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Textblocks with "bodies"Segments in 61125899:[1]: ...And as pressing, rubbing, or striking the Eye, makes us fancy a light; and pressing the Eare, produceth a dinne; so do the bodies also we see, or hear, produce the same by their strong, though unobserved action, For if those Colours, and Sounds, were in the Bodies, or Objects th..... [2]: ...nne; so do the bodies also we see, or hear, produce the same by their strong, though unobserved action, For if those Colours, and Sounds, were in the Bodies, or Objects that cause them, they could not bee severed from them, as by glasses, and in Ecchoes by Bodies , or Objects that cause them, they could not bee severed from them, as by glasses, and in Ecchoes by reflection, wee see they are; where we know the t..... Complete text of 61125899:And as pressing, rubbing, or striking the Eye, makes us fancy a light; and pressing the Eare, produceth a dinne; so do the bodies also we see, or hear, produce the same by their strong, though unobserved action, For if those Colours, and Sounds, were in the bodies, or Objects that cause them, they could not bee severed from them, as by glasses, and in Ecchoes by reflection, wee see they are; where we know the thing we see, is in one place; the apparence, in another Segments in 61125910:[1]: ...From hence it is, that the Schooles say, Heavy bodies fall downwards, out of an appetite to rest, and to conserve their nature in that place which is most proper for them; ascribing appetite, and Knowled..... Complete text of 61125910:From hence it is, that the Schooles say, Heavy bodies fall downwards, out of an appetite to rest, and to conserve their nature in that place which is most proper for them; ascribing appetite, and Knowledge of what is good for their conservation, (which is more than man has) to things inanimate absurdly Segments in 61125917:[1]: ...But because amongst many stroaks, which our eyes, eares, and other organs receive from externall bodies , the predominant onely is sensible; therefore the light of the Sun being predominant, we are not affected with the action of the starrs..... Complete text of 61125917:But because amongst many stroaks, which our eyes, eares, and other organs receive from externall bodies, the predominant onely is sensible; therefore the light of the Sun being predominant, we are not affected with the action of the starrs Segments in 61126070:[1]: ...Thirdly, we bring into account, the Properties of our own bodies , whereby we make such distinction: as when any thing is Seen by us, we reckon not the thing it selfe; but the Sight, the Colour, the Idea of it in th..... Complete text of 61126070:Thirdly, we bring into account, the Properties of our own bodies, whereby we make such distinction: as when any thing is Seen by us, we reckon not the thing it selfe; but the Sight, the Colour, the Idea of it in the fancy: and when any thing is Heard, wee reckon it not; but the Hearing, or Sound onely, which is our fancy or conception of it by the Eare: and such are names of fancies Segments in 61126073:[1]: ... Positive And this is all the variety of Names Positive; which are put to mark somewhat which is in Nature, or may be feigned by the mind of man, as Bodies that Bodies that are, or may be conceived to be; or of bodies, the Properties that are, or may be feigned to be; or Words and Speech..... [2]: ...sitive; which are put to mark somewhat which is in Nature, or may be feigned by the mind of man, as Bodies that are, or may be conceived to be; or of bodies, the Properties that are, or may be feigned to be; or bodies , the Properties that are, or may be feigned to be; or Words and Speech..... Complete text of 61126073:Use Of Names Positive And this is all the variety of Names Positive; which are put to mark somewhat which is in Nature, or may be feigned by the mind of man, as Bodies that are, or may be conceived to be; or of bodies, the Properties that are, or may be feigned to be; or Words and Speech Segments in 61126123:[1]: ...And whereas all bodies enter into account upon divers considerations, (which I have mentioned in the precedent chapter;) these considerations being diversly named, divers a..... Complete text of 61126123:And whereas all bodies enter into account upon divers considerations, (which I have mentioned in the precedent chapter;) these considerations being diversly named, divers absurdities proceed from the confusion, and unfit connexion of their names into assertions Segments in 61126124:[1]: ...And therefore The second cause of Absurd assertions, I ascribe to the giving of names of Bodies , to Accidents; or of Accidents, to Bodies; As they do, that say, Faith Is Infused, or Inspired; when nothing can be Powred, or Breathed into any thin..... [2]: ...And therefore The second cause of Absurd assertions, I ascribe to the giving of names of Bodies, to Accidents; or of Accidents, to Bodies ; As they do, that say, Faith Is Infused, or Inspired; when nothing can be Powred, or Breathed into any thing, but body; and that, Extension is Body; ..... Complete text of 61126124:And therefore The second cause of Absurd assertions, I ascribe to the giving of names of bodies, to Accidents; or of Accidents, to bodies; As they do, that say, Faith Is Infused, or Inspired; when nothing can be Powred, or Breathed into any thing, but body; and that, Extension is Body; that Phantasmes are Spirits, &c Complete text of 61126125:The third I ascribe to the giving of the names of the Accidents of Bodies Without Us, to the Accidents of our Own bodies; as they do that say, the Colour Is In The Body; The Sound Is In The Ayre, &c Complete text of 61126126:The fourth, to the giving of the names of bodies, to Names, or Speeches; as they do that say, that There Be Things Universall; that A Living Creature Is Genus, or A Generall Thing, &c Segments in 61126167:[1]: ...se some Motion they must acknowledge, they call it Metaphoricall Motion; which is but an absurd speech; for though Words may be called metaphoricall; Bodies, and Motions cannot Bodies , and Motions cannot..... Complete text of 61126167:For the Schooles find in meere Appetite to go, or move, no actuall Motion at all: but because some Motion they must acknowledge, they call it Metaphoricall Motion; which is but an absurd speech; for though Words may be called metaphoricall; bodies, and Motions cannot Segments in 61126171:[1]: ...as Appetite of food, Appetite of excretion, and exoneration, (which may also and more properly be called Aversions, from somewhat they feele in their Bodies;) and some other Appetites, not many Bodies ;) and some other Appetites, not many..... Complete text of 61126171:Of Appetites, and Aversions, some are born with men; as Appetite of food, Appetite of excretion, and exoneration, (which may also and more properly be called Aversions, from somewhat they feele in their bodies;) and some other Appetites, not many Segments in 61126387:[1]: ...of the Eumenides, or Furyes; and sometimes of Ceres, Phoebus, and other Gods: so much did men attribute to Phantasmes, as to think them aereal living bodies; and generally to call them Spirits bodies ; and generally to call them Spirits..... Complete text of 61126387:But on the other side, the same Graecians, did often ascribe madnesse, to the operation of the Eumenides, or Furyes; and sometimes of Ceres, Phoebus, and other Gods: so much did men attribute to Phantasmes, as to think them aereal living bodies; and generally to call them Spirits Complete text of 61126457:Consequences from Accidents of bodies Naturall; which is called NATURALL PHILOSOPHY 1 Complete text of 61126458:Consequences from the Accidents common to all bodies Naturall; which are Quantity, and Motion Segments in 61126461:[1]: ... 1] Mathematiques, GEOMETRY ARITHMETIQUE 2) Consequences from the Motion, and Quantity of Bodies in Speciall a) Consequences from the Motion, and Quantity of the great parts of the World, as the Earth and Stars, Bodies in Speciall a) Consequences from the Motion, and Quantity of the great parts of the World, as ..... Complete text of 61126461:Consequences from Motion, and Quantity Determined 1) Consequences from Quantity, and Motion Determined a) By Figure, By Number 1] Mathematiques, GEOMETRY ARITHMETIQUE 2) Consequences from the Motion, and Quantity of bodies in Speciall a) Consequences from the Motion, and Quantity of the great parts of the World, as the Earth and Stars, 1] Cosmography ASTRONOMY GEOGRAPHY b) Consequences from the Motion of Speciall kinds, and Figures of Body, 1] Mechaniques, Doctrine of Weight Science of ENGINEERS ARCHITECTURE NAVIGATION 2 Complete text of 61126463:Consequences from the Qualities of bodies Transient, such as sometimes appear, sometimes vanish METEOROLOGY b Complete text of 61126464:Consequences from the Qualities of bodies Permanent 1) Consequences from the Qualities of the Starres a) Consequences from the Light of the Starres Segments in 61126465:[1]: ... b) Consequences from the Influence of the Starres, ASTROLOGY 2) Consequences of the Qualities from Liquid Bodies that fill the space between the Starres; such as are the Ayre, or substance aetherial Bodies that fill the space between the Starres; such as are the Ayre, or substance aetherial..... Complete text of 61126465:Out of this, and the Motion of the Sunne, is made the Science of SCIOGRAPHY b) Consequences from the Influence of the Starres, ASTROLOGY 2) Consequences of the Qualities from Liquid bodies that fill the space between the Starres; such as are the Ayre, or substance aetherial Segments in 61126466:[1]: ...3) Consequences from Qualities of Bodies Terrestrial a) Consequences from parts of the Earth that are without Sense, 1] Consequence..... Complete text of 61126466:3) Consequences from Qualities of bodies Terrestrial a) Consequences from parts of the Earth that are without Sense, 1] Consequences from Qualities of Minerals, as Stones, Metals, &c Complete text of 61126469:Consequences from the Accidents of Politique bodies; which is called POLITIQUES, and CIVILL PHILOSOPHY 1 Complete text of 61126478:For the nature of Power, is in this point, like to Fame, increasing as it proceeds; or like the motion of heavy bodies, which the further they go, make still the more hast Segments in 61126661:[1]: ... the acknowledging of one God Eternall, Infinite, and Omnipotent, may more easily be derived, from the desire men have to know the causes of naturall bo bodies , and their severall vertues, and operations; than from the feare of what was to befall them in time to come..... Complete text of 61126661:But the acknowledging of one God Eternall, Infinite, and Omnipotent, may more easily be derived, from the desire men have to know the causes of naturall bodies, and their severall vertues, and operations; than from the feare of what was to befall them in time to come Segments in 61126663:[1]: ...xternall Substances; and therefore call them Ghosts; as the Latines called them Imagines, and Umbrae; and thought them Spirits, that is, thin aereall bodies; and those Invisible Agents, which they feared, to bee like them; save that they appear, and vanish when they please bodies ; and those Invisible Agents, which they feared, to bee like them; save that they appear, and vanish when they please..... Complete text of 61126663:And Suppose Them Incorporeall And for the matter, or substance of the Invisible Agents, so fancyed; they could not by naturall cogitation, fall upon any other conceipt, but that it was the same with that of the Soule of man; and that the Soule of man, was of the same substance, with that which appeareth in a Dream, to one that sleepeth; or in a Looking-glasse, to one that is awake; which, men not knowing that such apparitions are nothing else but creatures of the Fancy, think to be reall, and externall Substances; and therefore call them Ghosts; as the Latines called them Imagines, and Umbrae; and thought them Spirits, that is, thin aereall bodies; and those Invisible Agents, which they feared, to bee like them; save that they appear, and vanish when they please Segments in 61126664:[1]: ...on to make the Divine Nature understood; but Piously, to honour him with attributes, of significations, as remote as they can from the grossenesse of Bodies Visible Bodies Visible..... Complete text of 61126664:But the opinion that such Spirits were Incorporeall, or Immateriall, could never enter into the mind of any man by nature; because, though men may put together words of contradictory signification, as Spirit, and Incorporeall; yet they can never have the imagination of any thing answering to them: And therefore, men that by their own meditation, arrive to the acknowledgement of one Infinite, Omnipotent, and Eternall God, choose rather to confesse he is Incomprehensible, and above their understanding; than to define his Nature By Spirit Incorporeall, and then Confesse their definition to be unintelligible: or if they give him such a title, it is not Dogmatically, with intention to make the Divine Nature understood; but Piously, to honour him with attributes, of significations, as remote as they can from the grossenesse of bodies Visible Segments in 61126955:[1]: ...ore worthy to Command, meaning the wiser sort (such as he thought himselfe to be for his Philosophy;) others to Serve, (meaning those that had strong bodies, but were not Philosophers as he;) as if Master and Servant were not introduced by consent of men, but by differen bodies , but were not Philosophers as he;) as if Master and Servant were not introduced by consent of men, but by difference of Wit; which is not only agains..... Complete text of 61126955:I know that Aristotle in the first booke of his Politiques, for a foundation of his doctrine, maketh men by Nature, some more worthy to Command, meaning the wiser sort (such as he thought himselfe to be for his Philosophy;) others to Serve, (meaning those that had strong bodies, but were not Philosophers as he;) as if Master and Servant were not introduced by consent of men, but by difference of Wit; which is not only against reason; but also against experience Segments in 61126961:[1]: ... Nature; that is to say, not to have libertie to do all they list: so is it necessarie for mans life, to retaine some; as right to governe their owne bodies; enjoy aire, water, motion, waies to go from place to place; and all thi bodies ; enjoy aire, water, motion, waies to go from place to place; and all things else without which a man cannot live, or not live well..... Complete text of 61126961:" As it is necessary for all men that seek peace, to lay down certaine Rights of Nature; that is to say, not to have libertie to do all they list: so is it necessarie for mans life, to retaine some; as right to governe their owne bodies; enjoy aire, water, motion, waies to go from place to place; and all things else without which a man cannot live, or not live well Segments in 61127382:[1]: ..." But when the words Free, and Liberty, are applyed to any thing but Bodies , they are abused; for that which is not subject to Motion, is not subject to Impediment: And therefore, when 'tis said (for example) The way is free,..... Complete text of 61127382:" But when the words Free, and Liberty, are applyed to any thing but Bodies, they are abused; for that which is not subject to Motion, is not subject to Impediment: And therefore, when 'tis said (for example) The way is free, no liberty of the way is signified, but of those that walk in it without stop Segments in 61127430:[1]: ...Subjects Have Liberty To Defend Their Own Bodies , Even Against Them That Lawfully Invade Them First therefore, seeing Soveraignty by Institution, is by Covenant of every one to every one; and Sove..... Complete text of 61127430:Subjects Have Liberty To Defend Their Own bodies, Even Against Them That Lawfully Invade Them First therefore, seeing Soveraignty by Institution, is by Covenant of every one to every one; and Soveraignty by Acquisition, by Covenants of the Vanquished to the Victor, or Child to the Parent; It is manifest, that every Subject has Liberty in all those things, the right whereof cannot by Covenant be transferred Complete text of 61127491:Politicall (otherwise Called bodies Politique, and Persons In Law,) are those, which are made by authority from the Soveraign Power of the Common-wealth Segments in 61127497:[1]: ...In All Bodies Politique The Power Of The Representative Is Limited In Bodies Politique, the power of the Representative is alwaies Limited: And that which prescri..... [2]: ...In All Bodies Politique The Power Of The Representative Is Limited In Bodies Politique, the power of the Representative is alwaies Limited: And that which prescribeth the limits thereof, is the Power Soveraign..... Complete text of 61127497:In All bodies Politique The Power Of The Representative Is Limited In bodies Politique, the power of the Representative is alwaies Limited: And that which prescribeth the limits thereof, is the Power Soveraign Segments in 61127503:[1]: ...riting, because the Power of the Representative has there no other bounds, but such as are set out by the unwritten Law of Nature; yet in subordinate bodies, there are such diversities of Limitation necessary, concerning their businesses, times, and places, as can neither bodies , there are such diversities of Limitation necessary, concerning their businesses, times, and places, as can neither be remembred without Letters, nor..... Complete text of 61127503:By Letters Patents For though in the Institution or Acquisition of a Common-wealth, which is independent, there needs no Writing, because the Power of the Representative has there no other bounds, but such as are set out by the unwritten Law of Nature; yet in subordinate bodies, there are such diversities of Limitation necessary, concerning their businesses, times, and places, as can neither be remembred without Letters, nor taken notice of, unlesse such Letters be Patent, that they may be read to them, and withall sealed, or testified, with the Seales, or other permanent signes of the Authority Soveraign Segments in 61127508:[1]: ...bly may be punished, as farre-forth as it is capable, as by dissolution, or forfeiture of their Letters (which is to such artificiall, and fictitious Bodies, capitall,) or (if the Assembly have a Common stock, wherein none of the Innocent Membe Bodies , capitall,) or (if the Assembly have a Common stock, wherein none of the Innocent Members have propriety,) by pecuniary Mulct..... Complete text of 61127508:It is the act of the Assembly, because Voted by the major part; and if it be a crime, the Assembly may be punished, as farre-forth as it is capable, as by dissolution, or forfeiture of their Letters (which is to such artificiall, and fictitious bodies, capitall,) or (if the Assembly have a Common stock, wherein none of the Innocent Members have propriety,) by pecuniary Mulct Complete text of 61127509:For from corporall penalties Nature hath exempted all bodies Politique Segments in 61127512:[1]: ... the will of the Granter; or if it be avowed by him, then is the Representer Soveraign, and falleth not under the present question, which is onely of Bodies subordinate Bodies subordinate..... Complete text of 61127512:For if he should have Authority from his Letters, to make the members pay what he borroweth, he should have by consequence the Soveraignty of them; and therefore the grant were either voyd, as proceeding from Errour, commonly incident to humane Nature, and an unsufficient signe of the will of the Granter; or if it be avowed by him, then is the Representer Soveraign, and falleth not under the present question, which is onely of bodies subordinate Segments in 61127517:[1]: ...Protestation Against The Decrees Of Bodies Politique Sometimes Lawful; But Against Soveraign Power Never It is manifest by this, that in Bodies Politique subordinate, and subject to a Soverai..... [2]: ...Protestation Against The Decrees Of Bodies Politique Sometimes Lawful; But Against Soveraign Power Never It is manifest by this, that in Bodies Politique subordinate, and subject to a Soveraign Power, it is sometimes not onely lawfull, but expedient, for a particular man to make open protesta..... Complete text of 61127517:Protestation Against The Decrees Of bodies Politique Sometimes Lawful; But Against Soveraign Power Never It is manifest by this, that in bodies Politique subordinate, and subject to a Soveraign Power, it is sometimes not onely lawfull, but expedient, for a particular man to make open protestation against the decrees of the Representative Assembly, and cause their dissent to be Registred, or to take witnesse of it; because otherwise they may be obliged to pay debts contracted, and be responsible for crimes committed by other men: But in a Soveraign Assembly, that liberty is taken away, both because he that protesteth there, denies their Soveraignty; and also because whatsoever is commanded by the Soveraign Power, is as to the Subject (though not so alwayes in the sight of God) justified by the Command; for of such command every Subject is the Author Segments in 61127518:[1]: ...Bodies Politique For Government Of A Province, Colony, Or Town The variety of Bodies Politique, is almost infinite; for they are not onely distinguished by the severall affaires, for which they are constituted, wherein there is an unspeakable diversitie; but also by the times, places, and numbers, subject to many limitation Bodies Politique For Government Of A Province, Colony, Or Town The variety of Bodies Politique, is almost infinite; for they are not onely distinguished by..... [2]: ...Bodies Politique For Government Of A Province, Colony, Or Town The variety of Bodies Politique, is almost infinite; for they are not onely distinguished by the severall affaires, for which they are constituted, wherein there is an uns..... Complete text of 61127518:bodies Politique For Government Of A Province, Colony, Or Town The variety of bodies Politique, is almost infinite; for they are not onely distinguished by the severall affaires, for which they are constituted, wherein there is an unspeakable diversitie; but also by the times, places, and numbers, subject to many limitations Segments in 61127528:[1]: ...And generally, in all Bodies Politique, if any particular member conceive himself Injured by the Body it self, the Cognisance of his cause belongeth to the Soveraign, and those t..... Complete text of 61127528:And generally, in all bodies Politique, if any particular member conceive himself Injured by the Body it self, the Cognisance of his cause belongeth to the Soveraign, and those the Soveraign hath ordained for Judges in such causes, or shall ordaine for that particular cause; and not to the Body it self Segments in 61127530:[1]: ...Bodies Politique For Ordering Of Trade In a Bodie Politique, for the well ordering of forraigne Traffique, the most commodious Representative is an Assembly of all the members; that is to say, such a one, as every one that adventureth his mony, may be present at all the Deliberations, and Resolutions of the Body, if they will themselve Bodies Politique For Ordering Of Trade In a Bodie Politique, for the well ordering of forraigne Traffique, the most commodious Representative is an Assembl..... Complete text of 61127530:bodies Politique For Ordering Of Trade In a Bodie Politique, for the well ordering of forraigne Traffique, the most commodious Representative is an Assembly of all the members; that is to say, such a one, as every one that adventureth his mony, may be present at all the Deliberations, and Resolutions of the Body, if they will themselves Segments in 61127541:[1]: ...The end then of these Bodies of Merchants, being not a Common benefit to the whole Body, (which have in this case no common stock, but what is deducted out of the particular adve..... Complete text of 61127541:The end then of these bodies of Merchants, being not a Common benefit to the whole Body, (which have in this case no common stock, but what is deducted out of the particular adventures, for building, buying, victualling and manning of Ships,) but the particular gaine of every adventurer, it is reason that every one be acquainted with the employment of his own; that is, that every one be of the Assembly, that shall have the power to order the same; and be acquainted with their accounts Complete text of 61127549:A Bodie Politique For Counsel To Be Give To The Soveraign These bodies made for the government of Men, or of Traffique, be either perpetuall, or for a time prescribed by writing Complete text of 61127550:But there be bodies also whose times are limited, and that only by the nature of their businesse Segments in 61127556:[1]: ...A Regular Private Body, Lawfull, As A Family Private Bodies Regular, and Lawfull, are those that are constituted without Letters, or other written Authority, saving the Lawes common to all other Subjects..... Complete text of 61127556:A Regular Private Body, Lawfull, As A Family Private bodies Regular, and Lawfull, are those that are constituted without Letters, or other written Authority, saving the Lawes common to all other Subjects Segments in 61127561:[1]: ...Private Bodies Regular, But Unlawfull Private Bodies Regular, but Unlawfull, are those that unite themselves into one person Representative, without any publique A..... [2]: ...Private Bodies Regular, But Unlawfull Private Bodies Regular, but Unlawfull, are those that unite themselves into one person Representative, without any publique Authority at all; such as are the Corpor..... Complete text of 61127561:Private bodies Regular, But Unlawfull Private bodies Regular, but Unlawfull, are those that unite themselves into one person Representative, without any publique Authority at all; such as are the Corporations of Beggars, Theeves and Gipsies, the better to order their trade of begging, and stealing; and the Corporations of men, that by Authority from any forraign Person, unite themselves in anothers Dominion, for easier propagation of Doctrines, and for making a party, against the Power of the Common-wealth Segments in 61128170:[1]: ...med, it hath the resemblance of as unjust act; which disposeth great numbers of men (when occasion is presented) to rebell; In the same manner as the bodies of children, gotten by diseased parents, are subject either to untimely death, or to purge the ill quality, d bodies of children, gotten by diseased parents, are subject either to untimely death, or to purge the ill quality, derived from their vicious conception, by..... Complete text of 61128170:" From whence it commeth to passe, that when the exercise of the Power layd by, is for the publique safety to be resumed, it hath the resemblance of as unjust act; which disposeth great numbers of men (when occasion is presented) to rebell; In the same manner as the bodies of children, gotten by diseased parents, are subject either to untimely death, or to purge the ill quality, derived from their vicious conception, by breaking out into biles and scabbs Segments in 61128318:[1]: ...Prevention Of Idlenesse But for such as have strong bodies , the case is otherwise: they are to be forced to work; and to avoyd the excuse of not finding employment, there ought to be such Lawes, as may encour..... Complete text of 61128318:Prevention Of Idlenesse But for such as have strong bodies, the case is otherwise: they are to be forced to work; and to avoyd the excuse of not finding employment, there ought to be such Lawes, as may encourage all manner of Arts; as Navigation, Agriculture, Fishing, and all manner of Manifacture that requires labour Complete text of 61128394:But to call this Power of God, which extendeth it selfe not onely to Man, but also to Beasts, and Plants, and bodies inanimate, by the name of Kingdome, is but a metaphoricall use of the word Segments in 61128396:[1]: ...Subjects therefore in the Kingdome of God, are not Bodies Inanimate, nor creatures Irrationall; because they understand no Precepts as his: Nor Atheists; nor they that believe not that God has any care of th..... Complete text of 61128396:Subjects therefore in the Kingdome of God, are not bodies Inanimate, nor creatures Irrationall; because they understand no Precepts as his: Nor Atheists; nor they that believe not that God has any care of the actions of mankind; because they acknowledge no Word for his, nor have hope of his rewards, or fear of his threatnings Segments in 61128746:[1]: ...For the Universe, being the Aggregate of all Bodies , there is no reall part thereof that is not also Body; nor any thing properly a Body, that is not also part of (that Aggregate of all Bodies) the Uni..... [2]: ...e of all Bodies, there is no reall part thereof that is not also Body; nor any thing properly a Body, that is not also part of (that Aggregate of all Bodies) the Universe Bodies ) the Universe..... Complete text of 61128746:For the Universe, being the Aggregate of all bodies, there is no reall part thereof that is not also Body; nor any thing properly a Body, that is not also part of (that Aggregate of all bodies) the Universe Segments in 61128747:[1]: ...The same also, because Bodies are subject to change, that is to say, to variety of apparence to the sense of living creatures, is called Substance, that is to say, Subject, to var..... Complete text of 61128747:The same also, because bodies are subject to change, that is to say, to variety of apparence to the sense of living creatures, is called Substance, that is to say, Subject, to various accidents, as sometimes to be Moved, sometimes to stand Still; and to seem to our senses sometimes Hot, sometimes Cold, sometimes of one Colour, Smel, Tast, or Sound, somtimes of another Segments in 61128748:[1]: ...And this diversity of Seeming, (produced by the diversity of the operation of bodies , on the organs of our sense) we attribute to alterations of the Bodies that operate, & call them Accidents of those Bodies..... [2]: ...And this diversity of Seeming, (produced by the diversity of the operation of bodies, on the organs of our sense) we attribute to alterations of the Bodies that operate, & call them Accidents of those Bodies..... [3]: ...ersity of the operation of bodies, on the organs of our sense) we attribute to alterations of the Bodies that operate, & call them Accidents of those Bodies Bodies ..... Complete text of 61128748:And this diversity of Seeming, (produced by the diversity of the operation of bodies, on the organs of our sense) we attribute to alterations of the bodies that operate, & call them Accidents of those bodies Segments in 61128751:[1]: ...Therefore in the common language of men, Aire, and Aeriall Substances, use not to be taken for Bodies , but (as often as men are sensible of their effects) are called Wind, or Breath, or (because the some are called in the Latine Spiritus) Spirits; as ..... Complete text of 61128751:Therefore in the common language of men, Aire, and Aeriall Substances, use not to be taken for bodies, but (as often as men are sensible of their effects) are called Wind, or Breath, or (because the some are called in the Latine Spiritus) Spirits; as when they call that aeriall substance, which in the body of any living creature, gives it life and motion, Vitall and Animall Spirits Segments in 61128752:[1]: ...But for those Idols of the brain, which represent Bodies to us, where they are not, as in a Looking-glasse, in a Dream, or to a Distempered brain waking, they are (as the Apostle saith generally of all Idol..... Complete text of 61128752:But for those Idols of the brain, which represent bodies to us, where they are not, as in a Looking-glasse, in a Dream, or to a Distempered brain waking, they are (as the Apostle saith generally of all Idols) nothing; Nothing at all, I say, there where they seem to bee; and in the brain it self, nothing but tumult, proceeding either from the action of the objects, or from the disorderly agitation of the Organs of our Sense Segments in 61128753:[1]: ...es, know not of themselves, what to call them; and may therefore easily be perswaded, by those whose knowledge they much reverence, some to call them Bodies, and think them made of aire compacted by a power supernatur Bodies , and think them made of aire compacted by a power supernaturall, because the sight judges them corporeall; and some to call them Spirits, because the..... Complete text of 61128753:And men, that are otherwise imployed, then to search into their causes, know not of themselves, what to call them; and may therefore easily be perswaded, by those whose knowledge they much reverence, some to call them bodies, and think them made of aire compacted by a power supernaturall, because the sight judges them corporeall; and some to call them Spirits, because the sense of Touch discerneth nothing in the place where they appear, to resist their fingers: So that the proper signification of Spirit in common speech, is either a subtile, fluid, and invisible Body, or a Ghost, or other Idol or Phantasme of the Imagination Segments in 61128761:[1]: ..." Here if by the Spirit of God be meant God himself, then is Motion attributed to God, and consequently Place, which are intelligible only of Bodies , and not of substances incorporeall; and so the place is above our understanding, that can conceive nothing moved that changes not place, or that has..... Complete text of 61128761:" Here if by the Spirit of God be meant God himself, then is Motion attributed to God, and consequently Place, which are intelligible only of bodies, and not of substances incorporeall; and so the place is above our understanding, that can conceive nothing moved that changes not place, or that has not dimension; and whatsoever has dimension, is Body Complete text of 61128849:Seventhly, For Aeriall bodies The Disciples of Christ, seeing him walking upon the sea, (Mat Segments in 61128854:[1]: ...ntasme: for it is said, they all saw him; which cannot be understood of the delusions of the brain, (which are not common to many at once, as visible Bodies are; but singular, because of the differences of Fancies), but of Bod Bodies are; but singular, because of the differences of Fancies), but of Bodies only..... [2]: ...he delusions of the brain, (which are not common to many at once, as visible Bodies are; but singular, because of the differences of Fancies), but of Bodies only Bodies only..... Complete text of 61128854:) supposed him to be a Spirit, meaning thereby an Aeriall Body, and not a Phantasme: for it is said, they all saw him; which cannot be understood of the delusions of the brain, (which are not common to many at once, as visible bodies are; but singular, because of the differences of Fancies), but of bodies only Segments in 61128860:[1]: ...And some such apparitions may be reall, and substantiall; that is to say, subtile Bodies , which God can form by the same power, by which he formed all things, and make use of, as of Ministers, and Messengers (that is to say, Angels) to de..... Complete text of 61128860:And some such apparitions may be reall, and substantiall; that is to say, subtile bodies, which God can form by the same power, by which he formed all things, and make use of, as of Ministers, and Messengers (that is to say, Angels) to declare his will, and execute the same when he pleaseth, in extraordinary and supernaturall manner Segments in 61128861:[1]: ...en hee hath so formed them they are Substances, endued with dimensions, and take up roome, and can be moved from place to place, which is peculiar to Bodie Bodies ; and therefore are not Ghosts Incorporeall, that is to say, Ghosts that are in No Place; that is to say, that are No Where; that is to say, that seem..... Complete text of 61128861:But when hee hath so formed them they are Substances, endued with dimensions, and take up roome, and can be moved from place to place, which is peculiar to bodies; and therefore are not Ghosts Incorporeall, that is to say, Ghosts that are in No Place; that is to say, that are No Where; that is to say, that seeming to be Somewhat, are Nothing Segments in 61128862:[1]: ...s Substance Incorporeall, a thing not Imaginary, but Reall; namely, a thin Substance Invisible, but that hath the same dimensions that are in grosser Bodies Bodies ..... Complete text of 61128862:But if corporeall be taken in the most vulgar manner, for such Substances as are perceptible by our externall Senses; then is Substance Incorporeall, a thing not Imaginary, but Reall; namely, a thin Substance Invisible, but that hath the same dimensions that are in grosser bodies Segments in 61128865:[1]: ... Spirits, is often repeated: but by the name of Spirit, is signified both in Scripture, and vulgarly, both amongst Jews, and Gentiles, sometimes thin Bodies; as t Bodies ; as the Aire, the Wind, the Spirits Vitall, and Animall, of living creatures; and sometimes the Images that rise in the fancy in Dreams, and Visions;..... Complete text of 61128865:That they are Spirits, is often repeated: but by the name of Spirit, is signified both in Scripture, and vulgarly, both amongst Jews, and Gentiles, sometimes thin bodies; as the Aire, the Wind, the Spirits Vitall, and Animall, of living creatures; and sometimes the Images that rise in the fancy in Dreams, and Visions; which are not reall Substances, but accidents of the brain; yet when God raiseth them supernaturally, to signifie his Will, they are not unproperly termed Gods Messengers, that is to say, his Angels Segments in 61128958:[1]: ...For the proper use of the word Infused, in speaking of the graces of God, is an abuse of it; for those graces are Vertues, not Bodies to be carryed hither and thither, and to be powred into men, as into barrels..... Complete text of 61128958:For the proper use of the word Infused, in speaking of the graces of God, is an abuse of it; for those graces are Vertues, not Bodies to be carryed hither and thither, and to be powred into men, as into barrels Segments in 61129213:[1]: ...le at Delphi, were for the time really mad, and spake like mad-men; of whose loose words a sense might be made to fit any event, in such sort, as all bodies are said to be made of Materia prima bodies are said to be made of Materia prima..... Complete text of 61129213:And for Incoherent Speech, it was amongst the Gentiles taken for one sort of Prophecy, because the Prophets of their Oracles, intoxicated with a spirit, or vapour from the cave of the Pythian Oracle at Delphi, were for the time really mad, and spake like mad-men; of whose loose words a sense might be made to fit any event, in such sort, as all bodies are said to be made of Materia prima Segments in 61129580:[1]: ..." But to this a man may easily answer, and say, that though their bodies were not to ascend till the generall day of Judgment, yet their souls were in Heaven as soon as they were departed from their bodies; which also seem..... [2]: ...hat though their bodies were not to ascend till the generall day of Judgment, yet their souls were in Heaven as soon as they were departed from their bodies; which also seemeth to be confirmed by th bodies ; which also seemeth to be confirmed by the words of our Saviour (Luke 20..... Complete text of 61129580:" But to this a man may easily answer, and say, that though their bodies were not to ascend till the generall day of Judgment, yet their souls were in Heaven as soon as they were departed from their bodies; which also seemeth to be confirmed by the words of our Saviour (Luke 20 Segments in 61129667:[1]: ...) to the question concerning what bodies men shall rise with again, saith, that "the body is sown in corruption, and is raised in incorruption; It is sown in dishonour, it is raised in glory..... [2]: ...corruption; It is sown in dishonour, it is raised in glory; it is sown in weaknesse, it is raised in power;" Glory and Power cannot be applyed to the bodies of the wicked: Nor can the name of Second Death, bee applyed to those that can never die but once: And although in Metaphori bodies of the wicked: Nor can the name of Second Death, bee applyed to those that can never die but once: And although in Metaphoricall speech, a Calamitous..... Complete text of 61129667:) to the question concerning what bodies men shall rise with again, saith, that "the body is sown in corruption, and is raised in incorruption; It is sown in dishonour, it is raised in glory; it is sown in weaknesse, it is raised in power;" Glory and Power cannot be applyed to the bodies of the wicked: Nor can the name of Second Death, bee applyed to those that can never die but once: And although in Metaphoricall speech, a Calamitous life Everlasting, may bee called an Everlasting Death yet it cannot well be understood of a Second Death Complete text of 61129796:It is true, that the bodies of the faithfull, after the Resurrection shall be not onely Spirituall, but Eternall; but in this life they are grosse, and corruptible Segments in 61131097:[1]: ... prove it, he alledgeth first, this reason, "Kings and Popes, Clergy and Laity make but one Common-wealth; that is to say, but one Church: And in all Bodie Bodies the Members depend one upon another: But things Spirituall depend not of things Temporall: Therefore, Temporall depend on Spirituall..... Complete text of 61131097:But to prove it, he alledgeth first, this reason, "Kings and Popes, Clergy and Laity make but one Common-wealth; that is to say, but one Church: And in all bodies the Members depend one upon another: But things Spirituall depend not of things Temporall: Therefore, Temporall depend on Spirituall Segments in 61131100:[1]: ...And these consist of Christians; and therefore also are severall Bodies of Christians; that is to say, severall Churches: And their severall Soveraigns Represent them, whereby they are capable of commanding and obeying, o..... Complete text of 61131100:And these consist of Christians; and therefore also are severall bodies of Christians; that is to say, severall Churches: And their severall Soveraigns Represent them, whereby they are capable of commanding and obeying, of doing and suffering, as a natural man; which no Generall or Universall Church is, till it have a Representant; which it hath not on Earth: for if it had, there is no doubt but that all Christendome were one Common-wealth, whose Soveraign were that Representant, both in things Spirituall and Temporall: And the Pope, to make himself this Representant, wanteth three things that our Saviour hath not given him, to Command, and to Judge, and to Punish, otherwise than (by Excommunication) to run from those that will not Learn of him: For though the Pope were Christs onely Vicar, yet he cannot exercise his government, till our Saviours second coming: And then also it is not the Pope, but St Segments in 61131110:[1]: ...ll be in the next world, at the Resurrection, when they that have lived justly, and beleeved that he was the Christ, shall (though they died Naturall bodies) rise Spirituall bodies; and then it is, that our Saviour shall judge the world, and conquer his Adversaries, and make a Spirituall Common-wealth bodies ) rise Spirituall bodies; and then it is, that our Saviour shall judge the world, and conquer his Adversaries, and make a Spirituall Common-wealth..... [2]: ... at the Resurrection, when they that have lived justly, and beleeved that he was the Christ, shall (though they died Naturall bodies) rise Spirituall bodies; and then it is, that our Saviour shall judge the world, and conquer his Adversaries, and make a Spirituall Common-wealth bodies ; and then it is, that our Saviour shall judge the world, and conquer his Adversaries, and make a Spirituall Common-wealth..... Complete text of 61131110:But Spirituall Common-wealth there is none in this world: for it is the same thing with the Kingdome of Christ; which he himselfe saith, is not of this world; but shall be in the next world, at the Resurrection, when they that have lived justly, and beleeved that he was the Christ, shall (though they died Naturall bodies) rise Spirituall bodies; and then it is, that our Saviour shall judge the world, and conquer his Adversaries, and make a Spirituall Common-wealth Segments in 61131111:[1]: ...In the mean time, seeing there are no men on earth, whose bodies are Spirituall; there can be no Spirituall Common-wealth amongst men that are yet in the flesh; unlesse wee call Preachers, that have Commission to T..... Complete text of 61131111:In the mean time, seeing there are no men on earth, whose bodies are Spirituall; there can be no Spirituall Common-wealth amongst men that are yet in the flesh; unlesse wee call Preachers, that have Commission to Teach, and prepare men for their reception into the Kingdome of Christ at the Resurrection, a Common-wealth; which I have proved to bee none Segments in 61131488:[1]: ...But that the Souls of the Faithfull, are not of their own Nature, but by Gods speciall Grace, to remaine in their bodies , from the Resurrection to all Eternity, I have already I think sufficiently proved out of the Scriptures, in the 38..... Complete text of 61131488:But that the Souls of the Faithfull, are not of their own Nature, but by Gods speciall Grace, to remaine in their bodies, from the Resurrection to all Eternity, I have already I think sufficiently proved out of the Scriptures, in the 38 Segments in 61131492:[1]: ...fore the time of our Saviour, by contagion of the Daemonology of the Greeks, of an opinion, that the Souls of men were substances distinct from their Bodies, and therefore that when the Bodies , and therefore that when the Body was dead, the Soule of every man, whether godly, or wicked, must subsist somewhere by vertue of its own nature, wit..... [2]: ... gift of Gods; the Doctors of the Church doubted a long time, what was the place, which they were to abide in, till they should be re-united to their Bodies in the Resurrection; supposing for a while, they lay under the Altars: but afterward the Church of Rome found it more profitable, to build for them this place of Purgatory; which by some other Churches in this later age, has been demolished Bodies in the Resurrection; supposing for a while, they lay under the Altars: but afterward the Church of Rome found it more profitable, to build for them t..... Complete text of 61131492:For men being generally possessed before the time of our Saviour, by contagion of the Daemonology of the Greeks, of an opinion, that the Souls of men were substances distinct from their bodies, and therefore that when the Body was dead, the Soule of every man, whether godly, or wicked, must subsist somewhere by vertue of its own nature, without acknowledging therein any supernaturall gift of Gods; the Doctors of the Church doubted a long time, what was the place, which they were to abide in, till they should be re-united to their bodies in the Resurrection; supposing for a while, they lay under the Altars: but afterward the Church of Rome found it more profitable, to build for them this place of Purgatory; which by some other Churches in this later age, has been demolished Segments in 61131594:[1]: ... that the Kingdome of God by Christ beginneth at the day of Judgment: That in that day, the Faithfull shall rise again, with glorious, and spirituall Bodies, and bee his S Bodies , and bee his Subjects in that his Kingdome, which shall be Eternall; That they shall neither marry, nor be given in marriage, nor eate and drink, as ..... [2]: ...hat his Kingdome, which shall be Eternall; That they shall neither marry, nor be given in marriage, nor eate and drink, as they did in their naturall bodies; but live for ever in their individuall persons, without the specificall eternity of generation: And that the Reprobates also shall rise again, to receive punishments for their sins: As also, that bodies ; but live for ever in their individuall persons, without the specificall eternity of generation: And that the Reprobates also shall rise again, to re..... [3]: ... the Reprobates also shall rise again, to receive punishments for their sins: As also, that those of the Elect, which shall be alive in their earthly bodies at that day, shall have their bodies suddenly changed, and made spirituall, and Immortall bodies at that day, shall have their bodies suddenly changed, and made spirituall, and Immortall..... [4]: ..., to receive punishments for their sins: As also, that those of the Elect, which shall be alive in their earthly bodies at that day, shall have their bodies suddenly changed, and made spirituall, and Immortall bodies suddenly changed, and made spirituall, and Immortall..... Complete text of 61131594:I have shewed already, that the Kingdome of God by Christ beginneth at the day of Judgment: That in that day, the Faithfull shall rise again, with glorious, and spirituall bodies, and bee his Subjects in that his Kingdome, which shall be Eternall; That they shall neither marry, nor be given in marriage, nor eate and drink, as they did in their naturall bodies; but live for ever in their individuall persons, without the specificall eternity of generation: And that the Reprobates also shall rise again, to receive punishments for their sins: As also, that those of the Elect, which shall be alive in their earthly bodies at that day, shall have their bodies suddenly changed, and made spirituall, and Immortall Segments in 61131595:[1]: ...But that the bodies of the Reprobate, who make the Kingdome of Satan, shall also be glorious, or spirituall bodies, or that they shall bee as the Angels of God, neither ..... [2]: ...But that the bodies of the Reprobate, who make the Kingdome of Satan, shall also be glorious, or spirituall bodies , or that they shall bee as the Angels of God, neither eating, nor drinking, nor engendring; or that their life shall be Eternall in their individuall..... Complete text of 61131595:But that the bodies of the Reprobate, who make the Kingdome of Satan, shall also be glorious, or spirituall bodies, or that they shall bee as the Angels of God, neither eating, nor drinking, nor engendring; or that their life shall be Eternall in their individuall persons, as the life of every faithfull man is, or as the life of Adam had been if hee had not sinned, there is no place of Scripture to prove it; save onely these places concerning Eternall Torments; which may otherwise be interpreted Segments in 61131599:[1]: ...ft in the estate they were in after Adams sin, may at the Resurrection live as they did, marry, and give in marriage, and have grosse and corruptible bodies, as all mankind bodies , as all mankind now have; and consequently may engender perpetually, after the Resurrection, as they did before: For there is no place of Scripture t..... Complete text of 61131599:For the wicked being left in the estate they were in after Adams sin, may at the Resurrection live as they did, marry, and give in marriage, and have grosse and corruptible bodies, as all mankind now have; and consequently may engender perpetually, after the Resurrection, as they did before: For there is no place of Scripture to the contrary Segments in 61131604:[1]: ...our, raised in Honour; sown in Weaknesse, raised in Power; sown a Naturall body, raised a Spirituall body:" There is no such thing can be said of the bodies of them that rise to Punishment bodies of them that rise to Punishment..... Complete text of 61131604:And of the first, he saith that the Body is "Sown in Corruption, raised in Incorruption; sown in Dishonour, raised in Honour; sown in Weaknesse, raised in Power; sown a Naturall body, raised a Spirituall body:" There is no such thing can be said of the bodies of them that rise to Punishment Segments in 61131727:[1]: ...EMONOLOGY, AND OTHER RELIQUES OF THE RELIGION OF THE GENTILES The Originall Of Daemonology The impression made on the organs of Sight, by lucide Bodi Bodies , either in one direct line, or in many lines, reflected from Opaque, or refracted in the passage through Diaphanous Bodies, produceth in living Creat..... [2]: ...organs of Sight, by lucide Bodies, either in one direct line, or in many lines, reflected from Opaque, or refracted in the passage through Diaphanous Bodies, produceth in living Creatures, in whom God hath placed such Organs, an Imagination of the Object, from whence the Impre Bodies , produceth in living Creatures, in whom God hath placed such Organs, an Imagination of the Object, from whence the Impression proceedeth; which Imagi..... Complete text of 61131727:OF DAEMONOLOGY, AND OTHER RELIQUES OF THE RELIGION OF THE GENTILES The Originall Of Daemonology The impression made on the organs of Sight, by lucide bodies, either in one direct line, or in many lines, reflected from Opaque, or refracted in the passage through Diaphanous bodies, produceth in living Creatures, in whom God hath placed such Organs, an Imagination of the Object, from whence the Impression proceedeth; which Imagination is called Sight; and seemeth not to bee a meer Imagination, but the Body it selfe without us; in the same manner, as when a man violently presseth his eye, there appears to him a light without, and before him, which no man perceiveth but himselfe; because there is indeed no such thing without him, but onely a motion in the interiour organs, pressing by resistance outward, that makes him think so Segments in 61131729:[1]: ...oreall, that is to say Immateriall, of Formes without Matter; Colour and Figure, without any coloured or figured Body; and that they can put on Aiery bodies (as a garment) to make them Visible when they will to our bodily Eyes; and others say, are Bodies, and living Creatures, but made of Air, or other more subtile and aethereall Matter, which is, then, when they will be seen, condensed bodies (as a garment) to make them Visible when they will to our bodily Eyes; and others say, are Bodies, and living Creatures, but made of Air, or other mo..... [2]: ...red or figured Body; and that they can put on Aiery bodies (as a garment) to make them Visible when they will to our bodily Eyes; and others say, are Bodies, and living Creatures, but made of Air, or other more subtile and aethereall Matter, which is, then, when they will be seen, condensed Bodies , and living Creatures, but made of Air, or other more subtile and aethereall Matter, which is, then, when they will be seen, condensed..... Complete text of 61131729:This nature of Sight having never been discovered by the ancient pretenders to Naturall Knowledge; much lesse by those that consider not things so remote (as that Knowledge is) from their present use; it was hard for men to conceive of those Images in the Fancy, and in the Sense, otherwise, than of things really without us: Which some (because they vanish away, they know not whither, nor how,) will have to be absolutely Incorporeall, that is to say Immateriall, of Formes without Matter; Colour and Figure, without any coloured or figured Body; and that they can put on Aiery bodies (as a garment) to make them Visible when they will to our bodily Eyes; and others say, are bodies, and living Creatures, but made of Air, or other more subtile and aethereall Matter, which is, then, when they will be seen, condensed Segments in 61131736:[1]: ... Spirits both Good, and Evill; but to the Evill onely: And to the Good Daemons they gave the name of the Spirit of God; and esteemed those into whose bodies they entred to be Prophets bodies they entred to be Prophets..... Complete text of 61131736:But the name of Daemon they did not (as the Graecians) attribute to Spirits both Good, and Evill; but to the Evill onely: And to the Good Daemons they gave the name of the Spirit of God; and esteemed those into whose bodies they entred to be Prophets Segments in 61131746:[1]: ... I answer, that first, where Christ saith, "A Spirit hath not flesh and bone," though hee shew that there be Spirits, yet he denies not that they are Bodies: And where St Bodies : And where St..... Complete text of 61131746:Why Our Saviour Controlled It Not Which doctrine if it be not true, why (may some say) did not our Saviour contradict it, and teach the Contrary? nay why does he use on diverse occasions, such forms of speech as seem to confirm it? To this I answer, that first, where Christ saith, "A Spirit hath not flesh and bone," though hee shew that there be Spirits, yet he denies not that they are Bodies: And where St Complete text of 61131747:Paul sais, "We shall rise Spirituall bodies," he acknowledgeth the nature of Spirits, but that they are Bodily Spirits; which is not difficult to understand Complete text of 61131748:For Air and many other things are bodies, though not Flesh and Bone, or any other grosse body, to bee discerned by the eye Segments in 61131749:[1]: ...re be a corporeall Spirit in a Body of Flesh and Bone, full already of vitall and animall Spirits? Are there not therefore Spirits, that neither have Bodies, nor are meer Imaginations? To the first I answer, that the addressing of our Saviours command to the Madnesse, or Lunacy he cureth, is no more improper, then was his rebuking of the Fever, or of the Wind, and Sea; for Bodies , nor are meer Imaginations? To the first I answer, that the addressing of our Saviours command to the Madnesse, or Lunacy he cureth, is no more impro..... Complete text of 61131749:But when our Saviour speaketh to the Devill, and commandeth him to go out of a man, if by the Devill, be meant a Disease, as Phrenesy, or Lunacy, or a corporeal Spirit, is not the speech improper? can Diseases heare? or can there be a corporeall Spirit in a Body of Flesh and Bone, full already of vitall and animall Spirits? Are there not therefore Spirits, that neither have bodies, nor are meer Imaginations? To the first I answer, that the addressing of our Saviours command to the Madnesse, or Lunacy he cureth, is no more improper, then was his rebuking of the Fever, or of the Wind, and Sea; for neither do these hear: Or than was the command of God, to the Light, to the Firmament, to the Sunne, and Starres, when he commanded them to bee; for they could not heare before they had a beeing Segments in 61131770:[1]: ...But if there be no Immateriall Spirit, nor any Possession of mens bodies by any Spirit Corporeall, it may again be asked, why our Saviour and his Apostles did not teach the People so; and in such cleer words, as they might..... Complete text of 61131770:But if there be no Immateriall Spirit, nor any Possession of mens bodies by any Spirit Corporeall, it may again be asked, why our Saviour and his Apostles did not teach the People so; and in such cleer words, as they might no more doubt thereof Segments in 61131776:[1]: ...I find that there are Spirits Corporeal, (though subtile and Invisible;) but not that any mans body was possessed, or inhabited by them; And that the Bod Bodies of the Saints shall be such, namely, Spirituall Bodies, as St..... [2]: ...e and Invisible;) but not that any mans body was possessed, or inhabited by them; And that the Bodies of the Saints shall be such, namely, Spirituall Bodies, as St Bodies , as St..... Complete text of 61131776:And I find that there are Spirits Corporeal, (though subtile and Invisible;) but not that any mans body was possessed, or inhabited by them; And that the bodies of the Saints shall be such, namely, Spirituall bodies, as St Segments in 61131785:[1]: ...eached, it was the generall Religion of the Gentiles, to worship for Gods, those Apparences that remain in the Brain from the impression of externall Bodies upon the orga Bodies upon the organs of their Senses, which are commonly called Ideas, Idols, Phantasmes, Conceits, as being Representations of those externall Bodies, wh..... [2]: ...all Bodies upon the organs of their Senses, which are commonly called Ideas, Idols, Phantasmes, Conceits, as being Representations of those externall Bodies, which cause them, and have nothing in them of reality, no more than there is in the things that seem to stand before us in a Dream: And this is the reason why Bodies , which cause them, and have nothing in them of reality, no more than there is in the things that seem to stand before us in a Dream: And this is the ..... Complete text of 61131785:Before our Saviour preached, it was the generall Religion of the Gentiles, to worship for Gods, those Apparences that remain in the Brain from the impression of externall bodies upon the organs of their Senses, which are commonly called Ideas, Idols, Phantasmes, Conceits, as being Representations of those externall Bodies, which cause them, and have nothing in them of reality, no more than there is in the things that seem to stand before us in a Dream: And this is the reason why St Segments in 61131802:[1]: ...two sorts of Servants; that sort, which is of those that are absolutely in the power of their Masters, as Slaves taken in war, and their Issue, whose bodies are not in th bodies are not in their own power, (their lives depending on the Will of their Masters, in such manner as to forfeit them upon the least disobedience,) and ..... Complete text of 61131802:For whereas there be two sorts of Servants; that sort, which is of those that are absolutely in the power of their Masters, as Slaves taken in war, and their Issue, whose bodies are not in their own power, (their lives depending on the Will of their Masters, in such manner as to forfeit them upon the least disobedience,) and that are bought and sold as Beasts, were called Douloi, that is properly, Slaves, and their Service, Douleia: The other, which is of those that serve (for hire, or in hope of benefit from their Masters) voluntarily; are called Thetes; that is, Domestique Servants; to whose service the Masters have no further right, than is contained in the Covenants made betwixt them Segments in 61131805:[1]: ...ict signification of the word) is the Resemblance of some thing visible: In which sense the Phantasticall Formes, Apparitions, or Seemings of Visible Bodies to the Sight, are onely Images; such as are Bodies to the Sight, are onely Images; such as are the Shew of a man, or other thing in the Water, by Reflexion, or Refraction; or of the Sun, or Stars by D..... Complete text of 61131805:An Image What Phantasmes An IMAGE (in the most strict signification of the word) is the Resemblance of some thing visible: In which sense the Phantasticall Formes, Apparitions, or Seemings of Visible bodies to the Sight, are onely Images; such as are the Shew of a man, or other thing in the Water, by Reflexion, or Refraction; or of the Sun, or Stars by Direct Vision in the Air; which are nothing reall in the things seen, nor in the place where thy seem to bee; nor are their magnitudes and figures the same with that of the object; but changeable, by the variation of the organs of Sight, or by glasses; and are present oftentimes in our Imagination, and in our Dreams, when the object is absent; or changed into other colours, and shapes, as things that depend onely upon the Fancy Segments in 61131810:[1]: ...ed: but Figure is a quantity every way determined: And therefore there can bee no Image of God: nor of the Soule of Man; nor of Spirits, but onely of Bodies Visible, that is, Bodies that have light in themselves, or are by such enlightened Bodies Visible, that is, Bodies that have light in themselves, or are by such enlightened..... [2]: ...ity every way determined: And therefore there can bee no Image of God: nor of the Soule of Man; nor of Spirits, but onely of Bodies Visible, that is, Bodies that have light in themselves, or are by such enlightened Bodies that have light in themselves, or are by such enlightened..... Complete text of 61131810:It is also evident, that there can be no Image of a thing Infinite: for all the Images, and Phantasmes that are made by the Impression of things visible, are figured: but Figure is a quantity every way determined: And therefore there can bee no Image of God: nor of the Soule of Man; nor of Spirits, but onely of bodies Visible, that is, bodies that have light in themselves, or are by such enlightened Segments in 61131837:[1]: ...o, but that all the seeming morsells of bread that have ever since been, and any time hereafter shall bee consecrated by Priests, bee so many Christs bodies, and yet all of them but one body," then is that no Idolatry, because it is authorized by our Saviour: but if that text doe not signifie that, (for there bodies , and yet all of them but one body," then is that no Idolatry, because it is authorized by our Saviour: but if that text doe not signifie that, (for t..... Complete text of 61131837:And for the adoration of the Eucharist, if the words of Christ, "This is my Body," signifie, "that he himselfe, and the seeming bread in his hand; and not onely so, but that all the seeming morsells of bread that have ever since been, and any time hereafter shall bee consecrated by Priests, bee so many Christs bodies, and yet all of them but one body," then is that no Idolatry, because it is authorized by our Saviour: but if that text doe not signifie that, (for there is no other that can be alledged for it,) then, because it is a worship of humane institution, it is Idolatry Segments in 61131944:[1]: ...ntity, Quality, Motion, Action, Passion, and divers others, necessary to the explaining of a mans Conceptions concerning the Nature and Generation of Bodies Bodies ..... Complete text of 61131944:There is a certain Philosophia Prima, on which all other Philosophy ought to depend; and consisteth principally, in right limiting of the significations of such Appellations, or Names, as are of all others the most Universall: Which Limitations serve to avoid ambiguity, and aequivocation in Reasoning; and are commonly called Definitions; such as are the Definitions of Body, Time, Place, Matter, Forme, Essence, Subject, Substance, Accident, Power, Act, Finite, Infinite, Quantity, Quality, Motion, Action, Passion, and divers others, necessary to the explaining of a mans Conceptions concerning the Nature and Generation of bodies Segments in 61131947:[1]: ...se Metaphysiques, which are mingled with the Scripture to make Schoole Divinity, wee are told, there be in the world certaine Essences separated from Bodies, which they call Abstract Essences, a Bodies , which they call Abstract Essences, and Substantiall Formes: For the Interpreting of which Jargon, there is need of somewhat more than ordinary atten..... Complete text of 61131947:Errors Concerning Abstract Essences From these Metaphysiques, which are mingled with the Scripture to make Schoole Divinity, wee are told, there be in the world certaine Essences separated from bodies, which they call Abstract Essences, and Substantiall Formes: For the Interpreting of which Jargon, there is need of somewhat more than ordinary attention in this place Segments in 61131950:[1]: ...Nor does it follow from hence, that Spirits are Nothing: for they have dimensions, and are therefore really Bodies ; though that name in common Speech be given to such Bodies onely, as are visible, or palpable; that is, that have some degree of Opacity: But for Spi..... [2]: ...w from hence, that Spirits are Nothing: for they have dimensions, and are therefore really Bodies; though that name in common Speech be given to such Bodies onely, as Bodies onely, as are visible, or palpable; that is, that have some degree of Opacity: But for Spirits, they call them Incorporeall; which is a name of more ..... Complete text of 61131950:Nor does it follow from hence, that Spirits are Nothing: for they have dimensions, and are therefore really bodies; though that name in common Speech be given to such bodies onely, as are visible, or palpable; that is, that have some degree of Opacity: But for Spirits, they call them Incorporeall; which is a name of more honour, and may therefore with more piety bee attributed to God himselfe; in whom wee consider not what Attribute expresseth best his Nature, which is Incomprehensible; but what best expresseth our desire to honour him Segments in 61131953:[1]: ...Of which Words, some are the names of the Things conceived; as the names of all sorts of Bodies , that work upon the Senses, and leave an Impression in the Imagination: Others are the names of the Imaginations themselves; that is to say, of those..... Complete text of 61131953:Of which Words, some are the names of the Things conceived; as the names of all sorts of bodies, that work upon the Senses, and leave an Impression in the Imagination: Others are the names of the Imaginations themselves; that is to say, of those Ideas, or mentall Images we have of all things wee see, or remember: And others againe are names of Names; or of different sorts of Speech: As Universall, Plurall, Singular, Negation, True, False, Syllogisme, Interrogation, Promise, Covenant, are the names of certain Forms of Speech Segments in 61131975:[1]: ...One Body In Many Places, And Many Bodies In One Place At Once And whereas men divide a Body in their thought, by numbring parts of it, and in numbring those parts, number also the parts of ..... [2]: ...e are places for: yet they will have us beleeve, that by the Almighty power of God, one body may be at one and the same time in many places; and many bodies at one and the same time in one place; as if it were an acknowledgment of the Divine Power, to say, that which is, is not; or that which has been, has not been bodies at one and the same time in one place; as if it were an acknowledgment of the Divine Power, to say, that which is, is not; or that which has been, ha..... Complete text of 61131975:One Body In Many Places, And Many bodies In One Place At Once And whereas men divide a Body in their thought, by numbring parts of it, and in numbring those parts, number also the parts of the Place it filled; it cannot be, but in making many parts, wee make also many places of those parts; whereby there cannot bee conceived in the mind of any man, more, or fewer parts, than there are places for: yet they will have us beleeve, that by the Almighty power of God, one body may be at one and the same time in many places; and many bodies at one and the same time in one place; as if it were an acknowledgment of the Divine Power, to say, that which is, is not; or that which has been, has not been Segments in 61131979:[1]: ...If you desire to know why some kind of bodies sink naturally downwards toward the Earth, and others goe naturally from it; The Schools will tell you out of Aristotle, that the bodies that sink do..... [2]: ...some kind of bodies sink naturally downwards toward the Earth, and others goe naturally from it; The Schools will tell you out of Aristotle, that the bodies that sink downward bodies that sink downwards, are Heavy; and that this Heavinesse is it that causes them to descend: But if you ask what they mean by Heavinesse, they will de..... [3]: ...ndeavour to goe to the center of the Earth: so that the cause why things sink downward, is an Endeavour to be below: which is as much as to say, that bodies descend, or ascend, because they doe bodies descend, or ascend, because they doe..... Complete text of 61131979:If you desire to know why some kind of bodies sink naturally downwards toward the Earth, and others goe naturally from it; The Schools will tell you out of Aristotle, that the bodies that sink downwards, are Heavy; and that this Heavinesse is it that causes them to descend: But if you ask what they mean by Heavinesse, they will define it to bee an endeavour to goe to the center of the Earth: so that the cause why things sink downward, is an Endeavour to be below: which is as much as to say, that bodies descend, or ascend, because they doe Segments in 61132234:[1]: ...And in this hope I return to my interrupted Speculation of Bodies Naturall; wherein, (if God give me health to finish it,) I hope the Novelty will as much please, as in the Doctrine of this Artificiall Body it useth..... Complete text of 61132234:And in this hope I return to my interrupted Speculation of bodies Naturall; wherein, (if God give me health to finish it,) I hope the Novelty will as much please, as in the Doctrine of this Artificiall Body it useth to offend |