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Textblocks with "desire"

Segments in 61125881:

[1]: ...I say the similitude of Passions, which are the same in all men, Desire , Feare, Hope, &c; not the similitude or The Objects of the Passions, which are the things Desired, Feared, Hoped, &c: for these the constitution indi.....

[2]: ...militude of Passions, which are the same in all men, Desire, Feare, Hope, &c; not the similitude or The Objects of the Passions, which are the things Desired, Fe Desire d, Feared, Hoped, &c: for these the constitution individuall, and particular education do so vary, and they are so easie to be kept from our knowledge.....

Complete text of 61125881:

I say the similitude of Passions, which are the same in all men, desire, Feare, Hope, &c; not the similitude or The Objects of the Passions, which are the things Desired, Feared, Hoped, &c: for these the constitution individuall, and particular education do so vary, and they are so easie to be kept from our knowledge, that the characters of mans heart, blotted and confounded as they are, with dissembling, lying, counterfeiting, and erroneous doctrines, are legible onely to him that searcheth hearts

Segments in 61125909:

[1]: ...ink every thing els growes weary of motion, and seeks repose of its own accord; little considering, whether it be not some other motion, wherein that desire of rest they find in themselves, consisteth desire of rest they find in themselves, consisteth.....

Complete text of 61125909:

For men measure, not onely other men, but all other things, by themselves: and because they find themselves subject after motion to pain, and lassitude, think every thing els growes weary of motion, and seeks repose of its own accord; little considering, whether it be not some other motion, wherein that desire of rest they find in themselves, consisteth

Segments in 61125936:

[1]: ...In the same manner; as naturall kindness, when we are awake causeth desire ; and desire makes heat in certain other parts of the body; so also, too much heat in those parts, while wee sleep, raiseth in the brain an imaginatio.....

[2]: ...In the same manner; as naturall kindness, when we are awake causeth desire; and desire makes heat in certain other parts of the body; so also, too much heat in those parts, while wee sleep, raiseth in the brain an imagination of some ki.....

Complete text of 61125936:

In the same manner; as naturall kindness, when we are awake causeth desire; and desire makes heat in certain other parts of the body; so also, too much heat in those parts, while wee sleep, raiseth in the brain an imagination of some kindness shewn

Segments in 61125965:

[1]: ...ut Designee, and inconstant; Wherein there is no Passionate Thought, to govern and direct those that follow, to it self, as the end and scope of some desire, or other passion: I desire , or other passion: In which case the thoughts are said to wander, and seem impertinent one to another, as in a Dream.....

Complete text of 61125965:

The first is Unguided, Without Designee, and inconstant; Wherein there is no Passionate Thought, to govern and direct those that follow, to it self, as the end and scope of some desire, or other passion: In which case the thoughts are said to wander, and seem impertinent one to another, as in a Dream

Complete text of 61125970:

Trayne Of Thoughts Regulated The second is more constant; as being Regulated by some desire, and designee

Complete text of 61125971:

For the impression made by such things as wee desire, or feare, is strong, and permanent, or, (if it cease for a time,) of quick return: so strong it is sometimes, as to hinder and break our sleep

Segments in 61125972:

[1]: ...From Desire , ariseth the Thought of some means we have seen produce the like of that which we ayme at; and from the thought of that, the thought of means to that.....

Complete text of 61125972:

From desire, ariseth the Thought of some means we have seen produce the like of that which we ayme at; and from the thought of that, the thought of means to that mean; and so continually, till we come to some beginning within our own power

Segments in 61126019:

[1]: ... many use the same words, to signifie (by their connexion and order,) one to another, what they conceive, or think of each matter; and also what they desire, feare, desire , feare, or have any other passion for, and for this use they are called Signes.....

Complete text of 61126019:

Another is, when many use the same words, to signifie (by their connexion and order,) one to another, what they conceive, or think of each matter; and also what they desire, feare, or have any other passion for, and for this use they are called Signes

Segments in 61126162:

[1]: ...Endeavour; Appetite; Desire ; Hunger; Thirst; Aversion This Endeavour, when it is toward something which causes it, is called APPETITE, or DESIRE; the later, being the generall .....

[2]: ...Endeavour; Appetite; Desire; Hunger; Thirst; Aversion This Endeavour, when it is toward something which causes it, is called APPETITE, or DESIRE ; the later, being the generall name; and the other, oftentimes restrayned to signifie the Desire of Food, namely Hunger and Thirst.....

[3]: ...rd something which causes it, is called APPETITE, or DESIRE; the later, being the generall name; and the other, oftentimes restrayned to signifie the Desire of Food, namely Hunger and Thirst Desire of Food, namely Hunger and Thirst.....

Complete text of 61126162:

Endeavour; Appetite; desire; Hunger; Thirst; Aversion This Endeavour, when it is toward something which causes it, is called APPETITE, or desire; the later, being the generall name; and the other, oftentimes restrayned to signifie the desire of Food, namely Hunger and Thirst

Complete text of 61126168:

That which men desire, they are also sayd to LOVE; and to HATE those things, for which they have Aversion

Complete text of 61126169:

So that desire, and Love, are the same thing; save that by desire, we alwayes signifie the Absence of the object; by Love, most commonly the Presence of the same

Complete text of 61126173:

For of things wee know not at all, or believe not to be, we can have no further desire, than to tast and try

Segments in 61126175:

[1]: ...Contempt Those things which we neither Desire , nor Hate, we are said to Contemne: CONTEMPT being nothing els but an immobility, or contumacy of the Heart, in resisting the action of certain thing.....

Complete text of 61126175:

Contempt Those things which we neither desire, nor Hate, we are said to Contemne: CONTEMPT being nothing els but an immobility, or contumacy of the Heart, in resisting the action of certain things; and proceeding from that the Heart is already moved otherwise, by either more potent objects; or from want of experience of them

Segments in 61126176:

[1]: ...tion; it is impossible that all the same things should alwayes cause in him the same Appetites, and aversions: much lesse can all men consent, in the Desire of almost any one and the same Object Desire of almost any one and the same Object.....

Complete text of 61126176:

And because the constitution of a mans Body, is in continuall mutation; it is impossible that all the same things should alwayes cause in him the same Appetites, and aversions: much lesse can all men consent, in the desire of almost any one and the same Object

Segments in 61126177:

[1]: ...Good Evill But whatsoever is the object of any mans Appetite or Desire ; that is it, which he for his part calleth Good: And the object of his Hate, and Aversion, evill; And of his contempt, Vile, and Inconsiderable.....

Complete text of 61126177:

Good Evill But whatsoever is the object of any mans Appetite or desire; that is it, which he for his part calleth Good: And the object of his Hate, and Aversion, evill; And of his contempt, Vile, and Inconsiderable

Complete text of 61126188:

And consequently all Appetite, desire, and Love, is accompanied with some Delight more or lesse; and all Hatred, and Aversion, with more or lesse Displeasure and Offence

Complete text of 61126192:

These simple Passions called Appetite, desire, Love, Aversion, Hate, Joy, and griefe, have their names for divers considerations diversified

Complete text of 61126193:

As first, when they one succeed another, they are diversly called from the opinion men have of the likelihood of attaining what they desire

Complete text of 61126205:

Benevolence-- desire of good to another, BENEVOLENCE, GOOD WILL, CHARITY

Segments in 61126207:

[1]: ...Covetousnesse-- Desire of Riches, COVETOUSNESSE: a name used alwayes in signification of blame; because men contending for them, are displeased with one anothers attaining .....

[2]: ...OUSNESSE: a name used alwayes in signification of blame; because men contending for them, are displeased with one anothers attaining them; though the desire in it selfe, be to be blamed, o desire in it selfe, be to be blamed, or allowed, according to the means by which those Riches are sought.....

Complete text of 61126207:

Covetousnesse-- desire of Riches, COVETOUSNESSE: a name used alwayes in signification of blame; because men contending for them, are displeased with one anothers attaining them; though the desire in it selfe, be to be blamed, or allowed, according to the means by which those Riches are sought

Complete text of 61126208:

Ambition-- desire of Office, or precedence, AMBITION: a name used also in the worse sense, for the reason before mentioned

Complete text of 61126209:

Pusillanimity-- desire of things that conduce but a little to our ends; And fear of things that are but of little hindrance, PUSILLANIMITY

Complete text of 61126216:

The Passion Of Love; Jealousie-- Love of one singularly, with desire to be singularly beloved, THE PASSION OF LOVE

Complete text of 61126218:

Revengefulnesse-- desire, by doing hurt to another, to make him condemn some fact of his own, REVENGEFULNESSE

Segments in 61126219:

[1]: ...Curiosity-- Desire , to know why, and how, CURIOSITY; such as is in no living creature but Man; so that Man is distinguished, not onely by his Reason; but also by this s.....

Complete text of 61126219:

Curiosity-- desire, to know why, and how, CURIOSITY; such as is in no living creature but Man; so that Man is distinguished, not onely by his Reason; but also by this singular Passion from other Animals; in whom the appetite of food, and other pleasures of Sense, by praedominance, take away the care of knowing causes; which is a Lust of the mind, that by a perseverance of delight in the continuall and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnall Pleasure

Complete text of 61126261:

The language of desire, and Aversion, is Imperative; as, Do This, Forbear That; which when the party is obliged to do, or forbear, is Command; otherwise Prayer; or els Counsell

Segments in 61126262:

[1]: ...The language of Vaine-Glory, of Indignation, Pitty and Revengefulness, Optative: but of the Desire to know, there is a peculiar expression called Interrogative; as, What Is It, When Shall It, How Is It Done, and Why So? Other language of the Passio.....

Complete text of 61126262:

The language of Vaine-Glory, of Indignation, Pitty and Revengefulness, Optative: but of the desire to know, there is a peculiar expression called Interrogative; as, What Is It, When Shall It, How Is It Done, and Why So? Other language of the Passions I find none: for Cursing, Swearing, Reviling, and the like, do not signifie as Speech; but as the actions of a tongue accustomed

Complete text of 61126269:

For there is no such thing as perpetual Tranquillity of mind, while we live here; because Life itself is but Motion, and can never be without desire, nor without Feare, no more than without Sense

Complete text of 61126276:

OF THE ENDS OR RESOLUTIONS OF DISCOURSE Of all Discourse, governed by desire of Knowledge, there is at last an End, either by attaining, or by giving over

Segments in 61126311:

[1]: ...And by Vertues INTELLECTUALL, are always understood such abilityes of the mind, as men praise, value, and desire should be in themselves; and go commonly under the name of a Good Witte; though the same word Witte, be used also, to distinguish one certain ability.....

Complete text of 61126311:

And by Vertues INTELLECTUALL, are always understood such abilityes of the mind, as men praise, value, and desire should be in themselves; and go commonly under the name of a Good Witte; though the same word Witte, be used also, to distinguish one certain ability from the rest

Complete text of 61126352:

The Passions that most of all cause the differences of Wit, are principally, the more or lesse desire of Power, of Riches, of Knowledge, and of Honour

Complete text of 61126353:

All which may be reduced to the first, that is desire of Power

Segments in 61126357:

[1]: ...For as to have no Desire , is to be Dead: so to have weak Passions, is Dulnesse; and to have Passions indifferently for every thing, GIDDINESSE, and Distraction; and to have s.....

Complete text of 61126357:

For as to have no desire, is to be Dead: so to have weak Passions, is Dulnesse; and to have Passions indifferently for every thing, GIDDINESSE, and Distraction; and to have stronger, and more vehement Passions for any thing, than is ordinarily seen in others, is that which men call MADNESSE

Segments in 61126363:

[1]: ...And thus it comes to passe that excessive desire of Revenge, when it becomes habituall, hurteth the organs, and becomes Rage: That excessive love, with jealousie, becomes also Rage: Excessive opinio.....

Complete text of 61126363:

And thus it comes to passe that excessive desire of Revenge, when it becomes habituall, hurteth the organs, and becomes Rage: That excessive love, with jealousie, becomes also Rage: Excessive opinion of a mans own selfe, for divine inspiration, for wisdome, learning, forme, and the like, becomes Distraction, and Giddinesse: the same, joyned with Envy, Rage: Vehement opinion of the truth of any thing, contradicted by others, Rage

Segments in 61126374:

[1]: ...If some man in Bedlam should entertaine you with sober discourse; and you desire in taking leave, to know what he were, that you might another time requite his civility; and he should tell you, he were God the Father; I think you .....

Complete text of 61126374:

If some man in Bedlam should entertaine you with sober discourse; and you desire in taking leave, to know what he were, that you might another time requite his civility; and he should tell you, he were God the Father; I think you need expect no extravagant action for argument of his Madnesse

Complete text of 61126596:

Felicity is a continuall progresse of the desire, from one object to another; the attaining of the former, being still but the way to the later

Complete text of 61126597:

The cause whereof is, That the object of mans desire, is not to enjoy once onely, and for one instant of time; but to assure for ever, the way of his future desire

Segments in 61126599:

[1]: ...A Restlesse Desire Of Power, In All Men So that in the first place, I put for a generall inclination of all mankind, a perpetuall and restlesse desire of Power after p.....

[2]: ...A Restlesse Desire Of Power, In All Men So that in the first place, I put for a generall inclination of all mankind, a perpetuall and restlesse desire of Power after power, that ceaseth onely in Death.....

Complete text of 61126599:

A Restlesse desire Of Power, In All Men So that in the first place, I put for a generall inclination of all mankind, a perpetuall and restlesse desire of Power after power, that ceaseth onely in Death

Segments in 61126601:

[1]: ..., whose power is greatest, turn their endeavours to the assuring it a home by Lawes, or abroad by Wars: and when that is done, there succeedeth a new desire; in some, of Fame from n desire ; in some, of Fame from new Conquest; in others, of ease and sensuall pleasure; in others, of admiration, or being flattered for excellence in some ar.....

Complete text of 61126601:

And from hence it is, that Kings, whose power is greatest, turn their endeavours to the assuring it a home by Lawes, or abroad by Wars: and when that is done, there succeedeth a new desire; in some, of Fame from new Conquest; in others, of ease and sensuall pleasure; in others, of admiration, or being flattered for excellence in some art, or other ability of the mind

Segments in 61126602:

[1]: ...tion of Riches, Honour, command, or other power, enclineth to Contention, Enmity, and War: because the way of one Competitor, to the attaining of his desire, is to kill, subdue, supplant, or re desire , is to kill, subdue, supplant, or repell the other.....

Complete text of 61126602:

Love Of Contention From Competition Competition of Riches, Honour, command, or other power, enclineth to Contention, Enmity, and War: because the way of one Competitor, to the attaining of his desire, is to kill, subdue, supplant, or repell the other

Segments in 61126605:

[1]: ...Civil Obedience From Love Of Ease Desire of Ease, and sensuall Delight, disposeth men to obey a common Power: because by such Desires, a man doth abandon the protection might be hoped for fr.....

[2]: ...Civil Obedience From Love Of Ease Desire of Ease, and sensuall Delight, disposeth men to obey a common Power: because by such Desire s, a man doth abandon the protection might be hoped for from his own Industry, and labour.....

Complete text of 61126605:

Civil Obedience From Love Of Ease Desire of Ease, and sensuall Delight, disposeth men to obey a common Power: because by such Desires, a man doth abandon the protection might be hoped for from his own Industry, and labour

Segments in 61126608:

[1]: ...And From Love Of Arts Desire of Knowledge, and Arts of Peace, enclineth men to obey a common Power: For such Desire, containeth a desire of leasure; and consequently protection f.....

[2]: ...And From Love Of Arts Desire of Knowledge, and Arts of Peace, enclineth men to obey a common Power: For such Desire , containeth a desire of leasure; and consequently protection from some other Power than their own.....

[3]: ...And From Love Of Arts Desire of Knowledge, and Arts of Peace, enclineth men to obey a common Power: For such Desire, containeth a desire of leasure; and consequently protection from some other Power than their own.....

Complete text of 61126608:

And From Love Of Arts Desire of Knowledge, and Arts of Peace, enclineth men to obey a common Power: For such desire, containeth a desire of leasure; and consequently protection from some other Power than their own

Complete text of 61126609:

Love Of Vertue, From Love Of Praise Desire of Praise, disposeth to laudable actions, such as please them whose judgement they value; for of these men whom we contemn, we contemn also the Praises

Complete text of 61126610:

desire of Fame after death does the same

Segments in 61126653:

[1]: ...First, From His Desire Of Knowing Causes And first, it is peculiar to the nature of Man, to be inquisitive into the Causes of the Events they see, some more, some lesse; b.....

Complete text of 61126653:

First, From His desire Of Knowing Causes And first, it is peculiar to the nature of Man, to be inquisitive into the Causes of the Events they see, some more, some lesse; but all men so much, as to be curious in the search of the causes of their own good and evill fortune

Segments in 61126661:

[1]: ...But the acknowledging of one God Eternall, Infinite, and Omnipotent, may more easily be derived, from the desire men have to know the causes of naturall bodies, and their severall vertues, and operations; than from the feare of what was to befall them in time to.....

Complete text of 61126661:

But the acknowledging of one God Eternall, Infinite, and Omnipotent, may more easily be derived, from the desire men have to know the causes of naturall bodies, and their severall vertues, and operations; than from the feare of what was to befall them in time to come

Segments in 61126702:

[1]: ... their sincerity, or their love suspected; or that they shall be unable to shew any probable token of divine Revelation; that the Religion which they desire to uphold, must be suspected likewise; and (without the feare of the Civill Sword) contradicted and rejected desire to uphold, must be suspected likewise; and (without the feare of the Civill Sword) contradicted and rejected.....

Complete text of 61126702:

For seeing all formed Religion, is founded at first, upon the faith which a multitude hath in some one person, whom they believe not only to be a wise man, and to labour to procure their happiness, but also to be a holy man, to whom God himselfe vouchsafeth to declare his will supernaturally; It followeth necessarily, when they that have the Goverment of Religion, shall come to have either the wisedome of those men, their sincerity, or their love suspected; or that they shall be unable to shew any probable token of divine Revelation; that the Religion which they desire to uphold, must be suspected likewise; and (without the feare of the Civill Sword) contradicted and rejected

Segments in 61126732:

[1]: ...And therefore if any two men desire the same thing, which neverthelesse they cannot both enjoy, they become enemies; and in the way to their End, (which is principally their owne conser.....

Complete text of 61126732:

And therefore if any two men desire the same thing, which neverthelesse they cannot both enjoy, they become enemies; and in the way to their End, (which is principally their owne conservation, and sometimes their delectation only,) endeavour to destroy, or subdue one an other

Segments in 61126750:

[1]: ...thus dissociate, and render men apt to invade, and destroy one another: and he may therefore, not trusting to this Inference, made from the Passions, desire perhaps to have the same confirmed by Experience desire perhaps to have the same confirmed by Experience.....

Complete text of 61126750:

It may seem strange to some man, that has not well weighed these things; that Nature should thus dissociate, and render men apt to invade, and destroy one another: and he may therefore, not trusting to this Inference, made from the Passions, desire perhaps to have the same confirmed by Experience

Segments in 61126769:

[1]: ...The Passions That Incline Men To Peace The Passions that encline men to Peace, are Feare of Death; Desire of such things as are necessary to commodious living; and a Hope by their Industry to obtain them.....

Complete text of 61126769:

The Passions That Incline Men To Peace The Passions that encline men to Peace, are Feare of Death; desire of such things as are necessary to commodious living; and a Hope by their Industry to obtain them

Segments in 61126873:

[1]: ... thereof by Warre, there is nothing can strengthen a Covenant of Peace agreed on, against the temptations of Avarice, Ambition, Lust, or other strong desire, but the feare of that Invisible Power, which they every desire , but the feare of that Invisible Power, which they every one Worship as God; and Feare as a Revenger of their perfidy.....

Complete text of 61126873:

So that before the time of Civill Society, or in the interruption thereof by Warre, there is nothing can strengthen a Covenant of Peace agreed on, against the temptations of Avarice, Ambition, Lust, or other strong desire, but the feare of that Invisible Power, which they every one Worship as God; and Feare as a Revenger of their perfidy

Complete text of 61126945:

The Sixth, Facility To Pardon A sixth Law of Nature is this, "That upon caution of the Future time, a man ought to pardon the offences past of them that repenting, desire it

Complete text of 61126964:

The Greeks call the violation of this law pleonexia; that is, a desire of more than their share

Segments in 61126989:

[1]: ...ge In Conscience Alwayes, But In Effect Then Onely When There Is Security The Lawes of Nature oblige In Foro Interno; that is to say, they bind to a desire they should take desire they should take place: but In Foro Externo; that is, to the putting them in act, not alwayes.....

Complete text of 61126989:

The Lawes Of Nature Oblige In Conscience Alwayes, But In Effect Then Onely When There Is Security The Lawes of Nature oblige In Foro Interno; that is to say, they bind to a desire they should take place: but In Foro Externo; that is, to the putting them in act, not alwayes

Complete text of 61126996:

And Yet Easie The same Lawes, because they oblige onely to a desire, and endeavour, I mean an unfeigned and constant endeavour, are easie to be observed

Segments in 61127068:

[1]: ...And That Continually Nor is it enough for the security, which men desire should last all the time of their life, that they be governed, and directed by one judgement, for a limited time; as in one Battell, or one Warre.....

Complete text of 61127068:

And That Continually Nor is it enough for the security, which men desire should last all the time of their life, that they be governed, and directed by one judgement, for a limited time; as in one Battell, or one Warre

Segments in 61127070:

[1]: ...petites; nor speech, whereby one of them can signifie to another, what he thinks expedient for the common benefit: and therefore some man may perhaps desire to know, why Man-kind cannot do the same desire to know, why Man-kind cannot do the same.....

Complete text of 61127070:

Why Certain Creatures Without Reason, Or Speech, Do Neverthelesse Live In Society, Without Any Coercive Power It is true, that certain living creatures, as Bees, and Ants, live sociably one with another, (which are therefore by Aristotle numbred amongst Politicall creatures;) and yet have no other direction, than their particular judgements and appetites; nor speech, whereby one of them can signifie to another, what he thinks expedient for the common benefit: and therefore some man may perhaps desire to know, why Man-kind cannot do the same

Segments in 61127385:

[1]: ...Lastly, from the use of the word Freewill, no liberty can be inferred to the will, desire , or inclination, but the liberty of the man; which consisteth in this, that he finds no stop, in doing what he has the will, desire, or inclination t.....

[2]: ...rred to the will, desire, or inclination, but the liberty of the man; which consisteth in this, that he finds no stop, in doing what he has the will, desire, or inclination to doe desire , or inclination to doe.....

Complete text of 61127385:

Lastly, from the use of the word Freewill, no liberty can be inferred to the will, desire, or inclination, but the liberty of the man; which consisteth in this, that he finds no stop, in doing what he has the will, desire, or inclination to doe

Segments in 61127388:

[1]: ...tions which men voluntarily doe; which (because they proceed from their will) proceed from Liberty; and yet because every act of mans will, and every desire, and inclination proceedeth from some cause, which causes in a continuall chaine (whose first link in the hand of God the first of all causes) proceed from Necessity desire , and inclination proceedeth from some cause, which causes in a continuall chaine (whose first link in the hand of God the first of all causes) procee.....

Complete text of 61127388:

Liberty And Necessity Consistent Liberty and Necessity are Consistent: As in the water, that hath not only Liberty, but a Necessity of descending by the Channel: so likewise in the Actions which men voluntarily doe; which (because they proceed from their will) proceed from Liberty; and yet because every act of mans will, and every desire, and inclination proceedeth from some cause, which causes in a continuall chaine (whose first link in the hand of God the first of all causes) proceed from Necessity

Segments in 61127421:

[1]: ...And because the Athenians were taught, (to keep them from desire of changing their Government,) that they were Freemen, and all that lived under Monarchy were slaves; therefore Aristotle puts it down in his Politiq.....

Complete text of 61127421:

And because the Athenians were taught, (to keep them from desire of changing their Government,) that they were Freemen, and all that lived under Monarchy were slaves; therefore Aristotle puts it down in his Politiques,(lib

Segments in 61127692:

[1]: ...Exhortation And Dehortation What EXHORTATION, and DEHORTATION, is Counsell, accompanied with signes in him that giveth it, of vehement desire to have it followed; or to say it more briefly, Counsell Vehemently Pressed.....

Complete text of 61127692:

Exhortation And Dehortation What EXHORTATION, and DEHORTATION, is Counsell, accompanied with signes in him that giveth it, of vehement desire to have it followed; or to say it more briefly, Counsell Vehemently Pressed

Segments in 61127731:

[1]: ... them that drive it; and so much the more, as they be more that set their hands to it; and most of all, when there is one, or more amongst them, that desire to have him lose desire to have him lose.....

Complete text of 61127731:

But he that is carried up and down to his businesse in a framed Counsell, which cannot move but by the plurality of consenting opinions, the execution whereof is commonly (out of envy, or interest) retarded by the part dissenting, does it worst of all, and like one that is carried to the ball, though by good Players, yet in a Wheele-barrough, or other frame, heavy of it self, and retarded also by the inconcurrent judgements, and endeavours of them that drive it; and so much the more, as they be more that set their hands to it; and most of all, when there is one, or more amongst them, that desire to have him lose

Segments in 61127733:

[1]: ...Otherwise, because many eyes see the same thing in divers lines, and are apt to look asquint towards their private benefit; they that desire not to misse their marke, though they look about with two eyes, yet they never ayme but with one; And therefore no great Popular Common-wealth was ev.....

Complete text of 61127733:

Otherwise, because many eyes see the same thing in divers lines, and are apt to look asquint towards their private benefit; they that desire not to misse their marke, though they look about with two eyes, yet they never ayme but with one; And therefore no great Popular Common-wealth was ever kept up; but either by a forraign Enemy that united them; or by the reputation of some one eminent Man amongst them; or by the secret Counsell of a few; or by the mutuall feare of equall factions; and not by the open Consultations of the Assembly

Segments in 61128167:

[1]: ...For men, as they become at last weary of irregular justling, and hewing one another, and desire with all their hearts, to conforme themselves into one firme and lasting edifice; so for want, both of the art of making fit Laws, to square their ac.....

Complete text of 61128167:

For men, as they become at last weary of irregular justling, and hewing one another, and desire with all their hearts, to conforme themselves into one firme and lasting edifice; so for want, both of the art of making fit Laws, to square their actions by, and also of humility, and patience, to suffer the rude and combersome points of their present greatnesse to be taken off, they cannot without the help of a very able Architect, be compiled, into any other than a crasie building, such as hardly lasting out their own time, must assuredly fall upon the heads of their posterity

Segments in 61128206:

[1]: ...For the constitution of mans nature, is of it selfe subject to desire novelty: When therefore they are provoked to the same, by the neighbourhood also of those that have been enriched by it, it is almost impossible for .....

Complete text of 61128206:

For the constitution of mans nature, is of it selfe subject to desire novelty: When therefore they are provoked to the same, by the neighbourhood also of those that have been enriched by it, it is almost impossible for them, not to be content with those that solicite them to change; and love the first beginnings, though they be grieved with the continuance of disorder; like hot blouds, that having gotten the itch, tear themselves with their own nayles, till they can endure the smart no longer

Segments in 61128269:

[1]: ...eir neighbour Nations, more than with their own, nor (whatsoever present prosperity they behold in Nations that are otherwise governed than they,) to desire change desire change.....

Complete text of 61128269:

Subjects Are To Be Taught, Not To Affect Change Of Government And (to descend to particulars) the People are to be taught, First, that they ought not to be in love with any forme of Government they see in their neighbour Nations, more than with their own, nor (whatsoever present prosperity they behold in Nations that are otherwise governed than they,) to desire change

Segments in 61128273:

[1]: ...This desire of change, is like the breach of the first of Gods Commandements: For there God says, Non Habebis Deos Alienos; Thou shalt not have the Gods of other.....

Complete text of 61128273:

This desire of change, is like the breach of the first of Gods Commandements: For there God says, Non Habebis Deos Alienos; Thou shalt not have the Gods of other Nations; and in another place concerning Kings, that they are Gods

Segments in 61128283:

[1]: ...For to relinquish such right, was not necessary to the Institution of Soveraign Power; nor would there be any reason, why any man should desire to have children, or take the care to nourish, and instruct them, if they were afterwards to have no other benefit from them, than from other men.....

Complete text of 61128283:

For to relinquish such right, was not necessary to the Institution of Soveraign Power; nor would there be any reason, why any man should desire to have children, or take the care to nourish, and instruct them, if they were afterwards to have no other benefit from them, than from other men

Segments in 61128366:

[1]: ...This is Popularity, and breeds in the Souldiers both desire , and courage, to recommend themselves to his favour; and protects the severity of the Generall, in punishing (when need is) the Mutinous, or negligen.....

Complete text of 61128366:

This is Popularity, and breeds in the Souldiers both desire, and courage, to recommend themselves to his favour; and protects the severity of the Generall, in punishing (when need is) the Mutinous, or negligent Souldiers

Segments in 61128450:

[1]: ...Metaphorically, meaning not the Passion, but the Effect) Passions that partake of Griefe; as Repentance, Anger, Mercy: or of Want; as Appetite, Hope, Desire; or of any Passive faculty: For Passion, is Power limited by somewhat else Desire ; or of any Passive faculty: For Passion, is Power limited by somewhat else.....

Complete text of 61128450:

Therefore to attribute Figure to him, is not Honour; for all Figure is Finite: Nor to say we conceive, and imagine, or have an Idea of him, in our mind: for whatsoever we conceive is Finite: Not to attribute to him Parts, or Totality; which are the Attributes onely of things Finite: Nor to say he is this, or that Place: for whatsoever is in Place, is bounded, and Finite: Nor that he is Moved, or Resteth: for both these Attributes ascribe to him Place: Nor that there be more Gods than one; because it implies them all Finite: for there cannot be more than one Infinite: Nor to ascribe to him (unlesse Metaphorically, meaning not the Passion, but the Effect) Passions that partake of Griefe; as Repentance, Anger, Mercy: or of Want; as Appetite, Hope, desire; or of any Passive faculty: For Passion, is Power limited by somewhat else

Complete text of 61128506:

To say he speaks by supernaturall Inspiration, is to say he finds an ardent desire to speak, or some strong opinion of himself, for which he can alledge no naturall and sufficient reason

Segments in 61128756:

[1]: ...nly That He Is; and therefore the Attributes we give him, are not to tell one another, What He Is, Nor to signifie our opinion of his Nature, but our desire to honor him with such names as we conceive most honorable amongst our selves desire to honor him with such names as we conceive most honorable amongst our selves.....

Complete text of 61128756:

For the nature of God is incomprehensible; that is to say, we understand nothing of What He Is, but only That He Is; and therefore the Attributes we give him, are not to tell one another, What He Is, Nor to signifie our opinion of his Nature, but our desire to honor him with such names as we conceive most honorable amongst our selves

Segments in 61129379:

[1]: ...ach men the way of so great felicity, pretends to govern them; that is to say, to rule, and reign over them; which is a thing, that all men naturally desire, and is therefore desire , and is therefore worthy to be suspected of Ambition and Imposture; and consequently, ought to be examined, and tryed by every man, before hee yeeld .....

Complete text of 61129379:

For he that pretends to teach men the way of so great felicity, pretends to govern them; that is to say, to rule, and reign over them; which is a thing, that all men naturally desire, and is therefore worthy to be suspected of Ambition and Imposture; and consequently, ought to be examined, and tryed by every man, before hee yeeld them obedience; unlesse he have yeelded it them already, in the institution of a Common-wealth; as when the Prophet is the Civill Soveraign, or by the Civil Soveraign Authorized

Segments in 61129510:

[1]: ...han the Life Present; and Eternall Torment a greater punishment than the Death of Nature; It is a thing worthy to be well considered, of all men that desire (by obeying Authority) to avoid the cal desire (by obeying Authority) to avoid the calamities of Confusion, and Civill war, what is meant in Holy Scripture, by Life Eternall, and Torment Eternall;.....

Complete text of 61129510:

Now seeing Eternall Life is a greater reward, than the Life Present; and Eternall Torment a greater punishment than the Death of Nature; It is a thing worthy to be well considered, of all men that desire (by obeying Authority) to avoid the calamities of Confusion, and Civill war, what is meant in Holy Scripture, by Life Eternall, and Torment Eternall; and for what offences, against whom committed, men are to be Eternally Tormented; and for what actions, they are to obtain Eternall Life

Segments in 61131798:

[1]: ...erefore, to Pray to, to Swear by, to Obey, to bee Diligent, and Officious in Serving: in summe, all words and actions that betoken Fear to Offend, or D Desire to Please, is Worship, whether those words and actions be sincere, or feigned: and because they appear as signes of Honoring, are ordinarily also cal.....

Complete text of 61131798:

Therefore, to Pray to, to Swear by, to Obey, to bee Diligent, and Officious in Serving: in summe, all words and actions that betoken Fear to Offend, or desire to Please, is Worship, whether those words and actions be sincere, or feigned: and because they appear as signes of Honoring, are ordinarily also called Honor

Segments in 61131950:

[1]: ...tributed to God himselfe; in whom wee consider not what Attribute expresseth best his Nature, which is Incomprehensible; but what best expresseth our desire to honour him desire to honour him.....

Complete text of 61131950:

Nor does it follow from hence, that Spirits are Nothing: for they have dimensions, and are therefore really Bodies; though that name in common Speech be given to such Bodies onely, as are visible, or palpable; that is, that have some degree of Opacity: But for Spirits, they call them Incorporeall; which is a name of more honour, and may therefore with more piety bee attributed to God himselfe; in whom wee consider not what Attribute expresseth best his Nature, which is Incomprehensible; but what best expresseth our desire to honour him

Segments in 61131976:

[1]: ..., in stead of admiring, and adoring of the Divine and Incomprehensible Nature; whose Attributes cannot signifie what he is, but ought to signifie our desire to honour him, with the best Appellations we can think on desire to honour him, with the best Appellations we can think on.....

Complete text of 61131976:

And these are but a small part of the Incongruities they are forced to, from their disputing Philosophically, in stead of admiring, and adoring of the Divine and Incomprehensible Nature; whose Attributes cannot signifie what he is, but ought to signifie our desire to honour him, with the best Appellations we can think on

Segments in 61131979:

[1]: ...If you desire to know why some kind of bodies sink naturally downwards toward the Earth, and others goe naturally from it; The Schools will tell you out of Aristot.....

Complete text of 61131979:

If you desire to know why some kind of bodies sink naturally downwards toward the Earth, and others goe naturally from it; The Schools will tell you out of Aristotle, that the bodies that sink downwards, are Heavy; and that this Heavinesse is it that causes them to descend: But if you ask what they mean by Heavinesse, they will define it to bee an endeavour to goe to the center of the Earth: so that the cause why things sink downward, is an Endeavour to be below: which is as much as to say, that bodies descend, or ascend, because they doe

Segments in 61131980:

[1]: ...enter of the Earth is the place of Rest, and Conservation for Heavy things; and therefore they endeavour to be there: As if Stones, and Metalls had a desire, or could discern t desire , or could discern the place they would bee at, as Man does; or loved Rest, as Man does not; or that a peece of Glasse were lesse safe in the Window, .....

Complete text of 61131980:

Or they will tell you the center of the Earth is the place of Rest, and Conservation for Heavy things; and therefore they endeavour to be there: As if Stones, and Metalls had a desire, or could discern the place they would bee at, as Man does; or loved Rest, as Man does not; or that a peece of Glasse were lesse safe in the Window, than falling into the Street

Segments in 61132052:

[1]: ...This Benefit of an Universall Monarchy, (considering the desire of men to bear Rule) is a sufficient Presumption, that the popes that pretended to it, and for a long time enjoyed it, were the Authors of the Doctri.....

Complete text of 61132052:

This Benefit of an Universall Monarchy, (considering the desire of men to bear Rule) is a sufficient Presumption, that the popes that pretended to it, and for a long time enjoyed it, were the Authors of the Doctrine, by which it was obtained; namely, that the Church now on Earth, is the Kingdome of Christ