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Textblocks with "covenant"

Complete text of 61126699:

God is King of all the Earth by his Power: but of his chosen people, he is King by covenant

Complete text of 61126700:

But to speake more largly of the Kingdome of God, both by Nature, and covenant, I have in the following discourse assigned an other place

Segments in 61126809:

[1]: ...Covenant What Again, one of the Contractors, may deliver the Thing contracted for on his part, and leave the other to perform his part at some determinate time after, and in the mean time be trusted; and then the Contract on his part, is called PACT, or COVENANT: Or both parts may contract now, to performe hereafter: in which cases, he that is to performe in time to come, being trusted, his performance is called Keeping Of Promise, or Faith; and the fayling of performance (if it be voluntary) Violation Of Fait Covenant What Again, one of the Contractors, may deliver the Thing contracted for on his part, and leave the other to perform his part at some determinate ti.....

[2]: ... the other to perform his part at some determinate time after, and in the mean time be trusted; and then the Contract on his part, is called PACT, or COVENANT: Or both parts may contract now, to performe hereafter: in which cases, he that is to performe COVENANT : Or both parts may contract now, to performe hereafter: in which cases, he that is to performe in time to come, being trusted, his performance is cal.....

Complete text of 61126809:

covenant What Again, one of the Contractors, may deliver the Thing contracted for on his part, and leave the other to perform his part at some determinate time after, and in the mean time be trusted; and then the Contract on his part, is called PACT, or covenant: Or both parts may contract now, to performe hereafter: in which cases, he that is to performe in time to come, being trusted, his performance is called Keeping Of Promise, or Faith; and the fayling of performance (if it be voluntary) Violation Of Faith

Complete text of 61126820:

And for that cause, in buying, and selling, and other acts of Contract, A Promise is equivalent to a covenant; and therefore obligatory

Segments in 61126829:

[1]: ...Covenants Of Mutuall Trust, When Invalid If a Covenant be made, wherein neither of the parties performe presently, but trust one another; in the condition of meer Nature, (which is a condition of Warre of every man against every man,) upon any reasonable suspition, it is Voyd; But if there be a common Power set over them bothe, with right and force sufficient to compell performance; it is not Voy Covenant s Of Mutuall Trust, When Invalid If a Covenant be made, wherein neither of the parties performe presently, but trust one another; in the condition of.....

[2]: ...Covenants Of Mutuall Trust, When Invalid If a Covenant be made, wherein neither of the parties performe presently, but trust one another; in the condition of meer Nature, (which is a condition of Warre of.....

Complete text of 61126829:

Covenants Of Mutuall Trust, When Invalid If a covenant be made, wherein neither of the parties performe presently, but trust one another; in the condition of meer Nature, (which is a condition of Warre of every man against every man,) upon any reasonable suspition, it is Voyd; But if there be a common Power set over them bothe, with right and force sufficient to compell performance; it is not Voyd

Segments in 61126832:

[1]: ... is a Power set up to constrain those that would otherwise violate their faith, that feare is no more reasonable; and for that cause, he which by the Covenant is to perform first, is o Covenant is to perform first, is obliged so to do.....

Complete text of 61126832:

But in a civill estate, where there is a Power set up to constrain those that would otherwise violate their faith, that feare is no more reasonable; and for that cause, he which by the covenant is to perform first, is obliged so to do

Segments in 61126833:

[1]: ...The cause of Feare, which maketh such a Covenant invalid, must be alwayes something arising after the Covenant made; as some new fact, or other signe of the Will not to performe; else it cannot make.....

[2]: ...The cause of Feare, which maketh such a Covenant invalid, must be alwayes something arising after the Covenant made; as some new fact, or other signe of the Will not to performe; else it cannot make the Covenant Voyd.....

[3]: ...lid, must be alwayes something arising after the Covenant made; as some new fact, or other signe of the Will not to performe; else it cannot make the Covenant Voyd Covenant Voyd.....

Complete text of 61126833:

The cause of Feare, which maketh such a covenant invalid, must be alwayes something arising after the covenant made; as some new fact, or other signe of the Will not to performe; else it cannot make the Covenant Voyd

Segments in 61126838:

[1]: ...No Covenant With Beasts To make Covenant with bruit Beasts, is impossible; because not understanding our speech, they understand not, nor accept of any translat.....

[2]: ...No Covenant With Beasts To make Covenant with bruit Beasts, is impossible; because not understanding our speech, they understand not, nor accept of any translation of Right; nor can translat.....

[3]: ...ch, they understand not, nor accept of any translation of Right; nor can translate any Right to another; and without mutuall acceptation, there is no Covenant Covenant .....

Complete text of 61126838:

No covenant With Beasts To make covenant with bruit Beasts, is impossible; because not understanding our speech, they understand not, nor accept of any translation of Right; nor can translate any Right to another; and without mutuall acceptation, there is no covenant

Segments in 61126839:

[1]: ...Nor With God Without Speciall Revelation To make Covenant with God, is impossible, but by Mediation of such as God speaketh to, either by Revelation supernaturall, or by his Lieutenants that govern under him.....

[2]: ... speaketh to, either by Revelation supernaturall, or by his Lieutenants that govern under him, and in his Name; For otherwise we know not whether our Covenants be accepted, or not Covenant s be accepted, or not.....

Complete text of 61126839:

Nor With God Without Speciall Revelation To make covenant with God, is impossible, but by Mediation of such as God speaketh to, either by Revelation supernaturall, or by his Lieutenants that govern under him, and in his Name; For otherwise we know not whether our Covenants be accepted, or not

Segments in 61126842:

[1]: ...No Covenant , But Of Possible And Future The matter, or subject of a Covenant, is alwayes something that falleth under deliberation; (For to Covenant, is an act .....

[2]: ...No Covenant, But Of Possible And Future The matter, or subject of a Covenant , is alwayes something that falleth under deliberation; (For to Covenant, is an act of the Will; that is to say an act, and the last act, of deliberat.....

[3]: ...No Covenant, But Of Possible And Future The matter, or subject of a Covenant, is alwayes something that falleth under deliberation; (For to Covenant , is an act of the Will; that is to say an act, and the last act, of deliberation;) and is therefore alwayes understood to be something to come; and w.....

[4]: ...ay an act, and the last act, of deliberation;) and is therefore alwayes understood to be something to come; and which is judged Possible for him that Covenanteth, to performe Covenant eth, to performe.....

Complete text of 61126842:

No covenant, But Of Possible And Future The matter, or subject of a covenant, is alwayes something that falleth under deliberation; (For to covenant, is an act of the Will; that is to say an act, and the last act, of deliberation;) and is therefore alwayes understood to be something to come; and which is judged Possible for him that Covenanteth, to performe

Complete text of 61126843:

And therefore, to promise that which is known to be Impossible, is no Covenant

Segments in 61126844:

[1]: ...But if that prove impossible afterwards, which before was thought possible, the Covenant is valid, and bindeth, (though not to the thing it selfe,) yet to the value; or, if that also be impossible, to the unfeigned endeavour of performing.....

Complete text of 61126844:

But if that prove impossible afterwards, which before was thought possible, the covenant is valid, and bindeth, (though not to the thing it selfe,) yet to the value; or, if that also be impossible, to the unfeigned endeavour of performing as much as is possible; for to more no man can be obliged

Complete text of 61126848:

For example, if I covenant to pay a ransome, or service for my life, to an enemy; I am bound by it

Segments in 61126849:

[1]: ...her is to receive mony, or service for it; and consequently, where no other Law (as in the condition, of meer Nature) forbiddeth the performance, the Covenant is valid Covenant is valid.....

Complete text of 61126849:

For it is a Contract, wherein one receiveth the benefit of life; the other is to receive mony, or service for it; and consequently, where no other Law (as in the condition, of meer Nature) forbiddeth the performance, the covenant is valid

Complete text of 61126852:

For whatsoever I may lawfully do without Obligation, the same I may lawfully covenant to do through feare: and what I lawfully covenant, I cannot lawfully break

Complete text of 61126853:

The Former covenant To One, Makes Voyd The Later To Another A former covenant, makes voyd a later

Complete text of 61126855:

A Mans covenant Not To Defend Himselfe, Is Voyd A covenant not to defend my selfe from force, by force, is alwayes voyd

Segments in 61126856:

[1]: ..., Wounds, and Imprisonment, (the avoyding whereof is the onely End of laying down any Right,) and therefore the promise of not resisting force, in no Covenant transferreth any right; nor is obliging Covenant transferreth any right; nor is obliging.....

Complete text of 61126856:

For (as I have shewed before) no man can transferre, or lay down his Right to save himselfe from Death, Wounds, and Imprisonment, (the avoyding whereof is the onely End of laying down any Right,) and therefore the promise of not resisting force, in no covenant transferreth any right; nor is obliging

Complete text of 61126857:

For though a man may covenant thus, "Unlesse I do so, or so, kill me;" he cannot covenant thus "Unless I do so, or so, I will not resist you, when you come to kill me

Complete text of 61126860:

No Man Obliged To Accuse Himselfe A covenant to accuse ones Selfe, without assurance of pardon, is likewise invalide

Segments in 61126873:

[1]: ...So that before the time of Civill Society, or in the interruption thereof by Warre, there is nothing can strengthen a Covenant of Peace agreed on, against the temptations of Avarice, Ambition, Lust, or other strong desire, but the feare of that Invisible Power, which they eve.....

Complete text of 61126873:

So that before the time of Civill Society, or in the interruption thereof by Warre, there is nothing can strengthen a covenant of Peace agreed on, against the temptations of Avarice, Ambition, Lust, or other strong desire, but the feare of that Invisible Power, which they every one Worship as God; and Feare as a Revenger of their perfidy

Complete text of 61126882:

For a Covenant, if lawfull, binds in the sight of God, without the Oath, as much as with it; if unlawfull, bindeth not at all; though it be confirmed with an Oath

Complete text of 61126886:

For where no covenant hath preceded, there hath no Right been transferred, and every man has right to every thing; and consequently, no action can be Unjust

Complete text of 61126887:

But when a covenant is made, then to break it is Unjust: And the definition of INJUSTICE, is no other than The Not Performance Of covenant

Segments in 61126890:

[1]: ...Therefore before the names of Just, and Unjust can have place, there must be some coercive Power, to compell men equally to the performance of their Covenant s, by the terrour of some punishment, greater than the benefit they expect by the breach of their Covenant; and to make good that Propriety, which by .....

[2]: ...ell men equally to the performance of their Covenants, by the terrour of some punishment, greater than the benefit they expect by the breach of their Covenant; and to make good that Propriety, which by mutuall Contract men acquire, in recompence of the u Covenant ; and to make good that Propriety, which by mutuall Contract men acquire, in recompence of the universall Right they abandon: and such power there is .....

Complete text of 61126890:

Therefore before the names of Just, and Unjust can have place, there must be some coercive Power, to compell men equally to the performance of their Covenants, by the terrour of some punishment, greater than the benefit they expect by the breach of their covenant; and to make good that Propriety, which by mutuall Contract men acquire, in recompence of the universall Right they abandon: and such power there is none before the erection of a Common-wealth

Segments in 61126904:

[1]: ...He therefore that breaketh his Covenant , and consequently declareth that he thinks he may with reason do so, cannot be received into any Society, that unite themselves for Peace and defence.....

Complete text of 61126904:

He therefore that breaketh his covenant, and consequently declareth that he thinks he may with reason do so, cannot be received into any Society, that unite themselves for Peace and defence, but by the errour of them that receive him; nor when he is received, be retayned in it, without seeing the danger of their errour; which errours a man cannot reasonably reckon upon as the means of his security; and therefore if he be left, or cast out of Society, he perisheth; and if he live in Society, it is by the errours of other men, which he could not foresee, nor reckon upon; and consequently against the reason of his preservation; and so, as all men that contribute not to his destruction, forbear him onely out of ignorance of what is good for themselves

Complete text of 61126905:

As for the Instance of gaining the secure and perpetuall felicity of Heaven, by any way; it is frivolous: there being but one way imaginable; and that is not breaking, but keeping of covenant

Complete text of 61126907:

Justice therefore, that is to say, Keeping of Covenant, is a Rule of Reason, by which we are forbidden to do any thing destructive to our life; and consequently a Law of Nature

Segments in 61126908:

[1]: ... which conduce to the preservation of mans life on earth; but to the attaining of an eternall felicity after death; to which they think the breach of Covenant may conduce; and consequently be just and reasonable; (such are they that think Covenant may conduce; and consequently be just and reasonable; (such are they that think it a work of merit to kill, or depose, or rebell against, the Soverai.....

Complete text of 61126908:

There be some that proceed further; and will not have the Law of Nature, to be those Rules which conduce to the preservation of mans life on earth; but to the attaining of an eternall felicity after death; to which they think the breach of covenant may conduce; and consequently be just and reasonable; (such are they that think it a work of merit to kill, or depose, or rebell against, the Soveraigne Power constituted over them by their own consent

Segments in 61126910:

[1]: ...Covenants Not Discharged By The Vice Of The Person To Whom Made Others, that allow for a Law of Nature, the keeping of Faith, do neverthelesse make exception of certain persons; as Heretiques, and such as use not to performe their Covenant to others: And this also is against reaso Covenant s Not Discharged By The Vice Of The Person To Whom Made Others, that allow for a Law of Nature, the keeping of Faith, do neverthelesse make exception.....

[2]: ...w for a Law of Nature, the keeping of Faith, do neverthelesse make exception of certain persons; as Heretiques, and such as use not to performe their Covenant to others: And this also is against reason Covenant to others: And this also is against reason.....

Complete text of 61126910:

Covenants Not Discharged By The Vice Of The Person To Whom Made Others, that allow for a Law of Nature, the keeping of Faith, do neverthelesse make exception of certain persons; as Heretiques, and such as use not to performe their covenant to others: And this also is against reason

Complete text of 61126911:

For if any fault of a man, be sufficient to discharge our covenant made; the same ought in reason to have been sufficient to have hindred the making of it

Segments in 61126922:

[1]: ...But the Injustice of an Action, (that is to say Injury,) supposeth an individuall person Injured; namely him, to whom the Covenant was made: And therefore many times the injury is received by one man, when the dammage redoundeth to another.....

Complete text of 61126922:

But the Injustice of an Action, (that is to say Injury,) supposeth an individuall person Injured; namely him, to whom the covenant was made: And therefore many times the injury is received by one man, when the dammage redoundeth to another

Complete text of 61126926:

For if he that doeth it, hath not passed away his originall right to do what he please, by some Antecedent Covenant, there is no breach of covenant; and therefore no Injury done him

Complete text of 61126927:

And if he have; then his Will to have it done being signified, is a release of that covenant; and so again there is no Injury done him

Segments in 61126932:

[1]: ...And Merit (besides that which is by Covenant , where the performance on one part, meriteth the performance of the other part, and falls under Justice Commutative, not Distributive,) is not due by.....

Complete text of 61126932:

And Merit (besides that which is by covenant, where the performance on one part, meriteth the performance of the other part, and falls under Justice Commutative, not Distributive,) is not due by Justice; but is rewarded of Grace onely

Segments in 61126934:

[1]: ...To speak properly, Commutative Justice, is the Justice of a Contractor; that is, a Performance of Covenant , in Buying, and Selling; Hiring, and Letting to Hire; Lending, and Borrowing; Exchanging, Bartering, and other acts of Contract.....

Complete text of 61126934:

To speak properly, Commutative Justice, is the Justice of a Contractor; that is, a Performance of covenant, in Buying, and Selling; Hiring, and Letting to Hire; Lending, and Borrowing; Exchanging, Bartering, and other acts of Contract

Segments in 61126937:

[1]: ...The Fourth Law Of Nature, Gratitude As Justice dependeth on Antecedent Covenant ; so does Gratitude depend on Antecedent Grace; that is to say, Antecedent Free-gift: and is the fourth Law of Nature; which may be conceived in this .....

Complete text of 61126937:

The Fourth Law Of Nature, Gratitude As Justice dependeth on Antecedent covenant; so does Gratitude depend on Antecedent Grace; that is to say, Antecedent Free-gift: and is the fourth Law of Nature; which may be conceived in this Forme, "That a man which receiveth Benefit from another of meer Grace, Endeavour that he which giveth it, have no reasonable cause to repent him of his good will

Complete text of 61126939:

The breach of this Law, is called Ingratitude; and hath the same relation to Grace, that Injustice hath to Obligation by covenant

Segments in 61126979:

[1]: ... not against the Law; the former whereof, is called a question Of Fact; the later a question Of Right; therefore unlesse the parties to the question, Covenant mutually to stand to the sentence of another, they are as farre from Peace as ever Covenant mutually to stand to the sentence of another, they are as farre from Peace as ever.....

Complete text of 61126979:

The Sixteenth, Of Submission To Arbitrement And because, though men be never so willing to observe these Lawes, there may neverthelesse arise questions concerning a mans action; First, whether it were done, or not done; Secondly (if done) whether against the Law, or not against the Law; the former whereof, is called a question Of Fact; the later a question Of Right; therefore unlesse the parties to the question, covenant mutually to stand to the sentence of another, they are as farre from Peace as ever

Segments in 61127017:

[1]: ...Covenants By Authority, Bind The Author From hence it followeth, that when the Actor maketh a Covenant by Authority, he bindeth thereby the Author, no lesse than if he had made it himselfe; and no lesse subjecteth him to all the consequences of the sam Covenant s By Authority, Bind The Author From hence it followeth, that when the Actor maketh a Covenant by Authority, he bindeth thereby the Author, no lesse .....

[2]: ...Covenants By Authority, Bind The Author From hence it followeth, that when the Actor maketh a Covenant by Authority, he bindeth thereby the Author, no lesse than if he had made it himselfe; and no lesse subjecteth him to all the consequences of the sam.....

Complete text of 61127017:

Covenants By Authority, Bind The Author From hence it followeth, that when the Actor maketh a covenant by Authority, he bindeth thereby the Author, no lesse than if he had made it himselfe; and no lesse subjecteth him to all the consequences of the same

Complete text of 61127020:

And therefore he that maketh a covenant with the Actor, or Representer, not knowing the Authority he hath, doth it at his own perill

Complete text of 61127021:

For no man is obliged by a covenant, whereof he is not Author; nor consequently by a covenant made against, or beside the Authority he gave

Segments in 61127022:

[1]: ...But Not The Actor When the Actor doth any thing against the Law of Nature by command of the Author, if he be obliged by former Covenant to obey him, not he, but the Author breaketh the Law of Nature: for though the Action be against the Law of Nature; yet it is not his: but contrarily.....

[2]: ...e Action be against the Law of Nature; yet it is not his: but contrarily; to refuse to do it, is against the Law of Nature, that forbiddeth breach of Covenant Covenant .....

Complete text of 61127022:

But Not The Actor When the Actor doth any thing against the Law of Nature by command of the Author, if he be obliged by former covenant to obey him, not he, but the Author breaketh the Law of Nature: for though the Action be against the Law of Nature; yet it is not his: but contrarily; to refuse to do it, is against the Law of Nature, that forbiddeth breach of covenant

Segments in 61127023:

[1]: ...The Authority Is To Be Shewne And he that maketh a Covenant with the Author, by mediation of the Actor, not knowing what Authority he hath, but onely takes his word; in case such Authority be not made manifest.....

[2]: ...ing what Authority he hath, but onely takes his word; in case such Authority be not made manifest unto him upon demand, is no longer obliged: For the Covenant made with the Author, is not valid, without his Counter-assurance Covenant made with the Author, is not valid, without his Counter-assurance.....

Complete text of 61127023:

The Authority Is To Be Shewne And he that maketh a covenant with the Author, by mediation of the Actor, not knowing what Authority he hath, but onely takes his word; in case such Authority be not made manifest unto him upon demand, is no longer obliged: For the covenant made with the Author, is not valid, without his Counter-assurance

Complete text of 61127024:

But if he that so Covenanteth, knew before hand he was to expect no other assurance, than the Actors word; then is the covenant valid; because the Actor in this case maketh himselfe the Author

Complete text of 61127025:

And therefore, as when the Authority is evident, the covenant obligeth the Author, not the Actor; so when the Authority is feigned, it obligeth the Actor onely; there being no Author but himselfe

Complete text of 61127053:

The second is he, that owneth an Action, or covenant of another conditionally; that is to say, he undertaketh to do it, if the other doth it not, at, or before a certain time

Segments in 61127077:

[1]: ...Lastly, the agreement of these creatures is Naturall; that of men, is by Covenant only, which is Artificiall: and therefore it is no wonder if there be somewhat else required (besides Covenant) to make their Agreement constant and .....

[2]: ...atures is Naturall; that of men, is by Covenant only, which is Artificiall: and therefore it is no wonder if there be somewhat else required (besides Covenant) to make their Agreement Covenant ) to make their Agreement constant and lasting; which is a Common Power, to keep them in awe, and to direct their actions to the Common Benefit.....

Complete text of 61127077:

Lastly, the agreement of these creatures is Naturall; that of men, is by covenant only, which is Artificiall: and therefore it is no wonder if there be somewhat else required (besides covenant) to make their Agreement constant and lasting; which is a Common Power, to keep them in awe, and to direct their actions to the Common Benefit

Segments in 61127079:

[1]: ...This is more than Consent, or Concord; it is a reall Unitie of them all, in one and the same Person, made by Covenant of every man with every man, in such manner, as if every man should say to every man, "I Authorise and give up my Right of Governing my selfe, to thi.....

Complete text of 61127079:

This is more than Consent, or Concord; it is a reall Unitie of them all, in one and the same Person, made by covenant of every man with every man, in such manner, as if every man should say to every man, "I Authorise and give up my Right of Governing my selfe, to this Man, or to this Assembly of men, on this condition, that thou give up thy Right to him, and Authorise all his Actions in like manner

Segments in 61127091:

[1]: ...GNES BY INSTITUTION The Act Of Instituting A Common-wealth, What A Common-wealth is said to be Instituted, when a Multitude of men do Agree, and Covenant, Every One Wit Covenant , Every One With Every One, that to whatsoever Man, or Assembly Of Men, shall be given by the major part, the Right to Present the Person of them all,.....

Complete text of 61127091:

OF THE RIGHTS OF SOVERAIGNES BY INSTITUTION The Act Of Instituting A Common-wealth, What A Common-wealth is said to be Instituted, when a Multitude of men do Agree, and covenant, Every One With Every One, that to whatsoever Man, or Assembly Of Men, shall be given by the major part, the Right to Present the Person of them all, (that is to say, to be their Representative;) every one, as well he that Voted For It, as he that Voted Against It, shall Authorise all the Actions and Judgements, of that Man, or Assembly of men, in the same manner, as if they were his own, to the end, to live peaceably amongst themselves, and be protected against other men

Complete text of 61127094:

First, because they covenant, it is to be understood, they are not obliged by former covenant to any thing repugnant hereunto

Segments in 61127095:

[1]: ...And Consequently they that have already Instituted a Common-wealth, being thereby bound by Covenant , to own the Actions, and Judgements of one, cannot lawfully make a new Covenant, amongst themselves, to be obedient to any other, in any thing whatso.....

[2]: ... that have already Instituted a Common-wealth, being thereby bound by Covenant, to own the Actions, and Judgements of one, cannot lawfully make a new Covenant, amongst th Covenant , amongst themselves, to be obedient to any other, in any thing whatsoever, without his permission.....

Complete text of 61127095:

And Consequently they that have already Instituted a Common-wealth, being thereby bound by covenant, to own the Actions, and Judgements of one, cannot lawfully make a new covenant, amongst themselves, to be obedient to any other, in any thing whatsoever, without his permission

Segments in 61127096:

[1]: ...of all, that he that already is their Soveraigne, shall do, and judge fit to be done: so that any one man dissenting, all the rest should break their Covenant made to that man, which is injustice: and they have also every man given the Soveraignty to him that beareth their Person; and therefore if they depose him, they take from him that which is his own, and so again it is injustice Covenant made to that man, which is injustice: and they have also every man given the Soveraignty to him that beareth their Person; and therefore if they depo.....

Complete text of 61127096:

And therefore, they that are subjects to a Monarch, cannot without his leave cast off Monarchy, and return to the confusion of a disunited Multitude; nor transferre their Person from him that beareth it, to another Man, or other Assembly of men: for they are bound, every man to every man, to Own, and be reputed Author of all, that he that already is their Soveraigne, shall do, and judge fit to be done: so that any one man dissenting, all the rest should break their covenant made to that man, which is injustice: and they have also every man given the Soveraignty to him that beareth their Person; and therefore if they depose him, they take from him that which is his own, and so again it is injustice

Segments in 61127098:

[1]: ...And whereas some men have pretended for their disobedience to their Soveraign, a new Covenant , made, not with men, but with God; this also is unjust: for there is no Covenant with God, but by mediation of some body that representeth Gods Perso.....

[2]: ... men have pretended for their disobedience to their Soveraign, a new Covenant, made, not with men, but with God; this also is unjust: for there is no Covenant with G Covenant with God, but by mediation of some body that representeth Gods Person; which none doth but Gods Lieutenant, who hath the Soveraignty under God.....

Complete text of 61127098:

And whereas some men have pretended for their disobedience to their Soveraign, a new covenant, made, not with men, but with God; this also is unjust: for there is no covenant with God, but by mediation of some body that representeth Gods Person; which none doth but Gods Lieutenant, who hath the Soveraignty under God

Complete text of 61127099:

But this pretence of covenant with God, is so evident a lye, even in the pretenders own consciences, that it is not onely an act of an unjust, but also of a vile, and unmanly disposition

Segments in 61127101:

[1]: ...Soveraigne Power Cannot Be Forfeited Secondly, Because the Right of bearing the Person of them all, is given to him they make Soveraigne, by Covenant onely of one to another, and not of him to any of them; there can happen no breach of Covenant on the part of the Soveraigne; and consequently none o.....

[2]: ... of them all, is given to him they make Soveraigne, by Covenant onely of one to another, and not of him to any of them; there can happen no breach of Covenant on the part of the Soveraigne; and consequently none of his Subjects, by any Covenant on the part of the Soveraigne; and consequently none of his Subjects, by any pretence of forfeiture, can be freed from his Subjection.....

Complete text of 61127101:

Soveraigne Power Cannot Be Forfeited Secondly, Because the Right of bearing the Person of them all, is given to him they make Soveraigne, by covenant onely of one to another, and not of him to any of them; there can happen no breach of covenant on the part of the Soveraigne; and consequently none of his Subjects, by any pretence of forfeiture, can be freed from his Subjection

Segments in 61127102:

[1]: ...That he which is made Soveraigne maketh no Covenant with his Subjects beforehand, is manifest; because either he must make it with the whole multitude, as one party to the Covenant; or he must make a s.....

[2]: ...Soveraigne maketh no Covenant with his Subjects beforehand, is manifest; because either he must make it with the whole multitude, as one party to the Covenant; or he must Covenant ; or he must make a severall Covenant with every man.....

[3]: ...s Subjects beforehand, is manifest; because either he must make it with the whole multitude, as one party to the Covenant; or he must make a severall Covenant with every man Covenant with every man.....

Complete text of 61127102:

That he which is made Soveraigne maketh no covenant with his Subjects beforehand, is manifest; because either he must make it with the whole multitude, as one party to the covenant; or he must make a severall covenant with every man

Segments in 61127104:

[1]: ...Besides, if any one, or more of them, pretend a breach of the Covenant made by the Soveraigne at his Institution; and others, or one other of his Subjects, or himselfe alone, pretend there was no such breach, there is in.....

Complete text of 61127104:

Besides, if any one, or more of them, pretend a breach of the covenant made by the Soveraigne at his Institution; and others, or one other of his Subjects, or himselfe alone, pretend there was no such breach, there is in this case, no Judge to decide the controversie: it returns therefore to the Sword again; and every man recovereth the right of Protecting himselfe by his own strength, contrary to the designe they had in the Institution

Complete text of 61127105:

It is therefore in vain to grant Soveraignty by way of precedent covenant

Segments in 61127106:

[1]: ...The opinion that any Monarch receiveth his Power by Covenant , that is to say on Condition, proceedeth from want of understanding this easie truth, that Covenants being but words, and breath, have no force to ob.....

[2]: ...e opinion that any Monarch receiveth his Power by Covenant, that is to say on Condition, proceedeth from want of understanding this easie truth, that C Covenant s being but words, and breath, have no force to oblige, contain, constrain, or protect any man, but what it has from the publique Sword; that is, from.....

Complete text of 61127106:

The opinion that any Monarch receiveth his Power by covenant, that is to say on Condition, proceedeth from want of understanding this easie truth, that Covenants being but words, and breath, have no force to oblige, contain, constrain, or protect any man, but what it has from the publique Sword; that is, from the untyed hands of that Man, or Assembly of men that hath the Soveraignty, and whose actions are avouched by them all, and performed by the strength of them all, in him united

Segments in 61127107:

[1]: ...But when an Assembly of men is made Soveraigne; then no man imagineth any such Covenant to have past in the Institution; for no man is so dull as to say, for example, the People of Rome, made a Covenant with the Romans, to hold the Sover.....

[2]: ...ne; then no man imagineth any such Covenant to have past in the Institution; for no man is so dull as to say, for example, the People of Rome, made a Covenant with the Romans, to hold the Sover Covenant with the Romans, to hold the Soveraignty on such or such conditions; which not performed, the Romans might lawfully depose the Roman People.....

Complete text of 61127107:

But when an Assembly of men is made Soveraigne; then no man imagineth any such covenant to have past in the Institution; for no man is so dull as to say, for example, the People of Rome, made a covenant with the Romans, to hold the Soveraignty on such or such conditions; which not performed, the Romans might lawfully depose the Roman People

Segments in 61127112:

[1]: ...For if he voluntarily entered into the Congregation of them that were assembled, he sufficiently declared thereby his will (and therefore tacitely covenant ed) to stand to what the major part should ordayne: and therefore if he refuse to stand thereto, or make Protestation against any of their Decrees, he.....

[2]: ...he major part should ordayne: and therefore if he refuse to stand thereto, or make Protestation against any of their Decrees, he does contrary to his Covenant, and therfore unjustly Covenant , and therfore unjustly.....

Complete text of 61127112:

For if he voluntarily entered into the Congregation of them that were assembled, he sufficiently declared thereby his will (and therefore tacitely covenanted) to stand to what the major part should ordayne: and therefore if he refuse to stand thereto, or make Protestation against any of their Decrees, he does contrary to his covenant, and therfore unjustly

Complete text of 61127263:

Also, when he may lawfully performe, and doth not, it is not the Invalidity of the covenant, that absolveth him, but the Sentence of the Soveraign

Segments in 61127293:

[1]: ...And after such Covenant made, the Vanquished is a SERVANT, and not before: for by the word Servant (whether it be derived from Servire, to Serve, or from Servare, to Save, w.....

Complete text of 61127293:

And after such covenant made, the Vanquished is a SERVANT, and not before: for by the word Servant (whether it be derived from Servire, to Serve, or from Servare, to Save, which I leave to Grammarians to dispute) is not meant a Captive, which is kept in prison, or bonds, till the owner of him that took him, or bought him of one that did, shall consider what to do with him: (for such men, (commonly called Slaves,) have no obligation at all; but may break their bonds, or the prison; and kill, or carry away captive their Master, justly:) but one, that being taken, hath corporall liberty allowed him; and upon promise not to run away, nor to do violence to his Master, is trusted by him

Complete text of 61127294:

Not By The Victory, But By The Consent Of The Vanquished It is not therefore the Victory, that giveth the right of Dominion over the Vanquished, but his own covenant

Complete text of 61127300:

For he holdeth his life of his Master, by the covenant of obedience; that is, of owning, and authorising whatsoever the Master shall do

Complete text of 61127383:

And when we say a Guift is free, there is not meant any liberty of the Guift, but of the Giver, that was not bound by any law, or covenant to give it

Segments in 61127430:

[1]: ...ects Have Liberty To Defend Their Own Bodies, Even Against Them That Lawfully Invade Them First therefore, seeing Soveraignty by Institution, is by Cov Covenant of every one to every one; and Soveraignty by Acquisition, by Covenants of the Vanquished to the Victor, or Child to the Parent; It is manifest, that.....

[2]: ...awfully Invade Them First therefore, seeing Soveraignty by Institution, is by Covenant of every one to every one; and Soveraignty by Acquisition, by Covenants of the Vanquished to the Victor, or Child to the Parent; It is m Covenant s of the Vanquished to the Victor, or Child to the Parent; It is manifest, that every Subject has Liberty in all those things, the right whereof canno.....

[3]: ...the Vanquished to the Victor, or Child to the Parent; It is manifest, that every Subject has Liberty in all those things, the right whereof cannot by Covenant be transferred Covenant be transferred.....

Complete text of 61127430:

Subjects Have Liberty To Defend Their Own Bodies, Even Against Them That Lawfully Invade Them First therefore, seeing Soveraignty by Institution, is by covenant of every one to every one; and Soveraignty by Acquisition, by Covenants of the Vanquished to the Victor, or Child to the Parent; It is manifest, that every Subject has Liberty in all those things, the right whereof cannot by covenant be transferred

Segments in 61127434:

[1]: ...one by himselfe, he is not bound (without assurance of Pardon) to confesse it; because no man (as I have shewn in the same Chapter) can be obliged by Covenant to accuse himselfe Covenant to accuse himselfe.....

Complete text of 61127434:

If a man be interrogated by the Soveraign, or his Authority, concerning a crime done by himselfe, he is not bound (without assurance of Pardon) to confesse it; because no man (as I have shewn in the same Chapter) can be obliged by covenant to accuse himselfe

Complete text of 61127463:

For the right men have by Nature to protect themselves, when none else can protect them, can by no covenant be relinquished

Segments in 61127469:

[1]: ...But if a man be held in prison, or bonds, or is not trusted with the libertie of his bodie; he cannot be understood to be bound by Covenant to subjection; and therefore may, if he can, make his escape by any means whatsoever.....

Complete text of 61127469:

But if a man be held in prison, or bonds, or is not trusted with the libertie of his bodie; he cannot be understood to be bound by covenant to subjection; and therefore may, if he can, make his escape by any means whatsoever

Complete text of 61127475:

But he that is sent on a message, or hath leave to travell, is still Subject; but it is, by Contract between Soveraigns, not by vertue of the covenant of Subjection

Segments in 61127686:

[1]: ...And from this ariseth another difference, that a man may be obliged to do what he is Commanded; as when he hath covenant ed to obey: But he cannot be obliged to do as he is Counselled, because the hurt of not following it, is his own; or if he should covenant to follow i.....

[2]: ...hen he hath covenanted to obey: But he cannot be obliged to do as he is Counselled, because the hurt of not following it, is his own; or if he should covenant to follow it, then is the Counsell turned into the nature of a Command covenant to follow it, then is the Counsell turned into the nature of a Command.....

Complete text of 61127686:

And from this ariseth another difference, that a man may be obliged to do what he is Commanded; as when he hath covenanted to obey: But he cannot be obliged to do as he is Counselled, because the hurt of not following it, is his own; or if he should covenant to follow it, then is the Counsell turned into the nature of a Command

Complete text of 61127772:

For Justice, that is to say, Performance of covenant, and giving to every man his own, is a Dictate of the Law of Nature

Segments in 61127802:

[1]: ...d-men there is no Law, no more than over brute beasts; nor are they capable of the title of just, or unjust; because they had never power to make any covenant, or to understand the conse covenant , or to understand the consequences thereof; and consequently never took upon them to authorise the actions of any Soveraign, as they must do that mak.....

Complete text of 61127802:

Over naturall fooles, children, or mad-men there is no Law, no more than over brute beasts; nor are they capable of the title of just, or unjust; because they had never power to make any covenant, or to understand the consequences thereof; and consequently never took upon them to authorise the actions of any Soveraign, as they must do that make to themselves a Common-wealth

Complete text of 61127818:

And for the Law which Moses gave to the people of Israel at the renewing of the covenant, (Deut

Complete text of 61127936:

The Covenant God made with Abraham (in a Supernaturall Manner) was thus, (Gen

Complete text of 61127938:

10) "This is the covenant which thou shalt observe between Me and Thee and thy Seed after thee

Segments in 61127939:

[1]: ..." Abrahams Seed had not this revelation, nor were yet in being; yet they are a party to the Covenant , and bound to obey what Abraham should declare to them for Gods Law; which they could not be, but in vertue of the obedience they owed to their Paren.....

Complete text of 61127939:

" Abrahams Seed had not this revelation, nor were yet in being; yet they are a party to the covenant, and bound to obey what Abraham should declare to them for Gods Law; which they could not be, but in vertue of the obedience they owed to their Parents; who (if they be Subject to no other earthly power, as here in the case of Abraham) have Soveraign power over their children, and servants

Segments in 61128088:

[1]: ...For by that which has been said before, no man is supposed bound by Covenant , not to resist violence; and consequently it cannot be intended, that he gave any right to another to lay violent hands upon his person.....

Complete text of 61128088:

For by that which has been said before, no man is supposed bound by covenant, not to resist violence; and consequently it cannot be intended, that he gave any right to another to lay violent hands upon his person

Complete text of 61128091:

But to covenant to assist the Soveraign, in doing hurt to another, unlesse he that so covenanteth have a right to doe it himselfe, is not to give him a Right to Punish

Segments in 61128143:

[1]: ...n of what evill soever, on an Innocent man, that is not a Subject, if it be for the benefit of the Common-wealth, and without violation of any former Covenant, is no breach of the Law of Nature Covenant , is no breach of the Law of Nature.....

Complete text of 61128143:

But The Harme Done To Innocents In War, Not So But the Infliction of what evill soever, on an Innocent man, that is not a Subject, if it be for the benefit of the Common-wealth, and without violation of any former covenant, is no breach of the Law of Nature

Segments in 61128263:

[1]: ...ripture; as I shall make it appear, when I shall come to speak of the Kingdome of God, (administred by Moses,) over the Jewes, his peculiar people by Covenant Covenant .....

Complete text of 61128263:

But supposing that these of mine are not such Principles of Reason; yet I am sure they are Principles from Authority of Scripture; as I shall make it appear, when I shall come to speak of the Kingdome of God, (administred by Moses,) over the Jewes, his peculiar people by covenant

Complete text of 61128592:

26) and the same which having been lost, was long time after found again by Hilkiah, and sent to King Josias, who causing it to be read to the People, renewed the covenant between God and them

Segments in 61128671:

[1]: ...ten certainly after their return from captivity; because their return, the re-edification of the walls and houses of Jerusalem, the renovation of the Covenant, and ordination of their policy are therein contain Covenant , and ordination of their policy are therein contained.....

Complete text of 61128671:

Ezra And Nehemiah The Books of Esdras and Nehemiah were written certainly after their return from captivity; because their return, the re-edification of the walls and houses of Jerusalem, the renovation of the covenant, and ordination of their policy are therein contained

Segments in 61128908:

[1]: ...; but in every place, the sense will bear the interpretation of Angel, for Messenger; as John Baptist is called an Angel, and Christ the Angel of the Covenant; and as (according to the same Analogy) the Dove, and the Fiery Tongues, in that they were signes of Gods speciall presence, might also be called Angels Covenant ; and as (according to the same Analogy) the Dove, and the Fiery Tongues, in that they were signes of Gods speciall presence, might also be called Ang.....

Complete text of 61128908:

Therefore to comprehend them all at once, I say, there is no text in that part of the Old Testament, which the Church of England holdeth for Canonicall, from which we can conclude, there is, or hath been created, any permanent thing (understood by the name of Spirit or Angel,) that hath not quantity; and that may not be, by the understanding divided; that is to say, considered by parts; so as one part may bee in one place, and the next part in the next place to it; and, in summe, which is not (taking Body for that, which is some what, or some where) Corporeall; but in every place, the sense will bear the interpretation of Angel, for Messenger; as John Baptist is called an Angel, and Christ the Angel of the covenant; and as (according to the same Analogy) the Dove, and the Fiery Tongues, in that they were signes of Gods speciall presence, might also be called Angels

Segments in 61128965:

[1]: ...cripture, a Kingdome Properly So Named, constituted by the Votes of the People of Israel in peculiar manner; wherein they chose God for their King by Covenant made with him, upon Gods promising them the possession of the land Covenant made with him, upon Gods promising them the possession of the land of Canaan; and but seldom metaphorically; and then it is taken for Dominion Over S.....

Complete text of 61128965:

To the contrary, I find the KINGDOME OF GOD, to signifie in most places of Scripture, a Kingdome Properly So Named, constituted by the Votes of the People of Israel in peculiar manner; wherein they chose God for their King by covenant made with him, upon Gods promising them the possession of the land of Canaan; and but seldom metaphorically; and then it is taken for Dominion Over Sinne; (and only in the New Testament;) because such a Dominion as that, every Subject shall have in the Kingdome of God, and without prejudice to the Soveraign

Segments in 61128971:

[1]: ...) to make a Covenant with him in these words, "I will establish my Covenant between me, and thee, and thy seed after thee in their generations, for an everlasting Covenan.....

[2]: ...) to make a Covenant with him in these words, "I will establish my Covenant between me, and thee, and thy seed after thee in their generations, for an everlasting Covenant, to be a God to thee, and to thy seed after thee; And.....

[3]: ...ovenant with him in these words, "I will establish my Covenant between me, and thee, and thy seed after thee in their generations, for an everlasting Covenant, to Covenant , to be a God to thee, and to thy seed after thee; And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all th.....

Complete text of 61128971:

) to make a covenant with him in these words, "I will establish my covenant between me, and thee, and thy seed after thee in their generations, for an everlasting covenant, to be a God to thee, and to thy seed after thee; And I will give unto thee, and to thy seed after thee, the land wherein thou art a stranger, all the land of Canaan for an everlasting possession

Complete text of 61128972:

" And for a memoriall, and a token of this covenant, he ordaineth (verse 11

Segments in 61128974:

[1]: ...This is it which is called the Old Covenant , or Testament; and containeth a Contract between God and Abraham; by which Abraham obligeth himself, and his posterity, in a peculiar manner to be su.....

Complete text of 61128974:

This is it which is called the Old covenant, or Testament; and containeth a Contract between God and Abraham; by which Abraham obligeth himself, and his posterity, in a peculiar manner to be subject to Gods positive Law; for to the Law Morall he was obliged before, as by an Oath of Allegiance

Segments in 61128975:

[1]: ...; yet the thing is the same; namely, an Institution by pact, of Gods peculiar Soveraignty over the seed of Abraham; which in the renewing of the same Covenant by Moses, at Mount Sinai, is expressely called a peculiar Kingdome of God over the Covenant by Moses, at Mount Sinai, is expressely called a peculiar Kingdome of God over the Jews: and it is of Abraham (not of Moses) St.....

Complete text of 61128975:

And though the name of King be not yet given to God, nor of Kingdome to Abraham and his seed; yet the thing is the same; namely, an Institution by pact, of Gods peculiar Soveraignty over the seed of Abraham; which in the renewing of the same covenant by Moses, at Mount Sinai, is expressely called a peculiar Kingdome of God over the Jews: and it is of Abraham (not of Moses) St

Complete text of 61128979:

) that he is the "Father of the Faithfull," that is, of those that are loyall, and doe not violate their Allegiance sworn to God, then by Circumcision, and afterwards in the New Covenant by Baptisme

Complete text of 61128980:

That The Kingdome Of God Is Properly His Civill Soveraignty Over A Peculiar People By Pact This covenant, at the Foot of Mount Sinai, was renewed by Moses (Exod

Segments in 61128983:

[1]: ...) where the Lord commandeth Moses to speak to the people in this manner, "If you will obey my voice indeed, and keep my Covenant , then yee shall be a peculiar people to me, for all the Earth is mine; and yee shall be unto me a Sacerdotall Kingdome, and an holy Nation.....

Complete text of 61128983:

) where the Lord commandeth Moses to speak to the people in this manner, "If you will obey my voice indeed, and keep my covenant, then yee shall be a peculiar people to me, for all the Earth is mine; and yee shall be unto me a Sacerdotall Kingdome, and an holy Nation

Segments in 61128989:

[1]: ... is not so that you are mine, but in a Speciall Manner: For they are all mine, by reason of my Power; but you shall be mine, by your own Consent, and Covenant; which is an addition to his ordinary title, to all nations Covenant ; which is an addition to his ordinary title, to all nations.....

Complete text of 61128989:

) where he saith, alluding to that place, that our blessed Saviour "gave himself for us, that he might purifie us to himself, a peculiar (that is, an extraordinary) people:" for the word is in the Greek periousios, which is opposed commonly to the word epiousios: and as this signifieth Ordinary, Quotidian, or (as in the Lords Prayer) Of Daily Use; so the other signifieth that which is Overplus, and Stored Up, and Enjoyed In A Speciall Manner; which the Latines call Peculium; and this meaning of the place is confirmed by the reason God rendereth of it, which followeth immediately, in that he addeth, "For all the Earth is mine," as if he should say, "All the Nations of the world are mine;" but it is not so that you are mine, but in a Speciall Manner: For they are all mine, by reason of my Power; but you shall be mine, by your own Consent, and covenant; which is an addition to his ordinary title, to all nations

Segments in 61129020:

[1]: ...) I will cause you to passe under the rod, and I will bring you into the bond of the Covenant ;" that is, I will reign over you, and make you to stand to that Covenant which you made with me by Moses, and brake in your rebellion against me in t.....

[2]: ... cause you to passe under the rod, and I will bring you into the bond of the Covenant;" that is, I will reign over you, and make you to stand to that Covenan Covenant which you made with me by Moses, and brake in your rebellion against me in the days of Samuel, and in your election of another King.....

Complete text of 61129020:

) I will cause you to passe under the rod, and I will bring you into the bond of the covenant;" that is, I will reign over you, and make you to stand to that covenant which you made with me by Moses, and brake in your rebellion against me in the days of Samuel, and in your election of another King

Segments in 61129026:

[1]: ... Old Testament, but the New; when we say, "For thine is the Kingdome, the Power, and Glory," it is to be understood of Gods Kingdome, by force of our Covenant, not by the Right of Gods Power; for such a Kingdome God alwaies hath; so that it were superf Covenant , not by the Right of Gods Power; for such a Kingdome God alwaies hath; so that it were superfluous to say in our prayer, "Thy Kingdome come," unlesse.....

Complete text of 61129026:

The Kingdome therefore of God, is a reall, not a metaphoricall Kingdome; and so taken, not onely in the Old Testament, but the New; when we say, "For thine is the Kingdome, the Power, and Glory," it is to be understood of Gods Kingdome, by force of our covenant, not by the Right of Gods Power; for such a Kingdome God alwaies hath; so that it were superfluous to say in our prayer, "Thy Kingdome come," unlesse it be meant of the Restauration of that Kingdome of God by Christ, which by revolt of the Israelites had been interrupted in the election of Saul

Complete text of 61129047:

Why, but because they became his Propriety by covenant

Segments in 61129606:

[1]: ...pter of this book, that the Kingdom of God is a Civil Common-wealth, where God himself is Soveraign, by vertue first of the Old, and since of the New Co Covenant , wherein he reigneth by his Vicar, or Lieutenant; the same places do therefore also prove, that after the comming again of our Saviour in his Majesty.....

Complete text of 61129606:

chapter of this book, that the Kingdom of God is a Civil Common-wealth, where God himself is Soveraign, by vertue first of the Old, and since of the New covenant, wherein he reigneth by his Vicar, or Lieutenant; the same places do therefore also prove, that after the comming again of our Saviour in his Majesty, and glory, to reign actually, and Eternally; the Kingdom of God is to be on Earth

Segments in 61129800:

[1]: ...M, MOSES, HIGH PRIESTS, AND THE KINGS OF JUDAH The Soveraign Rights Of Abraham The Father of the Faithfull, and first in the Kingdome of God by Covenant, was Abraham Covenant , was Abraham.....

Complete text of 61129800:

CHAPTER XL OF THE RIGHTS OF THE KINGDOME OF GOD, IN ABRAHAM, MOSES, HIGH PRIESTS, AND THE KINGS OF JUDAH The Soveraign Rights Of Abraham The Father of the Faithfull, and first in the Kingdome of God by Covenant, was Abraham

Segments in 61129801:

[1]: ...For with him was the Covenant first made; wherein he obliged himself, and his seed after him, to acknowledge and obey the commands of God; not onely such, as he could take notice .....

Complete text of 61129801:

For with him was the covenant first made; wherein he obliged himself, and his seed after him, to acknowledge and obey the commands of God; not onely such, as he could take notice of, (as Morall Laws,) by the light of Nature; but also such, as God should in speciall manner deliver to him by Dreams and Visions

Segments in 61129803:

[1]: ..., that could adde to, or strengthen the Obligation, by which both they, and all men else were bound naturally to obey God Almighty: And therefore the Covenant which Abraham ma Covenant which Abraham made with God, was to take for the Commandement of God, that which in the name of God was commanded him, in a Dream, or Vision, and to .....

Complete text of 61129803:

Nor was there any Contract, that could adde to, or strengthen the Obligation, by which both they, and all men else were bound naturally to obey God Almighty: And therefore the Covenant which Abraham made with God, was to take for the Commandement of God, that which in the name of God was commanded him, in a Dream, or Vision, and to deliver it to his family, and cause them to observe the same

Segments in 61129805:

[1]: ...First, that at the making of this Covenant , God spake onely to Abraham; and therefore contracted not with any of his family, or seed, otherwise then as their wills (which make the essence of a.....

[2]: ...od spake onely to Abraham; and therefore contracted not with any of his family, or seed, otherwise then as their wills (which make the essence of all Covenants) were before the Contract involved Covenant s) were before the Contract involved in the will of Abraham; who was therefore supposed to have had a lawfull power, to make them perform all that he .....

[3]: ...s) were before the Contract involved in the will of Abraham; who was therefore supposed to have had a lawfull power, to make them perform all that he covenanted for them covenant ed for them.....

Complete text of 61129805:

First, that at the making of this covenant, God spake onely to Abraham; and therefore contracted not with any of his family, or seed, otherwise then as their wills (which make the essence of all Covenants) were before the Contract involved in the will of Abraham; who was therefore supposed to have had a lawfull power, to make them perform all that he covenanted for them

Segments in 61129815:

[1]: ...The Authority Of Moses Whereon Grounded The same Covenant was renewed with Isaac; and afterwards with Jacob; but afterwards no more, till the Israelites were freed from the Egyptians, and arrived at the Foot.....

Complete text of 61129815:

The Authority Of Moses Whereon Grounded The same covenant was renewed with Isaac; and afterwards with Jacob; but afterwards no more, till the Israelites were freed from the Egyptians, and arrived at the Foot of Mount Sinai: and then it was renewed by Moses (as I have said before, chap

Segments in 61129820:

[1]: ...And therefore his authority (notwithstanding the Covenant they made with God) depended yet merely upon the opinion they had of his Sanctity, and of the reality of his Conferences with God, and the verity of .....

Complete text of 61129820:

And therefore his authority (notwithstanding the covenant they made with God) depended yet merely upon the opinion they had of his Sanctity, and of the reality of his Conferences with God, and the verity of his Miracles; which opinion coming to change, they were no more obliged to take any thing for the law of God, which he propounded to them in Gods name

Segments in 61129832:

[1]: ...Moses Was (Under God) Soveraign Of The Jews, All His Own Time, Though Aaron Had The Priesthood And notwithstanding the Covenant constituted a Sacerdotall Kingdome, that is to say, a Kingdome hereditary to Aaron; yet that is to be understood of the succession, after Moses shoul.....

Complete text of 61129832:

Moses Was (Under God) Soveraign Of The Jews, All His Own Time, Though Aaron Had The Priesthood And notwithstanding the covenant constituted a Sacerdotall Kingdome, that is to say, a Kingdome hereditary to Aaron; yet that is to be understood of the succession, after Moses should bee dead

Segments in 61129878:

[1]: ...raignty Was In The High Priest Aaron being dead, and after him also Moses, the Kingdome, as being a Sacerdotall Kingdome, descended by vertue of the Covenant, to Aarons Covenant , to Aarons Son, Eleazar the High Priest: And God declared him (next under himself) for Soveraign, at the same time that he appointed Joshua for the G.....

Complete text of 61129878:

After Moses The Soveraignty Was In The High Priest Aaron being dead, and after him also Moses, the Kingdome, as being a Sacerdotall Kingdome, descended by vertue of the covenant, to Aarons Son, Eleazar the High Priest: And God declared him (next under himself) for Soveraign, at the same time that he appointed Joshua for the Generall of their Army

Segments in 61129929:

[1]: ... and Joshua, the next generation which had not seen the wonders of God, but were left to their own weak reason, not knowing themselves obliged by the Covenant of a Sacerdotall Kingdome, regar Covenant of a Sacerdotall Kingdome, regarded no more the Commandement of the Priest, nor any law of Moses, but did every man that which was right in his own e.....

Complete text of 61129929:

As for example, after the death of Eleazar and Joshua, the next generation which had not seen the wonders of God, but were left to their own weak reason, not knowing themselves obliged by the covenant of a Sacerdotall Kingdome, regarded no more the Commandement of the Priest, nor any law of Moses, but did every man that which was right in his own eyes; and obeyed in Civill affairs, such men, as from time to time they thought able to deliver them from the neighbour Nations that oppressed them; and consulted not with God (as they ought to doe,) but with such men, or women, as they guessed to bee Prophets by their Praedictions of things to come; and thought they had an Idol in their Chappel, yet if they had a Levite for their Chaplain, they made account they worshipped the God of Israel

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[1]: ...y The Jews Had No Setled Common-wealth During the Captivity, the Jews had no Common-wealth at all And after their return, though they renewed their Covenant with God Covenant with God, yet there was no promise made of obedience, neither to Esdras, nor to any other; And presently after they became subjects to the Greeks (fr.....

Complete text of 61129940:

After The Captivity The Jews Had No Setled Common-wealth During the Captivity, the Jews had no Common-wealth at all And after their return, though they renewed their covenant with God, yet there was no promise made of obedience, neither to Esdras, nor to any other; And presently after they became subjects to the Greeks (from whose Customes, and Daemonology, and from the doctrine of the Cabalists, their Religion became much corrupted): In such sort as nothing can be gathered from their confusion, both in State and Religion, concerning the Supremacy in either

Segments in 61130000:

[1]: ..." The End Of Christs Comming Was To Renew The Covenant Of The Kingdome Of God, And To Perswade The Elect To Imbrace It, Which Was The Second Part Of His Office If then Christ while hee was on Earth, ha.....

[2]: ... Office If then Christ while hee was on Earth, had no Kingdome in this World, to what end was his first coming? It was to restore unto God, by a new Covenant, the Kingdome, which being his by the Old Covenant, had been cut off by the rebellion of the Israelites in the election of Saul Covenant , the Kingdome, which being his by the Old Covenant, had been cut off by the rebellion of the Israelites in the election of Saul.....

[3]: ... no Kingdome in this World, to what end was his first coming? It was to restore unto God, by a new Covenant, the Kingdome, which being his by the Old Covenant, had been cut off by the rebellion of the Israelites in the election of Saul Covenant , had been cut off by the rebellion of the Israelites in the election of Saul.....

Complete text of 61130000:

" The End Of Christs Comming Was To Renew The covenant Of The Kingdome Of God, And To Perswade The Elect To Imbrace It, Which Was The Second Part Of His Office If then Christ while hee was on Earth, had no Kingdome in this World, to what end was his first coming? It was to restore unto God, by a new Covenant, the Kingdome, which being his by the Old covenant, had been cut off by the rebellion of the Israelites in the election of Saul

Complete text of 61130411:

) "The words of a covenant which the Lord commanded Moses to make with the Children of Israel, besides the covenant which he made with them in Horeb

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[1]: ...erre, that the Scriptures of the Old Testament, which we have at this day, were not Canonicall, nor a Law unto the Jews, till the renovation of their Covenant with God at their return from the Captivity, and rest Covenant with God at their return from the Captivity, and restauration of their Common-wealth under Esdras.....

Complete text of 61130438:

The Old Testament, When Made Canonicall From whence we may inferre, that the Scriptures of the Old Testament, which we have at this day, were not Canonicall, nor a Law unto the Jews, till the renovation of their covenant with God at their return from the Captivity, and restauration of their Common-wealth under Esdras

Segments in 61131953:

[1]: ...ine are names of Names; or of different sorts of Speech: As Universall, Plurall, Singular, Negation, True, False, Syllogisme, Interrogation, Promise, Covenant, are the names of certain Forms of Speech Covenant , are the names of certain Forms of Speech.....

Complete text of 61131953:

Of which Words, some are the names of the Things conceived; as the names of all sorts of Bodies, that work upon the Senses, and leave an Impression in the Imagination: Others are the names of the Imaginations themselves; that is to say, of those Ideas, or mentall Images we have of all things wee see, or remember: And others againe are names of Names; or of different sorts of Speech: As Universall, Plurall, Singular, Negation, True, False, Syllogisme, Interrogation, Promise, covenant, are the names of certain Forms of Speech