logotextometrica

Textometrica created by Simon Lindgren and Fredrik Palm, HUMlab,Umeå
University. Free for academic and non-profit use. Please cite in any
publication: ”S. Lindgren and F. Palm (2011), Textometrica Service Package,
online at http://textometrica.humlab.umu.se”.

Textblocks with "place"

Complete text of 61125791:

To some degree, these margin notes seem to have been intended to serve in place of an index, the original having none

Complete text of 61125893:

Nevertheless, to fill each part of my present method, I will briefly deliver the same in this place

Segments in 61125899:

[1]: ... them, they could not bee severed from them, as by glasses, and in Ecchoes by reflection, wee see they are; where we know the thing we see, is in one place; the apparence, in another place ; the apparence, in another.....

Complete text of 61125899:

And as pressing, rubbing, or striking the Eye, makes us fancy a light; and pressing the Eare, produceth a dinne; so do the bodies also we see, or hear, produce the same by their strong, though unobserved action, For if those Colours, and Sounds, were in the Bodies, or Objects that cause them, they could not bee severed from them, as by glasses, and in Ecchoes by reflection, wee see they are; where we know the thing we see, is in one place; the apparence, in another

Segments in 61125910:

[1]: ...From hence it is, that the Schooles say, Heavy bodies fall downwards, out of an appetite to rest, and to conserve their nature in that place which is most proper for them; ascribing appetite, and Knowledge of what is good for their conservation, (which is more than man has) to things inani.....

Complete text of 61125910:

From hence it is, that the Schooles say, Heavy bodies fall downwards, out of an appetite to rest, and to conserve their nature in that place which is most proper for them; ascribing appetite, and Knowledge of what is good for their conservation, (which is more than man has) to things inanimate absurdly

Complete text of 61125920:

For the continuall change of mans body, destroyes in time the parts which in sense were moved: So that the distance of time, and of place, hath one and the same effect in us

Segments in 61125921:

[1]: ...For as at a distance of place , that which wee look at, appears dimme, and without distinction of the smaller parts; and as Voyces grow weak, and inarticulate: so also after great .....

Complete text of 61125921:

For as at a distance of place, that which wee look at, appears dimme, and without distinction of the smaller parts; and as Voyces grow weak, and inarticulate: so also after great distance of time, our imagination of the Past is weak; and wee lose( for example) of Cities wee have seen, many particular Streets; and of Actions, many particular Circumstances

Segments in 61125962:

[1]: ...those motions that immediately succeeded one another in the sense, continue also together after Sense: In so much as the former comming again to take place, and be praedominant, the later followeth, by coherence of the matter place , and be praedominant, the later followeth, by coherence of the matter moved, is such manner, as water upon a plain Table is drawn which way any one p.....

Complete text of 61125962:

All Fancies are Motions within us, reliques of those made in the Sense: And those motions that immediately succeeded one another in the sense, continue also together after Sense: In so much as the former comming again to take place, and be praedominant, the later followeth, by coherence of the matter moved, is such manner, as water upon a plain Table is drawn which way any one part of it is guided by the finger

Segments in 61125977:

[1]: ...the causes, of some effect, present or past; or of the effects, of some present or past cause, sometimes a man seeks what he hath lost; and from that place, and time, wherein hee misses it, his mind runs back, from place to place, and time to time, to find where, and when he had it; that is to say, to find some certain, and limited tim place , and time, wherein hee misses it, his mind runs back, from place to place, and time to time, to find where, and when he had it; that is to say, to fi.....

[2]: ...f some present or past cause, sometimes a man seeks what he hath lost; and from that place, and time, wherein hee misses it, his mind runs back, from place to place, and time to time, to find where, and when he had it; that is to say, to find some certain, and limited time and place, in which to begin a method of seeking place to place, and time to time, to find where, and when he had it; that is to say, to find some certain, and limited time and place, in which to begin a .....

[3]: ...esent or past cause, sometimes a man seeks what he hath lost; and from that place, and time, wherein hee misses it, his mind runs back, from place to place, and time to time, to find where, and when he had it; that is to say, to find some certain, and limited time and place, in which to begin a method of seeking place , and time to time, to find where, and when he had it; that is to say, to find some certain, and limited time and place, in which to begin a method of.....

[4]: ... mind runs back, from place to place, and time to time, to find where, and when he had it; that is to say, to find some certain, and limited time and place, in which to begin a method of seeking place , in which to begin a method of seeking.....

Complete text of 61125977:

In summe, the Discourse of the Mind, when it is governed by designee, is nothing but Seeking, or the faculty of Invention, which the Latines call Sagacitas, and Solertia; a hunting out of the causes, of some effect, present or past; or of the effects, of some present or past cause, sometimes a man seeks what he hath lost; and from that place, and time, wherein hee misses it, his mind runs back, from place to place, and time to time, to find where, and when he had it; that is to say, to find some certain, and limited time and place, in which to begin a method of seeking

Segments in 61125980:

[1]: ...Sometimes a man knows a place determinate, within the compasse whereof his is to seek; and then his thoughts run over all the parts thereof, in the same manner, as one would sweep.....

Complete text of 61125980:

Sometimes a man knows a place determinate, within the compasse whereof his is to seek; and then his thoughts run over all the parts thereof, in the same manner, as one would sweep a room, to find a jewell; or as a Spaniel ranges the field, till he find a sent; or as a man should run over the alphabet, to start a rime

Segments in 61126005:

[1]: ...No man therefore can conceive any thing, but he must conceive it in some place ; and indued with some determinate magnitude; and which may be divided into parts; nor that any thing is all in this place, and all in another place a.....

[2]: ...he must conceive it in some place; and indued with some determinate magnitude; and which may be divided into parts; nor that any thing is all in this place, and all in another place at the same place , and all in another place at the same time; nor that two, or more things can be in one, and the same place at once: for none of these things ever hav.....

[3]: ...e place; and indued with some determinate magnitude; and which may be divided into parts; nor that any thing is all in this place, and all in another place at the same time; nor that two, or more things can be in one, an place at the same time; nor that two, or more things can be in one, and the same place at once: for none of these things ever have, or can be incident to S.....

[4]: ...o parts; nor that any thing is all in this place, and all in another place at the same time; nor that two, or more things can be in one, and the same place at once: for none of these things ever have, or can be incident to Sense; but are absurd speeches, taken upon credit (without any signification a place at once: for none of these things ever have, or can be incident to Sense; but are absurd speeches, taken upon credit (without any signification at al.....

Complete text of 61126005:

No man therefore can conceive any thing, but he must conceive it in some place; and indued with some determinate magnitude; and which may be divided into parts; nor that any thing is all in this place, and all in another place at the same time; nor that two, or more things can be in one, and the same place at once: for none of these things ever have, or can be incident to Sense; but are absurd speeches, taken upon credit (without any signification at all,) from deceived Philosophers, and deceived, or deceiving Schoolemen

Segments in 61126040:

[1]: ...the consequence found in one particular, comes to be registred and remembred, as a Universall rule; and discharges our mentall reckoning, of time and place; a place ; and delivers us from all labour of the mind, saving the first; and makes that which was found true Here, and Now, to be true in All Times and Places.....

[2]: ... place; and delivers us from all labour of the mind, saving the first; and makes that which was found true Here, and Now, to be true in All Times and Places Place s.....

Complete text of 61126040:

And thus the consequence found in one particular, comes to be registred and remembred, as a Universall rule; and discharges our mentall reckoning, of time and place; and delivers us from all labour of the mind, saving the first; and makes that which was found true Here, and Now, to be true in All Times and Places

Segments in 61126050:

[1]: ...in the right ordering of names in our affirmations, a man that seeketh precise Truth, had need to remember what every name he uses stands for; and to place it accordingly; or els he w place it accordingly; or els he will find himselfe entangled in words, as a bird in lime-twiggs; the more he struggles, the more belimed.....

Complete text of 61126050:

Seeing then that Truth consisteth in the right ordering of names in our affirmations, a man that seeketh precise Truth, had need to remember what every name he uses stands for; and to place it accordingly; or els he will find himselfe entangled in words, as a bird in lime-twiggs; the more he struggles, the more belimed

Segments in 61126051:

[1]: ...hitherto to bestow on mankind,) men begin at settling the significations of their words; which settling of significations, they call Definitions; and place them in the beginning of their reckoning place them in the beginning of their reckoning.....

Complete text of 61126051:

And therefore in Geometry, (which is the onely Science that it hath pleased God hitherto to bestow on mankind,) men begin at settling the significations of their words; which settling of significations, they call Definitions; and place them in the beginning of their reckoning

Complete text of 61126100:

In summe, in what matter soever there is place for Addition and Substraction, there also is place for Reason; and where these have no place, there Reason has nothing at all to do

Segments in 61126189:

[1]: ...sense of an object Present; And those may be called Pleasures Of Sense, (The word Sensuall, as it is used by those onely that condemn them, having no place till there be Lawes place till there be Lawes.....

Complete text of 61126189:

Pleasures Of Sense; Pleasures Of The Mind; Joy Paine Griefe Of Pleasures, or Delights, some arise from the sense of an object Present; And those may be called Pleasures Of Sense, (The word Sensuall, as it is used by those onely that condemn them, having no place till there be Lawes

Complete text of 61126326:

Fancy has no place, but onely in adorning the stile

Segments in 61126334:

[1]: ..., clean, obscene, grave, and light, without shame, or blame; which verball discourse cannot do, farther than the Judgement shall approve of the Time, Place, and Persons Place , and Persons.....

Complete text of 61126334:

The secret thoughts of a man run over all things, holy, prophane, clean, obscene, grave, and light, without shame, or blame; which verball discourse cannot do, farther than the Judgement shall approve of the Time, place, and Persons

Segments in 61126443:

[1]: ...es, to be so many spirits possessing his body? For by Spirits, they mean alwayes things, that being incorporeall, are neverthelesse moveable from one place to another place to another.....

Complete text of 61126443:

go out of the Wafer, into the Body of our blessed Saviour, do they not make those Nesses, Tudes and Ties, to be so many spirits possessing his body? For by Spirits, they mean alwayes things, that being incorporeall, are neverthelesse moveable from one place to another

Complete text of 61126511:

To give way, or place to another, in any Commodity, is to Honour; being a confession of greater power

Segments in 61126586:

[1]: ... of trouble, and for reasons of good and peacable government, were turned into meer Titles; serving for the most part, to distinguish the precedence, place, and order of subjects in the Common-wealth: and place , and order of subjects in the Common-wealth: and men were made Dukes, Counts, Marquises, and Barons of Places, wherein they had neither possession, n.....

[2]: ...ost part, to distinguish the precedence, place, and order of subjects in the Common-wealth: and men were made Dukes, Counts, Marquises, and Barons of Places, wherein they had neither possession, nor command: and other Titles also, were devised to the same end Place s, wherein they had neither possession, nor command: and other Titles also, were devised to the same end.....

Complete text of 61126586:

In processe of time these offices of Honour, by occasion of trouble, and for reasons of good and peacable government, were turned into meer Titles; serving for the most part, to distinguish the precedence, place, and order of subjects in the Common-wealth: and men were made Dukes, Counts, Marquises, and Barons of Places, wherein they had neither possession, nor command: and other Titles also, were devised to the same end

Segments in 61126599:

[1]: ...A Restlesse Desire Of Power, In All Men So that in the first place , I put for a generall inclination of all mankind, a perpetuall and restlesse desire of Power after power, that ceaseth onely in Death.....

Complete text of 61126599:

A Restlesse Desire Of Power, In All Men So that in the first place, I put for a generall inclination of all mankind, a perpetuall and restlesse desire of Power after power, that ceaseth onely in Death

Segments in 61126658:

[1]: ...For as Prometheus, (which interpreted, is, The Prudent Man,) was bound to the hill Caucasus, a place of large prospect, where, an Eagle feeding on his liver, devoured in the day, as much as was repayred in the night: So that man, which looks too far .....

Complete text of 61126658:

For as Prometheus, (which interpreted, is, The Prudent Man,) was bound to the hill Caucasus, a place of large prospect, where, an Eagle feeding on his liver, devoured in the day, as much as was repayred in the night: So that man, which looks too far before him, in the care of future time, hath his heart all the day long, gnawed on by feare of death, poverty, or other calamity; and has no repose, nor pause of his anxiety, but in sleep

Segments in 61126666:

[1]: ...In like manner they attribute their fortune to a stander by, to a lucky or unlucky place , to words spoken, especially if the name of God be amongst them; as Charming, and Conjuring (the Leiturgy of Witches;) insomuch as to believe, they h.....

Complete text of 61126666:

In like manner they attribute their fortune to a stander by, to a lucky or unlucky place, to words spoken, especially if the name of God be amongst them; as Charming, and Conjuring (the Leiturgy of Witches;) insomuch as to believe, they have power to turn a stone into bread, bread into a man, or any thing, into any thing

Segments in 61126677:

[1]: ... opinions concerning the nature of Powers Invisible, there is almost nothing that has a name, that has not been esteemed amongst the Gentiles, in one place or another, a God, or Divell; or by their Poets feigned to be inanimated, inh place or another, a God, or Divell; or by their Poets feigned to be inanimated, inhabited, or possessed by some Spirit or other.....

Complete text of 61126677:

The Absurd Opinion Of Gentilisme And for that part of Religion, which consisteth in opinions concerning the nature of Powers Invisible, there is almost nothing that has a name, that has not been esteemed amongst the Gentiles, in one place or another, a God, or Divell; or by their Poets feigned to be inanimated, inhabited, or possessed by some Spirit or other

Segments in 61126686:

[1]: ...on, and other famous Oracles; which answers, were made ambiguous by designe, to own the event both wayes; or absurd by the intoxicating vapour of the place, which is very frequent in sulphurous Cavernes: Sometimes in the leaves of the Sibills; of whose Prophecyes (like those perhaps of Nostradamus; for the fragments now extant seem to be the invention of later times) there were some books in reputation in the time of the Roman Republique: Sometimes in the insignificant Speeches of Mad-men, supposed to be possessed with a divine Spirit; which Possession they called Enthusiasme; and these kinds of foretelling events, w place , which is very frequent in sulphurous Cavernes: Sometimes in the leaves of the Sibills; of whose Prophecyes (like those perhaps of Nostradamus; for t.....

Complete text of 61126686:

Lastly, to the Prognostiques of time to come; which are naturally, but Conjectures upon the Experience of time past; and supernaturall, divine Revelation; the same authors of the Religion of the Gentiles, partly upon pretended Experience, partly upon pretended Revelation, have added innumerable other superstitious wayes of Divination; and made men believe they should find their fortunes, sometimes in the ambiguous or senslesse answers of the priests at Delphi, Delos, Ammon, and other famous Oracles; which answers, were made ambiguous by designe, to own the event both wayes; or absurd by the intoxicating vapour of the place, which is very frequent in sulphurous Cavernes: Sometimes in the leaves of the Sibills; of whose Prophecyes (like those perhaps of Nostradamus; for the fragments now extant seem to be the invention of later times) there were some books in reputation in the time of the Roman Republique: Sometimes in the insignificant Speeches of Mad-men, supposed to be possessed with a divine Spirit; which Possession they called Enthusiasme; and these kinds of foretelling events, were accounted Theomancy, or Prophecy; Sometimes in the aspect of the Starres at their Nativity; which was called Horoscopy, and esteemed a part of judiciary Astrology: Sometimes in their own hopes and feares, called Thumomancy, or Presage: Sometimes in the Prediction of Witches, that pretended conference with the dead; which is called Necromancy, Conjuring, and Witchcraft; and is but juggling and confederate knavery: Sometimes in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity to come; Sometimes, in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts

Segments in 61126696:

[1]: ...me of God, the Policy, and lawes Civill, are a part of Religion; and therefore the distinction of Temporall, and Spirituall Domination, hath there no place place .....

Complete text of 61126696:

The True Religion, And The Lawes Of Gods Kingdome The Same But where God himselfe, by supernaturall Revelation, planted Religion; there he also made to himselfe a peculiar Kingdome; and gave Lawes, not only of behaviour towards himselfe; but also towards one another; and thereby in the Kingdome of God, the Policy, and lawes Civill, are a part of Religion; and therefore the distinction of Temporall, and Spirituall Domination, hath there no place

Complete text of 61126700:

But to speake more largly of the Kingdome of God, both by Nature, and Covenant, I have in the following discourse assigned an other place

Segments in 61126718:

[1]: ...f Christian Religion, the Oracles ceased in all parts of the Roman Empire, and the number of Christians encreased wonderfully every day, and in every place, by the preaching of t place , by the preaching of the Apostles, and Evangelists; a great part of that successe, may reasonably be attributed, to the contempt, into which the Prie.....

Complete text of 61126718:

And whereas in the planting of Christian Religion, the Oracles ceased in all parts of the Roman Empire, and the number of Christians encreased wonderfully every day, and in every place, by the preaching of the Apostles, and Evangelists; a great part of that successe, may reasonably be attributed, to the contempt, into which the Priests of the Gentiles of that time, had brought themselves, by their uncleannesse, avarice, and jugling between Princes

Segments in 61126749:

[1]: ...In such condition, there is no place for Industry; because the fruit thereof is uncertain; and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be.....

Complete text of 61126749:

In such condition, there is no place for Industry; because the fruit thereof is uncertain; and consequently no Culture of the Earth; no Navigation, nor use of the commodities that may be imported by Sea; no commodious Building; no Instruments of moving, and removing such things as require much force; no Knowledge of the face of the Earth; no account of Time; no Arts; no Letters; no Society; and which is worst of all, continuall feare, and danger of violent death; And the life of man, solitary, poore, nasty, brutish, and short

Complete text of 61126761:

The notions of Right and Wrong, Justice and Injustice have there no place

Segments in 61126861:

[1]: ...For in the condition of Nature, where every man is Judge, there is no place for Accusation: and in the Civill State, the Accusation is followed with Punishment; which being Force, a man is not obliged not to resist.....

Complete text of 61126861:

For in the condition of Nature, where every man is Judge, there is no place for Accusation: and in the Civill State, the Accusation is followed with Punishment; which being Force, a man is not obliged not to resist

Complete text of 61126871:

The Feare of the former is in every man, his own Religion: which hath place in the nature of man before Civill Society

Complete text of 61126872:

The later hath not so; at least not place enough, to keep men to their promises; because in the condition of meer Nature, the inequality of Power is not discerned, but by the event of Battell

Segments in 61126890:

[1]: ...Therefore before the names of Just, and Unjust can have place , there must be some coercive Power, to compell men equally to the performance of their Covenants, by the terrour of some punishment, greater than the.....

Complete text of 61126890:

Therefore before the names of Just, and Unjust can have place, there must be some coercive Power, to compell men equally to the performance of their Covenants, by the terrour of some punishment, greater than the benefit they expect by the breach of their Covenant; and to make good that Propriety, which by mutuall Contract men acquire, in recompence of the universall Right they abandon: and such power there is none before the erection of a Common-wealth

Complete text of 61126929:

Commutative therefore, they place in the equality of value of the things contracted for; And Distributive, in the distribution of equall benefit, to men of equall merit

Segments in 61126936:

[1]: ...bution, and may be called (though improperly) Distributive Justice; but more properly Equity; which also is a Law of Nature, as shall be shewn in due place place .....

Complete text of 61126936:

Wherein, (being trusted by them that make him Arbitrator,) if he performe his Trust, he is said to distribute to every man his own: and his is indeed Just Distribution, and may be called (though improperly) Distributive Justice; but more properly Equity; which also is a Law of Nature, as shall be shewn in due place

Segments in 61126951:

[1]: ...gnes of hatred, or contempt, provoke to fight; insomuch as most men choose rather to hazard their life, than not to be revenged; we may in the eighth place, for a Law of Nature set down this Precept place , for a Law of Nature set down this Precept, "That no man by deed, word, countenance, or gesture, declare Hatred, or Contempt of another.....

Complete text of 61126951:

The Eighth, Against Contumely And because all signes of hatred, or contempt, provoke to fight; insomuch as most men choose rather to hazard their life, than not to be revenged; we may in the eighth place, for a Law of Nature set down this Precept, "That no man by deed, word, countenance, or gesture, declare Hatred, or Contempt of another

Complete text of 61126953:

The Ninth, Against Pride The question who is the better man, has no place in the condition of meer Nature; where, (as has been shewn before,) all men are equall

Segments in 61126961:

[1]: ...all they list: so is it necessarie for mans life, to retaine some; as right to governe their owne bodies; enjoy aire, water, motion, waies to go from place to place; and all things else without which a man cannot live, or not live well place to place; and all things else without which a man cannot live, or not live well.....

[2]: ...list: so is it necessarie for mans life, to retaine some; as right to governe their owne bodies; enjoy aire, water, motion, waies to go from place to place; and all things else without which a man cannot live, or not live well place ; and all things else without which a man cannot live, or not live well.....

Complete text of 61126961:

" As it is necessary for all men that seek peace, to lay down certaine Rights of Nature; that is to say, not to have libertie to do all they list: so is it necessarie for mans life, to retaine some; as right to governe their owne bodies; enjoy aire, water, motion, waies to go from place to place; and all things else without which a man cannot live, or not live well

Segments in 61126987:

[1]: ...also be reckoned amongst those things which the Law of Nature hath forbidden; but are not necessary to be mentioned, nor are pertinent enough to this place place .....

Complete text of 61126987:

There be other things tending to the destruction of particular men; as Drunkenness, and all other parts of Intemperance; which may therefore also be reckoned amongst those things which the Law of Nature hath forbidden; but are not necessary to be mentioned, nor are pertinent enough to this place

Segments in 61126988:

[1]: ...ut, when weighing the actions of other men with his own, they seem too heavy, to put them into the other part of the ballance, and his own into their place, that his own passions, and selfe-love, may adde nothing to the weight; and then there is none of these Lawes of Nature that will not appear unto him very reasonable place , that his own passions, and selfe-love, may adde nothing to the weight; and then there is none of these Lawes of Nature that will not appear unto him.....

Complete text of 61126988:

A Rule, By Which The Laws Of Nature May Easily Be Examined And though this may seem too subtile a deduction of the Lawes of Nature, to be taken notice of by all men; whereof the most part are too busie in getting food, and the rest too negligent to understand; yet to leave all men unexcusable, they have been contracted into one easie sum, intelligible even to the meanest capacity; and that is, "Do not that to another, which thou wouldest not have done to thy selfe;" which sheweth him, that he has no more to do in learning the Lawes of Nature, but, when weighing the actions of other men with his own, they seem too heavy, to put them into the other part of the ballance, and his own into their place, that his own passions, and selfe-love, may adde nothing to the weight; and then there is none of these Lawes of Nature that will not appear unto him very reasonable

Segments in 61126989:

[1]: ..., But In Effect Then Onely When There Is Security The Lawes of Nature oblige In Foro Interno; that is to say, they bind to a desire they should take place: but In Foro Externo; that is, to the put place : but In Foro Externo; that is, to the putting them in act, not alwayes.....

Complete text of 61126989:

The Lawes Of Nature Oblige In Conscience Alwayes, But In Effect Then Onely When There Is Security The Lawes of Nature oblige In Foro Interno; that is to say, they bind to a desire they should take place: but In Foro Externo; that is, to the putting them in act, not alwayes

Segments in 61126990:

[1]: ...For he that should be modest, and tractable, and performe all he promises, in such time, and place , where no man els should do so, should but make himselfe a prey to others, and procure his own certain ruine, contrary to the ground of all Lawes of .....

Complete text of 61126990:

For he that should be modest, and tractable, and performe all he promises, in such time, and place, where no man els should do so, should but make himselfe a prey to others, and procure his own certain ruine, contrary to the ground of all Lawes of Nature, which tend to Natures preservation

Segments in 61127004:

[1]: ...es; Yet not seeing wherein consisted their Goodnesse; nor that they come to be praised, as the meanes of peaceable, sociable, and comfortable living; place them in a mediocrity of passions: as if not the Cause, but the Degree of daring, place them in a mediocrity of passions: as if not the Cause, but the Degree of daring, made Fortitude; or not the Cause, but the Quantity of a gift, made L.....

Complete text of 61127004:

But the Writers of Morall Philosophie, though they acknowledge the same Vertues and Vices; Yet not seeing wherein consisted their Goodnesse; nor that they come to be praised, as the meanes of peaceable, sociable, and comfortable living; place them in a mediocrity of passions: as if not the Cause, but the Degree of daring, made Fortitude; or not the Cause, but the Quantity of a gift, made Liberality

Complete text of 61127032:

But this again has no place but in a State Civill, because before such estate, there is no Dominion of Persons

Segments in 61127149:

[1]: ...To the Soveraign therefore it belongeth also to give titles of Honour; and to appoint what Order of place , and dignity, each man shall hold; and what signes of respect, in publique or private meetings, they shall give to one another.....

Complete text of 61127149:

To the Soveraign therefore it belongeth also to give titles of Honour; and to appoint what Order of place, and dignity, each man shall hold; and what signes of respect, in publique or private meetings, they shall give to one another

Segments in 61127192:

[1]: ...For the Understanding is by the flame of the Passions, never enlightned, but dazled: Nor is there any place , or time, wherein an Assemblie can receive Counsell with secrecie, because of their owne Multitude.....

Complete text of 61127192:

For the Understanding is by the flame of the Passions, never enlightned, but dazled: Nor is there any place, or time, wherein an Assemblie can receive Counsell with secrecie, because of their owne Multitude

Complete text of 61127231:

And therefore questions of the right of Succession, have in that forme of Government no place at all

Complete text of 61127286:

If they contract not, the Dominion followeth the Dominion of the place of his residence

Segments in 61127363:

[1]: ...And whereas it is sayd, that having eaten, they saw they were naked; no man hath so interpreted that place , as if they had formerly blind, as saw not their own skins: the meaning is plain, that it was then they first judged their nakednesse (wherein it was.....

Complete text of 61127363:

And whereas it is sayd, that having eaten, they saw they were naked; no man hath so interpreted that place, as if they had formerly blind, as saw not their own skins: the meaning is plain, that it was then they first judged their nakednesse (wherein it was Gods will to create them) to be uncomely; and by being ashamed, did tacitely censure God himselfe

Segments in 61127409:

[1]: ...done; but what hurt he would doe: Nay they commanded the banishment of they knew not whom; and every Citizen bringing his Oystershell into the market place, written with the name of him he desired should be banished, without actuall accusing him, sometimes banished an Aristides, for his reputation of Justice; And sometimes a scurrilous Jester, as Hy place , written with the name of him he desired should be banished, without actuall accusing him, sometimes banished an Aristides, for his reputation of Jus.....

Complete text of 61127409:

" In the same manner, the people of Athens, when they banished the most potent of their Common-wealth for ten years, thought they committed no Injustice; and yet they never questioned what crime he had done; but what hurt he would doe: Nay they commanded the banishment of they knew not whom; and every Citizen bringing his Oystershell into the market place, written with the name of him he desired should be banished, without actuall accusing him, sometimes banished an Aristides, for his reputation of Justice; And sometimes a scurrilous Jester, as Hyperbolus, to make a Jest of it

Segments in 61127439:

[1]: ...gh to punish his refusall with death, may neverthelesse in many cases refuse, without Injustice; as when he substituteth a sufficient Souldier in his place: for in this case he deserteth not the service of the Common-wealth place : for in this case he deserteth not the service of the Common-wealth.....

Complete text of 61127439:

Nor To Warfare, Unless They Voluntarily Undertake It Upon this ground, a man that is commanded as a Souldier to fight against the enemy, though his Soveraign have Right enough to punish his refusall with death, may neverthelesse in many cases refuse, without Injustice; as when he substituteth a sufficient Souldier in his place: for in this case he deserteth not the service of the Common-wealth

Segments in 61127520:

[1]: ...nder him; and therefore when in one Common-wealth there be divers Countries, that have their Lawes distinct one from another, or are farre distant in place, the Administration of the Government being committed to divers persons, those Countries where the Soveraign is not resident, but governs by place , the Administration of the Government being committed to divers persons, those Countries where the Soveraign is not resident, but governs by Commissi.....

Complete text of 61127520:

This word Province signifies a charge, or care of businesse, which he whose businesse it is, committeth to another man, to be administred for, and under him; and therefore when in one Common-wealth there be divers Countries, that have their Lawes distinct one from another, or are farre distant in place, the Administration of the Government being committed to divers persons, those Countries where the Soveraign is not resident, but governs by Commission, are called Provinces

Segments in 61127524:

[1]: ...But howsoever it be in fact, yet we may suppose the Government of a Province, or Colony committed to an Assembly: and when it is, that which in this place I have to say, is this; that whatsoever debt is by that Assembly contracted; or whatsoever unlawfull Act is decreed, is the Act onely of those that a.....

Complete text of 61127524:

But howsoever it be in fact, yet we may suppose the Government of a Province, or Colony committed to an Assembly: and when it is, that which in this place I have to say, is this; that whatsoever debt is by that Assembly contracted; or whatsoever unlawfull Act is decreed, is the Act onely of those that assented, and not of any that dissented, or were absent, for the reasons before alledged

Segments in 61127525:

[1]: ...they have the government, cannot execute any power over the persons, or goods of any of the Colonie, to seize on them for debt, or other duty, in any place without the Colony it selfe, as having no Jurisdiction, nor Autho place without the Colony it selfe, as having no Jurisdiction, nor Authoritie elsewhere, but are left to the remedie, which the Law of the place alloweth th.....

[2]: ...uty, in any place without the Colony it selfe, as having no Jurisdiction, nor Authoritie elsewhere, but are left to the remedie, which the Law of the place alloweth them place alloweth them.....

Complete text of 61127525:

Also that an Assembly residing out of the bounds of that Colony whereof they have the government, cannot execute any power over the persons, or goods of any of the Colonie, to seize on them for debt, or other duty, in any place without the Colony it selfe, as having no Jurisdiction, nor Authoritie elsewhere, but are left to the remedie, which the Law of the place alloweth them

Segments in 61127540:

[1]: ...On the contrary, by the sole selling of the native commodities abroad, and sole buying the forraign commodities upon the place , they raise the price of those, and abate the price of these, to the disadvantage of the forraigner: For where but one selleth, the Merchandise is th.....

Complete text of 61127540:

On the contrary, by the sole selling of the native commodities abroad, and sole buying the forraign commodities upon the place, they raise the price of those, and abate the price of these, to the disadvantage of the forraigner: For where but one selleth, the Merchandise is the dearer; and where but one buyeth the cheaper: Such Corporations therefore are no other then Monopolies; though they would be very profitable for a Common-wealth, if being bound up into one body in forraigne Markets they were at liberty at home, every man to buy, and sell at what price he could

Segments in 61127551:

[1]: ...r to advise with him for the making of good Lawes, or for any other cause, as with one Person representing the whole Country, such Deputies, having a place and time of meeting assigned them, are there, and at that time, a Body Politique, representing every Subject of that Dominion; but it is onely for such matters as shall be propounded unto them by that Man, or Assembly, that by the Soveraign Aut place and time of meeting assigned them, are there, and at that time, a Body Politique, representing every Subject of that Dominion; but it is onely for su.....

Complete text of 61127551:

For example, if a Soveraign Monarch, or a Soveraign Assembly, shall think fit to give command to the towns, and other severall parts of their territory, to send to him their Deputies, to enforme him of the condition, and necessities of the Subjects, or to advise with him for the making of good Lawes, or for any other cause, as with one Person representing the whole Country, such Deputies, having a place and time of meeting assigned them, are there, and at that time, a Body Politique, representing every Subject of that Dominion; but it is onely for such matters as shall be propounded unto them by that Man, or Assembly, that by the Soveraign Authority sent for them; and when it shall be declared that nothing more shall be propounded, nor debated by them, the Body is dissolved

Segments in 61127636:

[1]: ...n hath served them for habitation, have neverthelesse, not onely maintained, but also encreased their Power, partly by the labour of trading from one place to another, and partly by selling the Manifactures, whereof the Materials were brought in from other places place to another, and partly by selling the Manifactures, whereof the Materials were brought in from other places.....

[2]: ..., partly by the labour of trading from one place to another, and partly by selling the Manifactures, whereof the Materials were brought in from other places place s.....

Complete text of 61127636:

And because there is no Territory under the Dominion of one Common-wealth, (except it be of very vast extent,) that produceth all things needfull for the maintenance, and motion of the whole Body; and few that produce not something more than necessary; the superfluous commodities to be had within, become no more superfluous, but supply these wants at home, by importation of that which may be had abroad, either by Exchange, or by just Warre, or by Labour: for a mans Labour also, is a commodity exchangeable for benefit, as well as any other thing: And there have been Common-wealths that having no more Territory, than hath served them for habitation, have neverthelesse, not onely maintained, but also encreased their Power, partly by the labour of trading from one place to another, and partly by selling the Manifactures, whereof the Materials were brought in from other places

Complete text of 61127649:

But in what cases the Commands of Soveraigns are contrary to Equity, and the Law of Nature, is to be considered hereafter in another place

Segments in 61127662:

[1]: ...onsumed, but reserved for Nourishment in time to come, to some thing of equal value, and withall so portably, as not to hinder the motion of men from place to place; to the end a man may have in what place soever, such Nourishment as the place affordeth place to place; to the end a man may have in what place soever, such Nourishment as the place affordeth.....

[2]: ...but reserved for Nourishment in time to come, to some thing of equal value, and withall so portably, as not to hinder the motion of men from place to place; to the end a man may have in what place soever, such Nourishment as the place affordeth place ; to the end a man may have in what place soever, such Nourishment as the place affordeth.....

[3]: ...ome, to some thing of equal value, and withall so portably, as not to hinder the motion of men from place to place; to the end a man may have in what place soever, such Nourishment as the place affordeth place soever, such Nourishment as the place affordeth.....

[4]: ... withall so portably, as not to hinder the motion of men from place to place; to the end a man may have in what place soever, such Nourishment as the place affordeth place affordeth.....

Complete text of 61127662:

Mony The Bloud Of A Common-wealth By Concoction, I understand the reducing of all commodities, which are not presently consumed, but reserved for Nourishment in time to come, to some thing of equal value, and withall so portably, as not to hinder the motion of men from place to place; to the end a man may have in what place soever, such Nourishment as the place affordeth

Segments in 61127665:

[1]: ...By the means of which measures, all commodities, Moveable, and Immoveable, are made to accompany a man, to all place s of his resort, within and without the place of his ordinary residence; and the same passeth from Man to Man, within the Common-wealth; and goes roun.....

[2]: ... means of which measures, all commodities, Moveable, and Immoveable, are made to accompany a man, to all places of his resort, within and without the place place of his ordinary residence; and the same passeth from Man to Man, within the Common-wealth; and goes round about, Nourishing (as it passeth) every par.....

Complete text of 61127665:

By the means of which measures, all commodities, Moveable, and Immoveable, are made to accompany a man, to all places of his resort, within and without the place of his ordinary residence; and the same passeth from Man to Man, within the Common-wealth; and goes round about, Nourishing (as it passeth) every part thereof; In so much as this Concoction, is as it were the Sanguification of the Common-wealth: For naturall Bloud is in like manner made of the fruits of the Earth; and circulating, nourisheth by the way, every Member of the Body of Man

Segments in 61127669:

[1]: ...But that Coyne, which is not considerable for the Matter, but for the Stamp of the place , being unable to endure change of ayr, hath its effect at home only; where also it is subject to the change of Laws, and thereby to have the value di.....

Complete text of 61127669:

But that Coyne, which is not considerable for the Matter, but for the Stamp of the place, being unable to endure change of ayr, hath its effect at home only; where also it is subject to the change of Laws, and thereby to have the value diminished, to the prejudice many times of those that have it

Segments in 61127707:

[1]: ...efects of Counsell, are the same with the Vertues, and Defects Intellectuall: And to the Person of a Common-wealth, his Counsellours serve him in the place of Memory, and Mentall Discourse place of Memory, and Mentall Discourse.....

Complete text of 61127707:

For Experience, being but Memory of the consequences of like actions formerly observed, and Counsell but the Speech whereby that experience is made known to another; the Vertues, and Defects of Counsell, are the same with the Vertues, and Defects Intellectuall: And to the Person of a Common-wealth, his Counsellours serve him in the place of Memory, and Mentall Discourse

Segments in 61127804:

[1]: ...It is therefore necessary, to consider in this place , what arguments, and signes be sufficient for the knowledge of what is the Law; that is to say, what is the will of the Soveraign, as well in Monarch.....

Complete text of 61127804:

It is therefore necessary, to consider in this place, what arguments, and signes be sufficient for the knowledge of what is the Law; that is to say, what is the will of the Soveraign, as well in Monarchies, as in other formes of government

Complete text of 61127858:

I say therefore, that there is no place in the world, where this can be an interpretation of a Law of Nature, or be made a Law by the Sentences of precedent Judges, that had done the same

Segments in 61127860:

[1]: ...be taken for presumption of guilt, after a man is already absolved of the crime Judicially, is contrary to the nature of a Presumption, which hath no place after Judgement given place after Judgement given.....

Complete text of 61127860:

A written Law may forbid innocent men to fly, and they may be punished for flying: But that flying for feare of injury, should be taken for presumption of guilt, after a man is already absolved of the crime Judicially, is contrary to the nature of a Presumption, which hath no place after Judgement given

Segments in 61127885:

[1]: ... Fact, by Witnesses; and what hee shall say in point of Law, from those that shall in their pleadings shew it, and by authority interpret it upon the place place .....

Complete text of 61127885:

For a Judge, as he ought to take notice of the Fact, from none but the Witnesses; so also he ought to take notice of the Law, from nothing but the Statutes, and Constitutions of the Soveraign, alledged in the pleading, or declared to him by some that have authority from the Soveraign Power to declare them; and need not take care before-hand, what hee shall Judge; for it shall bee given him what hee shall say concerning the Fact, by Witnesses; and what hee shall say in point of Law, from those that shall in their pleadings shew it, and by authority interpret it upon the place

Complete text of 61127945:

Besides, there is no place in the world where men are permitted to pretend other Commandements of God, than are declared for such by the Common-wealth

Complete text of 61127975:

But of Intentions, which never appear by any outward act, there is no place for humane accusation

Segments in 61127979:

[1]: ...Secondly, that the Civill Law ceasing, Crimes cease: for there being no other Law remaining, but that of Nature, there is no place for Accusation; every man being his own Judge, and accused onely by his own Conscience, and cleared by the Uprightnesse of his own Intention.....

Complete text of 61127979:

Secondly, that the Civill Law ceasing, Crimes cease: for there being no other Law remaining, but that of Nature, there is no place for Accusation; every man being his own Judge, and accused onely by his own Conscience, and cleared by the Uprightnesse of his own Intention

Complete text of 61127987:

Therefore into what place soever a man shall come, if he do any thing contrary to that Law, it is a Crime

Segments in 61127991:

[1]: ...Ignorance Of The Soveraign Excuseth Not Ignorance of the Soveraign Power, in the place of a mans ordinary residence, Excuseth him not; because he ought to take notice of the Power, by which he hath been protected there.....

Complete text of 61127991:

Ignorance Of The Soveraign Excuseth Not Ignorance of the Soveraign Power, in the place of a mans ordinary residence, Excuseth him not; because he ought to take notice of the Power, by which he hath been protected there

Complete text of 61128028:

There is place, not only for EXCUSE, by which that which seemed a Crime, is proved to be none at all; but also for EXTENUATION, by which the Crime, that seemed great, is made lesse

Segments in 61128049:

[1]: ...Aggravateth A Crime arising from a sudden Passion, is not so great, as when the same ariseth from long meditation: For in the former case there is a place for Exten place for Extenuation, in the common infirmity of humane nature: but he that doth it with praemeditation, has used circumspection, and cast his eye, on the.....

Complete text of 61128049:

Praemeditation, Aggravateth A Crime arising from a sudden Passion, is not so great, as when the same ariseth from long meditation: For in the former case there is a place for Extenuation, in the common infirmity of humane nature: but he that doth it with praemeditation, has used circumspection, and cast his eye, on the Law, on the punishment, and on the consequence thereof to humane society; all which in committing the Crime, hee hath contemned, and postposed to his own appetite

Complete text of 61128078:

Also a Crime against a private man, is much aggravated by the person, time, and place

Complete text of 61128081:

And a Crime committed in the Time, or place appointed for Devotion, is greater, than if committed at another time or place: for it proceeds from a greater contempt of the Law

Complete text of 61128114:

Of the former I shall have occasion, to speak, in a more convenient place hereafter

Segments in 61128133:

[1]: ... an externall obstacle, be it a House, which is called by the generall name of a Prison; or an Iland, as when men are said to be confined to it; or a place where men are set to worke, as in old time men have been condemned to place where men are set to worke, as in old time men have been condemned to Quarries, and in these times to Gallies; or be it a Chaine, or any other such i.....

Complete text of 61128133:

Under this word Imprisonment, I comprehend all restraint of motion, caused by an externall obstacle, be it a House, which is called by the generall name of a Prison; or an Iland, as when men are said to be confined to it; or a place where men are set to worke, as in old time men have been condemned to Quarries, and in these times to Gallies; or be it a Chaine, or any other such impediment

Segments in 61128168:

[1]: ...Amongst the Infirmities therefore of a Common-wealth, I will reckon in the first place , those that arise from an Imperfect Institution, and resemble the diseases of a naturall body, which proceed from a Defectuous Procreation.....

Complete text of 61128168:

Amongst the Infirmities therefore of a Common-wealth, I will reckon in the first place, those that arise from an Imperfect Institution, and resemble the diseases of a naturall body, which proceed from a Defectuous Procreation

Segments in 61128177:

[1]: ...Private Judgement Of Good and Evill In the second place , I observe the Diseases of a Common-wealth, that proceed from the poyson of seditious doctrines; whereof one is, "That every private man is Judge of .....

Complete text of 61128177:

Private Judgement Of Good and Evill In the second place, I observe the Diseases of a Common-wealth, that proceed from the poyson of seditious doctrines; whereof one is, "That every private man is Judge of Good and Evill actions

Complete text of 61128259:

For if there were, they would have been found out in some place, or other; whereas we see, there has not hitherto been any Common-wealth, where those Rights have been acknowledged, or challenged

Segments in 61128273:

[1]: ...reach of the first of Gods Commandements: For there God says, Non Habebis Deos Alienos; Thou shalt not have the Gods of other Nations; and in another place concerning Kings, that they a place concerning Kings, that they are Gods.....

Complete text of 61128273:

This desire of change, is like the breach of the first of Gods Commandements: For there God says, Non Habebis Deos Alienos; Thou shalt not have the Gods of other Nations; and in another place concerning Kings, that they are Gods

Segments in 61128304:

[1]: ...The Inequality of Subjects, proceedeth from the Acts of Soveraign Power; and therefore has no more place in the presence of the Soveraign; that is to say, in a Court of Justice, then the Inequality between Kings, and their Subjects, in the presence of th.....

Complete text of 61128304:

The Inequality of Subjects, proceedeth from the Acts of Soveraign Power; and therefore has no more place in the presence of the Soveraign; that is to say, in a Court of Justice, then the Inequality between Kings, and their Subjects, in the presence of the King of Kings

Segments in 61128340:

[1]: ...as are those which proceed from great provocation, from great fear, great need, or from ignorance whether the Fact be a great Crime, or not, there is place many times for Lenity, place many times for Lenity, without prejudice to the Common-wealth; and Lenity when there is such place for it, is required by the Law of Nature.....

[2]: ...hether the Fact be a great Crime, or not, there is place many times for Lenity, without prejudice to the Common-wealth; and Lenity when there is such place for it, is required by the Law of Nature place for it, is required by the Law of Nature.....

Complete text of 61128340:

But Crimes of Infirmity; such as are those which proceed from great provocation, from great fear, great need, or from ignorance whether the Fact be a great Crime, or not, there is place many times for Lenity, without prejudice to the Common-wealth; and Lenity when there is such place for it, is required by the Law of Nature

Segments in 61128360:

[1]: ...Whereas in these parts of Europe, it hath been taken for a Right of certain persons, to have place in the highest Councell of State by Inheritance; it is derived from the Conquests of the antient Germans; wherein many absolute Lords joyning togethe.....

Complete text of 61128360:

Whereas in these parts of Europe, it hath been taken for a Right of certain persons, to have place in the highest Councell of State by Inheritance; it is derived from the Conquests of the antient Germans; wherein many absolute Lords joyning together to conquer other Nations, would not enter in to the Confederacy, without such Priviledges, as might be marks of difference in time following, between their Posterity, and the posterity of their Subjects; which Priviledges being inconsistent with the Soveraign Power, by the favour of the Soveraign, they may seem to keep; but contending for them as their Right, they must needs by degrees let them go, and have at last no further honour, than adhaereth naturally to their abilities

Segments in 61128371:

[1]: ...And therefore those, who by violence have at any time suppressed the Power of their Lawfull Soveraign, before they could settle themselves in his place , have been alwayes put to the trouble of contriving their Titles, to save the People from the shame of receiving them.....

Complete text of 61128371:

And therefore those, who by violence have at any time suppressed the Power of their Lawfull Soveraign, before they could settle themselves in his place, have been alwayes put to the trouble of contriving their Titles, to save the People from the shame of receiving them

Segments in 61128374:

[1]: ...ffices of one Soveraign to another, which are comprehended in that Law, which is commonly called the Law of Nations, I need not say any thing in this place; because place ; because the Law of Nations, and the Law of Nature, is the same thing.....

Complete text of 61128374:

Concerning the Offices of one Soveraign to another, which are comprehended in that Law, which is commonly called the Law of Nations, I need not say any thing in this place; because the Law of Nations, and the Law of Nature, is the same thing

Segments in 61128450:

[1]: ... we conceive is Finite: Not to attribute to him Parts, or Totality; which are the Attributes onely of things Finite: Nor to say he is this, or that Place: for whatsoever is in Place, is bounded, and Finite: Nor that he is Moved, or Resteth: for both these Attributes ascribe to him Place: Nor that there be more G Place : for whatsoever is in Place, is bounded, and Finite: Nor that he is Moved, or Resteth: for both these Attributes ascribe to him Place: Nor that the.....

[2]: ... to attribute to him Parts, or Totality; which are the Attributes onely of things Finite: Nor to say he is this, or that Place: for whatsoever is in Place, is bounded, and Finite: Nor that he is Moved, or Resteth: for both these Attributes ascribe to him Place: Nor that there be more Gods than one; because it implies them all Finite: for th Place , is bounded, and Finite: Nor that he is Moved, or Resteth: for both these Attributes ascribe to him Place: Nor that there be more Gods than one; be.....

[3]: ... this, or that Place: for whatsoever is in Place, is bounded, and Finite: Nor that he is Moved, or Resteth: for both these Attributes ascribe to him Place: Nor that there be more Gods than one; because it implies them all Finite: for there cannot be more than one Infinite: Nor to ascribe to him (unlesse Metaphorically, meaning not the Passion, but the Effect) Passions that partake of Griefe; as Repentance, Anger, Mercy: or of Want; as Appetite, H Place : Nor that there be more Gods than one; because it implies them all Finite: for there cannot be more than one Infinite: Nor to ascribe to him (unless.....

Complete text of 61128450:

Therefore to attribute Figure to him, is not Honour; for all Figure is Finite: Nor to say we conceive, and imagine, or have an Idea of him, in our mind: for whatsoever we conceive is Finite: Not to attribute to him Parts, or Totality; which are the Attributes onely of things Finite: Nor to say he is this, or that place: for whatsoever is in place, is bounded, and Finite: Nor that he is Moved, or Resteth: for both these Attributes ascribe to him place: Nor that there be more Gods than one; because it implies them all Finite: for there cannot be more than one Infinite: Nor to ascribe to him (unlesse Metaphorically, meaning not the Passion, but the Effect) Passions that partake of Griefe; as Repentance, Anger, Mercy: or of Want; as Appetite, Hope, Desire; or of any Passive faculty: For Passion, is Power limited by somewhat else

Complete text of 61128478:

And that which is said in the Scripture, "It is better to obey God than men," hath place in the kingdome of God by Pact, and not by Nature

Complete text of 61128521:

For these words, "revolt from the Lord your God," are in this place equivalent to "revolt from your King

Segments in 61128544:

[1]: ...Miracles Ceasing, Prophets Cease, The Scripture Supplies Their Place Seeing therefore Miracles now cease, we have no sign left, whereby to acknowledge the pretended Revelations, or Inspirations of any private man; nor.....

Complete text of 61128544:

Miracles Ceasing, Prophets Cease, The Scripture Supplies Their place Seeing therefore Miracles now cease, we have no sign left, whereby to acknowledge the pretended Revelations, or Inspirations of any private man; nor obligation to give ear to any Doctrine, farther than it is conformable to the Holy Scriptures, which since the time of our Saviour, supply the want of all other Prophecy; and from which, by wise and careful ratiocination, all rules and precepts necessary to the knowledge of our duty both to God and man, without Enthusiasme, or supernaturall Inspiration, may easily be deduced

Segments in 61128579:

[1]: ...6 "And Abraham passed through the land to the place of Sichem, unto the plain of Moreh, and the Canaanite was then in the land;" which must needs bee the words of one that wrote when the Canaanite was .....

Complete text of 61128579:

6 "And Abraham passed through the land to the place of Sichem, unto the plain of Moreh, and the Canaanite was then in the land;" which must needs bee the words of one that wrote when the Canaanite was not in the land; and consequently, not of Moses, who dyed before he came into it

Segments in 61128600:

[1]: ...In like manner, upon the saying of the Lord, that he had rolled off from the people the Reproach of Egypt, the Writer saith, "The place is called Gilgal unto this day;" which to have said in the time of Joshua had been improper.....

Complete text of 61128600:

In like manner, upon the saying of the Lord, that he had rolled off from the people the Reproach of Egypt, the Writer saith, "The place is called Gilgal unto this day;" which to have said in the time of Joshua had been improper

Segments in 61128639:

[1]: ...) Again, when David (displeased, that the Lord had slain Uzzah, for putting out his hand to sustain the Ark,) called the place Perez-Uzzah, the Writer saith, it is called so "to this day": the time therefore of the writing of that Book, must be long after the time of the fact.....

Complete text of 61128639:

) Again, when David (displeased, that the Lord had slain Uzzah, for putting out his hand to sustain the Ark,) called the place Perez-Uzzah, the Writer saith, it is called so "to this day": the time therefore of the writing of that Book, must be long after the time of the fact; that is, long after the time of David

Segments in 61128745:

[1]: ...The Word Body, in the most generall acceptation, signifieth that which filleth, or occupyeth some certain room, or imagined place ; and dependeth not on the imagination, but is a reall part of that we call the Universe.....

Complete text of 61128745:

The Word Body, in the most generall acceptation, signifieth that which filleth, or occupyeth some certain room, or imagined place; and dependeth not on the imagination, but is a reall part of that we call the Universe

Segments in 61128753:

[1]: ... a power supernaturall, because the sight judges them corporeall; and some to call them Spirits, because the sense of Touch discerneth nothing in the place where they appear, to resist their fingers: So that the proper signification of Spirit in common speech, is either a subtile, fluid, and invisible Body, or a Ghost, or other Idol or Phantasme of the Imagination place where they appear, to resist their fingers: So that the proper signification of Spirit in common speech, is either a subtile, fluid, and invisible Bo.....

Complete text of 61128753:

And men, that are otherwise imployed, then to search into their causes, know not of themselves, what to call them; and may therefore easily be perswaded, by those whose knowledge they much reverence, some to call them Bodies, and think them made of aire compacted by a power supernaturall, because the sight judges them corporeall; and some to call them Spirits, because the sense of Touch discerneth nothing in the place where they appear, to resist their fingers: So that the proper signification of Spirit in common speech, is either a subtile, fluid, and invisible Body, or a Ghost, or other Idol or Phantasme of the Imagination

Segments in 61128755:

[1]: ...Other signification of Spirit I find no where any; and where none of these can satisfie the sense of that word in Scripture, the place falleth not under humane Understanding; and our Faith therein consisteth not in our Opinion, but in our Submission; as in all places where God is sai.....

[2]: ...in Scripture, the place falleth not under humane Understanding; and our Faith therein consisteth not in our Opinion, but in our Submission; as in all places where God is said to be a Spirit; or where by the Spirit of God, is meant God himselfe place s where God is said to be a Spirit; or where by the Spirit of God, is meant God himselfe.....

Complete text of 61128755:

Other signification of Spirit I find no where any; and where none of these can satisfie the sense of that word in Scripture, the place falleth not under humane Understanding; and our Faith therein consisteth not in our Opinion, but in our Submission; as in all places where God is said to be a Spirit; or where by the Spirit of God, is meant God himselfe

Segments in 61128761:

[1]: ..." Here if by the Spirit of God be meant God himself, then is Motion attributed to God, and consequently Place , which are intelligible only of Bodies, and not of substances incorporeall; and so the place is above our understanding, that can conceive nothing mo.....

[2]: ...self, then is Motion attributed to God, and consequently Place, which are intelligible only of Bodies, and not of substances incorporeall; and so the place is above our understanding, that can con place is above our understanding, that can conceive nothing moved that changes not place, or that has not dimension; and whatsoever has dimension, is Body.....

[3]: ...ble only of Bodies, and not of substances incorporeall; and so the place is above our understanding, that can conceive nothing moved that changes not place, or that has not dimension; and whatsoever has dimension, is Body place , or that has not dimension; and whatsoever has dimension, is Body.....

Complete text of 61128761:

" Here if by the Spirit of God be meant God himself, then is Motion attributed to God, and consequently place, which are intelligible only of Bodies, and not of substances incorporeall; and so the place is above our understanding, that can conceive nothing moved that changes not place, or that has not dimension; and whatsoever has dimension, is Body

Complete text of 61128762:

But the meaning of those words is best understood by the like place, Gen

Segments in 61128765:

[1]: ...ate them, and again to discover the dry land, useth like words, "I will bring my Spirit upon the Earth, and the waters shall be diminished:" in which place by Spirit is understood a Wind, (that is an Aire or Spirit Moved,) which might place by Spirit is understood a Wind, (that is an Aire or Spirit Moved,) which might be called (as in the former place) the Spirit of God, because it was G.....

[2]: ...aters shall be diminished:" in which place by Spirit is understood a Wind, (that is an Aire or Spirit Moved,) which might be called (as in the former place) the Spirit of God, because it was Gods Work place ) the Spirit of God, because it was Gods Work.....

Complete text of 61128765:

Where when the earth was covered with Waters, as in the beginning, God intending to abate them, and again to discover the dry land, useth like words, "I will bring my Spirit upon the Earth, and the waters shall be diminished:" in which place by Spirit is understood a Wind, (that is an Aire or Spirit Moved,) which might be called (as in the former place) the Spirit of God, because it was Gods Work

Segments in 61128861:

[1]: ...But when hee hath so formed them they are Substances, endued with dimensions, and take up roome, and can be moved from place to place, which is peculiar to Bodies; and therefore are not Ghosts Incorporeall, that is to say, Ghosts that are in No Place; that is to say, that a.....

[2]: ...But when hee hath so formed them they are Substances, endued with dimensions, and take up roome, and can be moved from place to place , which is peculiar to Bodies; and therefore are not Ghosts Incorporeall, that is to say, Ghosts that are in No Place; that is to say, that are No Whe.....

[3]: ..., and can be moved from place to place, which is peculiar to Bodies; and therefore are not Ghosts Incorporeall, that is to say, Ghosts that are in No Place; that is to say, that are No Where; that is to say, that seeming to be Somewhat, are Not Place ; that is to say, that are No Where; that is to say, that seeming to be Somewhat, are Nothing.....

Complete text of 61128861:

But when hee hath so formed them they are Substances, endued with dimensions, and take up roome, and can be moved from place to place, which is peculiar to Bodies; and therefore are not Ghosts Incorporeall, that is to say, Ghosts that are in No place; that is to say, that are No Where; that is to say, that seeming to be Somewhat, are Nothing

Segments in 61128908:

[1]: ...Angel,) that hath not quantity; and that may not be, by the understanding divided; that is to say, considered by parts; so as one part may bee in one place, and the next part in the next place to it; and, in summe, which is not (taking Body for that, which is some what, or some where) Corporeall; but in every place, the sense will bear the interpretation of Angel, for Messenger; as John Baptist is called an Angel, a place , and the next part in the next place to it; and, in summe, which is not (taking Body for that, which is some what, or some where) Corporeall; but in .....

[2]: ...hat may not be, by the understanding divided; that is to say, considered by parts; so as one part may bee in one place, and the next part in the next place to it; and, in summe, which is not (taking Body for that, which is some what, or some where) Corporeall; but in every place, the sense will bear the interpretation of Angel, for Messenger; as John Baptist is called an Angel, and Christ the Angel of the Covenant; and as (according to the same Analogy place to it; and, in summe, which is not (taking Body for that, which is some what, or some where) Corporeall; but in every place, the sense will bear the .....

[3]: ...the next part in the next place to it; and, in summe, which is not (taking Body for that, which is some what, or some where) Corporeall; but in every place, the sense will bear the interpretation of Angel, for Messenger; as John Baptist is called an Angel, and Christ the Angel of the Covenant; and as (according to the same Analogy) the Dove, and the Fiery Tongues, in that they were signes of Gods speciall presence, might also be called Angels place , the sense will bear the interpretation of Angel, for Messenger; as John Baptist is called an Angel, and Christ the Angel of the Covenant; and as (ac.....

Complete text of 61128908:

Therefore to comprehend them all at once, I say, there is no text in that part of the Old Testament, which the Church of England holdeth for Canonicall, from which we can conclude, there is, or hath been created, any permanent thing (understood by the name of Spirit or Angel,) that hath not quantity; and that may not be, by the understanding divided; that is to say, considered by parts; so as one part may bee in one place, and the next part in the next place to it; and, in summe, which is not (taking Body for that, which is some what, or some where) Corporeall; but in every place, the sense will bear the interpretation of Angel, for Messenger; as John Baptist is called an Angel, and Christ the Angel of the Covenant; and as (according to the same Analogy) the Dove, and the Fiery Tongues, in that they were signes of Gods speciall presence, might also be called Angels

Segments in 61128912:

[1]: ...Nor in the New Testament is there any place , out of which it can be proved, that Angels (except when they are put for such men, as God hath made the Messengers, and Ministers of his word, or wo.....

Complete text of 61128912:

Nor in the New Testament is there any place, out of which it can be proved, that Angels (except when they are put for such men, as God hath made the Messengers, and Ministers of his word, or works) are things permanent, and withall incorporeall

Segments in 61128916:

[1]: ...) where he saith, it shall be said to the wicked in the last day, "Go ye cursed into everlasting fire prepared for the Devil and his Angels:" which place is manifest for the permanence of Evill Angels, (unlesse wee might think the name of Devill and his Angels may be understood of the Churches Adversar.....

Complete text of 61128916:

) where he saith, it shall be said to the wicked in the last day, "Go ye cursed into everlasting fire prepared for the Devil and his Angels:" which place is manifest for the permanence of Evill Angels, (unlesse wee might think the name of Devill and his Angels may be understood of the Churches Adversaries and their Ministers;) but then it is repugnant to their Immateriality; because Everlasting fire is no punishment to impatible substances, such as are all things Incorporeall

Complete text of 61128936:

But to beleeve they be in no place, that is to say, no where, that is to say, nothing, as they (though indirectly) say, that will have them Incorporeall, cannot by Scripture bee evinced

Segments in 61128989:

[1]: ...) where he saith, alluding to that place , that our blessed Saviour "gave himself for us, that he might purifie us to himself, a peculiar (that is, an extraordinary) people:" for the word is .....

[2]: ...he other signifieth that which is Overplus, and Stored Up, and Enjoyed In A Speciall Manner; which the Latines call Peculium; and this meaning of the place is confirmed by the reason God rendereth of it, which followeth immediately, in that he addeth, "For all the Earth is mine," as if he should say, "All the Nations of the world are mine;" but it is not so that you are mine, but in a Speciall Manner: For they are all mine, by reason of my Power; but you shall be mine, by your own Consent, and Cove place is confirmed by the reason God rendereth of it, which followeth immediately, in that he addeth, "For all the Earth is mine," as if he should say, "Al.....

Complete text of 61128989:

) where he saith, alluding to that place, that our blessed Saviour "gave himself for us, that he might purifie us to himself, a peculiar (that is, an extraordinary) people:" for the word is in the Greek periousios, which is opposed commonly to the word epiousios: and as this signifieth Ordinary, Quotidian, or (as in the Lords Prayer) Of Daily Use; so the other signifieth that which is Overplus, and Stored Up, and Enjoyed In A Speciall Manner; which the Latines call Peculium; and this meaning of the place is confirmed by the reason God rendereth of it, which followeth immediately, in that he addeth, "For all the Earth is mine," as if he should say, "All the Nations of the world are mine;" but it is not so that you are mine, but in a Speciall Manner: For they are all mine, by reason of my Power; but you shall be mine, by your own Consent, and Covenant; which is an addition to his ordinary title, to all nations

Complete text of 61128991:

" The Vulgar Latine hath it, Regnum Sacerdotale, to which agreeth the Translation of that place (1 Pet

Segments in 61128999:

[1]: ...It is therefore manifest enough by this one place , that by the Kingdome of God, is properly meant a Common-wealth, instituted (by the consent of those which were to be subject thereto) for their Civi.....

Complete text of 61128999:

It is therefore manifest enough by this one place, that by the Kingdome of God, is properly meant a Common-wealth, instituted (by the consent of those which were to be subject thereto) for their Civill Government, and the regulating of their behaviour, not onely towards God their King, but also towards one another in point of justice, and towards other Nations both in peace and warre; which properly was a Kingdome, wherein God was King, and the High priest was to be (after the death of Moses) his sole Viceroy, or Lieutenant

Segments in 61129073:

[1]: ..."Daily in the Temple, and in every house they ceased not to teach and preach Christ Jesus:" In which place it is manifest, that Jesus Christ was the subject of this Word of Life; or (which is all one) the subject of the Words of this Life Eternall, that ou.....

Complete text of 61129073:

"Daily in the Temple, and in every house they ceased not to teach and preach Christ Jesus:" In which place it is manifest, that Jesus Christ was the subject of this Word of Life; or (which is all one) the subject of the Words of this Life Eternall, that our saviour offered them

Complete text of 61129134:

They that taking occasion from this place, doe commonly call him the Verbe of God, do but render the text more obscure

Complete text of 61129188:

In the same sense, the Prophets that came down from the High place (or Hill of God) with a Psaltery, and a Tabret, and a Pipe, and a Harp (1 Sam

Segments in 61129203:

[1]: ...and every woman that prayeth or prophecyeth with her head uncovered: For Prophecy in that place , signifieth no more, but praising God in Psalmes, and Holy Songs; which women might doe in the Church, though it were not lawfull for them to speak t.....

Complete text of 61129203:

and every woman that prayeth or prophecyeth with her head uncovered: For Prophecy in that place, signifieth no more, but praising God in Psalmes, and Holy Songs; which women might doe in the Church, though it were not lawfull for them to speak to the Congregation

Segments in 61129266:

[1]: ...But Moses, and after him the High Priests were Prophets of a more eminent place , and degree in Gods favour; And God himself in express words declareth, that to other Prophets hee spake in Dreams and Visions, but to his servant Mo.....

Complete text of 61129266:

But Moses, and after him the High Priests were Prophets of a more eminent place, and degree in Gods favour; And God himself in express words declareth, that to other Prophets hee spake in Dreams and Visions, but to his servant Moses, in such manner as a man speaketh to his friend

Segments in 61129338:

[1]: ...To subordinate Prophets of perpetuall Calling, I find not any place that proveth God spake to them supernaturally; but onely in such manner, as naturally he inclineth men to Piety, to Beleef, to Righteousnesse, and to.....

Complete text of 61129338:

To subordinate Prophets of perpetuall Calling, I find not any place that proveth God spake to them supernaturally; but onely in such manner, as naturally he inclineth men to Piety, to Beleef, to Righteousnesse, and to other vertues all other Christian Men

Complete text of 61129349:

Secondly, that the Spirit of God in that place, signifieth nothing but the Mind and Disposition to obey, and assist Moses in the administration of the Government

Segments in 61129376:

[1]: ...And to all the Apostles, and Writers of the New Testament, by the graces of his Spirit; and to the Apostles again (at the choosing of Matthias in the place of Judas Iscariot) by lot place of Judas Iscariot) by lot.....

Complete text of 61129376:

To the Virgin Mary, by a Vision of an Angel: To Joseph in a Dream: again to Paul in the way to Damascus in a Vision of our Saviour: and to Peter in the Vision of a sheet let down from heaven, with divers sorts of flesh, of clean and unclean, beasts; and in prison, by Vision of an Angel: And to all the Apostles, and Writers of the New Testament, by the graces of his Spirit; and to the Apostles again (at the choosing of Matthias in the place of Judas Iscariot) by lot

Complete text of 61129460:

They that expounding this place of St

Segments in 61129477:

[1]: ...bute Miracles to Enchantments; that is to say, to the efficacy of the sound of Words; and think the same very well proved out of this, and other such places? and yet there is no place of Scripture, that telleth us what on Enchantment is place s? and yet there is no place of Scripture, that telleth us what on Enchantment is.....

[2]: ...s; that is to say, to the efficacy of the sound of Words; and think the same very well proved out of this, and other such places? and yet there is no place of Scripture, that telleth us what on Enchantment is place of Scripture, that telleth us what on Enchantment is.....

Complete text of 61129477:

) "the Magicians also did so with their Enchantments, and brought up frogs upon the land of Egypt;" will not a man be apt to attribute Miracles to Enchantments; that is to say, to the efficacy of the sound of Words; and think the same very well proved out of this, and other such places? and yet there is no place of Scripture, that telleth us what on Enchantment is

Segments in 61129484:

[1]: ...alled Ventriloqui,) and so make the weaknesse of his voice seem to proceed, not from the weak impulsion of the organs of Speech, but from distance of place, is able to make very many men beleeve it is a voice from Heaven, whatsoever he please to tell the place , is able to make very many men beleeve it is a voice from Heaven, whatsoever he please to tell them.....

Complete text of 61129484:

A man that hath practised to speak by drawing in of his breath, (which kind of men in antient time were called Ventriloqui,) and so make the weaknesse of his voice seem to proceed, not from the weak impulsion of the organs of Speech, but from distance of place, is able to make very many men beleeve it is a voice from Heaven, whatsoever he please to tell them

Complete text of 61129507:

But who is this Lieutenant of God, and Head of the Church, shall be considered in its proper place thereafter

Segments in 61129511:

[1]: ...Place Of Adams Eternity If He Had Not Sinned, The Terrestrial Paradise And first we find, that Adam was created in such a condition of life, as had he not broken the commandement of God, he had enjoyed it in the Paradise of Eden Everlastingl Place Of Adams Eternity If He Had Not Sinned, The Terrestrial Paradise And first we find, that Adam was created in such a condition of life, as had he not.....

Complete text of 61129511:

place Of Adams Eternity If He Had Not Sinned, The Terrestrial Paradise And first we find, that Adam was created in such a condition of life, as had he not broken the commandement of God, he had enjoyed it in the Paradise of Eden Everlastingly

Segments in 61129531:

[1]: ..." Texts Concerning The Place Of Life Eternall For Beleevers Concerning the place wherein men shall enjoy that Eternall Life, which Christ hath obtained for them, the texts next .....

[2]: ..." Texts Concerning The Place Of Life Eternall For Beleevers Concerning the place wherein men shall enjoy that Eternall Life, which Christ hath obtained for them, the texts next before alledged seem to make it on Earth.....

Complete text of 61129531:

" Texts Concerning The place Of Life Eternall For Beleevers Concerning the place wherein men shall enjoy that Eternall Life, which Christ hath obtained for them, the texts next before alledged seem to make it on Earth

Complete text of 61129560:

For if Immortals should have generated, as Mankind doth now; the Earth in a small time, would not have been able to afford them a place to stand on

Segments in 61129564:

[1]: ...Ascension Into Heaven That the place wherein men are to live Eternally, after the Resurrection, is the Heavens, meaning by Heaven, those parts of the world, which are the most remote fro.....

Complete text of 61129564:

Ascension Into Heaven That the place wherein men are to live Eternally, after the Resurrection, is the Heavens, meaning by Heaven, those parts of the world, which are the most remote from Earth, as where the stars are, or above the stars, in another Higher Heaven, called Caelum Empyreum, (whereof there is no mention in Scripture, nor ground in Reason) is not easily to be drawn from any text that I can find

Segments in 61129609:

[1]: ...The Place After Judgment, Of Those Who Were Never In The Kingdome Of God, Or Having Been In, Are Cast Out As the Kingdome of God, and Eternall Life, so also .....

[2]: ... Cast Out As the Kingdome of God, and Eternall Life, so also Gods Enemies, and their Torments after Judgment, appear by the Scripture, to have their place on Earth place on Earth.....

Complete text of 61129609:

The place After Judgment, Of Those Who Were Never In The Kingdome Of God, Or Having Been In, Are Cast Out As the Kingdome of God, and Eternall Life, so also Gods Enemies, and their Torments after Judgment, appear by the Scripture, to have their place on Earth

Segments in 61129610:

[1]: ...The name of the place , where all men remain till the Resurrection, that were either buryed, or swallowed up of the Earth, is usually called in Scripture, by words that sig.....

[2]: ...ed in Scripture, by words that signifie Under Ground; which the Latines read generally Infernus, and Inferni, and the Greeks Hades; that is to say, a place where men cannot see; and containeth as well the Grave, as any other deeper place place where men cannot see; and containeth as well the Grave, as any other deeper place.....

[3]: ...ally Infernus, and Inferni, and the Greeks Hades; that is to say, a place where men cannot see; and containeth as well the Grave, as any other deeper place place .....

Complete text of 61129610:

The name of the place, where all men remain till the Resurrection, that were either buryed, or swallowed up of the Earth, is usually called in Scripture, by words that signifie Under Ground; which the Latines read generally Infernus, and Inferni, and the Greeks Hades; that is to say, a place where men cannot see; and containeth as well the Grave, as any other deeper place

Segments in 61129611:

[1]: ...But for the place of the damned after the Resurrection, it is not determined, neither in the Old, nor New Testament, by any note of situation; but onely by the company.....

Complete text of 61129611:

But for the place of the damned after the Resurrection, it is not determined, neither in the Old, nor New Testament, by any note of situation; but onely by the company: as that it shall bee, where such wicked men were, as God in former times in extraordinary, and miraculous manner, had destroyed from off the face of the Earth: As for Example, that they are in Inferno, in Tartarus, or in the bottomelesse pit; because Corah, Dathan, and Abirom, were swallowed up alive into the earth

Segments in 61129613:

[1]: ...say, were begotten, by copulation of the children of God, with the children of men,) were for their wicked life destroyed by the generall deluge; the place of the Damned, is therefore also sometimes marked out, by the company of those deceased Giants; as Proverbs 21 place of the Damned, is therefore also sometimes marked out, by the company of those deceased Giants; as Proverbs 21.....

Complete text of 61129613:

The Congregation Of Giants Again, because those mighty men of the Earth, that lived in the time of Noah, before the floud, (which the Greeks called Heroes, and the Scripture Giants, and both say, were begotten, by copulation of the children of God, with the children of men,) were for their wicked life destroyed by the generall deluge; the place of the Damned, is therefore also sometimes marked out, by the company of those deceased Giants; as Proverbs 21

Complete text of 61129618:

" Here the place of the Damned, is under the water

Complete text of 61129621:

"Hell is troubled how to meet thee," (that is, the King of Babylon) "and will displace the Giants for thee:" and here again the place of the Damned, (if the sense be literall,) is to be under water

Segments in 61129622:

[1]: ...h of God, were consumed for their wickednesse with Fire and Brimstone, and together with them the countrey about made a stinking bituminous Lake; the place of the Damned is sometimes expressed by Fire, and a Fiery Lake: as in the Apocalypse place of the Damned is sometimes expressed by Fire, and a Fiery Lake: as in the Apocalypse ch.....

Complete text of 61129622:

Lake Of Fire Thirdly, because the Cities of Sodom, and Gomorrah, by the extraordinary wrath of God, were consumed for their wickednesse with Fire and Brimstone, and together with them the countrey about made a stinking bituminous Lake; the place of the Damned is sometimes expressed by Fire, and a Fiery Lake: as in the Apocalypse ch

Segments in 61129626:

[1]: ..." So that it is manifest, that Hell Fire, which is here expressed by Metaphor, from the reall Fire of Sodome, signifieth not any certain kind, or place of Torment; but is to be taken indefinitely, for Destruction, as it is in the 20.....

Complete text of 61129626:

" So that it is manifest, that Hell Fire, which is here expressed by Metaphor, from the reall Fire of Sodome, signifieth not any certain kind, or place of Torment; but is to be taken indefinitely, for Destruction, as it is in the 20

Segments in 61129632:

[1]: ...) "They saw not one another, neither rose any man from his place for three days; but all the Children of Israel had light in their dwellings;" the place of the wicked after Judgment, is called Utter Darknesse, or (.....

[2]: ...) "They saw not one another, neither rose any man from his place for three days; but all the Children of Israel had light in their dwellings;" the place of the wicked after Judgment, is called Utter Darknesse, or (as it is in the originall) Darknesse Without.....

Complete text of 61129632:

) "They saw not one another, neither rose any man from his place for three days; but all the Children of Israel had light in their dwellings;" the place of the wicked after Judgment, is called Utter Darknesse, or (as it is in the originall) Darknesse Without

Segments in 61129637:

[1]: ...Gehenna, And Tophet Lastly, whereas there was a place neer Jerusalem, called the Valley of the Children of Hinnon; in a part whereof, called Tophet, the Jews had committed most grievous Idolatry, sacrifi.....

Complete text of 61129637:

Gehenna, And Tophet Lastly, whereas there was a place neer Jerusalem, called the Valley of the Children of Hinnon; in a part whereof, called Tophet, the Jews had committed most grievous Idolatry, sacrificing their children to the Idol Moloch; and wherein also God had afflicted his enemies with most grievous punishments; and wherein Josias had burnt the Priests of Moloch upon their own Altars, as appeareth at large in the 2 of Kings chap

Segments in 61129639:

[1]: ...the place served afterwards, to receive the filth, and garbage which was carried thither, out of the City; and there used to be fires made, from time to time, .....

Complete text of 61129639:

the place served afterwards, to receive the filth, and garbage which was carried thither, out of the City; and there used to be fires made, from time to time, to purifie the aire, and take away the stench of Carrion

Complete text of 61129640:

From this abominable place, the Jews used ever after to call the place of the Damned, by the name of Gehenna, or Valley of Hinnon

Segments in 61129642:

[1]: ...o rise again, as to be ever after under ground, or under water; or that after the Resurrection, they shall no more see one another; nor stir from one place to another; it followeth, me thinks, very necessarily, that that which is thus said concerning Hell Fire, is spoken metaphorically; and that therefore there is a proper sense to bee enquired after, (for of all Metaphors there is some place to another; it followeth, me thinks, very necessarily, that that which is thus said concerning Hell Fire, is spoken metaphorically; and that therefor.....

[2]: ...e there is a proper sense to bee enquired after, (for of all Metaphors there is some reall ground, that may be expressed in proper words) both of the Place of Hell, and the nature of Hellish Torment, and Tormenters Place of Hell, and the nature of Hellish Torment, and Tormenters.....

Complete text of 61129642:

Of The Literall Sense Of The Scripture Concerning Hell Seeing now there is none, that so interprets the Scripture, as that after the day of Judgment, the wicked are all Eternally to be punished in the Valley of Hinnon; or that they shall so rise again, as to be ever after under ground, or under water; or that after the Resurrection, they shall no more see one another; nor stir from one place to another; it followeth, me thinks, very necessarily, that that which is thus said concerning Hell Fire, is spoken metaphorically; and that therefore there is a proper sense to bee enquired after, (for of all Metaphors there is some reall ground, that may be expressed in proper words) both of the Place of Hell, and the nature of Hellish Torment, and Tormenters

Complete text of 61129655:

44, 46, 48; sometimes, by Fire, as in the place now quoted, "where the worm dyeth not, and the fire is not quenched," and many places beside: sometimes by "Shame, and contempt," as Dan

Complete text of 61129694:

The place Of Eternall Salvation But concerning the Generall Salvation, because it must be in the Kingdome of Heaven, there is great difficulty concerning the place

Complete text of 61129702:

But there the glorious Lord will be unto us a place of broad rivers, and streams; wherein shall goe no Gally with oares; neither shall gallant ship passe thereby

Complete text of 61129706:

" In which words wee have the place from whence Salvation is to proceed, "Jerusalem, a quiet habitation;" the Eternity of it, "a tabernacle that shall not be taken down," &c

Segments in 61129714:

[1]: ...And I will also take of them for Priests and for Levites, saith the Lord:" Whereby it is manifest, that the chief seat of Gods Kingdome (which is the Place , from whence the Salvation of us that were Gentiles, shall proceed) shall be Jerusalem; And the same is also confirmed by our Saviour, in his discour.....

[2]: ...entiles, shall proceed) shall be Jerusalem; And the same is also confirmed by our Saviour, in his discourse with the woman of Samaria, concerning the place of Gods worship; to whom he saith, John 4 place of Gods worship; to whom he saith, John 4.....

Complete text of 61129714:

And I will also take of them for Priests and for Levites, saith the Lord:" Whereby it is manifest, that the chief seat of Gods Kingdome (which is the place, from whence the Salvation of us that were Gentiles, shall proceed) shall be Jerusalem; And the same is also confirmed by our Saviour, in his discourse with the woman of Samaria, concerning the place of Gods worship; to whom he saith, John 4

Segments in 61129733:

[1]: ...But that the Subjects of God should have any place as high as his throne, or higher than his Footstoole, it seemeth not sutable to the dignity of a King, nor can I find any evident text for it in holy.....

Complete text of 61129733:

But that the Subjects of God should have any place as high as his throne, or higher than his Footstoole, it seemeth not sutable to the dignity of a King, nor can I find any evident text for it in holy Scripture

Segments in 61129812:

[1]: ... consequently that it is lawfull now for the Soveraign to punish any man that shall oppose his Private Spirit against the Laws: For hee hath the same place in the Common-wealth, that Abraham had in his own Family place in the Common-wealth, that Abraham had in his own Family.....

Complete text of 61129812:

No Pretence Of Private Spirit Against The Religion Of Abraham From whence proceedeth another point, that it was not unlawfull for Abraham, when any of his Subjects should pretend Private Vision, or Spirit, or other Revelation from God, for the countenancing of any doctrine which Abraham should forbid, or when they followed, or adhered to any such pretender, to punish them; and consequently that it is lawfull now for the Soveraign to punish any man that shall oppose his Private Spirit against the Laws: For hee hath the same place in the Common-wealth, that Abraham had in his own Family

Segments in 61129814:

[1]: ...to Abraham; and it was he onely, that was able to know what God said, and to interpret the same to his family: And therefore also, they that have the place of Abraham in place of Abraham in a Common-wealth, are the onely Interpreters of what God hath spoken.....

Complete text of 61129814:

For God spake onely to Abraham; and it was he onely, that was able to know what God said, and to interpret the same to his family: And therefore also, they that have the place of Abraham in a Common-wealth, are the onely Interpreters of what God hath spoken

Complete text of 61129860:

" Out of which we may conclude, that whosoever in a Christian Common-wealth holdeth the place of Moses, is the sole Messenger of God, and Interpreter of his Commandements

Segments in 61129873:

[1]: ...) by Spirit, is understood the Mind; so that the sense of the place is no other than this, that God endued them with a mind conformable, and subordinate to that of Moses, that they might Prophecy, that is to say, spea.....

Complete text of 61129873:

) by Spirit, is understood the Mind; so that the sense of the place is no other than this, that God endued them with a mind conformable, and subordinate to that of Moses, that they might Prophecy, that is to say, speak to the people in Gods name, in such manner, as to set forward (as Ministers of Moses, and by his authority) such doctrine as was agreeable to Moses his doctrine

Complete text of 61129877:

By which it is manifest, that no Subject ought to pretend to Prophecy, or to the Spirit, in opposition to the doctrine established by him, whom God hath set in the place of Moses

Segments in 61129939:

[1]: ...So that from the practise of those times, there can no argument be drawn, that the right of Supremacy in Religion was not in the Kings, unlesse we place it in the Prophets; and conclude, that because Hezekiah praying to the Lord before the Cherubins, was not answered from thence, nor then, but afterwa.....

Complete text of 61129939:

So that from the practise of those times, there can no argument be drawn, that the right of Supremacy in Religion was not in the Kings, unlesse we place it in the Prophets; and conclude, that because Hezekiah praying to the Lord before the Cherubins, was not answered from thence, nor then, but afterwards by the Prophet Isaiah, therefore Isaiah was supreme Head of the Church; or because Josiah consulted Hulda the Prophetesse, concerning the Book of the Law, that therefore neither he, nor the High Priest, but Hulda the Prophetesse had the Supreme authority in matter of Religion; which I thinke is not the opinion of any Doctor

Segments in 61129996:

[1]: ..." And this is not repugnant to that other place , "I came not to judge the world:" for this is spoken of the world present, the other of the world to come; as also where it is said, that at the seco.....

Complete text of 61129996:

" And this is not repugnant to that other place, "I came not to judge the world:" for this is spoken of the world present, the other of the world to come; as also where it is said, that at the second coming of Christ, (Mat

Segments in 61130028:

[1]: ...an may here ask, seeing there is no marriage in the Kingdome of Heaven, whether men shall then eat, and drink; what eating therefore is meant in this place? place ? This is expounded by our Saviour (John 6.....

Complete text of 61130028:

But a man may here ask, seeing there is no marriage in the Kingdome of Heaven, whether men shall then eat, and drink; what eating therefore is meant in this place? This is expounded by our Saviour (John 6

Segments in 61130096:

[1]: ...) where St Peter, when a new Apostle was to be chosen in the place of Judas Iscariot, useth these words, "Of these men which have companied with us all the time that the Lord Jesus went in and out amongst us, beginni.....

Complete text of 61130096:

) where St Peter, when a new Apostle was to be chosen in the place of Judas Iscariot, useth these words, "Of these men which have companied with us all the time that the Lord Jesus went in and out amongst us, beginning at the Baptisme of John, unto that same day that hee was taken up from us, must one bee ordained to be a Witnesse with us of his Resurrection:" which words interpret the Bearing of Witnesse, mentioned by St

Complete text of 61130098:

There is in the same place mentioned another Trinity of Witnesses in Earth

Complete text of 61130201:

) our Saviour telleth his Disciples, that sought Priority of place, their Office was to minister, even as the Son of man came, not to be ministred unto, but to minister

Segments in 61130257:

[1]: ...at which is called Excommunication; and to excommunicate, is in the Originall, Aposunagogon Poiein, To Cast Out Of The Synagogue; that is, out of the place of Divine service; a word drawn from the custom of the Jews, to cast out of their Synagogues, such as they tho place of Divine service; a word drawn from the custom of the Jews, to cast out of their Synagogues, such as they thought in manners, or doctrine, contagiou.....

Complete text of 61130257:

Of Excommunication This part of the Power of the Keyes, by which men were thrust out from the Kingdome of God, is that which is called Excommunication; and to excommunicate, is in the Originall, Aposunagogon Poiein, To Cast Out Of The Synagogue; that is, out of the place of Divine service; a word drawn from the custom of the Jews, to cast out of their Synagogues, such as they thought in manners, or doctrine, contagious, as Lepers were by the Law of Moses separated from the congregation of Israel, till such time as they should be by the Priest pronounced clean

Complete text of 61130272:

As for keeping them out of their Synagogues, or places of Assembly, they had no Power to do it, but that of the owner of the place, whether he were Christian, or Heathen

Segments in 61130276:

[1]: ...Of No Effect Upon An Apostate By which it appears, that upon a Christian, that should become an Apostate, in a place where the Civill Power did persecute, or not assist the Church, the effect of Excommunication had nothing in it, neither of dammage in this world, no.....

Complete text of 61130276:

Of No Effect Upon An Apostate By which it appears, that upon a Christian, that should become an Apostate, in a place where the Civill Power did persecute, or not assist the Church, the effect of Excommunication had nothing in it, neither of dammage in this world, nor of terrour: Not of terrour, because of their unbeleef; nor of dammage, because they returned thereby into the favour of the world; and in the world to come, were to be in no worse estate, then they which never had beleeved

Complete text of 61130299:

But to Reject (in this place) is not to Excommunicate the Man; But to Give Over Admonishing Him, To Let Him Alone, To Set By Disputing With Him, as one that is to be convinced onely by himselfe

Complete text of 61130303:

) "Foolish and unlearned questions avoid;" The word Avoid in this place, and Reject in the former, is the same in the Originall, paraitou: but Foolish questions may bee set by without Excommunication

Segments in 61130307:

[1]: ...There is no other place that can so much as colourably be drawn, to countenance the Casting out of the Church faithfull men, such as beleeved the foundation, onely for a sin.....

Complete text of 61130307:

There is no other place that can so much as colourably be drawn, to countenance the Casting out of the Church faithfull men, such as beleeved the foundation, onely for a singular superstructure of their own, proceeding perhaps from a good & pious conscience

Segments in 61130324:

[1]: ...o be in the company and presence of their own Soveraign (when he requireth it) by the law of Nature; nor can they lawfully either expell him from any place of his own Dominion, place of his own Dominion, whether profane or holy; nor go out of his Dominion, without his leave; much lesse (if he call them to that honour,) refuse to e.....

Complete text of 61130324:

For all Subjects are bound to be in the company and presence of their own Soveraign (when he requireth it) by the law of Nature; nor can they lawfully either expell him from any place of his own Dominion, whether profane or holy; nor go out of his Dominion, without his leave; much lesse (if he call them to that honour,) refuse to eat with him

Segments in 61130340:

[1]: ... him wrong, because they are not obliged to obey him: For to a Teacher that shall so complain, may be applyed the Answer of God to Samuel in the like place, (1 Sam place , (1 Sam.....

Complete text of 61130340:

And as a Master in any Science, may abandon his Scholar, when hee obstinately neglecteth the practise of his rules; but not accuse him of Injustice, because he was never bound to obey him: so a Teacher of Christian doctrine may abandon his Disciples that obstinately continue in an unchristian life; but he cannot say, they doe him wrong, because they are not obliged to obey him: For to a Teacher that shall so complain, may be applyed the Answer of God to Samuel in the like place, (1 Sam

Segments in 61130344:

[1]: ...er his owne Subjects, but over all the Christians of the World; whereof there is no ground in Scripture, and the contrary shall bee proved in its due place place .....

Complete text of 61130344:

The name of Fulmen Excommunicationis (that is, the Thunderbolt Of Excommunication) proceeded from an imagination of the Bishop of Rome, which first used it, that he was King of Kings, as the Heathen made Jupiter King of the Gods; and assigned him in their Poems, and Pictures, a Thunderbolt, wherewith to subdue, and punish the Giants, that should dare to deny his power: Which imagination was grounded on two errours; one, that the Kingdome of Christ is of this world, contrary to our Saviours owne words, "My Kingdome is not of this world;" the other, that hee is Christs Vicar, not onely over his owne Subjects, but over all the Christians of the World; whereof there is no ground in Scripture, and the contrary shall bee proved in its due place

Complete text of 61130446:

That the New Testament should in this sense be Canonicall, that is to say, a Law in any place where the Law of the Common-wealth had not made it so, is contrary to the nature of a Law

Complete text of 61130497:

And therefore at the election of a new Apostle in the place of Judas Iscariot, S

Segments in 61130568:

[1]: ...For if the Bishop of any place , had the right of choosing another, to the succession of the Pastorall Office, in any City, at such time as he went from thence, to plant the same in.....

[2]: ... right of choosing another, to the succession of the Pastorall Office, in any City, at such time as he went from thence, to plant the same in another place; much more had he had the Right, place ; much more had he had the Right, to appoint his successour in that place, in which he last resided and dyed: And we find not, that ever any Bishop of.....

[3]: ... any City, at such time as he went from thence, to plant the same in another place; much more had he had the Right, to appoint his successour in that place, in which he last resided and dyed: And we find not, that ever any Bishop of Rome appointed his successor place , in which he last resided and dyed: And we find not, that ever any Bishop of Rome appointed his successor.....

Complete text of 61130568:

For if the Bishop of any place, had the right of choosing another, to the succession of the Pastorall Office, in any City, at such time as he went from thence, to plant the same in another place; much more had he had the Right, to appoint his successour in that place, in which he last resided and dyed: And we find not, that ever any Bishop of Rome appointed his successor

Segments in 61130593:

[1]: ..." This to doe, was it that Philip could not give; but the Apostles could, and (as appears by this place ) effectually did to every man that truly beleeved, and was by a Minister of Christ himself Baptized: which power either Christs Ministers in this age.....

Complete text of 61130593:

" This to doe, was it that Philip could not give; but the Apostles could, and (as appears by this place) effectually did to every man that truly beleeved, and was by a Minister of Christ himself Baptized: which power either Christs Ministers in this age cannot conferre, or else there are very few true Beleevers, or Christ hath very few Ministers

Segments in 61130637:

[1]: ...From which place may be inferred indeed, that the Pastors of the Church ought to be maintained by their flocks; but not that the Pastors were to determine, either the.....

Complete text of 61130637:

From which place may be inferred indeed, that the Pastors of the Church ought to be maintained by their flocks; but not that the Pastors were to determine, either the quantity, or the kind of their own allowance, and be (as it were) their own Carvers

Complete text of 61130777:

Peter had the place of Monarch

Complete text of 61130787:

Peter was Monarch of the Church, he bringeth for his chiefe argument the place of S

Segments in 61130794:

[1]: ..." Which place well considered, proveth no more, but that the Church of Christ hath for foundation one onely Article; namely, that which Peter in the name of all th.....

Complete text of 61130794:

" Which place well considered, proveth no more, but that the Church of Christ hath for foundation one onely Article; namely, that which Peter in the name of all the Apostles professing, gave occasion to our Saviour to speak the words here cited; which that wee may cleerly understand, we are to consider, that our Saviour preached by himself, by John Baptist, and by his Apostles, nothing but this Article of Faith, "that he was the Christ;" all other Articles requiring faith no otherwise, than as founded on that

Complete text of 61130859:

) shall stand in the Holy place, and such tribulation as was not since the beginning of the world, nor ever shall be again, insomuch as if it were to last long, (ver

Complete text of 61130872:

But he that with attention readeth that chapter, shall find there is no place in the whole Scripture, that maketh more against the Popes Authority, than this very place

Complete text of 61130881:

The second place is that of Matth

Complete text of 61130895:

The fourth place is that of Exod

Segments in 61130906:

[1]: ...In this place I say no more, but that though it were granted, the Pope could not possibly teach any error at all, yet doth not this entitle him to any Jurisdiction.....

Complete text of 61130906:

In this place I say no more, but that though it were granted, the Pope could not possibly teach any error at all, yet doth not this entitle him to any Jurisdiction in the Dominions of another Prince, unlesse we shall also say, a man is obliged in conscience to set on work upon all occasions the best workman, even then also when he hath formerly promised his work to another

Complete text of 61130931:

The third place, is John 21

Complete text of 61130935:

The fourth place John 20

Complete text of 61130945:

Therefore this place maketh most strongly for the joining of the Ecclesiasticall Supremacy to the Civill Soveraignty, contrary to that which Cardinall Bellarmine alledgeth it for

Complete text of 61130946:

The fift place is Acts 15

Complete text of 61130956:

The sixt place is that of Rom

Segments in 61130961:

[1]: ..." And though the Apostle say in another place , "I write these things being absent, lest being present I should use sharpnesse, according to the Power which the Lord hath given me;" it is not, tha.....

Complete text of 61130961:

" And though the Apostle say in another place, "I write these things being absent, lest being present I should use sharpnesse, according to the Power which the Lord hath given me;" it is not, that he challenged a Power either to put to death, imprison, banish, whip, or fine any of them, which are Punishments; but onely to Excommunicate, which (without the Civill Power) is no more but a leaving of their company, and having no more to doe with them, than with a Heathen man, or a Publican; which in many occasions might be a greater pain to the Excommunicant, than to the Excommunicate

Complete text of 61130962:

The seventh place is 1 Cor

Complete text of 61130967:

The eighth place is, Timothy 3

Complete text of 61130976:

In like manner, the ninth place, 1 Tim

Complete text of 61130980:

The tenth place is, Luke 10

Segments in 61130984:

[1]: ...and who is ordained by the Soveraign Pastor in a Christian Common-wealth, that is not ordained by the authority of the Soveraign thereof? Out of this place therefore it followeth, that he which heareth his Soveraign being a Christian, heareth Christ; and hee that despiseth the Doctrine which his King being a Christian, authoriz place therefore it followeth, that he which heareth his Soveraign being a Christian, heareth Christ; and hee that despiseth the Doctrine which his King bei.....

Complete text of 61130984:

But who are those now that are sent by Christ, but such as are ordained Pastors by lawfull Authority? and who are lawfully ordained, that are not ordained by the Soveraign Pastor? and who is ordained by the Soveraign Pastor in a Christian Common-wealth, that is not ordained by the authority of the Soveraign thereof? Out of this place therefore it followeth, that he which heareth his Soveraign being a Christian, heareth Christ; and hee that despiseth the Doctrine which his King being a Christian, authorizeth, despiseth the Doctrine of Christ (which is not that which Bellarmine intendeth here to prove, but the contrary)

Complete text of 61130988:

The eleventh, is every place, where the Apostle for Counsell, putteth some word, by which men use to signifie Command; or calleth the following of his Counsell, by the name of Obedience

Segments in 61130998:

[1]: ...u know what commandements we gave you:" where the Greek word is paraggelias edokamen, equivalent to paredokamen, what wee delivered to you, as in the pl place next before alledged, which does not prove the Traditions of the Apostles, to be any more than Counsells; though as is said in the 8th verse, "he tha.....

Complete text of 61130998:

"You know what commandements we gave you:" where the Greek word is paraggelias edokamen, equivalent to paredokamen, what wee delivered to you, as in the place next before alledged, which does not prove the Traditions of the Apostles, to be any more than Counsells; though as is said in the 8th verse, "he that despiseth them, despiseth not man, but God": For our Saviour himself came not to Judge, that is, to be King in this world; but to Sacrifice himself for Sinners, and leave Doctors in his Church, to lead, not to drive men to Christ, who never accepteth forced actions, (which is all the Law produceth,) but the inward conversion of the heart; which is not the work of Laws, but of Counsell, and Doctrine

Complete text of 61131008:

The last place is that of Heb

Segments in 61131034:

[1]: ...een man and man: for that is a Power which he refused to take upon himselfe, saying, "Who made me a Judge, or a Divider, amongst you?" and in another place, "My Kingdome is not of this world place , "My Kingdome is not of this world.....

Complete text of 61131034:

Therefore when he alledgeth out of the 6 of Luke, that our Saviour called his Disciples together, and chose twelve of them which he named Apostles, he proveth that he Elected them (all, except Matthias, Paul and Barnabas,) and gave them Power and Command to Preach, but not to Judge of Causes between man and man: for that is a Power which he refused to take upon himselfe, saying, "Who made me a Judge, or a Divider, amongst you?" and in another place, "My Kingdome is not of this world

Segments in 61131040:

[1]: ...ses, for that had not eased him at all; but that they had all of them their authority from him; wherein he doth truly, and ingenuously interpret that place place .....

Complete text of 61131040:

where Moses not being able alone to undergoe the whole burthen of administring the affairs of the People of Israel, God commanded him to choose Seventy Elders, and took part of the spirit of Moses, to put it upon those Seventy Elders: by which it is understood, not that God weakened the spirit of Moses, for that had not eased him at all; but that they had all of them their authority from him; wherein he doth truly, and ingenuously interpret that place

Segments in 61131041:

[1]: ... Common-wealth of the Jews, it is manifest, that it is thereby signified, that they had their Authority from the Civill Soveraign: and therefore that place proveth, that Bishops in every Christian Co place proveth, that Bishops in every Christian Common-wealth have their Authority from the Civill Soveraign; and from the Pope in his own Territories only,.....

Complete text of 61131041:

But seeing Moses had the entire Soveraignty in the Common-wealth of the Jews, it is manifest, that it is thereby signified, that they had their Authority from the Civill Soveraign: and therefore that place proveth, that Bishops in every Christian Common-wealth have their Authority from the Civill Soveraign; and from the Pope in his own Territories only, and not in the Territories of any other State

Segments in 61131053:

[1]: ...mpire, and Seat of the Emperour, claimed to be equal to him,) it followeth, that all other Bishops have their Jurisdiction from the Soveraigns of the place wherein they exercise the same: And as for that cause they have not their Authority De Jure Divino; so neither hath the Pope his De Jure Divino, except onely where hee is also the Civill Soveraign place wherein they exercise the same: And as for that cause they have not their Authority De Jure Divino; so neither hath the Pope his De Jure Divino, exce.....

Complete text of 61131053:

But seeing that hath not been proved, and that it is notoriously known, the large Jurisdiction of the Pope was given him by those that had it, that is, by the Emperours of Rome, (for the Patriarch of Constantinople, upon the same title, namely, of being Bishop of the Capitall City of the Empire, and Seat of the Emperour, claimed to be equal to him,) it followeth, that all other Bishops have their Jurisdiction from the Soveraigns of the place wherein they exercise the same: And as for that cause they have not their Authority De Jure Divino; so neither hath the Pope his De Jure Divino, except onely where hee is also the Civill Soveraign

Complete text of 61131119:

But to prove that Christians are not to tolerate Infidell, or Haereticall Kings, he alledgeth a place in Deut

Complete text of 61131144:

For the first, which is to chase away Wolves, that is, Haeretiques, the place hee quoteth is (Matth

Segments in 61131178:

[1]: ...Soveraign bee such, as that it may be obeyed, without the forfeiture of life Eternall; not to obey it is unjust; and the precept of the Apostle takes place; "Servants obey your Maste place ; "Servants obey your Masters in all things;" and, "Children obey your Parents in all things;" and the precept of our Saviour, "The Scribes and Pharis.....

Complete text of 61131178:

For if the command of the Civill Soveraign bee such, as that it may be obeyed, without the forfeiture of life Eternall; not to obey it is unjust; and the precept of the Apostle takes place; "Servants obey your Masters in all things;" and, "Children obey your Parents in all things;" and the precept of our Saviour, "The Scribes and Pharisees sit in Moses Chaire, All therefore they shall say, that observe, and doe

Complete text of 61131179:

" But if the command be such, as cannot be obeyed, without being damned to Eternall Death, then it were madnesse to obey it, and the Counsell of our Saviour takes place, (Mat

Complete text of 61131309:

The second place is Gal

Complete text of 61131315:

A third place is, 1 Joh

Segments in 61131336:

[1]: ...Neverthelesse, because upon this place there hath been an argument taken, to prove the fire of Purgatory, I will also here offer you my conjecture concerning the meaning of this triall of .....

Complete text of 61131336:

Neverthelesse, because upon this place there hath been an argument taken, to prove the fire of Purgatory, I will also here offer you my conjecture concerning the meaning of this triall of Doctrines, and saving of men as by Fire

Segments in 61131438:

[1]: ...This power Regal under Christ, being challenged, universally by that Pope, and in particular Common-wealths by Assemblies of the Pastors of the place , (when the Scripture gives it to none but to Civill Soveraigns,) comes to be so passionately disputed, that it putteth out the Light of Nature, and c.....

Complete text of 61131438:

This power Regal under Christ, being challenged, universally by that Pope, and in particular Common-wealths by Assemblies of the Pastors of the place, (when the Scripture gives it to none but to Civill Soveraigns,) comes to be so passionately disputed, that it putteth out the Light of Nature, and causeth so great a Darknesse in mens understanding, that they see not who it is to whom they have engaged their obedience

Segments in 61131470:

[1]: ...of the Salt to be mingled with it; "That thou become Conjured Salt, that all Phantasmes, and Knavery of the Devills fraud may fly and depart from the place wherein thou art sprinkled; place wherein thou art sprinkled; and every unclean Spirit bee Conjured by Him that shall come to judge the quicke and the dead.....

Complete text of 61131470:

" And the same in the Benediction of the Salt to be mingled with it; "That thou become Conjured Salt, that all Phantasmes, and Knavery of the Devills fraud may fly and depart from the place wherein thou art sprinkled; and every unclean Spirit bee Conjured by Him that shall come to judge the quicke and the dead

Segments in 61131473:

[1]: ... is subject to many Charms; First, at the Church dore the Priest blows thrice in the Childs face, and sayes, "Goe out of him unclean Spirit, and give place to the Holy Ghost the Comforter place to the Holy Ghost the Comforter.....

Complete text of 61131473:

" And for the Infant that is to be Baptized, he is subject to many Charms; First, at the Church dore the Priest blows thrice in the Childs face, and sayes, "Goe out of him unclean Spirit, and give place to the Holy Ghost the Comforter

Segments in 61131492:

[1]: ...y vertue of its own nature, without acknowledging therein any supernaturall gift of Gods; the Doctors of the Church doubted a long time, what was the place, which they were to abide in, till they should be re-united to their Bodies in the Resurrection; supposing for a while, they lay under the Altars: but afterward the Church of Rome found it more profitable, to build for them this place of Purgatory; which by some other Churches in this later age, has bee place , which they were to abide in, till they should be re-united to their Bodies in the Resurrection; supposing for a while, they lay under the Altars: bu.....

[2]: ...the Resurrection; supposing for a while, they lay under the Altars: but afterward the Church of Rome found it more profitable, to build for them this place of Purgatory; which by some other Churches in this later age, has been demolished place of Purgatory; which by some other Churches in this later age, has been demolished.....

Complete text of 61131492:

For men being generally possessed before the time of our Saviour, by contagion of the Daemonology of the Greeks, of an opinion, that the Souls of men were substances distinct from their Bodies, and therefore that when the Body was dead, the Soule of every man, whether godly, or wicked, must subsist somewhere by vertue of its own nature, without acknowledging therein any supernaturall gift of Gods; the Doctors of the Church doubted a long time, what was the place, which they were to abide in, till they should be re-united to their Bodies in the Resurrection; supposing for a while, they lay under the Altars: but afterward the Church of Rome found it more profitable, to build for them this place of Purgatory; which by some other Churches in this later age, has been demolished

Segments in 61131495:

[1]: ...own right, but in the right of the young King Joash her Son: But Solomon in his own right deposed the High Priest Abiathar, and set up another in his place place .....

Complete text of 61131495:

That which the High Priest did to Athaliah, was not done in his own right, but in the right of the young King Joash her Son: But Solomon in his own right deposed the High Priest Abiathar, and set up another in his place

Segments in 61131496:

[1]: ...The most difficult place to answer, of all those than can be brought, to prove the Kingdome of God by Christ is already in this world, is alledged, not by Bellarmine, nor any.....

Complete text of 61131496:

The most difficult place to answer, of all those than can be brought, to prove the Kingdome of God by Christ is already in this world, is alledged, not by Bellarmine, nor any other of the Church of Rome; but by Beza; that will have it to begin from the Resurrection of Christ

Complete text of 61131503:

And then there is another place more difficult: For when the Apostles after our Saviours Resurrection, and immediately before his Ascension, asked our Saviour, saying, (Acts

Complete text of 61131511:

Againe, if the Kingdome of God began (as Beza on that place (Mark 9

Complete text of 61131517:

Explication Of The place In Mark 9

Complete text of 61131524:

The same difficulty is also in the place of St

Segments in 61131551:

[1]: ...Here was no Procession; the King stood still in his first place ; no Exorcised Water; no Asperges Me, nor other impertinent application of words spoken upon another occasion; but a decent, and rationall speech, and.....

Complete text of 61131551:

Here was no Procession; the King stood still in his first place; no Exorcised Water; no Asperges Me, nor other impertinent application of words spoken upon another occasion; but a decent, and rationall speech, and such as in making to God a present of his new built House, was most conformable to the occasion

Segments in 61131563:

[1]: ...) delivereth in the same sentence in the sense I have given it: His words are, "All goe, (man and beast) to the same place ; all are of the dust, and all turn to dust again; who knoweth that the spirit of Man goeth upward, and the spirit of the Beast goeth downward to the .....

Complete text of 61131563:

) delivereth in the same sentence in the sense I have given it: His words are, "All goe, (man and beast) to the same place; all are of the dust, and all turn to dust again; who knoweth that the spirit of Man goeth upward, and the spirit of the Beast goeth downward to the earth?" That is, none knows but God; Nor is it an unusuall phrase to say of things we understand not, "God knows what," and "God knows where

Segments in 61131586:

[1]: ...Another place which seems to make for a Naturall Immortality of the Soule, is that, where our Saviour saith, that Abraham, Isaac, and Jacob are living: but this is.....

Complete text of 61131586:

Another place which seems to make for a Naturall Immortality of the Soule, is that, where our Saviour saith, that Abraham, Isaac, and Jacob are living: but this is spoken of the promise of God, and of their certitude to rise again, not of a Life then actuall; and in the same sense that God said to Adam, that on the day hee should eate of the forbidden fruit, he should certainly die; from that time forward he was a dead man by sentence; but not by execution, till almost a thousand years after

Segments in 61131595:

[1]: ...l be Eternall in their individuall persons, as the life of every faithfull man is, or as the life of Adam had been if hee had not sinned, there is no place of Scripture to prove it; save onely these places concerning Eternall Torments; which may otherwise be interpreted place of Scripture to prove it; save onely these places concerning Eternall Torments; which may otherwise be interpreted.....

[2]: ...e life of every faithfull man is, or as the life of Adam had been if hee had not sinned, there is no place of Scripture to prove it; save onely these places concerning Eternall Torments; which may otherwise be interpreted place s concerning Eternall Torments; which may otherwise be interpreted.....

Complete text of 61131595:

But that the bodies of the Reprobate, who make the Kingdome of Satan, shall also be glorious, or spirituall bodies, or that they shall bee as the Angels of God, neither eating, nor drinking, nor engendring; or that their life shall be Eternall in their individuall persons, as the life of every faithfull man is, or as the life of Adam had been if hee had not sinned, there is no place of Scripture to prove it; save onely these places concerning Eternall Torments; which may otherwise be interpreted

Segments in 61131598:

[1]: ...The Fire, or Torments prepared for the wicked in Gehenna, Tophet, or in what place soever, may continue for ever; and there may never want wicked men to be tormented in them; though not every, nor any one Eternally.....

Complete text of 61131598:

The Fire, or Torments prepared for the wicked in Gehenna, Tophet, or in what place soever, may continue for ever; and there may never want wicked men to be tormented in them; though not every, nor any one Eternally

Segments in 61131599:

[1]: ...d corruptible bodies, as all mankind now have; and consequently may engender perpetually, after the Resurrection, as they did before: For there is no place of Scripture to the contrary place of Scripture to the contrary.....

Complete text of 61131599:

For the wicked being left in the estate they were in after Adams sin, may at the Resurrection live as they did, marry, and give in marriage, and have grosse and corruptible bodies, as all mankind now have; and consequently may engender perpetually, after the Resurrection, as they did before: For there is no place of Scripture to the contrary

Segments in 61131620:

[1]: ...aven, or Hell, it followeth that there be some Soules of dead men, what are neither in Heaven, nor in Hell; and therefore they must bee in some third place, which must be Purgatory place , which must be Purgatory.....

Complete text of 61131620:

Seeing then the Soule hath an existence separate from the Body, and nothing can be obtained by mens Fasting for the Soules that are already either in Heaven, or Hell, it followeth that there be some Soules of dead men, what are neither in Heaven, nor in Hell; and therefore they must bee in some third place, which must be Purgatory

Segments in 61131627:

[1]: ..."Wee went through fire and water, and thou broughtest us to a moist place ;" and other the like texts, (with which the Doctors of those times entended to adorne, or extend their Sermons, or Commentaries) haled to their purpo.....

[2]: ...ts, (with which the Doctors of those times entended to adorne, or extend their Sermons, or Commentaries) haled to their purposes by force of wit? Places Of The New Testament For Purgatory Answered But he alledgeth other places of the New Test Place s Of The New Testament For Purgatory Answered But he alledgeth other places of the New Testament, that are not so easie to be answered: And first tha.....

[3]: ...eir Sermons, or Commentaries) haled to their purposes by force of wit? Places Of The New Testament For Purgatory Answered But he alledgeth other places of the New Testament, that are not so easie to be answered: And first that of Matth place s of the New Testament, that are not so easie to be answered: And first that of Matth.....

Complete text of 61131627:

"Wee went through fire and water, and thou broughtest us to a moist place;" and other the like texts, (with which the Doctors of those times entended to adorne, or extend their Sermons, or Commentaries) haled to their purposes by force of wit? Places Of The New Testament For Purgatory Answered But he alledgeth other places of the New Testament, that are not so easie to be answered: And first that of Matth

Segments in 61131633:

[1]: ...tion concerning the times, as they have along been in the Christian Church: Or if this be not the meaning, (for I am not peremptory in such difficult places,) perhaps there may be place left after the Resurrection for the Repentance of some sinners: And there is also another place, that seemeth to agree therewith place s,) perhaps there may be place left after the Resurrection for the Repentance of some sinners: And there is also another place, that seemeth to agree .....

[2]: ...they have along been in the Christian Church: Or if this be not the meaning, (for I am not peremptory in such difficult places,) perhaps there may be place left after the Resurrection for the Repentance of some sinners: And there is also another place, that seemeth to agree therewith place left after the Resurrection for the Repentance of some sinners: And there is also another place, that seemeth to agree therewith.....

[3]: ...ptory in such difficult places,) perhaps there may be place left after the Resurrection for the Repentance of some sinners: And there is also another place, that seemeth to agree therewith place , that seemeth to agree therewith.....

Complete text of 61131633:

And first, seeing to speake against the Holy Ghost, as being the third Person of the Trinity, is to speake against the Church, in which the Holy Ghost resideth; it seemeth the comparison is made, betweene the Easinesse of our Saviour, in bearing with offences done to him while he was on earth, and the Severity of the Pastors after him, against those which should deny their authority, which was from the Holy Ghost: As if he should say, You that deny my Power; nay you that shall crucifie me, shall be pardoned by mee, as often as you turne unto mee by Repentance: But if you deny the Power of them that teach you hereafter, by vertue of the Holy Ghost, they shall be inexorable, and shall not forgive you, but persecute you in this World, and leave you without absolution, (though you turn to me, unlesse you turn also to them,) to the punishments (as much as lies in them) of the World to come: And so the words may be taken as a Prophecy, or Praediction concerning the times, as they have along been in the Christian Church: Or if this be not the meaning, (for I am not peremptory in such difficult places,) perhaps there may be place left after the Resurrection for the Repentance of some sinners: And there is also another place, that seemeth to agree therewith

Segments in 61131640:

[1]: ...o much of paradox, that I trust not to them; but propound them to those that are throughly versed in the Scripture, to inquire if there be no clearer place that contradicts them place that contradicts them.....

Complete text of 61131640:

But in both these interpretations, there is so much of paradox, that I trust not to them; but propound them to those that are throughly versed in the Scripture, to inquire if there be no clearer place that contradicts them

Segments in 61131641:

[1]: ...e men, that there is neither the word, nor the thing of Purgatory, neither in this, nor any other text; nor any thing that can prove a necessity of a place for the Soule without the Body; neither for the place for the Soule without the Body; neither for the Soule of Lazarus during the four days he was dead; nor for the Soules of them which the Romane Church.....

Complete text of 61131641:

Onely of thus much, I see evident Scripture, to perswade men, that there is neither the word, nor the thing of Purgatory, neither in this, nor any other text; nor any thing that can prove a necessity of a place for the Soule without the Body; neither for the Soule of Lazarus during the four days he was dead; nor for the Soules of them which the Romane Church pretend to be tormented now in Purgatory

Complete text of 61131643:

Another place is that of 1 Cor

Complete text of 61131654:

Baptisme For The Dead, How Understood A third place is that of 1 Cor

Segments in 61131657:

[1]: ...For of many interpretations of the word Baptisme, he approveth this in the first place , that by Baptisme is meant (metaphorically) a Baptisme of Penance; and that men are in this sense Baptized, when they Fast, and Pray, and give Almes:.....

Complete text of 61131657:

For of many interpretations of the word Baptisme, he approveth this in the first place, that by Baptisme is meant (metaphorically) a Baptisme of Penance; and that men are in this sense Baptized, when they Fast, and Pray, and give Almes: And so Baptisme for the Dead, and Prayer of the Dead, is the same thing

Complete text of 61131687:

Paul speak of the Fire that shall be at the Second Appearing of Christ; and the Prophet Zachary of the Day of Judgment: And therefore this place of S

Segments in 61131690:

[1]: ...Another interpretation of Baptisme for the Dead, is that which I have before mentioned, which he preferreth to the second place of probability; And thence also he inferreth the utility of Prayer for the Dead.....

Complete text of 61131690:

Another interpretation of Baptisme for the Dead, is that which I have before mentioned, which he preferreth to the second place of probability; And thence also he inferreth the utility of Prayer for the Dead

Complete text of 61131693:

A fourth place is that of Mat

Complete text of 61131699:

The fift place, is that of Matth

Complete text of 61131710:

The sixth place is Luke 16

Segments in 61131725:

[1]: ...But if that which Beza sayes in his notes on this place be well observed, there is none that will not see, that in stead of Paynes, it should be Bands; and then there is no further cause to seek for Purgat.....

Complete text of 61131725:

But if that which Beza sayes in his notes on this place be well observed, there is none that will not see, that in stead of Paynes, it should be Bands; and then there is no further cause to seek for Purgatory in this Text

Segments in 61131751:

[1]: ...To the second, concerning their being Incorporeall, I have not yet observed any place of Scripture, from whence it can be gathered, that any man was ever possessed with any other Corporeal Spirit, but that of his owne, by which his bod.....

Complete text of 61131751:

To the second, concerning their being Incorporeall, I have not yet observed any place of Scripture, from whence it can be gathered, that any man was ever possessed with any other Corporeal Spirit, but that of his owne, by which his body is naturally moved

Segments in 61131761:

[1]: ...What then can be the meaning of this place , other than that he went of himself into the Wildernesse; and that this carrying of him up and down, from the Wildernesse to the City, and from thenc.....

Complete text of 61131761:

What then can be the meaning of this place, other than that he went of himself into the Wildernesse; and that this carrying of him up and down, from the Wildernesse to the City, and from thence into a Mountain, was a Vision? Conformable whereunto, is also the phrase of St

Segments in 61131786:

[1]: ...f Metall, Stone, or Wood, was nothing; but that the thing which they honored, or feared in the Image, and held for a God, was a meer Figment, without place, habitation, motion, or existence, but in the motions of the Brain place , habitation, motion, or existence, but in the motions of the Brain.....

Complete text of 61131786:

Paul says, "Wee know that an Idol is Nothing:" Not that he thought that an Image of Metall, Stone, or Wood, was nothing; but that the thing which they honored, or feared in the Image, and held for a God, was a meer Figment, without place, habitation, motion, or existence, but in the motions of the Brain

Segments in 61131805:

[1]: ...n the Water, by Reflexion, or Refraction; or of the Sun, or Stars by Direct Vision in the Air; which are nothing reall in the things seen, nor in the place where thy seem to bee; nor are their magnitudes and figures the same with that of the object; but changeable, by the variation of the organs of Sight, or by glasses; and are present oftentimes in our Imagination, and in our Dreams, when the object is absent; or changed into other place where thy seem to bee; nor are their magnitudes and figures the same with that of the object; but changeable, by the variation of the organs of Sight.....

Complete text of 61131805:

An Image What Phantasmes An IMAGE (in the most strict signification of the word) is the Resemblance of some thing visible: In which sense the Phantasticall Formes, Apparitions, or Seemings of Visible Bodies to the Sight, are onely Images; such as are the Shew of a man, or other thing in the Water, by Reflexion, or Refraction; or of the Sun, or Stars by Direct Vision in the Air; which are nothing reall in the things seen, nor in the place where thy seem to bee; nor are their magnitudes and figures the same with that of the object; but changeable, by the variation of the organs of Sight, or by glasses; and are present oftentimes in our Imagination, and in our Dreams, when the object is absent; or changed into other colours, and shapes, as things that depend onely upon the Fancy

Segments in 61131823:

[1]: ...To be uncovered, before a man of Power and Authority, or before the Throne of a Prince, or in such other place s as hee ordaineth to that purpose in his absence, is to Worship that man, or Prince with Civill Worship; as being a signe, not of honoring the stoole.....

[2]: ...hee ordaineth to that purpose in his absence, is to Worship that man, or Prince with Civill Worship; as being a signe, not of honoring the stoole, or place, but the Person; and is not Idolatry place , but the Person; and is not Idolatry.....

Complete text of 61131823:

To be uncovered, before a man of Power and Authority, or before the Throne of a Prince, or in such other places as hee ordaineth to that purpose in his absence, is to Worship that man, or Prince with Civill Worship; as being a signe, not of honoring the stoole, or place, but the Person; and is not Idolatry

Segments in 61131828:

[1]: ...To worship God, in some peculiar Place , or turning a mans face towards an Image, or determinate Place, is not to worship, or honor the Place, or Image; but to acknowledge it Holy, that is .....

[2]: ...To worship God, in some peculiar Place, or turning a mans face towards an Image, or determinate Place , is not to worship, or honor the Place, or Image; but to acknowledge it Holy, that is to say, to acknowledge the Image, or the Place to be set apart .....

[3]: ...To worship God, in some peculiar Place, or turning a mans face towards an Image, or determinate Place, is not to worship, or honor the Place , or Image; but to acknowledge it Holy, that is to say, to acknowledge the Image, or the Place to be set apart from common use: for that is the meanin.....

[4]: ..., or determinate Place, is not to worship, or honor the Place, or Image; but to acknowledge it Holy, that is to say, to acknowledge the Image, or the Place to be set apart from common use: for that is the meaning of the word Hol Place to be set apart from common use: for that is the meaning of the word Holy; which implies no new quality in the Place, or Image; but onely a new Relat.....

[5]: ...to acknowledge the Image, or the Place to be set apart from common use: for that is the meaning of the word Holy; which implies no new quality in the Place, or Image; but onely a new Relation by Appropriation to God; and therefore is not Idolatry; no more than it was Idolatry to worship God before the Brazen Serpent; or for the Jews when they Place , or Image; but onely a new Relation by Appropriation to God; and therefore is not Idolatry; no more than it was Idolatry to worship God before the Br.....

[6]: ... toward the Temple of Jerusalem; or for Moses to put off his Shoes when he was before the Flaming Bush, the ground appertaining to Mount Sinai; which place God had chosen to appear in, and to give his Laws to the People of Israel, and was therefore Holy ground, not by inhaerent sanctity, but by separation to Gods use; or for Christians to worship in the Churches, which are once solemnly dedicated to God for that purpose, by the Authority of the King, or other true Representant of the Church place God had chosen to appear in, and to give his Laws to the People of Israel, and was therefore Holy ground, not by inhaerent sanctity, but by separatio.....

Complete text of 61131828:

To worship God, in some peculiar place, or turning a mans face towards an Image, or determinate place, is not to worship, or honor the place, or Image; but to acknowledge it Holy, that is to say, to acknowledge the Image, or the place to be set apart from common use: for that is the meaning of the word Holy; which implies no new quality in the place, or Image; but onely a new Relation by Appropriation to God; and therefore is not Idolatry; no more than it was Idolatry to worship God before the Brazen Serpent; or for the Jews when they were out of their owne countrey, to turn their faces (when they prayed) toward the Temple of Jerusalem; or for Moses to put off his Shoes when he was before the Flaming Bush, the ground appertaining to Mount Sinai; which place God had chosen to appear in, and to give his Laws to the People of Israel, and was therefore Holy ground, not by inhaerent sanctity, but by separation to Gods use; or for Christians to worship in the Churches, which are once solemnly dedicated to God for that purpose, by the Authority of the King, or other true Representant of the Church

Segments in 61131829:

[1]: ...But to worship God, is inanimating, or inhibiting, such Image, or place ; that is to say, an infinite substance in a finite place, is Idolatry: for such finite Gods, are but Idols of the brain, nothing reall; and are commo.....

[2]: ...But to worship God, is inanimating, or inhibiting, such Image, or place; that is to say, an infinite substance in a finite place , is Idolatry: for such finite Gods, are but Idols of the brain, nothing reall; and are commonly called in the Scripture by the names of Vanity, and L.....

Complete text of 61131829:

But to worship God, is inanimating, or inhibiting, such Image, or place; that is to say, an infinite substance in a finite place, is Idolatry: for such finite Gods, are but Idols of the brain, nothing reall; and are commonly called in the Scripture by the names of Vanity, and Lyes, and Nothing

Segments in 61131830:

[1]: ...Also to worship God, not as inanimating, or present in the place , or Image; but to the end to be put in mind of him, or of some works of his, in case the Place, or Image be dedicated, or set up by private authority.....

[2]: ... to worship God, not as inanimating, or present in the place, or Image; but to the end to be put in mind of him, or of some works of his, in case the Pla Place , or Image be dedicated, or set up by private authority, and not by the authority of them that are our Soveraign Pastors, is Idolatry.....

Complete text of 61131830:

Also to worship God, not as inanimating, or present in the place, or Image; but to the end to be put in mind of him, or of some works of his, in case the place, or Image be dedicated, or set up by private authority, and not by the authority of them that are our Soveraign Pastors, is Idolatry

Segments in 61131850:

[1]: ... whose example hath power amongst his Brethren, committeth a sin: But he that worshippeth the Creator of the world before such an Image, or in such a place as he hath not made, or chosen of himselfe, but taken from the commandement of Gods Word, as the Jewes did in worshipping God before the Cherubins, and before the Brazen Serpent for a time, and in, or towards the Temple of Jerusalem, which was also but for a time, committeth not Idolatry place as he hath not made, or chosen of himselfe, but taken from the commandement of Gods Word, as the Jewes did in worshipping God before the Cherubins, a.....

Complete text of 61131850:

The summe of that which I have said hitherto, concerning the Worship of Images, is that, that he that worshippeth in an Image, or any Creature, either the Matter thereof, or any Fancy of his own, which he thinketh to dwell in it; or both together; or beleeveth that such things hear his Prayers, or see his Devotions, without Ears, or Eyes, committeth Idolatry: and he that counterfeiteth such Worship for fear of punishment, if he bee a man whose example hath power amongst his Brethren, committeth a sin: But he that worshippeth the Creator of the world before such an Image, or in such a place as he hath not made, or chosen of himselfe, but taken from the commandement of Gods Word, as the Jewes did in worshipping God before the Cherubins, and before the Brazen Serpent for a time, and in, or towards the Temple of Jerusalem, which was also but for a time, committeth not Idolatry

Segments in 61131886:

[1]: ...From whence wee may by the way observe, that there is no place for the superiority of the Pope over other Bishops, except in the territories whereof he is himself the Civill Soveraign; and where the Emperour havi.....

Complete text of 61131886:

From whence wee may by the way observe, that there is no place for the superiority of the Pope over other Bishops, except in the territories whereof he is himself the Civill Soveraign; and where the Emperour having Soveraign Power Civill, hath expressely chosen the Pope for the chief Pastor under himselfe, of his Christian Subjects

Segments in 61131887:

[1]: ...ges The carrying about of Images in Procession, is another Relique of the Religion of the Greeks, and Romans: For they also carried their Idols from place to place, place to place, in a kind of Chariot, which was peculiarly dedicated to that use, which the Latines called Thensa, and Vehiculum Deorum; and the Image was .....

[2]: ...carrying about of Images in Procession, is another Relique of the Religion of the Greeks, and Romans: For they also carried their Idols from place to place, in a kind of Chari place , in a kind of Chariot, which was peculiarly dedicated to that use, which the Latines called Thensa, and Vehiculum Deorum; and the Image was placed in.....

[3]: ... to place, in a kind of Chariot, which was peculiarly dedicated to that use, which the Latines called Thensa, and Vehiculum Deorum; and the Image was placed in a frame, or Shrine, which they called Ferculum: And that which they called Pompa, is the same that now is named Procession: According whereunto, amongst the Divi place d in a frame, or Shrine, which they called Ferculum: And that which they called Pompa, is the same that now is named Procession: According whereunto, .....

Complete text of 61131887:

Procession Of Images The carrying about of Images in Procession, is another Relique of the Religion of the Greeks, and Romans: For they also carried their Idols from place to place, in a kind of Chariot, which was peculiarly dedicated to that use, which the Latines called Thensa, and Vehiculum Deorum; and the Image was placed in a frame, or Shrine, which they called Ferculum: And that which they called Pompa, is the same that now is named Procession: According whereunto, amongst the Divine Honors which were given to Julius Caesar by the Senate, this was one, that in the Pompe (or Procession) at the Circaean games, he should have Thensam & Ferculum, a sacred Chariot, and a Shrine; which was as much, as to be carried up and down as a God: Just as at this day the Popes are carried by Switzers under a Canopie

Complete text of 61131913:

Every Master took some place for that purpose

Segments in 61131914:

[1]: ...the Walk of the Temple of Pan, called Lycaeum: others in the Stoa, or covered Walk, wherein the Merchants Goods were brought to land: others in other places; where they spent the time of their Leasure, in teaching or in disputing o place s; where they spent the time of their Leasure, in teaching or in disputing of their Opinions: and some in any place, where they could get the youth of.....

[2]: ...e brought to land: others in other places; where they spent the time of their Leasure, in teaching or in disputing of their Opinions: and some in any place, where they could get the youth of the City together to hear them talk place , where they could get the youth of the City together to hear them talk.....

Complete text of 61131914:

Plato in certaine publique Walks called Academia, from one Academus: Aristotle in the Walk of the Temple of Pan, called Lycaeum: others in the Stoa, or covered Walk, wherein the Merchants Goods were brought to land: others in other places; where they spent the time of their Leasure, in teaching or in disputing of their Opinions: and some in any place, where they could get the youth of the City together to hear them talk

Segments in 61131916:

[1]: ...From this it was, that the place where any of them taught, and disputed, was called Schola, which in their Tongue signifieth Leasure; and their Disputations, Diatribae, that is to sa.....

Complete text of 61131916:

From this it was, that the place where any of them taught, and disputed, was called Schola, which in their Tongue signifieth Leasure; and their Disputations, Diatribae, that is to say, Passing of The Time

Segments in 61131940:

[1]: ...And for the study of Philosophy it hath no otherwise place , then as a handmaid to the Romane Religion: And since the Authority of Aristotle is onely current there, that study is not properly Philosophy, (the .....

Complete text of 61131940:

And for the study of Philosophy it hath no otherwise place, then as a handmaid to the Romane Religion: And since the Authority of Aristotle is onely current there, that study is not properly Philosophy, (the nature whereof dependeth not on Authors,) but Aristotelity

Complete text of 61131941:

And for Geometry, till of very late times it had no place at all; as being subservient to nothing but rigide Truth

Segments in 61131944:

[1]: ...Limitations serve to avoid ambiguity, and aequivocation in Reasoning; and are commonly called Definitions; such as are the Definitions of Body, Time, Place, Matter, Forme, Essence, Subject, Substance, Accident, Power, Act, Finite, Infinite, Quantity, Quality, Motion, Action, Passion, and divers others, necessary to the explaining of a mans Conceptions concerning the Nature and Ge Place , Matter, Forme, Essence, Subject, Substance, Accident, Power, Act, Finite, Infinite, Quantity, Quality, Motion, Action, Passion, and divers others, n.....

Complete text of 61131944:

There is a certain Philosophia Prima, on which all other Philosophy ought to depend; and consisteth principally, in right limiting of the significations of such Appellations, or Names, as are of all others the most Universall: Which Limitations serve to avoid ambiguity, and aequivocation in Reasoning; and are commonly called Definitions; such as are the Definitions of Body, Time, place, Matter, Forme, Essence, Subject, Substance, Accident, Power, Act, Finite, Infinite, Quantity, Quality, Motion, Action, Passion, and divers others, necessary to the explaining of a mans Conceptions concerning the Nature and Generation of Bodies

Segments in 61131947:

[1]: ...call Abstract Essences, and Substantiall Formes: For the Interpreting of which Jargon, there is need of somewhat more than ordinary attention in this place place .....

Complete text of 61131947:

Errors Concerning Abstract Essences From these Metaphysiques, which are mingled with the Scripture to make Schoole Divinity, wee are told, there be in the world certaine Essences separated from Bodies, which they call Abstract Essences, and Substantiall Formes: For the Interpreting of which Jargon, there is need of somewhat more than ordinary attention in this place

Complete text of 61131965:

For seeing they will have these Forms to be reall, they are obliged to assign them some place

Segments in 61131966:

[1]: ...But because they hold them Incorporeall, without all dimension of Quantity, and all men know that Place is Dimension, and not to be filled, but by that which is Corporeall; they are driven to uphold their credit with a distinction, that they are not ind.....

Complete text of 61131966:

But because they hold them Incorporeall, without all dimension of Quantity, and all men know that place is Dimension, and not to be filled, but by that which is Corporeall; they are driven to uphold their credit with a distinction, that they are not indeed any where Circumscriptive, but Definitive: Which Terms being meer Words, and in this occasion insignificant, passe onely in Latine, that the vanity of them may bee concealed

Complete text of 61131967:

For the Circumscription of a thing, is nothing else but the Determination, or Defining of its place; and so both the Terms of the Distinction are the same

Segments in 61131971:

[1]: ...Again, whereas Motion is change of Place , and Incorporeall Substances are not capable of Place, they are troubled to make it seem possible, how a Soule can goe hence, without the Body to Hea.....

[2]: ...Again, whereas Motion is change of Place, and Incorporeall Substances are not capable of Place , they are troubled to make it seem possible, how a Soule can goe hence, without the Body to Heaven, Hell, or Purgatory; and how the Ghosts of men (an.....

[3]: ...or Purgatory; and how the Ghosts of men (and I may adde of their clothes which they appear in) can walk by night in Churches, Church-yards, and other places of Sepulture place s of Sepulture.....

Complete text of 61131971:

Again, whereas Motion is change of place, and Incorporeall Substances are not capable of place, they are troubled to make it seem possible, how a Soule can goe hence, without the Body to Heaven, Hell, or Purgatory; and how the Ghosts of men (and I may adde of their clothes which they appear in) can walk by night in Churches, Church-yards, and other places of Sepulture

Segments in 61131974:

[1]: ...a Nunc-stans (as the Schools call it;) which neither they, nor any else understand, no more than they would a Hic-stans for an Infinite greatnesse of Place Place .....

Complete text of 61131974:

But they will teach us, that Eternity is the Standing still of the Present Time, a Nunc-stans (as the Schools call it;) which neither they, nor any else understand, no more than they would a Hic-stans for an Infinite greatnesse of place

Segments in 61131975:

[1]: ...One Body In Many Place s, And Many Bodies In One Place At Once And whereas men divide a Body in their thought, by numbring parts of it, and in numbring those parts, number .....

[2]: ...One Body In Many Places, And Many Bodies In One Place At Once And whereas men divide a Body in their thought, by numbring parts of it, and in numbring those parts, number also the parts of the Place it .....

[3]: ...One Place At Once And whereas men divide a Body in their thought, by numbring parts of it, and in numbring those parts, number also the parts of the Place it filled; it cannot be, but in makin Place it filled; it cannot be, but in making many parts, wee make also many places of those parts; whereby there cannot bee conceived in the mind of any ma.....

[4]: ...ng parts of it, and in numbring those parts, number also the parts of the Place it filled; it cannot be, but in making many parts, wee make also many places of those parts; whereby there cannot bee conceived in the mind of any man, more, or fewer parts, than there are place s of those parts; whereby there cannot bee conceived in the mind of any man, more, or fewer parts, than there are places for: yet they will have us be.....

[5]: ...many parts, wee make also many places of those parts; whereby there cannot bee conceived in the mind of any man, more, or fewer parts, than there are places for: yet they will have us beleeve, that by the Almighty power of God, one body may be at one and the same time in many places; and many bodies at one and the same time in one place; as if it were an acknowledgment of the Divine Po place s for: yet they will have us beleeve, that by the Almighty power of God, one body may be at one and the same time in many places; and many bodies at o.....

[6]: ... parts, than there are places for: yet they will have us beleeve, that by the Almighty power of God, one body may be at one and the same time in many places; and many bodies at one and the same time in one place; as if it were an acknowledgment of the Divine Power, to say, that which is, is not; or that which has been, has not been place s; and many bodies at one and the same time in one place; as if it were an acknowledgment of the Divine Power, to say, that which is, is not; or that .....

[7]: ... beleeve, that by the Almighty power of God, one body may be at one and the same time in many places; and many bodies at one and the same time in one place; as if it were an acknowledgment of the Divine Power, to say, that which is, is not; or that which has been, has not been place ; as if it were an acknowledgment of the Divine Power, to say, that which is, is not; or that which has been, has not been.....

Complete text of 61131975:

One Body In Many Places, And Many Bodies In One place At Once And whereas men divide a Body in their thought, by numbring parts of it, and in numbring those parts, number also the parts of the place it filled; it cannot be, but in making many parts, wee make also many places of those parts; whereby there cannot bee conceived in the mind of any man, more, or fewer parts, than there are places for: yet they will have us beleeve, that by the Almighty power of God, one body may be at one and the same time in many places; and many bodies at one and the same time in one place; as if it were an acknowledgment of the Divine Power, to say, that which is, is not; or that which has been, has not been

Segments in 61131980:

[1]: ...Or they will tell you the center of the Earth is the place of Rest, and Conservation for Heavy things; and therefore they endeavour to be there: As if Stones, and Metalls had a desire, or could discern the pl.....

[2]: ...ce of Rest, and Conservation for Heavy things; and therefore they endeavour to be there: As if Stones, and Metalls had a desire, or could discern the place they would bee at, as Man does; or loved Rest, as place they would bee at, as Man does; or loved Rest, as Man does not; or that a peece of Glasse were lesse safe in the Window, than falling into the Street.....

Complete text of 61131980:

Or they will tell you the center of the Earth is the place of Rest, and Conservation for Heavy things; and therefore they endeavour to be there: As if Stones, and Metalls had a desire, or could discern the place they would bee at, as Man does; or loved Rest, as Man does not; or that a peece of Glasse were lesse safe in the Window, than falling into the Street

Complete text of 61132043:

For whatsoever Power Ecclesiastiques take upon themselves (in any place where they are subject to the State) in their own Right, though they call it Gods Right, is but Usurpation

Segments in 61132047:

[1]: ...By the same rule I intend in this place to examine, who they may be, that have possessed the People so long in this part of Christendome, with these Doctrines, contrary to the Peaceable Soc.....

Complete text of 61132047:

By the same rule I intend in this place to examine, who they may be, that have possessed the People so long in this part of Christendome, with these Doctrines, contrary to the Peaceable Societies of Mankind

Complete text of 61132130:

Judgment, and Fancy may have place in the same man; but by turnes; as the end which he aimeth at requireth

Complete text of 61132133:

For wheresoever there is place for adorning and preferring of Errour, there is much more place for adorning and preferring of Truth, if they have it to adorn

Segments in 61132214:

[1]: ...y be, in a State where the contrary were already fully determined, were a fault for a Subject without leave to divulge, as being an usurpation of the place of a Teacher place of a Teacher.....

Complete text of 61132214:

In that part which treateth of a Christian Common-wealth, there are some new Doctrines, which, it may be, in a State where the contrary were already fully determined, were a fault for a Subject without leave to divulge, as being an usurpation of the place of a Teacher

Complete text of 61132220:

Secondly, the matters in question are not of Fact, but of Right, wherein there is no place for Witnesses