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Textblocks with "evill"Segments in 61125882:[1]: ...s to decypher without a key, and be for the most part deceived, by too much trust, or by too much diffidence; as he that reads, is himselfe a good or evill man evill man..... Complete text of 61125882:And though by mens actions wee do discover their designee sometimes; yet to do it without comparing them with our own, and distinguishing all circumstances, by which the case may come to be altered, is to decypher without a key, and be for the most part deceived, by too much trust, or by too much diffidence; as he that reads, is himselfe a good or evill man Segments in 61125948:[1]: ...But evill men under pretext that God can do any thing, are so bold as to say any thing when it serves their turn, though they think it untrue; It is the part o..... Complete text of 61125948:But evill men under pretext that God can do any thing, are so bold as to say any thing when it serves their turn, though they think it untrue; It is the part of a wise man, to believe them no further, than right reason makes that which they say, appear credible Segments in 61125951:[1]: ...themselves, and have no cause: Others that they rise most commonly from the Will; and that Good thoughts are blown (inspired) into a man, by God; and evill thoughts by the Divell: or that Good thoughts are powred (infused) into a man, by God; and evill ones by the Divell evill thoughts by the Divell: or that Good thoughts are powred (infused) into a man, by God; and evill ones by the Divell..... [2]: ...houghts are blown (inspired) into a man, by God; and evill thoughts by the Divell: or that Good thoughts are powred (infused) into a man, by God; and evill ones by the Divell evill ones by the Divell..... Complete text of 61125951:For (not knowing what Imagination, or the Senses are), what they receive, they teach: some saying, that Imaginations rise of themselves, and have no cause: Others that they rise most commonly from the Will; and that Good thoughts are blown (inspired) into a man, by God; and evill thoughts by the Divell: or that Good thoughts are powred (infused) into a man, by God; and evill ones by the Divell Segments in 61126136:[1]: ...some worse, according to their differences of experience, quicknesse of memory, and inclinations to severall ends; but specially according to good or evill fortune, and the errors of one another evill fortune, and the errors of one another..... Complete text of 61126136:And the most part of men, though they have the use of Reasoning a little way, as in numbring to some degree; yet it serves them to little use in common life; in which they govern themselves, some better, some worse, according to their differences of experience, quicknesse of memory, and inclinations to severall ends; but specially according to good or evill fortune, and the errors of one another Segments in 61126177:[1]: ...Good Evill But whatsoever is the object of any mans Appetite or Desire; that is it, which he for his part calleth Good: And the object of his Hate, and Aversio..... [2]: ...ut whatsoever is the object of any mans Appetite or Desire; that is it, which he for his part calleth Good: And the object of his Hate, and Aversion, evill; And o evill ; And of his contempt, Vile, and Inconsiderable..... Complete text of 61126177:Good evill But whatsoever is the object of any mans Appetite or Desire; that is it, which he for his part calleth Good: And the object of his Hate, and Aversion, evill; And of his contempt, Vile, and Inconsiderable Segments in 61126178:[1]: ...For these words of Good, evill , and Contemptible, are ever used with relation to the person that useth them: There being nothing simply and absolutely so; nor any common Rule of Go..... [2]: ...ontemptible, are ever used with relation to the person that useth them: There being nothing simply and absolutely so; nor any common Rule of Good and evill, to be taken from the nature o evill , to be taken from the nature of the objects themselves; but from the Person of the man (where there is no Common-wealth;) or, (in a Common-wealth,) F..... Complete text of 61126178:For these words of Good, evill, and Contemptible, are ever used with relation to the person that useth them: There being nothing simply and absolutely so; nor any common Rule of Good and evill, to be taken from the nature of the objects themselves; but from the Person of the man (where there is no Common-wealth;) or, (in a Common-wealth,) From the Person that representeth it; or from an Arbitrator or Judge, whom men disagreeing shall by consent set up, and make his sentence the Rule thereof Segments in 61126179:[1]: ...Pulchrum Turpe; Delightfull Profitable; Unpleasant Unprofitable The Latine Tongue has two words, whose significations approach to those of Good and Evill ; but are not precisely the same; And those are Pulchrum and Turpe..... Complete text of 61126179:Pulchrum Turpe; Delightfull Profitable; Unpleasant Unprofitable The Latine Tongue has two words, whose significations approach to those of Good and evill; but are not precisely the same; And those are Pulchrum and Turpe Complete text of 61126180:Whereof the former signifies that, which by some apparent signes promiseth Good; and the later, that, which promiseth evill Segments in 61126182:[1]: ...ke, as the subject shall require; All which words, in their proper places signifie nothing els, but the Mine, or Countenance, that promiseth Good and evill evill ..... Complete text of 61126182:But for Pulchrum, we say in some things, Fayre; in other Beautifull, or Handsome, or Gallant, or Honourable, or Comely, or Amiable; and for Turpe, Foule, Deformed, Ugly, Base, Nauseous, and the like, as the subject shall require; All which words, in their proper places signifie nothing els, but the Mine, or Countenance, that promiseth Good and evill Segments in 61126183:[1]: ...; Good in Effect, as the end desired, which is called Jucundum, Delightfull; and Good as the Means, which is called Utile, Profitable; and as many of evill: For evill, in Promise, is that they call Turpe; evill in Effect, an evill : For evill, in Promise, is that they call Turpe; evill in Effect, and End, is Molestum, Unpleasant, Troublesome; and evill in the Means, Inutile, Unp..... [2]: ...ffect, as the end desired, which is called Jucundum, Delightfull; and Good as the Means, which is called Utile, Profitable; and as many of evill: For evill, in Promise, is that they call Turpe; evill in Effect, and End, is Molestum, Un evill , in Promise, is that they call Turpe; evill in Effect, and End, is Molestum, Unpleasant, Troublesome; and evill in the Means, Inutile, Unprofitable, ..... [3]: ...ucundum, Delightfull; and Good as the Means, which is called Utile, Profitable; and as many of evill: For evill, in Promise, is that they call Turpe; evill in Effect, and End, is Molestum, Unpleasant, Troublesome; and evill in the Means, Inutile, Unprofitable, Hurtfull evill in Effect, and End, is Molestum, Unpleasant, Troublesome; and evill in the Means, Inutile, Unprofitable, Hurtfull..... [4]: ...Profitable; and as many of evill: For evill, in Promise, is that they call Turpe; evill in Effect, and End, is Molestum, Unpleasant, Troublesome; and evill in the Means, Inutile, Unprofitable, Hurtfull evill in the Means, Inutile, Unprofitable, Hurtfull..... Complete text of 61126183:So that of Good there be three kinds; Good in the Promise, that is Pulchrum; Good in Effect, as the end desired, which is called Jucundum, Delightfull; and Good as the Means, which is called Utile, Profitable; and as many of evill: For evill, in Promise, is that they call Turpe; evill in Effect, and End, is Molestum, Unpleasant, Troublesome; and evill in the Means, Inutile, Unprofitable, Hurtfull Complete text of 61126187:Pleasure therefore, (or Delight,) is the apparence, or sense of Good; and Molestation or Displeasure, the apparence, or sense of evill Segments in 61126242:[1]: ...ation-- When in the mind of man, Appetites and Aversions, Hopes and Feares, concerning one and the same thing, arise alternately; and divers good and evill evill consequences of the doing, or omitting the thing propounded, come successively into our thoughts; so that sometimes we have an Appetite to it, someti..... Complete text of 61126242:Deliberation-- When in the mind of man, Appetites and Aversions, Hopes and Feares, concerning one and the same thing, arise alternately; and divers good and evill consequences of the doing, or omitting the thing propounded, come successively into our thoughts; so that sometimes we have an Appetite to it, sometimes an Aversion from it; sometimes Hope to be able to do it; sometimes Despaire, or Feare to attempt it; the whole sum of Desires, Aversions, Hopes and Feares, continued till the thing be either done, or thought impossible, is that we call DELIBERATION Segments in 61126265:[1]: ...Good And Evill Apparent And because in Deliberation the Appetites and Aversions are raised by foresight of the good and evill consequences, and sequels of the acti..... [2]: ...Good And Evill Apparent And because in Deliberation the Appetites and Aversions are raised by foresight of the good and evill consequences, and sequels of the action whereof we Deliberate; the good or evill effect thereof dependeth on the foresight of a long chain of consequ..... [3]: ... the Appetites and Aversions are raised by foresight of the good and evill consequences, and sequels of the action whereof we Deliberate; the good or evill effect thereof dependeth on the foresight of evill effect thereof dependeth on the foresight of a long chain of consequences, of which very seldome any man is able to see to the end..... Complete text of 61126265:Good And evill Apparent And because in Deliberation the Appetites and Aversions are raised by foresight of the good and evill consequences, and sequels of the action whereof we Deliberate; the good or evill effect thereof dependeth on the foresight of a long chain of consequences, of which very seldome any man is able to see to the end Complete text of 61126266:But for so far as a man seeth, if the Good in those consequences be greater than the evill, the whole chain is that which Writers call Apparent or Seeming Good Segments in 61126267:[1]: ...And contrarily, when the evill exceedeth the good, the whole is Apparent or Seeming Evill: so that he who hath by Experience, or Reason, the greatest and surest prospect of Consequ..... [2]: ...And contrarily, when the evill exceedeth the good, the whole is Apparent or Seeming Evill : so that he who hath by Experience, or Reason, the greatest and surest prospect of Consequences, Deliberates best himself; and is able, when he will,..... Complete text of 61126267:And contrarily, when the evill exceedeth the good, the whole is Apparent or Seeming evill: so that he who hath by Experience, or Reason, the greatest and surest prospect of Consequences, Deliberates best himself; and is able, when he will, to give the best counsel unto others Segments in 61126291:[1]: ...And because such are fittest witnesses of the facts of one another, or of a third, it was, and ever will be reputed a very Evill act, for any man to speak against his Conscience; or to corrupt or force another so to do: Insomuch that the plea of Conscience, has been always hear..... Complete text of 61126291:And because such are fittest witnesses of the facts of one another, or of a third, it was, and ever will be reputed a very evill act, for any man to speak against his Conscience; or to corrupt or force another so to do: Insomuch that the plea of Conscience, has been always hearkened unto very diligently in all times Segments in 61126359:[1]: ...Sometimes the extraordinary and extravagant Passion, proceedeth from the evill constitution of the organs of the Body, or harme done them; and sometimes the hurt, and indisposition of the Organs, is caused by the vehemence, or l..... Complete text of 61126359:Sometimes the extraordinary and extravagant Passion, proceedeth from the evill constitution of the organs of the Body, or harme done them; and sometimes the hurt, and indisposition of the Organs, is caused by the vehemence, or long continuance of the Passion Complete text of 61126367:And if the Excesses be madnesse, there is no doubt but the Passions themselves, when they tend to evill, are degrees of the same Complete text of 61126376:Again, that Madnesse is nothing else, but too much appearing Passion, may be gathered out of the effects of Wine, which are the same with those of the evill disposition of the organs Segments in 61126414:[1]: ...at in summe, it is manifest, that whosoever behaved himselfe in extraordinary manner, was thought by the Jewes to be possessed either with a good, or evill spirit; except by the Sadduces, who erred so farre on the other hand, as not to b evill spirit; except by the Sadduces, who erred so farre on the other hand, as not to believe there were at all any spirits, (which is very neere to direct..... Complete text of 61126414:) was a Prophet; but some of the company asked Jehu, "What came that mad-man for?" So that in summe, it is manifest, that whosoever behaved himselfe in extraordinary manner, was thought by the Jewes to be possessed either with a good, or evill spirit; except by the Sadduces, who erred so farre on the other hand, as not to believe there were at all any spirits, (which is very neere to direct Atheisme;) and thereby perhaps the more provoked others, to terme such men Daemoniacks, rather than mad-men Segments in 61126637:[1]: ... the Lawyers which onely use the false measure of Justice barbarously call it) a Precedent; like little children, that have no other rule of good and evill manners, but the correction they receive from their Parents, and Masters; save that children are constant to their rule, whereas men are not so; because grown strong, and stubborn, they appeale from custome to reason, and from reason to custome, as it serves their turn; receding from custome when their interest requires it, and setting themselves against reason, as oft as reason is against evill manners, but the correction they receive from their Parents, and Masters; save that children are constant to their rule, whereas men are not so; beca..... Complete text of 61126637:Adhaerence To Custome, From Ignorance Of The Nature Of Right And Wrong Ignorance of the causes, and originall constitution of Right, Equity, Law, and Justice, disposeth a man to make Custome and Example the rule of his actions; in such manner, as to think that Unjust which it hath been the custome to punish; and that Just, of the impunity and approbation whereof they can produce an Example, or (as the Lawyers which onely use the false measure of Justice barbarously call it) a Precedent; like little children, that have no other rule of good and evill manners, but the correction they receive from their Parents, and Masters; save that children are constant to their rule, whereas men are not so; because grown strong, and stubborn, they appeale from custome to reason, and from reason to custome, as it serves their turn; receding from custome when their interest requires it, and setting themselves against reason, as oft as reason is against them: Which is the cause, that the doctrine of Right and Wrong, is perpetually disputed, both by the Pen and the Sword: whereas the doctrine of Lines, and Figures, is not so; because men care not, in that subject what be truth, as a thing that crosses no mans ambition, profit, or lust Segments in 61126653:[1]: ...nto the Causes of the Events they see, some more, some lesse; but all men so much, as to be curious in the search of the causes of their own good and evill fortune evill fortune..... Complete text of 61126653:First, From His Desire Of Knowing Causes And first, it is peculiar to the nature of Man, to be inquisitive into the Causes of the Events they see, some more, some lesse; but all men so much, as to be curious in the search of the causes of their own good and evill fortune Segments in 61126655:[1]: ...her; and remembreth in them Antecedence and Consequence; And when he cannot assure himselfe of the true causes of things, (for the causes of good and evill fortune for the most part are invisible,) he supposes causes of them, either such as his own fancy suggesteth; or trusteth to the Authority of other men, such as he thinks to be his friends, and wiser than himselfe evill fortune for the most part are invisible,) he supposes causes of them, either such as his own fancy suggesteth; or trusteth to the Authority of other ..... Complete text of 61126655:From His Observation Of The Sequell Of Things Thirdly, whereas there is no other Felicity of Beasts, but the enjoying of their quotidian Food, Ease, and Lusts; as having little, or no foresight of the time to come, for want of observation, and memory of the order, consequence, and dependance of the things they see; Man observeth how one Event hath been produced by another; and remembreth in them Antecedence and Consequence; And when he cannot assure himselfe of the true causes of things, (for the causes of good and evill fortune for the most part are invisible,) he supposes causes of them, either such as his own fancy suggesteth; or trusteth to the Authority of other men, such as he thinks to be his friends, and wiser than himselfe Segments in 61126657:[1]: ...things that have arrived hitherto, or shall arrive hereafter; it is impossible for a man, who continually endeavoureth to secure himselfe against the evill he feares, and procure the good he desi evill he feares, and procure the good he desireth, not to be in a perpetuall solicitude of the time to come; So that every man, especially those that are o..... Complete text of 61126657:For being assured that there be causes of all things that have arrived hitherto, or shall arrive hereafter; it is impossible for a man, who continually endeavoureth to secure himselfe against the evill he feares, and procure the good he desireth, not to be in a perpetuall solicitude of the time to come; So that every man, especially those that are over provident, are in an estate like to that of Prometheus Segments in 61126660:[1]: ...And therefore when there is nothing to be seen, there is nothing to accuse, either of their good, or evill fortune, but some Power, or Agent Invisible: In which sense perhaps it was, that some of the old Poets said, that the Gods were at first created by h..... Complete text of 61126660:And therefore when there is nothing to be seen, there is nothing to accuse, either of their good, or evill fortune, but some Power, or Agent Invisible: In which sense perhaps it was, that some of the old Poets said, that the Gods were at first created by humane Feare: which spoken of the Gods, (that is to say, of the many Gods of the Gentiles) is very true Segments in 61126665:[1]: ...sequent Event, any dependance or connexion at all: And therefore from the like things past, they expect the like things to come; and hope for good or evill luck, superstitiously, from things that have no part at all in the causing of it: As the Athenians did for their war at Lepanto, demand another Phormio; the Pompeian faction for their warre in Afrique, another Scipio; and others have done in divers other occasions since evill luck, superstitiously, from things that have no part at all in the causing of it: As the Athenians did for their war at Lepanto, demand another Phorm..... Complete text of 61126665:But Know Not The Way How They Effect Anything Then, for the way by which they think these Invisible Agents wrought their effects; that is to say, what immediate causes they used, in bringing things to passe, men that know not what it is that we call Causing, (that is, almost all men) have no other rule to guesse by, but by observing, and remembring what they have seen to precede the like effect at some other time, or times before, without seeing between the antecedent and subsequent Event, any dependance or connexion at all: And therefore from the like things past, they expect the like things to come; and hope for good or evill luck, superstitiously, from things that have no part at all in the causing of it: As the Athenians did for their war at Lepanto, demand another Phormio; the Pompeian faction for their warre in Afrique, another Scipio; and others have done in divers other occasions since Segments in 61126669:[1]: ...nts Lastly, concerning how these Invisible Powers declare to men the things which shall hereafter come to passe, especially concerning their good or evill fortune in generall, or good or ill evill fortune in generall, or good or ill successe in any particular undertaking, men are naturally at a stand; save that using to conjecture of the time t..... Complete text of 61126669:And Attribute To Them All Extraordinary Events Lastly, concerning how these Invisible Powers declare to men the things which shall hereafter come to passe, especially concerning their good or evill fortune in generall, or good or ill successe in any particular undertaking, men are naturally at a stand; save that using to conjecture of the time to come, by the time past, they are very apt, not onely to take casuall things, after one or two encounters, for Prognostiques of the like encounter ever after, but also to believe the like Prognostiques from other men, of whom they have once conceived a good opinion Segments in 61126682:[1]: ...ayed for, or against, they prayed to, as if there were Ghosts of those names hanging over their heads, and letting fall, or withholding that Good, or Evill, for, or against which they prayed Evill , for, or against which they prayed..... Complete text of 61126682:They have also ascribed Divinity, and built Temples to meer Accidents, and Qualities; such as are Time, Night, Day, Peace, Concord, Love, Contention, Vertue, Honour, Health, Rust, Fever, and the like; which when they prayed for, or against, they prayed to, as if there were Ghosts of those names hanging over their heads, and letting fall, or withholding that Good, or evill, for, or against which they prayed Segments in 61126798:[1]: ...and obliged: Bonds, that have their strength, not from their own Nature, (for nothing is more easily broken then a mans word,) but from Feare of some evill consequence upon the rupture evill consequence upon the rupture..... Complete text of 61126798:And the same are the BONDS, by which men are bound, and obliged: Bonds, that have their strength, not from their own Nature, (for nothing is more easily broken then a mans word,) but from Feare of some evill consequence upon the rupture Complete text of 61126858:" For man by nature chooseth the lesser evill, which is danger of death in resisting; rather than the greater, which is certain and present death in not resisting Segments in 61126947:[1]: ..., Men Respect Onely The Future Good A seventh is, " That in Revenges, (that is, retribution of evil for evil,) Men look not at the greatnesse of the evill past, but the greatnes evill past, but the greatnesse of the good to follow..... Complete text of 61126947:The Seventh, That In Revenges, Men Respect Onely The Future Good A seventh is, " That in Revenges, (that is, retribution of evil for evil,) Men look not at the greatnesse of the evill past, but the greatnesse of the good to follow Complete text of 61126999:For Morall Philosophy is nothing else but the Science of what is Good, and Evill, in the conversation, and Society of mankind Segments in 61127000:[1]: ...Good, and Evill , are names that signifie our Appetites, and Aversions; which in different tempers, customes, and doctrines of men, are different: And divers men, dif..... Complete text of 61127000:Good, and evill, are names that signifie our Appetites, and Aversions; which in different tempers, customes, and doctrines of men, are different: And divers men, differ not onely in their Judgement, on the senses of what is pleasant, and unpleasant to the tast, smell, hearing, touch, and sight; but also of what is conformable, or disagreeable to Reason, in the actions of common life Segments in 61127002:[1]: ...And therefore so long as man is in the condition of meer Nature, (which is a condition of War,) as private Appetite is the measure of Good, and Evill : and consequently all men agree on this, that Peace is Good, and therefore also the way, or means of Peace, which (as I have shewed before) are Justi..... [2]: ...re Justice, Gratitude, Modesty, Equity, Mercy, & the rest of the Laws of Nature, are good; that is to say, Morall Vertues; and their contrarie Vices, Evill Evill ..... Complete text of 61127002:And therefore so long as man is in the condition of meer Nature, (which is a condition of War,) as private Appetite is the measure of Good, and evill: and consequently all men agree on this, that Peace is Good, and therefore also the way, or means of Peace, which (as I have shewed before) are Justice, Gratitude, Modesty, Equity, Mercy, & the rest of the Laws of Nature, are good; that is to say, Morall Vertues; and their contrarie Vices, evill Segments in 61127075:[1]: ...ir desires, and other affections; yet they want that art of words, by which some men can represent to others, that which is Good, in the likenesse of Evill; and Evill, in the likenesse of Good; and augment, or diminish the apparent greatnesse of Good a Evill ; and Evill, in the likenesse of Good; and augment, or diminish the apparent greatnesse of Good and Evill; discontenting men, and troubling their Peac..... [2]: ... and other affections; yet they want that art of words, by which some men can represent to others, that which is Good, in the likenesse of Evill; and Evill, in the likenesse of Good; and augment, or diminish the apparent greatnesse of Good and Evill; discontentin Evill , in the likenesse of Good; and augment, or diminish the apparent greatnesse of Good and Evill; discontenting men, and troubling their Peace at their ..... [3]: ...ers, that which is Good, in the likenesse of Evill; and Evill, in the likenesse of Good; and augment, or diminish the apparent greatnesse of Good and Evill; discontenting men, and troubling their Peace at their pleasure Evill ; discontenting men, and troubling their Peace at their pleasure..... Complete text of 61127075:Fourthly, that these creatures, though they have some use of voice, in making knowne to one another their desires, and other affections; yet they want that art of words, by which some men can represent to others, that which is Good, in the likenesse of evill; and evill, in the likenesse of Good; and augment, or diminish the apparent greatnesse of Good and evill; discontenting men, and troubling their Peace at their pleasure Segments in 61127133:[1]: ...These Rules of Propriety (or Meum and Tuum) and of Good, Evill , Lawfull and Unlawfull in the actions of subjects, are the Civill Lawes, that is to say, the lawes of each Commonwealth in particular; though the nam..... Complete text of 61127133:These Rules of Propriety (or Meum and Tuum) and of Good, evill, Lawfull and Unlawfull in the actions of subjects, are the Civill Lawes, that is to say, the lawes of each Commonwealth in particular; though the name of Civill Law be now restrained to the antient Civill Lawes of the City of Rome; which being the head of a great part of the World, her Lawes at that time were in these parts the Civill Law Segments in 61127197:[1]: ...But the same may as well happen, where the Soveraigne Power is in an Assembly: for their power is the same; and they are as subject to evill Counsell, and to be seduced by Orators, as a Monarch by Flatterers; and becoming one an others Flatterers, serve one anothers Covetousnesse and Ambit..... Complete text of 61127197:But the same may as well happen, where the Soveraigne Power is in an Assembly: for their power is the same; and they are as subject to evill Counsell, and to be seduced by Orators, as a Monarch by Flatterers; and becoming one an others Flatterers, serve one anothers Covetousnesse and Ambition by turnes Segments in 61127201:[1]: ...Sixtly, that it is an inconvenience in Monarchie, that the Soveraigntie may descend upon an Infant, or one that cannot discerne between Good and Evill : and consisteth in this, that the use of his Power, must be in the hand of another Man, or of some Assembly of men, which are to governe by his right..... Complete text of 61127201:Sixtly, that it is an inconvenience in Monarchie, that the Soveraigntie may descend upon an Infant, or one that cannot discerne between Good and Evill: and consisteth in this, that the use of his Power, must be in the hand of another Man, or of some Assembly of men, which are to governe by his right, and in his name; as Curators, and Protectors of his Person, and Authority Complete text of 61127331:9) "Give to thy servant understanding, to judge thy people, and to discerne between Good and Evill Complete text of 61127332:" It belongeth therefore to the Soveraigne to bee Judge, and to praescribe the Rules of Discerning Good and evill; which Rules are Lawes; and therefore in him is the Legislative Power Complete text of 61127359:5) "You shall be as Gods, knowing Good and evill Segments in 61127361:[1]: ...ee that thou wast naked? hast thou eaten of the tree, of which I commanded thee thou shouldest not eat?" For the Cognisance of Judicature of Good and Evill, bein Evill , being forbidden by the name of the fruit of the tree of Knowledge, as a triall of Adams obedience; The Divell to enflame the Ambition of the woman, ..... [2]: ...nflame the Ambition of the woman, to whom that fruit already seemed beautifull, told her that by tasting it, they should be as Gods, knowing Good and Evill Evill ..... Complete text of 61127361:"Who told thee that thou wast naked? hast thou eaten of the tree, of which I commanded thee thou shouldest not eat?" For the Cognisance of Judicature of Good and evill, being forbidden by the name of the fruit of the tree of Knowledge, as a triall of Adams obedience; The Divell to enflame the Ambition of the woman, to whom that fruit already seemed beautifull, told her that by tasting it, they should be as Gods, knowing Good and Evill Complete text of 61127362:Whereupon having both eaten, they did indeed take upon them Gods office, which is Judicature of Good and evill; but acquired no new ability to distinguish between them aright Complete text of 61127367:And though of so unlimited a Power, men may fancy many evill consequences, yet the consequences of the want of it, which is perpetuall warre of every man against his neighbour, are much worse Segments in 61127495:[1]: ...lar Systemes, are those which having no Representative, consist only in concourse of People; which if not forbidden by the Common-wealth, nor made on evill evill designe, (such as are conflux of People to markets, or shews, or any other harmelesse end,) are Lawfull..... Complete text of 61127495:Irregular Systemes, are those which having no Representative, consist only in concourse of People; which if not forbidden by the Common-wealth, nor made on evill designe, (such as are conflux of People to markets, or shews, or any other harmelesse end,) are Lawfull Complete text of 61127496:But when the Intention is evill, or (if the number be considerable) unknown, they are Unlawfull Segments in 61127565:[1]: ...ne may obtain his right by means of the Soveraign Power, are unnecessary to the maintaining of Peace and Justice, and (in case the designe of them be evill, or Unknown to the Common-wealth) unlawfull evill , or Unknown to the Common-wealth) unlawfull..... Complete text of 61127565:But Leagues of the Subjects of one and the same Common-wealth, where every one may obtain his right by means of the Soveraign Power, are unnecessary to the maintaining of Peace and Justice, and (in case the designe of them be evill, or Unknown to the Common-wealth) unlawfull Complete text of 61127566:For all uniting of strength by private men, is, if for evill intent, unjust; if for intent unknown, dangerous to the Publique, and unjustly concealed Segments in 61127588:[1]: ... parts of mans Body; such as be Lawfull, to the Muscles; such as are Unlawfull, to Wens, Biles, and Apostemes, engendred by the unnaturall conflux of evill humours evill humours..... Complete text of 61127588:And this is all I shall say concerning Systemes, and Assemblyes of People, which may be compared (as I said,) to the Similar parts of mans Body; such as be Lawfull, to the Muscles; such as are Unlawfull, to Wens, Biles, and Apostemes, engendred by the unnaturall conflux of evill humours Segments in 61127648:[1]: ... Law of Nature; but this is not enough to authorise any subject, either to make warre upon, or so much as to accuse of Injustice, or any way to speak evill of their Soveraign; because they have authorised all his actions, and in bestowing the Soveraign Power, made them their own evill of their Soveraign; because they have authorised all his actions, and in bestowing the Soveraign Power, made them their own..... Complete text of 61127648:It is true, that a Soveraign Monarch, or the greater part of a Soveraign Assembly, may ordain the doing of many things in pursuit of their Passions, contrary to their own consciences, which is a breach of trust, and of the Law of Nature; but this is not enough to authorise any subject, either to make warre upon, or so much as to accuse of Injustice, or any way to speak evill of their Soveraign; because they have authorised all his actions, and in bestowing the Soveraign Power, made them their own Segments in 61127691:[1]: ...But if one Subject giveth Counsell to another, to do any thing contrary to the Lawes, whether that Counsell proceed from evill intention, or from ignorance onely, it is punishable by the Common-wealth; because ignorance of the Law, is no good excuse, where every man is bound ..... Complete text of 61127691:But if one Subject giveth Counsell to another, to do any thing contrary to the Lawes, whether that Counsell proceed from evill intention, or from ignorance onely, it is punishable by the Common-wealth; because ignorance of the Law, is no good excuse, where every man is bound to take notice of the Lawes to which he is subject Segments in 61127711:[1]: ... therefore Rash, And Unevident Inferences; (such as are fetched onely from Examples, or authority of Books, and are not arguments of what is good, or ev evill , but witnesses of fact, or of opinion,) Obscure, Confused, And Ambiguous Expressions, Also All Metaphoricall Speeches, Tending To The Stirring Up Of ..... Complete text of 61127711:And therefore Rash, And Unevident Inferences; (such as are fetched onely from Examples, or authority of Books, and are not arguments of what is good, or evill, but witnesses of fact, or of opinion,) Obscure, Confused, And Ambiguous Expressions, Also All Metaphoricall Speeches, Tending To The Stirring Up Of Passion, (because such reasoning, and such expressions, are usefull onely to deceive, or to lead him we Counsell towards other ends than his own) Are Repugnant To The Office Of A Counsellour Segments in 61127764:[1]: ...And our Lawyers account no Customes Law, but such as are reasonable, and that evill Customes are to be abolished; But the Judgement of what is reasonable, and of what is to be abolished, belongeth to him that maketh the Law, which is..... Complete text of 61127764:And our Lawyers account no Customes Law, but such as are reasonable, and that evill Customes are to be abolished; But the Judgement of what is reasonable, and of what is to be abolished, belongeth to him that maketh the Law, which is the Soveraign Assembly, or Monarch Complete text of 61127829:Therefore of who is Soveraign, no man, but by his own fault, (whatsoever evill men suggest,) can make any doubt Segments in 61128041:[1]: ...se it was erected by his own consent, and for his own defence; and that such liberty as is inconsistent with it, was granted through ignorance of the evill consequence thereof evill consequence thereof..... Complete text of 61128041:If that Man, or Assembly, that hath the Soveraign Power, disclaime any Right essentiall to the Soveraignty, whereby there accrueth to the Subject, any liberty inconsistent with the Soveraign Power, that is to say, with the very being of a Common-wealth, if the Subject shall refuse to obey the Command in any thing, contrary to the liberty granted, this is neverthelesse a Sinne, and contrary to the duty of the Subject: for he ought to take notice of what is inconsistent with the Soveraignty, because it was erected by his own consent, and for his own defence; and that such liberty as is inconsistent with it, was granted through ignorance of the evill consequence thereof Segments in 61128046:[1]: ...Evill Teachers, Extenuate Hee, whose errour proceeds from the authority of a Teacher, or an Interpreter of the Law publiquely authorised, is not so faulty, as he whose errour proceedeth from a peremptory pursute of his own principles, and reasoning: For what is taught by one that teacheth by publique Authority, the Common-wealth teacheth, and hath a resemblance of Law, till the same Authority controuleth it; and in all Crimes that contain not in them a denyall of the Soveraign Power, nor are against an evident Law, Excuseth totally: whereas he that groundeth his actions, on his private Judgement, ought according to the rectitude, or errour thereof, to stand, or fal Evill Teachers, Extenuate Hee, whose errour proceeds from the authority of a Teacher, or an Interpreter of the Law publiquely authorised, is not so faulty..... Complete text of 61128046:evill Teachers, Extenuate Hee, whose errour proceeds from the authority of a Teacher, or an Interpreter of the Law publiquely authorised, is not so faulty, as he whose errour proceedeth from a peremptory pursute of his own principles, and reasoning: For what is taught by one that teacheth by publique Authority, the Common-wealth teacheth, and hath a resemblance of Law, till the same Authority controuleth it; and in all Crimes that contain not in them a denyall of the Soveraign Power, nor are against an evident Law, Excuseth totally: whereas he that groundeth his actions, on his private Judgement, ought according to the rectitude, or errour thereof, to stand, or fall Segments in 61128086:[1]: ...OF PUNISHMENTS, AND REWARDS The Definition Of Punishment "A PUNISHMENT, is an Evill inflicted by publique Authority, on him that hath done, or omitted that which is Judged by the same Authority to be a Transgression of the Law; to th..... Complete text of 61128086:OF PUNISHMENTS, AND REWARDS The Definition Of Punishment "A PUNISHMENT, is an evill inflicted by publique Authority, on him that hath done, or omitted that which is Judged by the same Authority to be a Transgression of the Law; to the end that the will of men may thereby the better be disposed to obedience Segments in 61128097:[1]: ...Nor Denyall Of Preferment Secondly, that to be neglected, and unpreferred by the publique favour, is not a Punishment; because no new evill is thereby on any man Inflicted; he is onely left in the estate he was in before..... Complete text of 61128097:Nor Denyall Of Preferment Secondly, that to be neglected, and unpreferred by the publique favour, is not a Punishment; because no new evill is thereby on any man Inflicted; he is onely left in the estate he was in before Segments in 61128098:[1]: ...Nor Pain Inflicted Without Publique Hearing Thirdly, that the evill inflicted by publique Authority, without precedent publique condemnation, is not to be stiled by the name of Punishment; but of an hostile act; becau..... Complete text of 61128098:Nor Pain Inflicted Without Publique Hearing Thirdly, that the evill inflicted by publique Authority, without precedent publique condemnation, is not to be stiled by the name of Punishment; but of an hostile act; because the fact for which a man is Punished, ought first to be Judged by publique Authority, to be a transgression of the Law Segments in 61128099:[1]: ...Nor Pain Inflicted By Usurped Power Fourthly, that the evill inflicted by usurped power, and Judges without Authority from the Soveraign, is not Punishment; but an act of hostility; because the acts of power us..... Complete text of 61128099:Nor Pain Inflicted By Usurped Power Fourthly, that the evill inflicted by usurped power, and Judges without Authority from the Soveraign, is not Punishment; but an act of hostility; because the acts of power usurped, have not for Author, the person condemned; and therefore are not acts of publique Authority Segments in 61128100:[1]: ...Nor Pain Inflicted Without Respect To The Future Good Fifthly, that all evill which is inflicted without intention, or possibility of disposing the Delinquent, or (by his example) other men, to obey the Lawes, is not Punishment..... Complete text of 61128100:Nor Pain Inflicted Without Respect To The Future Good Fifthly, that all evill which is inflicted without intention, or possibility of disposing the Delinquent, or (by his example) other men, to obey the Lawes, is not Punishment; but an act of hostility; because without such an end, no hurt done is contained under that name Segments in 61128101:[1]: ...Naturall Evill Consequences, No Punishments Sixthly, whereas to certain actions, there be annexed by Nature, divers hurtfull consequences; as when a man in assault..... Complete text of 61128101:Naturall evill Consequences, No Punishments Sixthly, whereas to certain actions, there be annexed by Nature, divers hurtfull consequences; as when a man in assaulting another, is himselfe slain, or wounded; or when he falleth into sicknesse by the doing of some unlawfull act; such hurt, though in respect of God, who is the author of Nature, it may be said to be inflicted, and therefore a Punishment divine; yet it is not contaned in the name of Punishment in respect of men, because it is not inflicted by the Authority of man Complete text of 61128110:But in declared Hostility, all infliction of evill is lawfull Complete text of 61128125:Ignominy Ignominy, is the infliction of such evill, as is made Dishonorable; or the deprivation of such Good, as is made Honourable by the Common-wealth Complete text of 61128132:But the Later is Punishment, because evill, and inflicted by publique Authority, for somewhat that has by the same Authority been Judged a Transgression of the Law Segments in 61128141:[1]: ...very one of the Subjects, to the end they should as long as they are obedient, be protected thereby; the Punishment of the Innocent, is a rendring of Evill for Good Evill for Good..... Complete text of 61128141:Secondly, of that, which forbiddeth Ingratitude: For seeing all Soveraign Power, is originally given by the consent of every one of the Subjects, to the end they should as long as they are obedient, be protected thereby; the Punishment of the Innocent, is a rendring of Evill for Good Segments in 61128143:[1]: ...But The Harme Done To Innocents In War, Not So But the Infliction of what evill soever, on an Innocent man, that is not a Subject, if it be for the benefit of the Common-wealth, and without violation of any former Covenant, is no..... Complete text of 61128143:But The Harme Done To Innocents In War, Not So But the Infliction of what evill soever, on an Innocent man, that is not a Subject, if it be for the benefit of the Common-wealth, and without violation of any former Covenant, is no breach of the Law of Nature Segments in 61128177:[1]: ...Private Judgement Of Good and Evill In the second place, I observe the Diseases of a Common-wealth, that proceed from the poyson of seditious doctrines; whereof one is, "That every pri..... [2]: ...ve the Diseases of a Common-wealth, that proceed from the poyson of seditious doctrines; whereof one is, "That every private man is Judge of Good and Evill actions Evill actions..... Complete text of 61128177:Private Judgement Of Good and evill In the second place, I observe the Diseases of a Common-wealth, that proceed from the poyson of seditious doctrines; whereof one is, "That every private man is Judge of Good and evill actions Complete text of 61128179:But otherwise, it is manifest, that the measure of Good and evill actions, is the Civill Law; and the Judge the Legislator, who is alwayes Representative of the Common-wealth Segments in 61128182:[1]: ...l Society, is, that "Whatsoever a man does against his Conscience, is Sinne;" and it dependeth on the presumption of making himself judge of Good and Evill Evill ..... Complete text of 61128182:Erroneous Conscience Another doctrine repugnant to Civill Society, is, that "Whatsoever a man does against his Conscience, is Sinne;" and it dependeth on the presumption of making himself judge of Good and evill Segments in 61128187:[1]: ...And thus wee fall again into the fault of taking upon us to Judge of Good and Evill ; or to make Judges of it, such private men as pretend to be supernaturally Inspired, to the Dissolution of all Civill Government..... Complete text of 61128187:And thus wee fall again into the fault of taking upon us to Judge of Good and evill; or to make Judges of it, such private men as pretend to be supernaturally Inspired, to the Dissolution of all Civill Government Segments in 61128252:[1]: ... Common-wealth is thereby dissolved, and every man returneth into the condition, and calamity of a warre with every other man, (which is the greatest evill that can happen in this life;) it is the Office of the Soveraign, to maintain those Rights entire; and consequently against his duty, First, to transferre to another, or to lay from himselfe any of them evill that can happen in this life;) it is the Office of the Soveraign, to maintain those Rights entire; and consequently against his duty, First, to trans..... Complete text of 61128252:Against The Duty Of A Soveraign To Relinquish Any Essentiall Right of Soveraignty Or Not To See The People Taught The Grounds Of Them And because, if the essentiall Rights of Soveraignty (specified before in the eighteenth Chapter) be taken away, the Common-wealth is thereby dissolved, and every man returneth into the condition, and calamity of a warre with every other man, (which is the greatest evill that can happen in this life;) it is the Office of the Soveraign, to maintain those Rights entire; and consequently against his duty, First, to transferre to another, or to lay from himselfe any of them Segments in 61128276:[1]: ...Nor To Dispute The Soveraign Power Thirdly, in consequence to this, they ought to be informed, how great fault it is, to speak evill of the Soveraign Representative, (whether One man, or an Assembly of men;) or to argue and dispute his Power, or any way to use his Name irreverently..... Complete text of 61128276:Nor To Dispute The Soveraign Power Thirdly, in consequence to this, they ought to be informed, how great fault it is, to speak evill of the Soveraign Representative, (whether One man, or an Assembly of men;) or to argue and dispute his Power, or any way to use his Name irreverently, whereby he may be brought into Contempt with his People, and their Obedience (in which the safety of the Common-wealth consisteth) slackened Segments in 61128288:[1]: ...For which purpose also it is necessary they be shewed the evill consequences of false Judgement, by corruption either of Judges or Witnesses, whereby the distinction of propriety is taken away, and Justice becomes..... Complete text of 61128288:For which purpose also it is necessary they be shewed the evill consequences of false Judgement, by corruption either of Judges or Witnesses, whereby the distinction of propriety is taken away, and Justice becomes of no effect: all which things are intimated in the sixth, seventh, eighth, and ninth Commandements Complete text of 61128353:The most able Counsellours, are they that have least hope of benefit by giving evill Counsell, and most knowledge of those things that conduce to the Peace, and Defence of the Common-wealth Segments in 61128410:[1]: ...Sinne Not The Cause Of All Affliction This question, "Why Evill men often Prosper, and Good men suffer Adversity," has been much disputed by the Antient, and is the same with this of ours, "By what Right God dispe..... Complete text of 61128410:Sinne Not The Cause Of All Affliction This question, "Why evill men often Prosper, and Good men suffer Adversity," has been much disputed by the Antient, and is the same with this of ours, "By what Right God dispenseth the Prosperities and Adversities of this life;" and is of that difficulty, as it hath shaken the faith, not onely of the Vulgar, but of Philosophers, and which is more, of the Saints, concerning the Divine Providence Segments in 61128866:[1]: ...y of the brain, for things really subsistent without them, and not dependent on the fancy; and out of them framed their opinions of Daemons, Good and Evill; which because they seemed to subsist really, Evill ; which because they seemed to subsist really, they called Substances; and because they could not feel them with their hands, Incorporeall: so also th..... [2]: ...ures of God; whereof those which they thought were good to them, they esteemed the Angels of God, and those they thought would hurt them, they called Evill Angels, or Evill Spirits; such as was the Spirit of Python, and the Spirits of Mad-men, of Lunatiques, and Epileptiques: For they esteemed such as were troubled with such diseases, Daemoniaques Evill Angels, or Evill Spirits; such as was the Spirit of Python, and the Spirits of Mad-men, of Lunatiques, and Epileptiques: For they esteemed such as we..... [3]: ...eof those which they thought were good to them, they esteemed the Angels of God, and those they thought would hurt them, they called Evill Angels, or Evill Spirits; such as was the Spirit of Python, and the Spirits of Mad-men, of Lunatiques, and Epileptiques: For they esteemed such as were troubled with such diseases, Daemoniaques Evill Spirits; such as was the Spirit of Python, and the Spirits of Mad-men, of Lunatiques, and Epileptiques: For they esteemed such as were troubled with ..... Complete text of 61128866:And as the Gentiles did vulgarly conceive the Imagery of the brain, for things really subsistent without them, and not dependent on the fancy; and out of them framed their opinions of Daemons, Good and evill; which because they seemed to subsist really, they called Substances; and because they could not feel them with their hands, Incorporeall: so also the Jews upon the same ground, without any thing in the Old Testament that constrained them thereunto, had generally an opinion, (except the sect of the Sadduces,) that those apparitions (which it pleased God sometimes to produce in the fancie of men, for his own service, and therefore called them his Angels) were substances, not dependent on the fancy, but permanent creatures of God; whereof those which they thought were good to them, they esteemed the Angels of God, and those they thought would hurt them, they called evill Angels, or evill Spirits; such as was the Spirit of Python, and the Spirits of Mad-men, of Lunatiques, and Epileptiques: For they esteemed such as were troubled with such diseases, Daemoniaques Segments in 61128916:[1]: ...the wicked in the last day, "Go ye cursed into everlasting fire prepared for the Devil and his Angels:" which place is manifest for the permanence of Evill Angels, (unlesse wee might thin Evill Angels, (unlesse wee might think the name of Devill and his Angels may be understood of the Churches Adversaries and their Ministers;) but then it is..... [2]: ...asting fire prepared for the Devil and his Angels:" which place is manifest for the permanence of Evill Angels, (unlesse wee might think the name of Devill and his Angels may be understood of the Churches Adversaries and their Ministers;) evill and his Angels may be understood of the Churches Adversaries and their Ministers;) but then it is repugnant to their Immateriality; because Everlasti..... Complete text of 61128916:) where he saith, it shall be said to the wicked in the last day, "Go ye cursed into everlasting fire prepared for the Devil and his Angels:" which place is manifest for the permanence of evill Angels, (unlesse wee might think the name of Devill and his Angels may be understood of the Churches Adversaries and their Ministers;) but then it is repugnant to their Immateriality; because Everlasting fire is no punishment to impatible substances, such as are all things Incorporeall Segments in 61128959:[1]: ...In the same manner, to take Inspiration in the proper sense, or to say that Good Spirits entred into men to make them prophecy, or Evill Spirits into those that became Phrenetique, Lunatique, or Epileptique, is not to take the word in the sense of the Scripture; for the Spirit there is..... Complete text of 61128959:In the same manner, to take Inspiration in the proper sense, or to say that Good Spirits entred into men to make them prophecy, or evill Spirits into those that became Phrenetique, Lunatique, or Epileptique, is not to take the word in the sense of the Scripture; for the Spirit there is taken for the power of God, working by causes to us unknown Segments in 61128967:[1]: ...In which manner he Reigned over Adam, and gave him commandement to abstaine from the tree of cognizance of Good and Evill ; which when he obeyed not, but tasting thereof, took upon him to be as God, judging between Good and Evill, not by his Creators commandement, but by ..... [2]: ...ne from the tree of cognizance of Good and Evill; which when he obeyed not, but tasting thereof, took upon him to be as God, judging between Good and Evill, not by his Creators commandement, but by his own sense, his punis Evill , not by his Creators commandement, but by his own sense, his punishment was a privation of the estate of Eternall life, wherein God had at first crea..... Complete text of 61128967:In which manner he Reigned over Adam, and gave him commandement to abstaine from the tree of cognizance of Good and evill; which when he obeyed not, but tasting thereof, took upon him to be as God, judging between Good and evill, not by his Creators commandement, but by his own sense, his punishment was a privation of the estate of Eternall life, wherein God had at first created him: And afterwards God punished his posterity, for their vices, all but eight persons, with an universall deluge; And in these eight did consist the then Kingdome Of God Complete text of 61129120:) "Where is the Word of the Lord," is put for, "Where is the evill he threatened:" And (Ezek Complete text of 61129217:) in these words, "And the evill spirit came upon Saul, and he Prophecyed in the midst of the house Complete text of 61129512:For there was the Tree of Life; whereof he was so long allowed to eat, as he should forbear to eat of the tree of Knowledge of Good an evill; which was not allowed him Segments in 61129660:[1]: ...eir own actuall miseries; it followeth that they are to suffer such bodily paines, and calamities, as are incident to those, who not onely live under evill and cruell Governours, but have also for Enemy, the Eternall King of th evill and cruell Governours, but have also for Enemy, the Eternall King of the Saints, God Almighty..... Complete text of 61129660:And because such felicity in others, is not sensible but by comparison with their own actuall miseries; it followeth that they are to suffer such bodily paines, and calamities, as are incident to those, who not onely live under evill and cruell Governours, but have also for Enemy, the Eternall King of the Saints, God Almighty Complete text of 61129676:To be saved, is to be secured, either respectively, against speciall Evills, or absolutely against all evill, comprehending Want, Sicknesse, and Death it self Segments in 61129677:[1]: ...the dissolution of his nature; and fell from that happinesse by the sin of Adam; it followeth, that to be Saved From Sin, is to be saved from all the Evill, and Calamities that Sinne hath brought upon us Evill , and Calamities that Sinne hath brought upon us..... Complete text of 61129677:And because man was created in a condition Immortall, not subject to corruption, and consequently to nothing that tendeth to the dissolution of his nature; and fell from that happinesse by the sin of Adam; it followeth, that to be Saved From Sin, is to be saved from all the evill, and Calamities that Sinne hath brought upon us Segments in 61129758:[1]: ...Even amongst men, though the promise of Good, bind the promiser; yet threats, that is to say, promises, of Evill , bind them not; much lesse shall they bind God, who is infinitely more mercifull then men..... Complete text of 61129758:Even amongst men, though the promise of Good, bind the promiser; yet threats, that is to say, promises, of evill, bind them not; much lesse shall they bind God, who is infinitely more mercifull then men Complete text of 61129893:) "that knew not the Lord, nor the works which he had done for Israel, but did evill in the sight of the Lord, and served Baalim Segments in 61129909:[1]: ... was no authority left to the Priests, but such as the King was pleased to allow them; which was more, or lesse, according as the Kings were good, or evill evill ..... Complete text of 61129909:" Having therefore rejected God, in whose Right the Priests governed, there was no authority left to the Priests, but such as the King was pleased to allow them; which was more, or lesse, according as the Kings were good, or evill Segments in 61130150:[1]: ...rdinance of Man, for the Lords sake, whether it bee to the King, as Supreme, or unto Governours, as to them that be sent by him for the punishment of evill doers, and for the praise evill doers, and for the praise of them that doe well; for so is the will of God..... Complete text of 61130150:) "Submit your selves to every Ordinance of Man, for the Lords sake, whether it bee to the King, as Supreme, or unto Governours, as to them that be sent by him for the punishment of evill doers, and for the praise of them that doe well; for so is the will of God Segments in 61130620:[1]: ...) which had been healed of evill spirits and infirmities; Mary Magdalen, out of whom went seven Devills; and Joanna the wife of Chuza, Herods Steward; and Susanna, and many others, w..... [2]: ...) which had been healed of evill spirits and infirmities; Mary Magdalen, out of whom went seven evill s; and Joanna the wife of Chuza, Herods Steward; and Susanna, and many others, which ministred unto him of their substance..... Complete text of 61130620:) which had been healed of evill spirits and infirmities; Mary Magdalen, out of whom went seven Devills; and Joanna the wife of Chuza, Herods Steward; and Susanna, and many others, which ministred unto him of their substance Segments in 61130649:[1]: ...For it is evident to the meanest capacity, that mens actions are derived from the opinions they have of the Good, or Evill , which from those actions redound unto themselves; and consequently, men that are once possessed of an opinion, that their obedience to the Soveraign..... Complete text of 61130649:For it is evident to the meanest capacity, that mens actions are derived from the opinions they have of the Good, or evill, which from those actions redound unto themselves; and consequently, men that are once possessed of an opinion, that their obedience to the Soveraign Power, will bee more hurtfull to them, than their disobedience, will disobey the Laws, and thereby overthrow the Common-wealth, and introduce confusion, and Civill war; for the avoiding whereof, all Civill Government was ordained Segments in 61130917:[1]: ...n unto the Priest, (that standeth to Minister there before the Lord thy God, or unto the Judge,) even that man shall die, and thou shalt put away the evill from Israel evill from Israel..... Complete text of 61130917:"The man that will doe presumptuously, and will not hearken unto the Priest, (that standeth to Minister there before the Lord thy God, or unto the Judge,) even that man shall die, and thou shalt put away the evill from Israel Segments in 61131141:[1]: ...to chase away Wolves, such as are Haeretiques; the Power to shut up Rammes, if they be mad, or push at the other Sheep with their Hornes, such as are Evill (though Christian) Kings; and Power to give the Flock convenient food: From whence hee inferreth, that St Evill (though Christian) Kings; and Power to give the Flock convenient food: From whence hee inferreth, that St..... Complete text of 61131141:The fifth Argument, is drawn from the words spoken by our Saviour, Feed My Sheep; by which was give all Power necessary for a Pastor; as the Power to chase away Wolves, such as are Haeretiques; the Power to shut up Rammes, if they be mad, or push at the other Sheep with their Hornes, such as are evill (though Christian) Kings; and Power to give the Flock convenient food: From whence hee inferreth, that St Complete text of 61131378:And therefore when wee are said to be Justified by Works, it is to be understood of the Will, which God doth alwaies accept for the Work it selfe, as well in good, as in evill men Segments in 61131592:[1]: ...in his disposing; that worketh in men both to doe, and to will; and without whose free gift a man hath neither inclination to good, nor repentance of evill, should punish mens transgressions without any end of time, and with all the extremity of torture, that men can imagine, and more evill , should punish mens transgressions without any end of time, and with all the extremity of torture, that men can imagine, and more..... Complete text of 61131592:Also, it seemeth hard, to say, that God who is the Father of Mercies, that doth in Heaven and Earth all that hee will; that hath the hearts of all men in his disposing; that worketh in men both to doe, and to will; and without whose free gift a man hath neither inclination to good, nor repentance of evill, should punish mens transgressions without any end of time, and with all the extremity of torture, that men can imagine, and more Segments in 61131731:[1]: ...ployed, or reverenced) to the Publique Peace, and to the Obedience of Subjects necessary thereunto; and to make some of them Good Daemons, and others Evill; the one as a Spurre to the Observance, the other, as Reines to withhold them from Violation of the Laws Evill ; the one as a Spurre to the Observance, the other, as Reines to withhold them from Violation of the Laws..... Complete text of 61131731:As if the Dead of whom they Dreamed, were not Inhabitants of their own Brain, but of the Air, or of Heaven, or Hell; not Phantasmes, but Ghosts; with just as much reason, as if one should say, he saw his own Ghost in a Looking-Glasse, or the Ghosts of the Stars in a River; or call the ordinary apparition of the Sun, of the quantity of about a foot, the Daemon, or Ghost of that great Sun that enlighteneth the whole visible world: And by that means have feared them, as things of an unknown, that is, of an unlimited power to doe them good, or harme; and consequently, given occasion to the Governours of the Heathen Common-wealths to regulate this their fear, by establishing that DAEMONOLOGY (in which the Poets, as Principal Priests of the Heathen Religion, were specially employed, or reverenced) to the Publique Peace, and to the Obedience of Subjects necessary thereunto; and to make some of them Good Daemons, and others evill; the one as a Spurre to the Observance, the other, as Reines to withhold them from Violation of the Laws Segments in 61131736:[1]: ...But the name of Daemon they did not (as the Graecians) attribute to Spirits both Good, and Evill ; but to the Evill onely: And to the Good Daemons they gave the name of the Spirit of God; and esteemed those into whose bodies they entred to be Prop..... [2]: ...But the name of Daemon they did not (as the Graecians) attribute to Spirits both Good, and Evill; but to the Evill onely: And to the Good Daemons they gave the name of the Spirit of God; and esteemed those into whose bodies they entred to be Prophets..... Complete text of 61131736:But the name of Daemon they did not (as the Graecians) attribute to Spirits both Good, and evill; but to the evill onely: And to the Good Daemons they gave the name of the Spirit of God; and esteemed those into whose bodies they entred to be Prophets Complete text of 61131737:In summe, all singularity if Good, they attributed to the Spirit of God; and if evill, to some Daemon, but a kakodaimen, an evill Daemon, that is, a Devill Segments in 61131775:[1]: ...To conclude, I find in Scripture that there be Angels, and Spirits, good and evill ; but not that they are Incorporeall, as are the Apparitions men see in the Dark, or in a Dream, or Vision; which the Latines call Spectra, and took f..... Complete text of 61131775:To conclude, I find in Scripture that there be Angels, and Spirits, good and evill; but not that they are Incorporeall, as are the Apparitions men see in the Dark, or in a Dream, or Vision; which the Latines call Spectra, and took for Daemons Segments in 61131928:[1]: ...e Law of Nature; and in it, the Law Civill; that determineth what is Honest, and Dishonest; what is Just, and Unjust; and generally what is Good, and Evill: whereas they make the Rules of Good, and Bad, by Evill : whereas they make the Rules of Good, and Bad, by their own Liking, and Disliking: By which means, in so great diversity of taste, there is nothing g..... Complete text of 61131928:For the rule of Manners, without Civill Government, is the Law of Nature; and in it, the Law Civill; that determineth what is Honest, and Dishonest; what is Just, and Unjust; and generally what is Good, and evill: whereas they make the Rules of Good, and Bad, by their own Liking, and Disliking: By which means, in so great diversity of taste, there is nothing generally agreed on; but every one doth (as far as he dares) whatsoever seemeth good in his own eyes, to the subversion of Common-wealth Segments in 61131987:[1]: ...times one thing, sometimes another, which is called Voluntas; making the Power the cause of the Act: As if one should assign for cause of the good or evill Acts of men, their Ability to doe them evill Acts of men, their Ability to doe them..... Complete text of 61131987:Will, The Cause Of Willing For cause of the Will, to doe any particular action, which is called Volitio, they assign the Faculty, that is to say, the Capacity in generall, that men have, to will sometimes one thing, sometimes another, which is called Voluntas; making the Power the cause of the Act: As if one should assign for cause of the good or evill Acts of men, their Ability to doe them Segments in 61131997:[1]: ...Private Appetite The Rule Of Publique Good: Aristotle, and other Heathen Philosophers define Good, and Evill , by the Appetite of men; and well enough, as long as we consider them governed every one by his own Law: For in the condition of men that have no oth..... [2]: ...rned every one by his own Law: For in the condition of men that have no other Law but their own Appetites, there can be no generall Rule of Good, and Evill Actions Evill Actions..... Complete text of 61131997:Private Appetite The Rule Of Publique Good: Aristotle, and other Heathen Philosophers define Good, and evill, by the Appetite of men; and well enough, as long as we consider them governed every one by his own Law: For in the condition of men that have no other Law but their own Appetites, there can be no generall Rule of Good, and Evill Actions Segments in 61131999:[1]: ...kednesse of their own, and of other mens actions, and of the actions of the Common-wealth it selfe, by their own Passions; and no man calleth Good or Evill, but that which is so in his own eyes, without any regard at all to th Evill , but that which is so in his own eyes, without any regard at all to the Publique Laws; except onely Monks, and Friers, that are bound by Vow to that ..... Complete text of 61131999:And yet is this Doctrine still practised; and men judge the Goodnesse, or Wickednesse of their own, and of other mens actions, and of the actions of the Common-wealth it selfe, by their own Passions; and no man calleth Good or evill, but that which is so in his own eyes, without any regard at all to the Publique Laws; except onely Monks, and Friers, that are bound by Vow to that simple obedience to their Superiour, to which every Subject ought to think himself bound by the Law of Nature to the Civill Soveraign Segments in 61132012:[1]: ...himselfe, but as the Publique Representant, be it one Man, or an Assembly of men thinks fit; that is, by an Arbitrary government: for which they give evill names to their Superiors; never knowing (till perhaps a little after a Civill warre) that without such Arbit evill names to their Superiors; never knowing (till perhaps a little after a Civill warre) that without such Arbitrary government, such Warre must be perpe..... Complete text of 61132012:And that which offendeth the People, is no other thing, but that they are governed, not as every one of them would himselfe, but as the Publique Representant, be it one Man, or an Assembly of men thinks fit; that is, by an Arbitrary government: for which they give evill names to their Superiors; never knowing (till perhaps a little after a Civill warre) that without such Arbitrary government, such Warre must be perpetuall; and that it is Men, and Arms, not Words, and Promises, that make the Force and Power of the Laws Segments in 61132163:[1]: ...h them they call Tyrants; I think the toleration of a professed hatred of Tyranny, is a Toleration of hatred to Common-wealth in general, and another evill seed, not differing much from the former evill seed, not differing much from the former..... Complete text of 61132163:And because the name of Tyranny, signifieth nothing more, nor lesse, than the name of Soveraignty, be it in one, or many men, saving that they that use the former word, are understood to bee angry with them they call Tyrants; I think the toleration of a professed hatred of Tyranny, is a Toleration of hatred to Common-wealth in general, and another evill seed, not differing much from the former |