, hee doth well; though if he had the fortitude to suffer death, rather than worship it, he should doe better death , rather than worship it, he should doe better..... Complete text of 61131848:But if one being no Pastor, nor of eminent reputation for knowledge in Christian Doctrine, doe the same, and another follow him; this is no Scandall given; for he had no cause to follow such example: but is a pretence of Scandall which hee taketh of himselfe for an excuse before men: For an unlearned man, that is in the power of an idolatrous King, or State, if commanded on pain of death to worship before an Idoll, hee detesteth the Idoll in his heart, hee doth well; though if he had the fortitude to suffer death, rather than worship it, he should doe better Segments in 61131879:[1]: ...at ever was canonized at Rome, was Romulus, and that upon the narration of Julius Proculus, that swore before the Senate, he spake with him after his death, and death , and was assured by him, he dwelt in Heaven, and was there called Quirinius, and would be propitious to the State of their new City: And thereupon th..... Complete text of 61131879:The first that ever was canonized at Rome, was Romulus, and that upon the narration of Julius Proculus, that swore before the Senate, he spake with him after his death, and was assured by him, he dwelt in Heaven, and was there called Quirinius, and would be propitious to the State of their new City: And thereupon the Senate gave Publique Testimony of his Sanctity Segments in 61132070:[1]: ...e Martyrs, they assure their Power, in that they induce simple men into an obstinacy against the Laws and Commands of their Civill Soveraigns even to death, if by the Popes excommunication, they be declared Heretiques or Enemies to the Church; that is, (as the death , if by the Popes excommunication, they be declared Heretiques or Enemies to the Church; that is, (as they interpret it,) to the Pope..... Complete text of 61132070:Canonization Of Saints, And Declaring Of Martyrs Eighthly, by the Canonization of Saints, and declaring who are Martyrs, they assure their Power, in that they induce simple men into an obstinacy against the Laws and Commands of their Civill Soveraigns even to death, if by the Popes excommunication, they be declared Heretiques or Enemies to the Church; that is, (as they interpret it,) to the Pope Segments in 61132126:[1]: ...And amongst the Passions, Courage, (by which I mean the Contempt of Wounds, and violent Death ) enclineth men to private Revenges, and sometimes to endeavour the unsetling of the Publique Peace; And Timorousnesse, many times disposeth to the de..... Complete text of 61132126:And amongst the Passions, Courage, (by which I mean the Contempt of Wounds, and violent death) enclineth men to private Revenges, and sometimes to endeavour the unsetling of the Publique Peace; And Timorousnesse, many times disposeth to the desertion of the Publique Defence Complete text of 61132156:I say not, hee does any Injustice, (for acts of open Hostility bear not that name); but that he may be justly put to death Segments in 61132162:[1]: ...Therefore I put down for one of the most effectuall seeds of the Death of any State, that the Conquerours require not onely a Submission of mens actions to them for the future, but also an Approbation of all their action..... Complete text of 61132162:Therefore I put down for one of the most effectuall seeds of the death of any State, that the Conquerours require not onely a Submission of mens actions to them for the future, but also an Approbation of all their actions past; when there is scarce a Common-wealth in the world, whose beginnings can in conscience be justified Segments in 61132168:[1]: ...But amongst the Israelites it was a Positive Law of God their Soveraign, that he that was convicted of a capitall Crime, should be stoned to death by the People; and that the Witnesses should cast the first Stone, and after the Witnesses, then the rest of the People..... Complete text of 61132168:But amongst the Israelites it was a Positive Law of God their Soveraign, that he that was convicted of a capitall Crime, should be stoned to death by the People; and that the Witnesses should cast the first Stone, and after the Witnesses, then the rest of the People Complete text of 61132189:) forbids to conceal him, and commands the Accuser to cause him to be put to death, and to cast the first stone at him; but not to kill him before he be Condemned |