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Textblocks with "times"Segments in 61125925:[1]: ...Againe, Imagination being only of those things which have been formerly perceived by Sense, either all at once, or by parts at severall times ; The former, (which is the imagining the whole object, as it was presented to the sense) is Simple Imagination; as when one imagineth a man, or horse..... Complete text of 61125925:Againe, Imagination being only of those things which have been formerly perceived by Sense, either all at once, or by parts at severall times; The former, (which is the imagining the whole object, as it was presented to the sense) is Simple Imagination; as when one imagineth a man, or horse, which he hath seen before Segments in 61125933:[1]: ...y think of the same Persons, Places, Objects, and Actions that I do waking; nor remember so long a trayne of coherent thoughts, Dreaming, as at other times; And because waking I often observe the absurdity of Dreames, but nev times ; And because waking I often observe the absurdity of Dreames, but never dream of the absurdities of my waking Thoughts; I am well satisfied, that bei..... Complete text of 61125933:For my part, when I consider, that in Dreames, I do not often, nor constantly think of the same Persons, Places, Objects, and Actions that I do waking; nor remember so long a trayne of coherent thoughts, Dreaming, as at other times; And because waking I often observe the absurdity of Dreames, but never dream of the absurdities of my waking Thoughts; I am well satisfied, that being awake, I know I dreame not; though when I dreame, I think my selfe awake Segments in 61125966:[1]: ...the thoughts of men, that are not onely without company, but also without care of any thing; though even then their Thoughts are as busie as at other times, but withou times , but without harmony; as the sound which a Lute out of tune would yeeld to any man; or in tune, to one that could not play..... Complete text of 61125966:Such are Commonly the thoughts of men, that are not onely without company, but also without care of any thing; though even then their Thoughts are as busie as at other times, but without harmony; as the sound which a Lute out of tune would yeeld to any man; or in tune, to one that could not play Complete text of 61125978:Again, from thence, his thoughts run over the same places and times, to find what action, or other occasion might make him lose it Segments in 61126040:[1]: ...f time and place; and delivers us from all labour of the mind, saving the first; and makes that which was found true Here, and Now, to be true in All Times and Places Times and Places..... Complete text of 61126040:And thus the consequence found in one particular, comes to be registred and remembred, as a Universall rule; and discharges our mentall reckoning, of time and place; and delivers us from all labour of the mind, saving the first; and makes that which was found true Here, and Now, to be true in All times and Places Segments in 61126087:[1]: ...such things as affect us, that is, which please, and displease us, because all men be not alike affected with the same thing, nor the same man at all times, are in the common disco times , are in the common discourses of men, of Inconstant signification..... Complete text of 61126087:Inconstant Names The names of such things as affect us, that is, which please, and displease us, because all men be not alike affected with the same thing, nor the same man at all times, are in the common discourses of men, of Inconstant signification Segments in 61126098:[1]: ...eticians teach to adde and substract in Numbers; so the Geometricians teach the same in Lines, Figures (solid and superficiall,) Angles, Proportions, Times, degre Times , degrees of Swiftnesse, Force, Power, and the like; The Logicians teach the same in Consequences Of Words; adding together Two Names, to make an Affi..... Complete text of 61126098:For as Arithmeticians teach to adde and substract in Numbers; so the Geometricians teach the same in Lines, Figures (solid and superficiall,) Angles, Proportions, times, degrees of Swiftnesse, Force, Power, and the like; The Logicians teach the same in Consequences Of Words; adding together Two Names, to make an Affirmation; and Two Affirmations, to make a syllogisme; and Many syllogismes to make a Demonstration; and from the Summe, or Conclusion of a syllogisme, they substract one Proposition, to finde the other Segments in 61126227:[1]: ...urselves, which we know are not, is most incident to young men, and nourished by the Histories or Fictions of Gallant Persons; and is corrected often times by Age, and Employment times by Age, and Employment..... Complete text of 61126227:The Vaine-glory which consisteth in the feigning or supposing of abilities in ourselves, which we know are not, is most incident to young men, and nourished by the Histories or Fictions of Gallant Persons; and is corrected often times by Age, and Employment Segments in 61126291:[1]: ... his Conscience; or to corrupt or force another so to do: Insomuch that the plea of Conscience, has been always hearkened unto very diligently in all times times ..... Complete text of 61126291:And because such are fittest witnesses of the facts of one another, or of a third, it was, and ever will be reputed a very Evill act, for any man to speak against his Conscience; or to corrupt or force another so to do: Insomuch that the plea of Conscience, has been always hearkened unto very diligently in all times Segments in 61126319:[1]: ...d thing; in case, such discerning be not easie, are said to have a Good Judgement: and particularly in matter of conversation and businesse; wherein, times, places, and persons are to be discerned, this Vertue is called DISCRETION times , places, and persons are to be discerned, this Vertue is called DISCRETION..... Complete text of 61126319:But they that observe their differences, and dissimilitudes; which is called Distinguishing, and Discerning, and Judging between thing and thing; in case, such discerning be not easie, are said to have a Good Judgement: and particularly in matter of conversation and businesse; wherein, times, places, and persons are to be discerned, this Vertue is called DISCRETION Segments in 61126321:[1]: ...Besides the Discretion of times , places, and persons, necessary to a good Fancy, there is required also an often application of his thoughts to their End; that is to say, to some us..... Complete text of 61126321:Besides the Discretion of times, places, and persons, necessary to a good Fancy, there is required also an often application of his thoughts to their End; that is to say, to some use to be made of them Segments in 61126337:[1]: ...Again, in profest remissnesse of mind, and familiar company, a man may play with the sounds, and aequivocal significations of words; and that many times with encounters of extraordinary Fancy: but in a Sermon, or in publique, or before persons unknown, or whom we ought to reverence, there is no Gingli..... Complete text of 61126337:Again, in profest remissnesse of mind, and familiar company, a man may play with the sounds, and aequivocal significations of words; and that many times with encounters of extraordinary Fancy: but in a Sermon, or in publique, or before persons unknown, or whom we ought to reverence, there is no Gingling of words that will not be accounted folly: and the difference is onely in the want of Discretion Segments in 61126375:[1]: ...held by others; and not knowing, or not remembring, by what conduct of reason, they came to so singular a truth, (as they think it, though it be many times an untruth they light on,) they presently admire themselves; as being in the speciall grace of God Almighty, who hath rev times an untruth they light on,) they presently admire themselves; as being in the speciall grace of God Almighty, who hath revealed the same to them super..... Complete text of 61126375:This opinion of Inspiration, called commonly, Private Spirit, begins very often, from some lucky finding of an Errour generally held by others; and not knowing, or not remembring, by what conduct of reason, they came to so singular a truth, (as they think it, though it be many times an untruth they light on,) they presently admire themselves; as being in the speciall grace of God Almighty, who hath revealed the same to them supernaturally, by his Spirit Segments in 61126431:[1]: ...is manifestly a Parable, alluding to a man, that after a little endeavour to quit his lusts, is vanquished by the strength of them; and becomes seven times worse than he was times worse than he was..... Complete text of 61126431:) speaketh of an unclean Spirit, that having gone out of a man, wandreth through dry places, seeking rest, and finding none; and returning into the same man, with seven other spirits worse than himselfe; It is manifestly a Parable, alluding to a man, that after a little endeavour to quit his lusts, is vanquished by the strength of them; and becomes seven times worse than he was Segments in 61126565:[1]: ...For Duels also are many times effects of Courage; and the ground of Courage is alwayes Strength or Skill, which are Power; though for the most part they be effects of rash speakin..... Complete text of 61126565:For Duels also are many times effects of Courage; and the ground of Courage is alwayes Strength or Skill, which are Power; though for the most part they be effects of rash speaking, and of the fear of Dishonour, in one, or both the Combatants; who engaged by rashnesse, are driven into the Lists to avoyd disgrace Complete text of 61126579:All which, by an observing Reader, may be found in such ancient Histories, Greek and Latine, as make mention of the German Nation, and Manners, in their times Segments in 61126641:[1]: ...Credulity From Ignorance Of Nature Ignorance of naturall causes disposeth a man to Credulity, so as to believe many times impossibilities: for such know nothing to the contrary, but that they may be true; being unable to detect the Impossibility..... Complete text of 61126641:Credulity From Ignorance Of Nature Ignorance of naturall causes disposeth a man to Credulity, so as to believe many times impossibilities: for such know nothing to the contrary, but that they may be true; being unable to detect the Impossibility Segments in 61126665:[1]: ...most all men) have no other rule to guesse by, but by observing, and remembring what they have seen to precede the like effect at some other time, or times before, without seeing between the antecedent and subsequent Event, any dependance or connexion at all: And therefore from the like things past, they expect the like things to come; and hope for good or evill luck, superstitiously, from things that have no part at times before, without seeing between the antecedent and subsequent Event, any dependance or connexion at all: And therefore from the like things past, they..... Complete text of 61126665:But Know Not The Way How They Effect Anything Then, for the way by which they think these Invisible Agents wrought their effects; that is to say, what immediate causes they used, in bringing things to passe, men that know not what it is that we call Causing, (that is, almost all men) have no other rule to guesse by, but by observing, and remembring what they have seen to precede the like effect at some other time, or times before, without seeing between the antecedent and subsequent Event, any dependance or connexion at all: And therefore from the like things past, they expect the like things to come; and hope for good or evill luck, superstitiously, from things that have no part at all in the causing of it: As the Athenians did for their war at Lepanto, demand another Phormio; the Pompeian faction for their warre in Afrique, another Scipio; and others have done in divers other occasions since Segments in 61126686:[1]: ... upon pretended Revelation, have added innumerable other superstitious wayes of Divination; and made men believe they should find their fortunes, sometimes in the ambiguous or senslesse answers of the priests at Delphi, Delos, Ammon, and other famous Oracles; which answers, were made ambiguous by designe, to own the event both wayes; or absurd by the intoxicating vapour of the place, which i times in the ambiguous or senslesse answers of the priests at Delphi, Delos, Ammon, and other famous Oracles; which answers, were made ambiguous by designe..... [2]: ...iguous by designe, to own the event both wayes; or absurd by the intoxicating vapour of the place, which is very frequent in sulphurous Cavernes: Sometimes in the leaves of the Sibills; of whose Prophecyes (like those perhaps of Nostradamus; for the fragments now extant seem to be the invention of later times) there were some books in reputation in the time of the Roman Republique: Sometimes in the insignificant Speeches of Mad-men, supposed to be possessed with a divine Spirit; which Possession they called Enthusiasme; and these kinds of foretelling events, were accounted Theomancy, or Prophecy; Sometimes in the aspect of the Starres at their Nativity; which was called Hor times in the leaves of the Sibills; of whose Prophecyes (like those perhaps of Nostradamus; for the fragments now extant seem to be the invention of later ..... [3]: ... in the leaves of the Sibills; of whose Prophecyes (like those perhaps of Nostradamus; for the fragments now extant seem to be the invention of later times) there were some books in reputation in the time of the Roman Republique: Sometimes in the insignificant Speeches of Mad-men, supposed to be possessed with a divine Spirit; which Possession they called Enthusiasme; and these kinds of foretelling events, were accounted Theomancy, or Prophecy; Sometimes in the aspect of the Starres at their Nativity; which was called Horoscopy, and esteemed a part of judiciary Astrology: Sometimes in their own hopes and feares, called Thumomancy, or Presage: Sometimes in the Prediction of Witches, that pretended conference with the dead; which is called Necromancy, Conjuring, and Witchcraft; and is but juggling and confederate knavery: Somet times ) there were some books in reputation in the time of the Roman Republique: Sometimes in the insignificant Speeches of Mad-men, supposed to be possesse..... [4]: ...s; for the fragments now extant seem to be the invention of later times) there were some books in reputation in the time of the Roman Republique: Sometimes in the insignificant Speeches of Mad-men, supposed to be possessed with a divine Spirit; which Possession they called Enthusiasme; and these kinds of foretelling events, were accounted Theomancy, or Prophecy; Sometimes in the aspect of the Starres at their Nativity; which was called Horoscopy, and esteemed a part of judiciary Astrology: Sometimes in their own hopes and feares, called Thumomancy, or Presage: Sometimes in the Prediction of Witches, that pretended conference with the dead; which is called Necromancy, Conjuring, and Witchcraft; and is but juggling and confederate knavery: Sometimes in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes i times in the insignificant Speeches of Mad-men, supposed to be possessed with a divine Spirit; which Possession they called Enthusiasme; and these kinds of..... [5]: ...sed with a divine Spirit; which Possession they called Enthusiasme; and these kinds of foretelling events, were accounted Theomancy, or Prophecy; Sometimes in the aspect of the Starres at their Nativity; which was called Horoscopy, and esteemed a part of judiciary Astrology: Sometimes in their own hopes and feares, called Thumomancy, or Presage: Sometimes in the Prediction of Witches, that pretended conference with the dead; which is called Necromancy, Conjuring, and Witchcraft; and is but juggling and confederate knavery: Sometimes in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity times in the aspect of the Starres at their Nativity; which was called Horoscopy, and esteemed a part of judiciary Astrology: Sometimes in their own hopes ..... [6]: ...y, or Prophecy; Sometimes in the aspect of the Starres at their Nativity; which was called Horoscopy, and esteemed a part of judiciary Astrology: Sometimes in their own hopes and feares, called Thumomancy, or Presage: Sometimes in the Prediction of Witches, that pretended conference with the dead; which is called Necromancy, Conjuring, and Witchcraft; and is but juggling and confederate knavery: Sometimes in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity to come; Sometimes, in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts times in their own hopes and feares, called Thumomancy, or Presage: Sometimes in the Prediction of Witches, that pretended conference with the dead; which ..... [7]: ...; which was called Horoscopy, and esteemed a part of judiciary Astrology: Sometimes in their own hopes and feares, called Thumomancy, or Presage: Sometimes in the Prediction of Witches, that pretended conference with the dead; which is called Necromancy, Conjuring, and Witchcraft; and is but juggling and confederate knavery: Sometimes in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity to come; Sometimes, in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts times in the Prediction of Witches, that pretended conference with the dead; which is called Necromancy, Conjuring, and Witchcraft; and is but juggling and..... [8]: ...hes, that pretended conference with the dead; which is called Necromancy, Conjuring, and Witchcraft; and is but juggling and confederate knavery: Sometimes in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity to come; Sometimes, in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts times in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dream..... [9]: ...ncy, Conjuring, and Witchcraft; and is but juggling and confederate knavery: Sometimes in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity to come; Sometimes, in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts times in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes..... [10]: ...ery: Sometimes in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity to come; Sometimes, in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts times in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palm..... [11]: ... Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity to come; Sometimes, in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts times in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of..... [12]: ...times in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity to come; Sometimes, in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts times in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in M..... [13]: ... Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity to come; Sometimes, in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts times in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Por..... [14]: ...outh Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity to come; Sometimes, in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts times , in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts..... Complete text of 61126686:Lastly, to the Prognostiques of time to come; which are naturally, but Conjectures upon the Experience of time past; and supernaturall, divine Revelation; the same authors of the Religion of the Gentiles, partly upon pretended Experience, partly upon pretended Revelation, have added innumerable other superstitious wayes of Divination; and made men believe they should find their fortunes, sometimes in the ambiguous or senslesse answers of the priests at Delphi, Delos, Ammon, and other famous Oracles; which answers, were made ambiguous by designe, to own the event both wayes; or absurd by the intoxicating vapour of the place, which is very frequent in sulphurous Cavernes: Sometimes in the leaves of the Sibills; of whose Prophecyes (like those perhaps of Nostradamus; for the fragments now extant seem to be the invention of later times) there were some books in reputation in the time of the Roman Republique: Sometimes in the insignificant Speeches of Mad-men, supposed to be possessed with a divine Spirit; which Possession they called Enthusiasme; and these kinds of foretelling events, were accounted Theomancy, or Prophecy; Sometimes in the aspect of the Starres at their Nativity; which was called Horoscopy, and esteemed a part of judiciary Astrology: Sometimes in their own hopes and feares, called Thumomancy, or Presage: Sometimes in the Prediction of Witches, that pretended conference with the dead; which is called Necromancy, Conjuring, and Witchcraft; and is but juggling and confederate knavery: Sometimes in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity to come; Sometimes, in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts Segments in 61126758:[1]: ...But though there had never been any time, wherein particular men were in a condition of warre one against another; yet in all times , Kings, and persons of Soveraigne authority, because of their Independency, are in continuall jealousies, and in the state and posture of Gladiators;..... Complete text of 61126758:But though there had never been any time, wherein particular men were in a condition of warre one against another; yet in all times, Kings, and persons of Soveraigne authority, because of their Independency, are in continuall jealousies, and in the state and posture of Gladiators; having their weapons pointing, and their eyes fixed on one another; that is, their Forts, Garrisons, and Guns upon the Frontiers of their Kingdomes; and continuall Spyes upon their neighbours; which is a posture of War Segments in 61126922:[1]: ...justice of an Action, (that is to say Injury,) supposeth an individuall person Injured; namely him, to whom the Covenant was made: And therefore many times the times the injury is received by one man, when the dammage redoundeth to another..... Complete text of 61126922:But the Injustice of an Action, (that is to say Injury,) supposeth an individuall person Injured; namely him, to whom the Covenant was made: And therefore many times the injury is received by one man, when the dammage redoundeth to another Segments in 61127001:[1]: ...Nay, the same man, in divers times , differs from himselfe; and one time praiseth, that is, calleth Good, what another time he dispraiseth, and calleth Evil: From whence arise Disputes,..... Complete text of 61127001:Nay, the same man, in divers times, differs from himselfe; and one time praiseth, that is, calleth Good, what another time he dispraiseth, and calleth Evil: From whence arise Disputes, Controversies, and at last War Segments in 61127189:[1]: ... a Democracy, or Aristocracy, the publique prosperity conferres not so much to the private fortune of one that is corrupt, or ambitious, as doth many times a perfidious advice, a treacherous action, or a Civill warre times a perfidious advice, a treacherous action, or a Civill warre..... Complete text of 61127189:For no King can be rich, nor glorious, nor secure; whose Subjects are either poore, or contemptible, or too weak through want, or dissention, to maintain a war against their enemies: Whereas in a Democracy, or Aristocracy, the publique prosperity conferres not so much to the private fortune of one that is corrupt, or ambitious, as doth many times a perfidious advice, a treacherous action, or a Civill warre Segments in 61127235:[1]: ...f Succession, is in Monarchy: And the difficulty ariseth from this, that at first sight, it is not manifest who is to appoint the Successor; nor many times, who it is whom he hath appointed times , who it is whom he hath appointed..... Complete text of 61127235:The Present Monarch Hath Right To Dispose Of The Succession The greatest difficultie about the right of Succession, is in Monarchy: And the difficulty ariseth from this, that at first sight, it is not manifest who is to appoint the Successor; nor many times, who it is whom he hath appointed Segments in 61127266:[1]: ...ed by them: He is Judge of what is necessary for Peace; and Judge of Doctrines: He is Sole Legislator; and Supreme Judge of Controversies; and of the Times, and Occasions of Warre, and Peace: to him it belongeth to choose Magistrates, Counsellours, Commanders, and all other Officers, and Ministers; and to deter Times , and Occasions of Warre, and Peace: to him it belongeth to choose Magistrates, Counsellours, Commanders, and all other Officers, and Ministers; and t..... Complete text of 61127266:His Power cannot, without his consent, be Transferred to another: He cannot Forfeit it: He cannot be Accused by any of his Subjects, of Injury: He cannot be Punished by them: He is Judge of what is necessary for Peace; and Judge of Doctrines: He is Sole Legislator; and Supreme Judge of Controversies; and of the times, and Occasions of Warre, and Peace: to him it belongeth to choose Magistrates, Counsellours, Commanders, and all other Officers, and Ministers; and to determine of Rewards, and punishments, Honour, and Order Complete text of 61127452:And therefore such Liberty is in some places more, and in some lesse; and in some times more, in other times lesse, according as they that have the Soveraignty shall think most convenient Segments in 61127503:[1]: ...e set out by the unwritten Law of Nature; yet in subordinate bodies, there are such diversities of Limitation necessary, concerning their businesses, times, and places, as can neither be remembred without Letters, nor taken notice of, unlesse such Letters be Patent, that they may be read to them, and withall sealed, or testified, with the Seales, or other per times , and places, as can neither be remembred without Letters, nor taken notice of, unlesse such Letters be Patent, that they may be read to them, and wit..... Complete text of 61127503:By Letters Patents For though in the Institution or Acquisition of a Common-wealth, which is independent, there needs no Writing, because the Power of the Representative has there no other bounds, but such as are set out by the unwritten Law of Nature; yet in subordinate bodies, there are such diversities of Limitation necessary, concerning their businesses, times, and places, as can neither be remembred without Letters, nor taken notice of, unlesse such Letters be Patent, that they may be read to them, and withall sealed, or testified, with the Seales, or other permanent signes of the Authority Soveraign Segments in 61127518:[1]: ...hey are not onely distinguished by the severall affaires, for which they are constituted, wherein there is an unspeakable diversitie; but also by the times, places, and numbers, subject to many limitations times , places, and numbers, subject to many limitations..... Complete text of 61127518:Bodies Politique For Government Of A Province, Colony, Or Town The variety of Bodies Politique, is almost infinite; for they are not onely distinguished by the severall affaires, for which they are constituted, wherein there is an unspeakable diversitie; but also by the times, places, and numbers, subject to many limitations Complete text of 61127550:But there be Bodies also whose times are limited, and that only by the nature of their businesse Segments in 61127669:[1]: ...of ayr, hath its effect at home only; where also it is subject to the change of Laws, and thereby to have the value diminished, to the prejudice many times of those that have it times of those that have it..... Complete text of 61127669:But that Coyne, which is not considerable for the Matter, but for the Stamp of the place, being unable to endure change of ayr, hath its effect at home only; where also it is subject to the change of Laws, and thereby to have the value diminished, to the prejudice many times of those that have it Segments in 61127708:[1]: ...tive person of a Common-wealth, may have, and have often their particular ends, and passions, that render their Counsells alwayes suspected, and many times unfaithfull times unfaithfull..... Complete text of 61127708:But with this resemblance of the Common-wealth, to a naturall man, there is one dissimilitude joyned, of great importance; which is, that a naturall man receiveth his experience, from the naturall objects of sense, which work upon him without passion, or interest of their own; whereas they that give Counsell to the Representative person of a Common-wealth, may have, and have often their particular ends, and passions, that render their Counsells alwayes suspected, and many times unfaithfull Segments in 61127814:[1]: ...And in antient time, before letters were in common use, the Lawes were many times put into verse; that the rude people taking pleasure in singing, or reciting them, might the more easily reteine them in memory..... Complete text of 61127814:And in antient time, before letters were in common use, the Lawes were many times put into verse; that the rude people taking pleasure in singing, or reciting them, might the more easily reteine them in memory Segments in 61127999:[1]: ...That whatsoever a man can get by his own Industry, and hazard, is his own: That the Practice of all Nations cannot be unjust: That examples of former times are good Arguments of doing the like again;" and many more of that kind: Which being granted, no Act in it selfe can be a Crime, but must be made so (not by the Law, but) by the successe of them that commit it; and the same Fact be vertuous, or vicious, as Fortune pleaseth; so that what Marius makes a Crime, Sylla shall make meritorious, and Caesar (the same Lawes standing) turn again into a Crime, to the perpetuall disturbance of the Peace of the Common-wealth times are good Arguments of doing the like again;" and many more of that kind: Which being granted, no Act in it selfe can be a Crime, but must be made so ..... Complete text of 61127999:First, by Presumption of false Principles; as when men from having observed how in all places, and in all ages, unjust Actions have been authorised, by the force, and victories of those who have committed them; and that potent men, breaking through the Cob-web Lawes of their Country, the weaker sort, and those that have failed in their Enterprises, have been esteemed the onely Criminals; have thereupon taken for Principles, and grounds of their Reasoning, "That Justice is but a vain word: That whatsoever a man can get by his own Industry, and hazard, is his own: That the Practice of all Nations cannot be unjust: That examples of former times are good Arguments of doing the like again;" and many more of that kind: Which being granted, no Act in it selfe can be a Crime, but must be made so (not by the Law, but) by the successe of them that commit it; and the same Fact be vertuous, or vicious, as Fortune pleaseth; so that what Marius makes a Crime, Sylla shall make meritorious, and Caesar (the same Lawes standing) turn again into a Crime, to the perpetuall disturbance of the Peace of the Common-wealth Segments in 61128000:[1]: ...pret the Law of Nature, making it thereby repugnant to the Law Civill; or by teaching for Lawes, such Doctrines of their own, or Traditions of former times, as are inconsistent with the duty of a Subject times , as are inconsistent with the duty of a Subject..... Complete text of 61128000:False Teachers Mis-interpreting The Law Of Nature Secondly, by false Teachers, that either mis-interpret the Law of Nature, making it thereby repugnant to the Law Civill; or by teaching for Lawes, such Doctrines of their own, or Traditions of former times, as are inconsistent with the duty of a Subject Segments in 61128014:[1]: ... mans patience must be everlasting, or he must be eased by removing the power of that which molesteth him; The former is difficult; the later is many times impossible, without some violation of the Law times impossible, without some violation of the Law..... Complete text of 61128014:For in those things men hate, they find a continuall, and unavoydable molestation; whereby either a mans patience must be everlasting, or he must be eased by removing the power of that which molesteth him; The former is difficult; the later is many times impossible, without some violation of the Law Segments in 61128043:[1]: ...nity of the Source, or Cause: Secondly, by the contagion of the Example: Thirdly, by the mischiefe of the Effect; and Fourthly, by the concurrence of Times, Places, and Persons Times , Places, and Persons..... Complete text of 61128043:The Degrees of Crime are taken on divers Scales, and measured, First, by the malignity of the Source, or Cause: Secondly, by the contagion of the Example: Thirdly, by the mischiefe of the Effect; and Fourthly, by the concurrence of times, Places, and Persons Segments in 61128044:[1]: ... it proceed from hope of not being discovered, or of escape by flight: For Presumption of impunity by force, is a Root, from whence springeth, at all times, and upon all temptations, a contempt of all Lawes; whereas in the later case, the apprehension of danger, that makes a man fly, renders him more obedient for the future times , and upon all temptations, a contempt of all Lawes; whereas in the later case, the apprehension of danger, that makes a man fly, renders him more obe..... Complete text of 61128044:Presumption Of Power, Aggravateth The same Fact done against the Law, if it proceed from Presumption of strength, riches, or friends to resist those that are to execute the Law, is a greater Crime, than if it proceed from hope of not being discovered, or of escape by flight: For Presumption of impunity by force, is a Root, from whence springeth, at all times, and upon all temptations, a contempt of all Lawes; whereas in the later case, the apprehension of danger, that makes a man fly, renders him more obedient for the future Segments in 61128133:[1]: ...d, as when men are said to be confined to it; or a place where men are set to worke, as in old time men have been condemned to Quarries, and in these times to Gallies; or be it a Chaine, or any other such impediment times to Gallies; or be it a Chaine, or any other such impediment..... Complete text of 61128133:Under this word Imprisonment, I comprehend all restraint of motion, caused by an externall obstacle, be it a House, which is called by the generall name of a Prison; or an Iland, as when men are said to be confined to it; or a place where men are set to worke, as in old time men have been condemned to Quarries, and in these times to Gallies; or be it a Chaine, or any other such impediment Segments in 61128136:[1]: ...t of the Common-wealth, for which all Punishments are ordained, (that is to say, to the forming of mens wils to the observation of the Law;) but many times to the dammage of the Common-wealth times to the dammage of the Common-wealth..... Complete text of 61128136:For if a man banished, be neverthelesse permitted to enjoy his Goods, and the Revenue of his Lands, the meer change of ayr is no punishment; nor does it tend to that benefit of the Common-wealth, for which all Punishments are ordained, (that is to say, to the forming of mens wils to the observation of the Law;) but many times to the dammage of the Common-wealth Segments in 61128171:[1]: ...And when Kings deny themselves some such necessary Power, it is not alwayes (though som times ) out of ignorance of what is necessary to the office they undertake; but many times out of a hope to recover the same again at their pleasure: Wherei..... [2]: ...emselves some such necessary Power, it is not alwayes (though sometimes) out of ignorance of what is necessary to the office they undertake; but many times out of a hope t times out of a hope to recover the same again at their pleasure: Wherein they reason not well; because such as will hold them to their promises, shall be m..... Complete text of 61128171:And when Kings deny themselves some such necessary Power, it is not alwayes (though sometimes) out of ignorance of what is necessary to the office they undertake; but many times out of a hope to recover the same again at their pleasure: Wherein they reason not well; because such as will hold them to their promises, shall be maintained against them by forraign Common-wealths; who in order to the good of their own Subjects let slip few occasions to Weaken the estate of their Neighbours Segments in 61128220:[1]: ...For the Civill Authority being more visible, and standing in the cleerer light of naturall reason cannot choose but draw to it in all times a very considerable part of the people: And the Spirituall, though it stand in the darknesse of Schoole distinctions, and hard words; yet because the..... [2]: ...tions, and hard words; yet because the fear of Darknesse, and Ghosts, is greater than other fears, cannot want a party sufficient to Trouble, and sometimes to Destroy a Common-wealth times to Destroy a Common-wealth..... Complete text of 61128220:For the Civill Authority being more visible, and standing in the cleerer light of naturall reason cannot choose but draw to it in all times a very considerable part of the people: And the Spirituall, though it stand in the darknesse of Schoole distinctions, and hard words; yet because the fear of Darknesse, and Ghosts, is greater than other fears, cannot want a party sufficient to Trouble, and sometimes to Destroy a Common-wealth Segments in 61128242:[1]: ...We may further adde, the insatiable appetite, or Bulimia, of enlarging Dominion; with the incurable Wounds thereby many times received from the enemy; And the Wens, of ununited conquests, which are many times a burthen, and with lesse danger lost, than kept; As also the Leth..... [2]: ...mia, of enlarging Dominion; with the incurable Wounds thereby many times received from the enemy; And the Wens, of ununited conquests, which are many times a burthen, and with lesse danger lost, than ke times a burthen, and with lesse danger lost, than kept; As also the Lethargy of Ease, and Consumption of Riot and Vain Expence..... Complete text of 61128242:We may further adde, the insatiable appetite, or Bulimia, of enlarging Dominion; with the incurable Wounds thereby many times received from the enemy; And the Wens, of ununited conquests, which are many times a burthen, and with lesse danger lost, than kept; As also the Lethargy of Ease, and Consumption of Riot and Vain Expence Segments in 61128278:[1]: ...nor after one generation past, so much as know in whom the Soveraign Power is placed, without setting a part from their ordinary labour, some certain times, in which they may attend those that are appointed to instruct them; It is necessary that some such times be determined, whe times , in which they may attend those that are appointed to instruct them; It is necessary that some such times be determined, wherein they may assemble to..... [2]: ...rt from their ordinary labour, some certain times, in which they may attend those that are appointed to instruct them; It is necessary that some such times be determined, wherein they may assemble together, and (after prayers and praises given to God, the Soveraign of Soveraigns) hear those their Duties told them, and the Positive Lawes, such as generally concern them all, read and e times be determined, wherein they may assemble together, and (after prayers and praises given to God, the Soveraign of Soveraigns) hear those their Duties ..... Complete text of 61128278:And To Have Dayes Set Apart To Learn Their Duty Fourthly, seeing people cannot be taught this, nor when 'tis taught, remember it, nor after one generation past, so much as know in whom the Soveraign Power is placed, without setting a part from their ordinary labour, some certain times, in which they may attend those that are appointed to instruct them; It is necessary that some such times be determined, wherein they may assemble together, and (after prayers and praises given to God, the Soveraign of Soveraigns) hear those their Duties told them, and the Positive Lawes, such as generally concern them all, read and expounded, and be put in mind of the Authority that maketh them Lawes Segments in 61128336:[1]: ...For when I consider how short were the Lawes of antient times ; and how they grew by degrees still longer; me thinks I see a contention between the Penners, and Pleaders of the Law; the former seeking to circumsc..... Complete text of 61128336:For when I consider how short were the Lawes of antient times; and how they grew by degrees still longer; me thinks I see a contention between the Penners, and Pleaders of the Law; the former seeking to circumscribe the later; and the later to evade their circumscriptions; and that the Pleaders have got the Victory Segments in 61128340:[1]: ...e which proceed from great provocation, from great fear, great need, or from ignorance whether the Fact be a great Crime, or not, there is place many times for Lenity, without prejudice to t times for Lenity, without prejudice to the Common-wealth; and Lenity when there is such place for it, is required by the Law of Nature..... Complete text of 61128340:But Crimes of Infirmity; such as are those which proceed from great provocation, from great fear, great need, or from ignorance whether the Fact be a great Crime, or not, there is place many times for Lenity, without prejudice to the Common-wealth; and Lenity when there is such place for it, is required by the Law of Nature Segments in 61128431:[1]: ...Others are so by Institution, or Custome of men; and in some times and places are Honourable; in others Dishonourable; in others Indifferent: such as are the Gestures in Salutation, Prayer, and Thanksgiving, in diffe..... [2]: ...places are Honourable; in others Dishonourable; in others Indifferent: such as are the Gestures in Salutation, Prayer, and Thanksgiving, in different times and places, differently used times and places, differently used..... Complete text of 61128431:Others are so by Institution, or Custome of men; and in some times and places are Honourable; in others Dishonourable; in others Indifferent: such as are the Gestures in Salutation, Prayer, and Thanksgiving, in different times and places, differently used Segments in 61128505:[1]: ...To say he hath seen a Vision, or heard a Voice, is to say, that he hath dreamed between sleeping and waking: for in such manner a man doth many times naturally take his dream for a vision, as not having well observed his own slumbering..... Complete text of 61128505:To say he hath seen a Vision, or heard a Voice, is to say, that he hath dreamed between sleeping and waking: for in such manner a man doth many times naturally take his dream for a vision, as not having well observed his own slumbering Segments in 61128560:[1]: ...For Josephus numbers Five Books of Moses, Thirteen of Prophets, that writ the History of their own times (which how it agrees with the Prophets writings contained in the Bible wee shall see hereafter), and Four of Hymnes and Morall Precepts..... Complete text of 61128560:For Josephus numbers Five Books of Moses, Thirteen of Prophets, that writ the History of their own times (which how it agrees with the Prophets writings contained in the Bible wee shall see hereafter), and Four of Hymnes and Morall Precepts Segments in 61128723:[1]: ...For these three at several times did represent the person of God: Moses, and his successors the High Priests, and Kings of Judah, in the Old Testament: Christ himself, in the time he..... Complete text of 61128723:For these three at several times did represent the person of God: Moses, and his successors the High Priests, and Kings of Judah, in the Old Testament: Christ himself, in the time he lived on earth: and the Apostles, and their successors, from the day of Pentecost (when the Holy Ghost descended on them) to this day Segments in 61129223:[1]: ...ich God makes them understand his will: And the wayes whereby he doth this, are many; and to be sought onely in the Holy Scripture: where though many times it be said, that God spake to this, and that person, without declaring in what manner; yet ther times it be said, that God spake to this, and that person, without declaring in what manner; yet there be again many places, that deliver also the signes b..... Complete text of 61129223:Therefore we are to interpret Gods speaking to men immediately, for that way (whatsoever it be), by which God makes them understand his will: And the wayes whereby he doth this, are many; and to be sought onely in the Holy Scripture: where though many times it be said, that God spake to this, and that person, without declaring in what manner; yet there be again many places, that deliver also the signes by which they were to acknowledge his presence, and commandement; and by these may be understood, how he spake to many of the rest Complete text of 61129361:God Sometimes Also Spake By Lots God spake also many times by the event of Lots; which were ordered by such as he had put in Authority over his people Segments in 61129492:[1]: ...Moses therefore in his time, and Aaron, and his successors in their times , and the Soveraign Governour of Gods people, next under God himself, that is to say, the Head of the Church in all times, are to be consulted, what d..... [2]: ... and his successors in their times, and the Soveraign Governour of Gods people, next under God himself, that is to say, the Head of the Church in all times, are to be consulted, what doctr times , are to be consulted, what doctrine he hath established, before wee give credit to a pretended Miracle, or Prophet..... Complete text of 61129492:Moses therefore in his time, and Aaron, and his successors in their times, and the Soveraign Governour of Gods people, next under God himself, that is to say, the Head of the Church in all times, are to be consulted, what doctrine he hath established, before wee give credit to a pretended Miracle, or Prophet Segments in 61129503:[1]: ...For in these times , I do not know one man, that ever saw any such wondrous work, done by the charm, or at the word, or prayer of a man, that a man endued but with a med..... Complete text of 61129503:For in these times, I do not know one man, that ever saw any such wondrous work, done by the charm, or at the word, or prayer of a man, that a man endued but with a mediocrity of reason, would think supernaturall: and the question is no more, whether what wee see done, be a Miracle; whether the Miracle we hear, or read of, were a reall work, and not the Act of a tongue, or pen; but in plain terms, whether the report be true, or a lye Segments in 61129611:[1]: ...in the Old, nor New Testament, by any note of situation; but onely by the company: as that it shall bee, where such wicked men were, as God in former times in extraordinary, and miraculous manner, had destroyed from off the face of the times in extraordinary, and miraculous manner, had destroyed from off the face of the Earth: As for Example, that they are in Inferno, in Tartarus, or in t..... Complete text of 61129611:But for the place of the damned after the Resurrection, it is not determined, neither in the Old, nor New Testament, by any note of situation; but onely by the company: as that it shall bee, where such wicked men were, as God in former times in extraordinary, and miraculous manner, had destroyed from off the face of the Earth: As for Example, that they are in Inferno, in Tartarus, or in the bottomelesse pit; because Corah, Dathan, and Abirom, were swallowed up alive into the earth Segments in 61129939:[1]: ...So that from the practise of those times , there can no argument be drawn, that the right of Supremacy in Religion was not in the Kings, unlesse we place it in the Prophets; and conclude, tha..... Complete text of 61129939:So that from the practise of those times, there can no argument be drawn, that the right of Supremacy in Religion was not in the Kings, unlesse we place it in the Prophets; and conclude, that because Hezekiah praying to the Lord before the Cherubins, was not answered from thence, nor then, but afterwards by the Prophet Isaiah, therefore Isaiah was supreme Head of the Church; or because Josiah consulted Hulda the Prophetesse, concerning the Book of the Law, that therefore neither he, nor the High Priest, but Hulda the Prophetesse had the Supreme authority in matter of Religion; which I thinke is not the opinion of any Doctor Segments in 61129944:[1]: ... as God hath elected to Salvation; The third of a King, and Eternall King, but under his Father, as Moses and the High Priests were in their severall times times ..... Complete text of 61129944:OF THE OFFICE OF OUR BLESSED SAVIOUR Three Parts Of The Office Of Christ We find in Holy Scripture three parts of the Office of the Messiah: the first of a Redeemer, or Saviour: The second of a Pastor, Counsellour, or Teacher, that is, of a Prophet sent from God, to convert such as God hath elected to Salvation; The third of a King, and Eternall King, but under his Father, as Moses and the High Priests were in their severall times Complete text of 61129945:And to these three parts are corespondent three times Segments in 61130075:[1]: ...So that it is manifest hereby, in whom the Power Ecclesiasticall continually remained, in those first times , where there was not any Christian Common-wealth; namely, in them that received the same from the Apostles, by successive laying on of hands..... Complete text of 61130075:So that it is manifest hereby, in whom the Power Ecclesiasticall continually remained, in those first times, where there was not any Christian Common-wealth; namely, in them that received the same from the Apostles, by successive laying on of hands Segments in 61130092:[1]: ... miracles he wrought, first by Moses; secondly, by his Son himself; and lastly by his Apostles, that had received the Holy Spirit; all which in their times Represented the Person of God; and either prophecyed, or preached Jesus Christ times Represented the Person of God; and either prophecyed, or preached Jesus Christ..... Complete text of 61130092:" Again, if it should be asked, wherein that testimony appeareth, the Answer is easie; for he hath testified the same by the miracles he wrought, first by Moses; secondly, by his Son himself; and lastly by his Apostles, that had received the Holy Spirit; all which in their times Represented the Person of God; and either prophecyed, or preached Jesus Christ Segments in 61130103:[1]: ...hey give the same testimony: But in the Trinity of Heaven, the Persons are the persons of one and the same God, though Represented in three different times and occasions times and occasions..... Complete text of 61130103:" In this Trinity on Earth the Unity is not of the thing; for the Spirit, the Water, and the Bloud, are not the same substance, though they give the same testimony: But in the Trinity of Heaven, the Persons are the persons of one and the same God, though Represented in three different times and occasions Segments in 61130256:[1]: ... the Church, was pronounced by the Apostle, or Pastor; but the Judgment concerning the merit of the cause, was in the Church; that is to say, (as the times were before the conversion of Kings, and men that had Soveraign Authority in the Common-wealth,) the Assembly of the Christians dwelling times were before the conversion of Kings, and men that had Soveraign Authority in the Common-wealth,) the Assembly of the Christians dwelling in the same ..... Complete text of 61130256:For what have I to do to judg them that are without? Do not ye judg them that are within?" The Sentence therefore by which a man was put out of the Church, was pronounced by the Apostle, or Pastor; but the Judgment concerning the merit of the cause, was in the Church; that is to say, (as the times were before the conversion of Kings, and men that had Soveraign Authority in the Common-wealth,) the Assembly of the Christians dwelling in the same City; as in Corinth, in the Assembly of the Christians of Corinth Segments in 61130461:[1]: ...he Scripture Law That which may seem to give the New Testament, in respect of those that have embraced Christian Doctrine, the force of Laws, in the times, and places of persecution, times , and places of persecution, is the decrees they made amongst themselves in their Synods..... Complete text of 61130461:Of The Power Of Councells To Make The Scripture Law That which may seem to give the New Testament, in respect of those that have embraced Christian Doctrine, the force of Laws, in the times, and places of persecution, is the decrees they made amongst themselves in their Synods Segments in 61130576:[1]: ...re to serve tables, or distribute maintenance to the Christians, when they lived in each City on a common stock, or upon collections, as in the first times, or to take a care of the House of Prayer, or of the Revenue, or other worldly businesse of the Church, the whole Congregation might properly call him their Minister times , or to take a care of the House of Prayer, or of the Revenue, or other worldly businesse of the Church, the whole Congregation might properly call hi..... Complete text of 61130576:of the same Chapter) "Serving of Tables," is a service done to the Church, or Congregation: So that neither any one man, nor the whole Church, could ever of their Pastor say, he was their Minister; but of a Deacon, whether the charge he undertook were to serve tables, or distribute maintenance to the Christians, when they lived in each City on a common stock, or upon collections, as in the first times, or to take a care of the House of Prayer, or of the Revenue, or other worldly businesse of the Church, the whole Congregation might properly call him their Minister Segments in 61130628:[1]: ...inus saith (describing the sedition of Damasus and Ursinicus about the Bishopricke,) that it was worth their contention, in that the Bishops of those times by the liberality of their flock, and especially of Matrons, lived splendidly, were carryed in Coaches, and sumptuous in their fare and apparell times by the liberality of their flock, and especially of Matrons, lived splendidly, were carryed in Coaches, and sumptuous in their fare and apparell..... Complete text of 61130628:There was yet no mention of Tythes: but such was in the time of Constantine, and his Sons, the affection of Christians to their Pastors, as Ammianus Marcellinus saith (describing the sedition of Damasus and Ursinicus about the Bishopricke,) that it was worth their contention, in that the Bishops of those times by the liberality of their flock, and especially of Matrons, lived splendidly, were carryed in Coaches, and sumptuous in their fare and apparell Complete text of 61131134:) appointed Judges under the Heathen Princes of those times, such as were not ordained by those Princes; it is not true Segments in 61131176:[1]: ...are in the Church of the Jews, many false Prophets, that sought reputation with the people, by feigned Dreams, and Visions; so there have been in all times in the times in the Church of Christ, false Teachers, that seek reputation with the people, by phantasticall and false Doctrines; and by such reputation (as is th..... Complete text of 61131176:For as there ware in the Church of the Jews, many false Prophets, that sought reputation with the people, by feigned Dreams, and Visions; so there have been in all times in the Church of Christ, false Teachers, that seek reputation with the people, by phantasticall and false Doctrines; and by such reputation (as is the nature of Ambition,) to govern them for their private benefit Segments in 61131506:[1]: ...) "Wilt thou at this time restore again the Kingdome to Israel," he answered them, "It is not for you to know the times and the seasons, which the Father hath put in his own power; But ye shall receive power by the comming of the Holy Ghost upon you, and yee shall be m..... Complete text of 61131506:) "Wilt thou at this time restore again the Kingdome to Israel," he answered them, "It is not for you to know the times and the seasons, which the Father hath put in his own power; But ye shall receive power by the comming of the Holy Ghost upon you, and yee shall be my (Martyrs) witnesses both in Jerusalem, & in all Judaea, and in Samaria, and unto the uttermost part of the Earth:" Which is as much as to say, My Kingdome is not yet come, nor shall you foreknow when it shall come, for it shall come as a theefe in the night; But I will send you the Holy Ghost, and by him you shall have power to beare witnesse to all the world (by your preaching) of my Resurrection, and the workes I have done, and the doctrine I have taught, that they may beleeve in me, and expect eternall life, at my comming againe: How does this agree with the comming of Christs Kingdome at the Resurrection? And that which St Segments in 61131627:[1]: ..."Wee went through fire and water, and thou broughtest us to a moist place;" and other the like texts, (with which the Doctors of those times entended to adorne, or extend their Sermons, or Commentaries) haled to their purposes by force of wit? Places Of The New Testament For Purgatory ..... Complete text of 61131627:"Wee went through fire and water, and thou broughtest us to a moist place;" and other the like texts, (with which the Doctors of those times entended to adorne, or extend their Sermons, or Commentaries) haled to their purposes by force of wit? Places Of The New Testament For Purgatory Answered But he alledgeth other places of the New Testament, that are not so easie to be answered: And first that of Matth Segments in 61131633:[1]: ... them,) to the punishments (as much as lies in them) of the World to come: And so the words may be taken as a Prophecy, or Praediction concerning the times, as they have along been in the Christian Church: Or if this be not the meaning, (for I am not peremptory in such difficult places,) perhaps there may be place left after the Resurrection for the Repentance of some sinners: And there is also another place, that seemeth to agree therewith times , as they have along been in the Christian Church: Or if this be not the meaning, (for I am not peremptory in such difficult places,) perhaps there ma..... Complete text of 61131633:And first, seeing to speake against the Holy Ghost, as being the third Person of the Trinity, is to speake against the Church, in which the Holy Ghost resideth; it seemeth the comparison is made, betweene the Easinesse of our Saviour, in bearing with offences done to him while he was on earth, and the Severity of the Pastors after him, against those which should deny their authority, which was from the Holy Ghost: As if he should say, You that deny my Power; nay you that shall crucifie me, shall be pardoned by mee, as often as you turne unto mee by Repentance: But if you deny the Power of them that teach you hereafter, by vertue of the Holy Ghost, they shall be inexorable, and shall not forgive you, but persecute you in this World, and leave you without absolution, (though you turn to me, unlesse you turn also to them,) to the punishments (as much as lies in them) of the World to come: And so the words may be taken as a Prophecy, or Praediction concerning the times, as they have along been in the Christian Church: Or if this be not the meaning, (for I am not peremptory in such difficult places,) perhaps there may be place left after the Resurrection for the Repentance of some sinners: And there is also another place, that seemeth to agree therewith Segments in 61131779:[1]: ...That there were many Daemoniaques in the Primitive Church, and few Mad-men, and other such singular diseases; whereas in these times we hear of, and see many Mad-men, and few Daemoniaques, proceeds not from the change of Nature; but of Names..... Complete text of 61131779:That there were many Daemoniaques in the Primitive Church, and few Mad-men, and other such singular diseases; whereas in these times we hear of, and see many Mad-men, and few Daemoniaques, proceeds not from the change of Nature; but of Names Complete text of 61131816:And many times in the Idolatry of the Gentiles there was little regard to the similitude of their Materiall Idoll to the Idol in their fancy, and yet it was called the Image of it Segments in 61131889:[1]: ... that amongst the Greeks carried Torches lighted in the Processions of their Gods: And in processe of time, the devout, but ignorant People, did many times honor their Bishops with the like pompe of Wax Candles, and the Images of our Saviour, and the Saints, constantly, in the Church it self times honor their Bishops with the like pompe of Wax Candles, and the Images of our Saviour, and the Saints, constantly, in the Church it self..... Complete text of 61131889:For afterwards the Emperors of Rome received the same honor; as we read of Caligula, that at his reception to the Empire, he was carried from Misenum to Rome, in the midst of a throng of People, the wayes beset with Altars, and Beasts for Sacrifice, and burning Torches: And of Caracalla that was received into Alexandria with Incense, and with casting of Flowers, and Dadouchiais, that is, with Torches; for Dadochoi were they that amongst the Greeks carried Torches lighted in the Processions of their Gods: And in processe of time, the devout, but ignorant People, did many times honor their Bishops with the like pompe of Wax Candles, and the Images of our Saviour, and the Saints, constantly, in the Church it self Segments in 61131899:[1]: ...teth Prudence: Because it is not attained by Reasoning, but found as well in Brute Beasts, as in Man; and is but a Memory of successions of events in times past, wherein the omission of every little circumstance altering the effect, frustrateth the expectation of the most Prudent: whereas nothing is produced by Reasoning times past, wherein the omission of every little circumstance altering the effect, frustrateth the expectation of the most Prudent: whereas nothing is prod..... Complete text of 61131899:Prudence No Part Of Philosophy By which Definition it is evident, that we are not to account as any part thereof, that originall knowledge called Experience, in which consisteth Prudence: Because it is not attained by Reasoning, but found as well in Brute Beasts, as in Man; and is but a Memory of successions of events in times past, wherein the omission of every little circumstance altering the effect, frustrateth the expectation of the most Prudent: whereas nothing is produced by Reasoning aright, but generall, eternall, and immutable Truth Complete text of 61131941:And for Geometry, till of very late times it had no place at all; as being subservient to nothing but rigide Truth Segments in 61132006:[1]: ...Paul, who perceived how inconvenient a thing it was, for those that in those times of persecution were Preachers of the Gospel, and forced to fly from one countrey to another, to be clogged with the care of wife and children; but up..... [2]: ... forced to fly from one countrey to another, to be clogged with the care of wife and children; but upon the design of the Popes, and Priests of after times, to make themselves the Clergy, that is to say, sole Heirs of the Kingdome of God in this world; to which it was necessary t times , to make themselves the Clergy, that is to say, sole Heirs of the Kingdome of God in this world; to which it was necessary to take from them the use ..... Complete text of 61132006:Paul, who perceived how inconvenient a thing it was, for those that in those times of persecution were Preachers of the Gospel, and forced to fly from one countrey to another, to be clogged with the care of wife and children; but upon the design of the Popes, and Priests of after times, to make themselves the Clergy, that is to say, sole Heirs of the Kingdome of God in this world; to which it was necessary to take from them the use of Marriage, because our Saviour saith, that at the coming of his Kingdome the Children of God shall "neither Marry, nor bee given in Marriage, but shall bee as the Angels in heaven;" that is to say, Spirituall Segments in 61132014:[1]: ...hey like not their Governours, to adhaere to those that call them Tyrants, and to think it lawfull to raise warre against them: And yet they are many times cherished from the Pulpit, by the Clergy times cherished from the Pulpit, by the Clergy..... Complete text of 61132014:What man, that has his naturall Senses, though he can neither write nor read, does not find himself governed by them he fears, and beleeves can kill or hurt him when he obeyeth not? or that beleeves the Law can hurt him; that is, Words, and Paper, without the Hands, and Swords of men? And this is of the number of pernicious Errors: for they induce men, as oft as they like not their Governours, to adhaere to those that call them Tyrants, and to think it lawfull to raise warre against them: And yet they are many times cherished from the Pulpit, by the Clergy Segments in 61132061:[1]: ...,) that have their dependance on the Pope, and owe obedience to him, though he be a forraign Prince; by which means he is able, (as he hath done many times) to raise a Civill War against the State that submits not it self to be governed according to his pleasure and Interest times ) to raise a Civill War against the State that submits not it self to be governed according to his pleasure and Interest..... Complete text of 61132061:For who is there, that beleeving this to be true, will not readily obey him in whatsoever he commands? Subjection Of Bishops Secondly, that all other Bishops, in what Common-wealth soever, have not their Right, neither immediately from God, nor mediately from their Civill Soveraigns, but from the Pope, is a Doctrine, by which there comes to be in every Christian Common-wealth many potent men, (for so are Bishops,) that have their dependance on the Pope, and owe obedience to him, though he be a forraign Prince; by which means he is able, (as he hath done many times) to raise a Civill War against the State that submits not it self to be governed according to his pleasure and Interest Segments in 61132078:[1]: ...who never faileth in his good time to destroy all the Machinations of men against the Truth, wee are to attend his good pleasure, that suffereth many times the prosperity of his enemies, together with their ambition, to grow to such a height, as the violence thereof openeth the eyes, which the warinesse of their predecessours had before sealed up, and makes men by too much grasping l times the prosperity of his enemies, together with their ambition, to grow to such a height, as the violence thereof openeth the eyes, which the warinesse ..... Complete text of 61132078:I say they might have hindred the same in the beginning: But when the people were once possessed by those spirituall men, there was no humane remedy to be applyed, that any man could invent: And for the remedies that God should provide, who never faileth in his good time to destroy all the Machinations of men against the Truth, wee are to attend his good pleasure, that suffereth many times the prosperity of his enemies, together with their ambition, to grow to such a height, as the violence thereof openeth the eyes, which the warinesse of their predecessours had before sealed up, and makes men by too much grasping let goe all, as Peters net was broken, by the struggling of too great a multitude of Fishes; whereas the Impatience of those, that strive to resist such encroachment, before their Subjects eyes were opened, did but encrease the power they resisted Segments in 61132126:[1]: ...And amongst the Passions, Courage, (by which I mean the Contempt of Wounds, and violent Death) enclineth men to private Revenges, and som times to endeavour the unsetling of the Publique Peace; And Timorousnesse, many times disposeth to the desertion of the Publique Defence..... [2]: ...Wounds, and violent Death) enclineth men to private Revenges, and sometimes to endeavour the unsetling of the Publique Peace; And Timorousnesse, many times disposeth to the desertion of the Publique Defence times disposeth to the desertion of the Publique Defence..... Complete text of 61132126:And amongst the Passions, Courage, (by which I mean the Contempt of Wounds, and violent Death) enclineth men to private Revenges, and sometimes to endeavour the unsetling of the Publique Peace; And Timorousnesse, many times disposeth to the desertion of the Publique Defence Segments in 61132131:[1]: ...As the Israelites in Egypt, were som times fastened to their labour of making Bricks, and other times were ranging abroad to gather Straw: So also may the Judgment sometimes be fixed upon one ..... [2]: ...As the Israelites in Egypt, were sometimes fastened to their labour of making Bricks, and other times were ranging abroad to gather Straw: So also may the Judgment sometimes be fixed upon one certain Consideration, and the Fancy at another time wandri..... [3]: ...in Egypt, were sometimes fastened to their labour of making Bricks, and other times were ranging abroad to gather Straw: So also may the Judgment sometimes be fixed up times be fixed upon one certain Consideration, and the Fancy at another time wandring about the world..... Complete text of 61132131:As the Israelites in Egypt, were sometimes fastened to their labour of making Bricks, and other times were ranging abroad to gather Straw: So also may the Judgment sometimes be fixed upon one certain Consideration, and the Fancy at another time wandring about the world Complete text of 61132141:And though this Law may bee drawn by consequence, from some of those that are there already mentioned; yet the times require to have it inculcated, and remembred Complete text of 61132223:Fiftly, it is many times with a fraudulent Designe that men stick their corrupt Doctrine with the Cloves of other mens Wit |