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Textblocks with "obedience"

Segments in 61125949:

[1]: ...ny other things depending thereon, by which, crafty ambitious persons abuse the simple people, men would be much more fitted than they are for civill Obedience Obedience .....

Complete text of 61125949:

If this superstitious fear of Spirits were taken away, and with it, Prognostiques from Dreams, false Prophecies, and many other things depending thereon, by which, crafty ambitious persons abuse the simple people, men would be much more fitted than they are for civill Obedience

Segments in 61126418:

[1]: ... day, and night; or whether the Exorbitant actions of men, proceed from Passion, or from the Divell, (so we worship him not) it is all one, as to our obedience, and subjection to God Almighty; obedience , and subjection to God Almighty; which is the thing for which the Scripture was written.....

Complete text of 61126418:

Whether the Earths, or Suns motion make the day, and night; or whether the Exorbitant actions of men, proceed from Passion, or from the Divell, (so we worship him not) it is all one, as to our obedience, and subjection to God Almighty; which is the thing for which the Scripture was written

Segments in 61126605:

[1]: ...Civil Obedience From Love Of Ease Desire of Ease, and sensuall Delight, disposeth men to obey a common Power: because by such Desires, a man doth abandon the protec.....

Complete text of 61126605:

Civil obedience From Love Of Ease Desire of Ease, and sensuall Delight, disposeth men to obey a common Power: because by such Desires, a man doth abandon the protection might be hoped for from his own Industry, and labour

Segments in 61126673:

[1]: ...have done it, by Gods commandement, and direction: but both sorts have done it, with a purpose to make those men that relyed on them, the more apt to Obedience, Obedience , Lawes, Peace, Charity, and civill Society.....

Complete text of 61126673:

The other, have done it, by Gods commandement, and direction: but both sorts have done it, with a purpose to make those men that relyed on them, the more apt to obedience, Lawes, Peace, Charity, and civill Society

Segments in 61126688:

[1]: ...n Of The Heathen And therefore the first Founders, and Legislators of Common-wealths amongst the Gentiles, whose ends were only to keep the people in obedience, and peace, have in all places obedience , and peace, have in all places taken care; First, to imprint in their minds a beliefe, that those precepts which they gave concerning Religion, might.....

Complete text of 61126688:

The Designes Of The Authors Of The Religion Of The Heathen And therefore the first Founders, and Legislators of Common-wealths amongst the Gentiles, whose ends were only to keep the people in obedience, and peace, have in all places taken care; First, to imprint in their minds a beliefe, that those precepts which they gave concerning Religion, might not be thought to proceed from their own device, but from the dictates of some God, or other Spirit; or else that they themselves were of a higher nature than mere mortalls, that their Lawes might the more easily be received: So Numa Pompilius pretended to receive the Ceremonies he instituted amongst the Romans, from the Nymph Egeria: and the first King and founder of the Kingdome of Peru, pretended himselfe and his wife to be the children of the Sunne: and Mahomet, to set up his new Religion, pretended to have conferences with the Holy Ghost, in forme of a Dove

Segments in 61127261:

[1]: ...ll such Covenants, as proceed from fear of death, or violence, voyd: which if it were true, no man, in any kind of Common-wealth, could be obliged to Obedience Obedience .....

Complete text of 61127261:

In both cases they do it for fear: which is to be noted by them, that hold all such Covenants, as proceed from fear of death, or violence, voyd: which if it were true, no man, in any kind of Common-wealth, could be obliged to obedience

Segments in 61127283:

[1]: ...m by whom it is preserved; because preservation of life being the end, for which one man becomes subject to another, every man is supposed to promise obedience, to him, in obedience , to him, in whose power it is to save, or destroy him.....

Complete text of 61127283:

For it ought to obey him by whom it is preserved; because preservation of life being the end, for which one man becomes subject to another, every man is supposed to promise obedience, to him, in whose power it is to save, or destroy him

Complete text of 61127300:

For he holdeth his life of his Master, by the covenant of obedience; that is, of owning, and authorising whatsoever the Master shall do

Complete text of 61127314:

" This is absolute obedience to Moses

Complete text of 61127336:

" For obedience of servants St

Complete text of 61127341:

" There is simple obedience in those that are subject to Paternall, or Despoticall Dominion

Complete text of 61127345:

" There again is simple obedience

Complete text of 61127350:

" This obedience is also simple

Segments in 61127361:

[1]: ...not eat?" For the Cognisance of Judicature of Good and Evill, being forbidden by the name of the fruit of the tree of Knowledge, as a triall of Adams obedience; The Divell to enflame the Ambition of the woman, to whom that fruit already seemed beautifull, obedience ; The Divell to enflame the Ambition of the woman, to whom that fruit already seemed beautifull, told her that by tasting it, they should be as Gods, .....

Complete text of 61127361:

"Who told thee that thou wast naked? hast thou eaten of the tree, of which I commanded thee thou shouldest not eat?" For the Cognisance of Judicature of Good and Evill, being forbidden by the name of the fruit of the tree of Knowledge, as a triall of Adams obedience; The Divell to enflame the Ambition of the woman, to whom that fruit already seemed beautifull, told her that by tasting it, they should be as Gods, knowing Good and Evill

Segments in 61127365:

[1]: ..." as if he should say, doest thou that owest me obedience , take upon thee to judge of my Commandements? Whereby it is cleerly, (though Allegorically,) signified, that the Commands of them that have the right.....

Complete text of 61127365:

" as if he should say, doest thou that owest me obedience, take upon thee to judge of my Commandements? Whereby it is cleerly, (though Allegorically,) signified, that the Commands of them that have the right to command, are not by their Subjects to be censured, nor disputed

Segments in 61127462:

[1]: ...In What Cases Subjects Absolved Of Their Obedience To Their Soveraign The Obligation of Subjects to the Soveraign is understood to last as long, and no longer, than the power lasteth, by which he is .....

Complete text of 61127462:

In What Cases Subjects Absolved Of Their obedience To Their Soveraign The Obligation of Subjects to the Soveraign is understood to last as long, and no longer, than the power lasteth, by which he is able to protect them

Complete text of 61127465:

The end of obedience is Protection; which, wheresoever a man seeth it, either in his own, or in anothers sword, Nature applyeth his obedience to it, and his endeavour to maintaine it

Segments in 61127478:

[1]: ...e not the liberty of his own Body; he is not understood to have given away the Right of Soveraigntie; and therefore his Subjects are obliged to yield obedience to the Magistrates form obedience to the Magistrates formerly placed, governing not in their own name, but in his.....

Complete text of 61127478:

But if he be held prisoner, or have not the liberty of his own Body; he is not understood to have given away the Right of Soveraigntie; and therefore his Subjects are obliged to yield obedience to the Magistrates formerly placed, governing not in their own name, but in his

Complete text of 61127558:

For he obligeth his Children, and Servants, as farre as the Law permitteth, though not further, because none of them are bound to obedience in those actions, which the Law hath forbidden to be done

Complete text of 61127596:

In which case, every Subject is so far obliged to obedience, as the Ordinances he shall make, and the commands he shall give be in the Kings name, and not inconsistent with his Soveraigne Power

Segments in 61127767:

[1]: ...dition of meer Nature (as I have said before in the end of the 15th Chapter,) are not properly Lawes, but qualities that dispose men to peace, and to obedience obedience .....

Complete text of 61127767:

For the Lawes of Nature, which consist in Equity, Justice, Gratitude, and other morall Vertues on these depending, in the condition of meer Nature (as I have said before in the end of the 15th Chapter,) are not properly Lawes, but qualities that dispose men to peace, and to obedience

Segments in 61127773:

[1]: ...nother, as when they assemble to make a common Representative, or with the Representative it selfe one by one, when subdued by the Sword they promise obedience, that they may receive life;) And therefore Obedience to the Civill Law is part also obedience , that they may receive life;) And therefore Obedience to the Civill Law is part also of the Law of Nature.....

[2]: ...ntative, or with the Representative it selfe one by one, when subdued by the Sword they promise obedience, that they may receive life;) And therefore Obedience to the Civill Law is part also of the Law of Nature Obedience to the Civill Law is part also of the Law of Nature.....

Complete text of 61127773:

But every subject in a Common-wealth, hath covenanted to obey the Civill Law, (either one with another, as when they assemble to make a common Representative, or with the Representative it selfe one by one, when subdued by the Sword they promise obedience, that they may receive life;) And therefore obedience to the Civill Law is part also of the Law of Nature

Segments in 61127836:

[1]: ...By Letters Patent, And Publique Seale If the question be of Obedience to a publique Officer; To have seen his Commission, with the Publique Seale, and heard it read; or to have had the means to be informed of it, if a m.....

Complete text of 61127836:

By Letters Patent, And Publique Seale If the question be of obedience to a publique Officer; To have seen his Commission, with the Publique Seale, and heard it read; or to have had the means to be informed of it, if a man would, is a sufficient Verification of his Authority

Segments in 61127839:

[1]: ...n of all Lawes dependeth on the Authority Soveraign; and the Interpreters can be none but those, which the Soveraign, (to whom only the Subject oweth obedience) shall appoint obedience ) shall appoint.....

Complete text of 61127839:

For it is not the Letter, but the Intendment, or Meaning; that is to say, the authentique Interpretation of the Law (which is the sense of the Legislator,) in which the nature of the Law consisteth; And therefore the Interpretation of all Lawes dependeth on the Authority Soveraign; and the Interpreters can be none but those, which the Soveraign, (to whom only the Subject oweth obedience) shall appoint

Segments in 61127939:

[1]: ...t they are a party to the Covenant, and bound to obey what Abraham should declare to them for Gods Law; which they could not be, but in vertue of the obedience they owed to their Parents; who (if they be Subject to obedience they owed to their Parents; who (if they be Subject to no other earthly power, as here in the case of Abraham) have Soveraign power over their childr.....

Complete text of 61127939:

" Abrahams Seed had not this revelation, nor were yet in being; yet they are a party to the Covenant, and bound to obey what Abraham should declare to them for Gods Law; which they could not be, but in vertue of the obedience they owed to their Parents; who (if they be Subject to no other earthly power, as here in the case of Abraham) have Soveraign power over their children, and servants

Segments in 61127940:

[1]: ...ou wilt command thy children, and thy house after thee to keep the way of the Lord, and to observe Righteousnesse and Judgement," it is manifest, the obedience of his Family, who had no Revelation, depended on their former obligation to obey their So obedience of his Family, who had no Revelation, depended on their former obligation to obey their Soveraign.....

Complete text of 61127940:

Againe, where God saith to Abraham, "In thee shall all Nations of the earth be blessed: For I know thou wilt command thy children, and thy house after thee to keep the way of the Lord, and to observe Righteousnesse and Judgement," it is manifest, the obedience of his Family, who had no Revelation, depended on their former obligation to obey their Soveraign

Segments in 61128034:

[1]: ...s of living, is so,) if it be without his own fault, the Obligation of the Law ceaseth; because he must obey the enemy, or dye; and consequently such obedience is no Crime: for no man is obliged (when the protection of the Law faileth,) not to protect himself, by the best m obedience is no Crime: for no man is obliged (when the protection of the Law faileth,) not to protect himself, by the best means he can.....

Complete text of 61128034:

Where a man is captive, or in the power of the enemy, (and he is then in the power of the enemy, when his person, or his means of living, is so,) if it be without his own fault, the Obligation of the Law ceaseth; because he must obey the enemy, or dye; and consequently such obedience is no Crime: for no man is obliged (when the protection of the Law faileth,) not to protect himself, by the best means he can

Segments in 61128086:

[1]: ...ed that which is Judged by the same Authority to be a Transgression of the Law; to the end that the will of men may thereby the better be disposed to obedience obedience .....

Complete text of 61128086:

OF PUNISHMENTS, AND REWARDS The Definition Of Punishment "A PUNISHMENT, is an Evill inflicted by publique Authority, on him that hath done, or omitted that which is Judged by the same Authority to be a Transgression of the Law; to the end that the will of men may thereby the better be disposed to obedience

Segments in 61128153:

[1]: ... and not in the person of the Common-wealth) makes, for the appeasing the discontent of him he thinks more potent than himselfe; and encourage not to obedience, but on the contrary, to the continuance, and increasing of further extortion obedience , but on the contrary, to the continuance, and increasing of further extortion.....

Complete text of 61128153:

Benefits Bestowed For Fear, Are Not Rewards The benefits which a Soveraign bestoweth on a Subject, for fear of some power, and ability he hath to do hurt to the Common-wealth, are not properly Rewards; for they are not Salaryes; because there is in this case no contract supposed, every man being obliged already not to do the Common-wealth disservice: nor are they Graces; because they be extorted by feare, which ought not to be incident to the Soveraign Power: but are rather Sacrifices, which the Soveraign (considered in his naturall person, and not in the person of the Common-wealth) makes, for the appeasing the discontent of him he thinks more potent than himselfe; and encourage not to obedience, but on the contrary, to the continuance, and increasing of further extortion

Segments in 61128236:

[1]: ...ould receive their motion from the Authority of the Soveraign,) by the flattery, and by the reputation of an ambitious man, are drawn away from their obedience to the Lawes, to follow a man, of whose vertues, and designes they have no knowledge obedience to the Lawes, to follow a man, of whose vertues, and designes they have no knowledge.....

Complete text of 61128236:

Popular Men Also, the Popularity of a potent Subject, (unlesse the Common-wealth have very good caution of his fidelity,) is a dangerous Disease; because the people (which should receive their motion from the Authority of the Soveraign,) by the flattery, and by the reputation of an ambitious man, are drawn away from their obedience to the Lawes, to follow a man, of whose vertues, and designes they have no knowledge

Segments in 61128270:

[1]: ...For the prosperity of a People ruled by an Aristocraticall, or Democraticall assembly, commeth not from Aristocracy, nor from Democracy, but from the Obedience , and Concord of the Subjects; nor do the people flourish in a Monarchy, because one man has the right to rule them, but because they obey him.....

Complete text of 61128270:

For the prosperity of a People ruled by an Aristocraticall, or Democraticall assembly, commeth not from Aristocracy, nor from Democracy, but from the obedience, and Concord of the Subjects; nor do the people flourish in a Monarchy, because one man has the right to rule them, but because they obey him

Complete text of 61128271:

Take away in any kind of State, the obedience, (and consequently the Concord of the People,) and they shall not onely not flourish, but in short time be dissolved

Segments in 61128274:

[1]: ...stand, nor how conspicuously soever he shine in the Common-wealth; nor of any Assembly, (except the Soveraign Assembly,) so as to deferre to them any obedience, or honour, appropriate to the Soveraign onely, whom (in their particular stations) they represent; nor to receive any influence from them, but such as is conveighed by them from the So obedience , or honour, appropriate to the Soveraign onely, whom (in their particular stations) they represent; nor to receive any influence from them, but such .....

Complete text of 61128274:

Nor Adhere (Against The Soveraign) To Popular Men Secondly, they are to be taught, that they ought not to be led with admiration of the vertue of any of their fellow Subjects, how high soever he stand, nor how conspicuously soever he shine in the Common-wealth; nor of any Assembly, (except the Soveraign Assembly,) so as to deferre to them any obedience, or honour, appropriate to the Soveraign onely, whom (in their particular stations) they represent; nor to receive any influence from them, but such as is conveighed by them from the Soveraign Authority

Segments in 61128276:

[1]: ... men;) or to argue and dispute his Power, or any way to use his Name irreverently, whereby he may be brought into Contempt with his People, and their Obedience (in which the safety of the Common-wealth consisteth) slackened Obedience (in which the safety of the Common-wealth consisteth) slackened.....

Complete text of 61128276:

Nor To Dispute The Soveraign Power Thirdly, in consequence to this, they ought to be informed, how great fault it is, to speak evill of the Soveraign Representative, (whether One man, or an Assembly of men;) or to argue and dispute his Power, or any way to use his Name irreverently, whereby he may be brought into Contempt with his People, and their obedience (in which the safety of the Common-wealth consisteth) slackened

Segments in 61128379:

[1]: ...of Nature: That a Common-wealth, without Soveraign Power, is but a word, without substance, and cannot stand: That Subjects owe to Soveraigns, simple Obedience, in all things, wherein their obedience is not repugnant to the Lawes of God, I have sufficiently proved, in that which I have already written Obedience , in all things, wherein their obedience is not repugnant to the Lawes of God, I have sufficiently proved, in that which I have already written.....

[2]: ... Soveraign Power, is but a word, without substance, and cannot stand: That Subjects owe to Soveraigns, simple Obedience, in all things, wherein their obedience is not repugnant to the Lawes of God, I have sufficiently proved, in that which I have already written obedience is not repugnant to the Lawes of God, I have sufficiently proved, in that which I have already written.....

Complete text of 61128379:

OF THE KINGDOME OF GOD BY NATURE The Scope Of The Following Chapters That the condition of meer Nature, that is to say, of absolute Liberty, such as is theirs, that neither are Soveraigns, nor Subjects, is Anarchy, and the condition of Warre: That the Praecepts, by which men are guided to avoyd that condition, are the Lawes of Nature: That a Common-wealth, without Soveraign Power, is but a word, without substance, and cannot stand: That Subjects owe to Soveraigns, simple Obedience, in all things, wherein their obedience is not repugnant to the Lawes of God, I have sufficiently proved, in that which I have already written

Segments in 61128381:

[1]: ...an knows not, when he is commanded any thing by the Civill Power, whether it be contrary to the Law of God, or not: and so, either by too much civill obedience, offends t obedience , offends the Divine Majesty, or through feare of offending God, transgresses the commandements of the Common-wealth.....

Complete text of 61128381:

For without that, a man knows not, when he is commanded any thing by the Civill Power, whether it be contrary to the Law of God, or not: and so, either by too much civill obedience, offends the Divine Majesty, or through feare of offending God, transgresses the commandements of the Common-wealth

Segments in 61128404:

[1]: ...t of Nature, whereby God reigneth over men, and punisheth those that break his Lawes, is to be derived, not from his Creating them, as if he required obedience, as of Gratitude for his benefits; but from his Irresistibl obedience , as of Gratitude for his benefits; but from his Irresistible Power.....

Complete text of 61128404:

The Right Of Gods Soveraignty Is Derived From His Omnipotence The Right of Nature, whereby God reigneth over men, and punisheth those that break his Lawes, is to be derived, not from his Creating them, as if he required obedience, as of Gratitude for his benefits; but from his Irresistible Power

Segments in 61128430:

[1]: ...n Attributes and Actions,) that be Naturally so; as amongst Attributes, Good, Just, Liberall, and the like; and amongst Actions, Prayers, Thanks, and Obedience Obedience .....

Complete text of 61128430:

Worship Naturall And Arbitrary There be some signes of Honour, (both in Attributes and Actions,) that be Naturally so; as amongst Attributes, Good, Just, Liberall, and the like; and amongst Actions, Prayers, Thanks, and obedience

Complete text of 61128434:

When it is Commanded, not the words, or gestures, but the obedience is the Worship

Complete text of 61128468:

Lastly, obedience to his Lawes (that is, in this case to the Lawes of Nature,) is the greatest worship of all

Complete text of 61128469:

For as obedience is more acceptable to God than sacrifice; so also to set light by his Commandements, is the greatest of all contumelies

Segments in 61128495:

[1]: ...But by the Captivity of our Understanding, is not meant a Submission of the Intellectual faculty, to the Opinion of any other man; but of the Will to Obedience, where obedience is due Obedience , where obedience is due.....

[2]: ...ity of our Understanding, is not meant a Submission of the Intellectual faculty, to the Opinion of any other man; but of the Will to Obedience, where obedience is due obedience is due.....

Complete text of 61128495:

What It Is To Captivate The Understanding But by the Captivity of our Understanding, is not meant a Submission of the Intellectual faculty, to the Opinion of any other man; but of the Will to obedience, where obedience is due

Complete text of 61128501:

It is true, that if he be my Soveraign, he may oblige me to obedience, so, as not by act or word to declare I beleeve him not; but not to think any otherwise then my reason perswades me

Complete text of 61128502:

But if one that hath not such authority over me, shall pretend the same, there is nothing that exacteth either beleefe, or obedience

Segments in 61128553:

[1]: ...But the question is not of obedience to God, but of When, and What God hath said; which to Subjects that have no supernaturall revelation, cannot be known, but by that naturall reason, w.....

Complete text of 61128553:

But the question is not of obedience to God, but of When, and What God hath said; which to Subjects that have no supernaturall revelation, cannot be known, but by that naturall reason, which guided them, for the obtaining of Peace and Justice, to obey the authority of their severall Common-wealths; that is to say, of their lawfull Soveraigns

Complete text of 61128719:

In summe, the Histories and the Prophecies of the old Testament, and the Gospels, and Epistles of the New Testament, have had one and the same scope, to convert men to the obedience of God; 1

Segments in 61129032:

[1]: ...was the Preaching of the Apostles; and to which men are prepared, by the Teachers of the Gospel; to embrace which Gospel, (that is to say, to promise obedience to Gods government) is, to bee in the Kingdome of Grace, because God hath gratis given to such the power to bee the subjects (that is, Children) of God hereafter, when Christ shall come in Majesty to judge the world, and actually to govern his owne people, which is called the Kingdome of Glory obedience to Gods government) is, to bee in the Kingdome of Grace, because God hath gratis given to such the power to bee the subjects (that is, Children) of G.....

Complete text of 61129032:

In short, the Kingdome of God is a Civill Kingdome; which consisted, first in the obligation of the people of Israel to those Laws, which Moses should bring unto them from Mount Sinai; and which afterwards the High Priest of the time being, should deliver to them from before the Cherubins in the Sanctum Sanctorum; and which kingdome having been cast off, in the election of Saul, the Prophets foretold, should be restored by Christ; and the Restauration whereof we daily pray for, when we say in the Lords Prayer, "Thy Kingdome come;" and the Right whereof we acknowledge, when we adde, "For thine is the Kingdome, the Power, and Glory, for ever and ever, Amen;" and the Proclaiming whereof, was the Preaching of the Apostles; and to which men are prepared, by the Teachers of the Gospel; to embrace which Gospel, (that is to say, to promise obedience to Gods government) is, to bee in the Kingdome of Grace, because God hath gratis given to such the power to bee the subjects (that is, Children) of God hereafter, when Christ shall come in Majesty to judge the world, and actually to govern his owne people, which is called the Kingdome of Glory

Segments in 61129379:

[1]: ... is therefore worthy to be suspected of Ambition and Imposture; and consequently, ought to be examined, and tryed by every man, before hee yeeld them obedience; unlesse he have yeelded it them already, in the institution of a Common-wealth; as when the Prophet is the Civill Soveraign, or by the Civil Soveraign Authorized obedience ; unlesse he have yeelded it them already, in the institution of a Common-wealth; as when the Prophet is the Civill Soveraign, or by the Civil Soverai.....

Complete text of 61129379:

For he that pretends to teach men the way of so great felicity, pretends to govern them; that is to say, to rule, and reign over them; which is a thing, that all men naturally desire, and is therefore worthy to be suspected of Ambition and Imposture; and consequently, ought to be examined, and tryed by every man, before hee yeeld them obedience; unlesse he have yeelded it them already, in the institution of a Common-wealth; as when the Prophet is the Civill Soveraign, or by the Civil Soveraign Authorized

Segments in 61129566:

[1]: ...And when our Saviour Christ, by the preaching of his Ministers, shall have perswaded the Jews to return, and called the Gentiles to his obedience , then shall there be a new Kingdome of Heaven, because our King shall then be God, whose Throne is Heaven; without any necessity evident in the Scrip.....

Complete text of 61129566:

And when our Saviour Christ, by the preaching of his Ministers, shall have perswaded the Jews to return, and called the Gentiles to his obedience, then shall there be a new Kingdome of Heaven, because our King shall then be God, whose Throne is Heaven; without any necessity evident in the Scripture, that man shall ascend to his happinesse any higher than Gods Footstool the Earth

Segments in 61129732:

[1]: ...name it may have, because God, that was King of the Jews, governed them by his commands, sent to Moses by Angels from Heaven, to reduce them to their obedience; and shall send him thence again, to rule both them, and all other faithfull men, from the day of Judgment, Everlastingly: or from that, that the Throne of this our Great King is in Heaven; whereas the Earth is but his Footstoole obedience ; and shall send him thence again, to rule both them, and all other faithfull men, from the day of Judgment, Everlastingly: or from that, that the Thr.....

Complete text of 61129732:

On the other side, I have not found any text that can probably be drawn, to prove any Ascension of the Saints into Heaven; that is to say, into any Coelum Empyreum, or other aetheriall Region; saving that it is called the Kingdome of Heaven; which name it may have, because God, that was King of the Jews, governed them by his commands, sent to Moses by Angels from Heaven, to reduce them to their obedience; and shall send him thence again, to rule both them, and all other faithfull men, from the day of Judgment, Everlastingly: or from that, that the Throne of this our Great King is in Heaven; whereas the Earth is but his Footstoole

Complete text of 61129831:

" Here was their promise of obedience; and by this it was they obliged themselves to obey whatsoever he should deliver unto them for the Commandement of God

Complete text of 61129835:

First, in the text last before cited, because the people promised obedience, not to Aaron but to him

Segments in 61129898:

[1]: ...Therefore whatsoever obedience was yeelded to any of the Judges, (who were men chosen by God extraordinarily, to save his rebellious subjects out of the hands of the enemy,) it can.....

Complete text of 61129898:

Therefore whatsoever obedience was yeelded to any of the Judges, (who were men chosen by God extraordinarily, to save his rebellious subjects out of the hands of the enemy,) it cannot bee drawn into argument against the Right the High Priest had to the Soveraign Power, in all matters, both of Policy and Religion

Segments in 61129928:

[1]: ...n as oft as their Governours displeased them, by blaming sometimes the Policy, sometimes the Religion, to change the Government, or revolt from their Obedience at their pleasure: And from thence proceeded from time to time the civill troubles, divisions, and calamities of the Nation Obedience at their pleasure: And from thence proceeded from time to time the civill troubles, divisions, and calamities of the Nation.....

Complete text of 61129928:

The Practice Of Supremacy In Religion, Was Not In The Time Of The Kings, According To The Right Thereof Notwithstanding the government both in Policy and Religion, were joined, first in the High Priests, and afterwards in the Kings, so far forth as concerned the Right; yet it appeareth by the same Holy History, that the people understood it not; but there being amongst them a great part, and probably the greatest part, that no longer than they saw great miracles, or (which is equivalent to a miracle) great abilities, or great felicity in the enterprises of their Governours, gave sufficient credit, either to the fame of Moses, or to the Colloquies between God and the Priests; they took occasion as oft as their Governours displeased them, by blaming sometimes the Policy, sometimes the Religion, to change the Government, or revolt from their obedience at their pleasure: And from thence proceeded from time to time the civill troubles, divisions, and calamities of the Nation

Complete text of 61129931:

So that they alwaies kept in store a pretext, either of Justice, or Religion, to discharge themselves of their obedience, whensoever they had hope to prevaile

Segments in 61129940:

[1]: ...aptivity, the Jews had no Common-wealth at all And after their return, though they renewed their Covenant with God, yet there was no promise made of obedience, neither to Esdras, nor to any other; And presently after t obedience , neither to Esdras, nor to any other; And presently after they became subjects to the Greeks (from whose Customes, and Daemonology, and from the doct.....

Complete text of 61129940:

After The Captivity The Jews Had No Setled Common-wealth During the Captivity, the Jews had no Common-wealth at all And after their return, though they renewed their Covenant with God, yet there was no promise made of obedience, neither to Esdras, nor to any other; And presently after they became subjects to the Greeks (from whose Customes, and Daemonology, and from the doctrine of the Cabalists, their Religion became much corrupted): In such sort as nothing can be gathered from their confusion, both in State and Religion, concerning the Supremacy in either

Segments in 61130001:

[1]: ...n sacrifice for the sinnes of them that should by faith submit themselves thereto; and in case the nation generally should refuse him, to call to his obedience such as should beleeve in him amongst the Gentiles obedience such as should beleeve in him amongst the Gentiles.....

Complete text of 61130001:

Which to doe, he was to preach unto them, that he was the Messiah, that is, the King promised to them by the Prophets; and to offer himselfe in sacrifice for the sinnes of them that should by faith submit themselves thereto; and in case the nation generally should refuse him, to call to his obedience such as should beleeve in him amongst the Gentiles

Segments in 61130003:

[1]: ...e it is, that the time of his preaching, is often by himself called the Regeneration; which is not properly a Kingdome, and thereby a warrant to deny obedience t obedience to the Magistrates that then were, (for hee commanded to obey those that sate then in Moses chaire, and to pay tribute to Caesar;) but onely an earne.....

Complete text of 61130003:

And therefore it is, that the time of his preaching, is often by himself called the Regeneration; which is not properly a Kingdome, and thereby a warrant to deny obedience to the Magistrates that then were, (for hee commanded to obey those that sate then in Moses chaire, and to pay tribute to Caesar;) but onely an earnest of the Kingdome of God that was to come, to those to whom God had given the grace to be his disciples, and to beleeve in him; For which cause the Godly are said to bee already in the Kingdome of Grace, as naturalized in that heavenly Kingdome

Segments in 61130008:

[1]: ... to the overthrow of their then Civill Government? But God having determined his sacrifice, for the reduction of his elect to their former covenanted obedience, for the means, whereby he would bring the same obedience , for the means, whereby he would bring the same to effect, made use of their malice, and ingratitude.....

Complete text of 61130008:

How then could his words, or actions bee seditious, or tend to the overthrow of their then Civill Government? But God having determined his sacrifice, for the reduction of his elect to their former covenanted obedience, for the means, whereby he would bring the same to effect, made use of their malice, and ingratitude

Segments in 61130111:

[1]: ...already (in the last Chapter,) that the Kingdome of Christ is not of this world: therefore neither can his Ministers (unlesse they be Kings,) require obedience in his name obedience in his name.....

Complete text of 61130111:

An Argument Thereof, The Power Of Christ Himself I have shewn already (in the last Chapter,) that the Kingdome of Christ is not of this world: therefore neither can his Ministers (unlesse they be Kings,) require obedience in his name

Complete text of 61130112:

For if the Supreme King, have not his Regall Power in this world; by what authority can obedience be required to his Officers? As my Father sent me, (so saith our Saviour) I send you

Segments in 61130122:

[1]: ..." From The Comparison Of It, With Fishing, Leaven, Seed And is compared by our Saviour, to Fishing; that is, to winning men to obedience , not by Coercion, and Punishing; but by Perswasion: and therefore he said not to his Apostles, hee would make them so many Nimrods, Hunters Of Men; B.....

Complete text of 61130122:

" From The Comparison Of It, With Fishing, Leaven, Seed And is compared by our Saviour, to Fishing; that is, to winning men to obedience, not by Coercion, and Punishing; but by Perswasion: and therefore he said not to his Apostles, hee would make them so many Nimrods, Hunters Of Men; But Fishers Of Men

Complete text of 61130140:

And again, concerning obedience to Princes

Segments in 61130162:

[1]: ...eeve not; must we obey such command? Profession with the tongue is but an externall thing, and no more then any other gesture whereby we signifie our obedience; and wherein a Christian, holding firmely in his heart the Faith of Christ, hath the same liberty obedience ; and wherein a Christian, holding firmely in his heart the Faith of Christ, hath the same liberty which the Prophet Elisha allowed to Naaman the Syri.....

Complete text of 61130162:

And if it be further asked, What if wee bee commanded by our lawfull Prince, to say with our tongue, wee beleeve not; must we obey such command? Profession with the tongue is but an externall thing, and no more then any other gesture whereby we signifie our obedience; and wherein a Christian, holding firmely in his heart the Faith of Christ, hath the same liberty which the Prophet Elisha allowed to Naaman the Syrian

Segments in 61130169:

[1]: ...th me before men, I will deny him before my Father which is in Heaven?" This we may say, that whatsoever a Subject, as Naaman was, is compelled to in obedience to his Soveraign, and doth it not in order to his own mind, obedience to his Soveraign, and doth it not in order to his own mind, but in order to the laws of his country, that action is not his, but his Soveraigns; nor .....

Complete text of 61130169:

But then what shall we answer to our Saviours saying, "Whosoever denyeth me before men, I will deny him before my Father which is in Heaven?" This we may say, that whatsoever a Subject, as Naaman was, is compelled to in obedience to his Soveraign, and doth it not in order to his own mind, but in order to the laws of his country, that action is not his, but his Soveraigns; nor is it he that in this case denyeth Christ before men, but his Governour, and the law of his countrey

Segments in 61130214:

[1]: ...st the laws, and commands of their Soveraigns; but that they shall doe wisely, to expect the coming of Christ hereafter, in Patience, and Faith, with Obedience to their present Magistrates Obedience to their present Magistrates.....

Complete text of 61130214:

" But to teach out of the Old Testament that Jesus was Christ, (that is to say, King,) and risen from the dead, is not to say, that men are bound after they beleeve it, to obey those that tell them so, against the laws, and commands of their Soveraigns; but that they shall doe wisely, to expect the coming of Christ hereafter, in Patience, and Faith, with obedience to their present Magistrates

Segments in 61130398:

[1]: ...e the act of the Soveraign, how could the people of Israel that were forbidden to approach the Mountain to hear what God said to Moses, be obliged to obedience to all those laws which Moses propounded to them? Some of them were indeed the Laws of Nature, as all the Second Table; and therefore to be obedience to all those laws which Moses propounded to them? Some of them were indeed the Laws of Nature, as all the Second Table; and therefore to be acknowled.....

Complete text of 61130398:

There is no doubt but that they were made Laws by God himselfe: But because a Law obliges not, nor is Law to any, but to them that acknowledge it to be the act of the Soveraign, how could the people of Israel that were forbidden to approach the Mountain to hear what God said to Moses, be obliged to obedience to all those laws which Moses propounded to them? Some of them were indeed the Laws of Nature, as all the Second Table; and therefore to be acknowledged for Gods Laws; not to the Israelites alone, but to all people: But of those that were peculiar to the Israelites, as those of the first Table, the question remains; saving that they had obliged themselves, presently after the propounding of them, to obey Moses, in these words (Exod

Segments in 61130405:

[1]: ...d Ceremonies of the Priests and Levites, were all delivered to them by Moses onely; and therefore also became Lawes, by vertue of the same promise of obedience to Moses obedience to Moses.....

Complete text of 61130405:

Of The Judicial, And Leviticall Law The Judiciall Law, that is to say, the Laws that God prescribed to the Magistrates of Israel, for the rule of their administration of Justice, and of the Sentences, or Judgments they should pronounce, in Pleas between man and man; and the Leviticall Law, that is to say, the rule that God prescribed touching the Rites and Ceremonies of the Priests and Levites, were all delivered to them by Moses onely; and therefore also became Lawes, by vertue of the same promise of obedience to Moses

Segments in 61130450:

[1]: ...ture invisible, and consequently exempted from all humane jurisdiction; whereas the words, and actions that proceed from it, as breaches of our Civil obedience, are injustice both befor obedience , are injustice both before God and Man.....

Complete text of 61130450:

For internall faith is in its own nature invisible, and consequently exempted from all humane jurisdiction; whereas the words, and actions that proceed from it, as breaches of our Civil obedience, are injustice both before God and Man

Segments in 61130454:

[1]: ...ew Laws to oblige us in this world, but new Doctrine to prepare us for the next; the Books of the New Testament, which containe that Doctrine, untill obedience to them was commanded, by them that God ha obedience to them was commanded, by them that God hath given power to on earth to be Legislators, were not obligatory Canons, that is, Laws, but onely good, an.....

Complete text of 61130454:

Seeing then our Saviour, and his Apostles, left not new Laws to oblige us in this world, but new Doctrine to prepare us for the next; the Books of the New Testament, which containe that Doctrine, untill obedience to them was commanded, by them that God hath given power to on earth to be Legislators, were not obligatory Canons, that is, Laws, but onely good, and safe advice, for the direction of sinners in the way to salvation, which every man might take, and refuse at his owne perill, without injustice

Segments in 61130455:

[1]: ...hey were not received, to shake off the dust of their feet against them; but not to call for fire from heaven to destroy them, nor to compell them to obedience by the Sword obedience by the Sword.....

Complete text of 61130455:

Again, our Saviour Christs Commission to his Apostles, and Disciples, was to Proclaim his Kingdome (not present, but) to come; and to Teach all Nations; and to Baptize them that should beleeve; and to enter into the houses of them that should receive them; and where they were not received, to shake off the dust of their feet against them; but not to call for fire from heaven to destroy them, nor to compell them to obedience by the Sword

Segments in 61130458:

[1]: ...They had not in Commission to make Laws; but to obey, and teach obedience to Laws made; and consequently they could not make their Writings obligatory Canons, without the help of the Soveraign Civill Power.....

Complete text of 61130458:

They had not in Commission to make Laws; but to obey, and teach obedience to Laws made; and consequently they could not make their Writings obligatory Canons, without the help of the Soveraign Civill Power

Segments in 61130472:

[1]: ... received not the Doctrine of Christ, did therein sin; but that they died in their sins; that is, that their sins against the Laws to which they owed obedience, were not pardoned obedience , were not pardoned.....

Complete text of 61130472:

But we read not any where, that they who received not the Doctrine of Christ, did therein sin; but that they died in their sins; that is, that their sins against the Laws to which they owed obedience, were not pardoned

Segments in 61130480:

[1]: ...ce into it, to teach the Doctrine therein concluded, and decreed to be taught, so far forth, as no precedent Law, to which they were obliged to yeeld obedience, was to the contrary; but not that all other Christians should be obliged to observe, what they taught obedience , was to the contrary; but not that all other Christians should be obliged to observe, what they taught.....

Complete text of 61130480:

" But to what end is it (may some man aske), that the Apostles, and other Pastors of the Church, after their time, should meet together, to agree upon what Doctrine should be taught, both for Faith and Manners, if no man were obliged to observe their Decrees? To this may be answered, that the Apostles, and Elders of that Councell, were obliged even by their entrance into it, to teach the Doctrine therein concluded, and decreed to be taught, so far forth, as no precedent Law, to which they were obliged to yeeld obedience, was to the contrary; but not that all other Christians should be obliged to observe, what they taught

Segments in 61130649:

[1]: ...have of the Good, or Evill, which from those actions redound unto themselves; and consequently, men that are once possessed of an opinion, that their obedience to the Soveraign Power, will bee more hurtfull to them, than their disobedience, will obedience to the Soveraign Power, will bee more hurtfull to them, than their disobedience, will disobey the Laws, and thereby overthrow the Common-wealth, and .....

[2]: ...d consequently, men that are once possessed of an opinion, that their obedience to the Soveraign Power, will bee more hurtfull to them, than their disobedience, will disobey the Laws, and thereby overthrow the Common-wealth, and introduce confusion, and Civill war; for the avoiding whereof, all Civill Government was ordaine obedience , will disobey the Laws, and thereby overthrow the Common-wealth, and introduce confusion, and Civill war; for the avoiding whereof, all Civill Govern.....

Complete text of 61130649:

For it is evident to the meanest capacity, that mens actions are derived from the opinions they have of the Good, or Evill, which from those actions redound unto themselves; and consequently, men that are once possessed of an opinion, that their obedience to the Soveraign Power, will bee more hurtfull to them, than their disobedience, will disobey the Laws, and thereby overthrow the Common-wealth, and introduce confusion, and Civill war; for the avoiding whereof, all Civill Government was ordained

Segments in 61130987:

[1]: ... as they would not otherwise do, and which he ought not to command; and yet when they are commanded, they are Laws; and the externall actions done in obedience to them, without the inward approbation, are the actions of the Soveraign, and not of the Subject, which is in that case but as an instrument, without any m obedience to them, without the inward approbation, are the actions of the Soveraign, and not of the Subject, which is in that case but as an instrument, withou.....

Complete text of 61130987:

He cannot oblige men to beleeve; though as a Civill Soveraign he may make Laws suitable to his Doctrine, which may oblige men to certain actions, and sometimes to such as they would not otherwise do, and which he ought not to command; and yet when they are commanded, they are Laws; and the externall actions done in obedience to them, without the inward approbation, are the actions of the Soveraign, and not of the Subject, which is in that case but as an instrument, without any motion of his owne at all; because God hath commanded to obey them

Complete text of 61130988:

The eleventh, is every place, where the Apostle for Counsell, putteth some word, by which men use to signifie Command; or calleth the following of his Counsell, by the name of obedience

Segments in 61131011:

[1]: ..."Obey your Leaders, and submit your selves to them, for they watch for your souls, as they that must give account:" And here also is intended by Obedience , a following of their Counsell: For the reason of our Obedience, is not drawn from the will and command of our Pastors, but from our own benefit, as .....

[2]: ...y watch for your souls, as they that must give account:" And here also is intended by Obedience, a following of their Counsell: For the reason of our Obedience, is not drawn from the will and command of our P Obedience , is not drawn from the will and command of our Pastors, but from our own benefit, as being the Salvation of our Souls they watch for, and not for the.....

Complete text of 61131011:

"Obey your Leaders, and submit your selves to them, for they watch for your souls, as they that must give account:" And here also is intended by obedience, a following of their Counsell: For the reason of our obedience, is not drawn from the will and command of our Pastors, but from our own benefit, as being the Salvation of our Souls they watch for, and not for the Exaltation of their own Power, and Authority

Complete text of 61131045:

Peter, is neither Monarchy, nor hath any thing of Archicall, nor Craticall, but onely of Didacticall; For God accepteth not a forced, but a willing obedience

Complete text of 61131080:

"If a King at the Popes admonition, doe not purge his Kingdome of Haeretiques, and being Excommunicate for the same, make not satisfaction within a year, his subjects are absolved of their obedience

Segments in 61131083:

[1]: ...y in their own hands; or by wholly delivering them into the hands of the Pope; that such men as are willing to be obedient, may be protected in their obedience obedience .....

Complete text of 61131083:

Men cannot serve two Masters: They ought therefore to ease them, either by holding the Reins of Government wholly in their own hands; or by wholly delivering them into the hands of the Pope; that such men as are willing to be obedient, may be protected in their obedience

Complete text of 61131184:

All That Is Necessary To Salvation Is Contained In Faith And obedience All that is NECESSARY to Salvation, is contained in two Vertues, Faith in Christ, and obedience to Laws

Segments in 61131186:

[1]: ...But because wee are all guilty of di obedience to Gods Law, not onely originally in Adam, but also actually by our own transgressions, there is required at our hands now, not onely Obedience for t.....

[2]: ...of disobedience to Gods Law, not onely originally in Adam, but also actually by our own transgressions, there is required at our hands now, not onely Obedience for the rest of our Obedience for the rest of our time, but also a Remission of sins for the time past; which Remission is the reward of our Faith in Christ.....

Complete text of 61131186:

But because wee are all guilty of disobedience to Gods Law, not onely originally in Adam, but also actually by our own transgressions, there is required at our hands now, not onely obedience for the rest of our time, but also a Remission of sins for the time past; which Remission is the reward of our Faith in Christ

Segments in 61131188:

[1]: ...What Obedience Is Necessary; The Obedience required at our hands by God, that accepteth in all our actions the Will for the Deed, is a serious Endeavour to Obey hi.....

[2]: ...What Obedience Is Necessary; The Obedience required at our hands by God, that accepteth in all our actions the Will for the Deed, is a serious Endeavour to Obey him; and is called also by all .....

Complete text of 61131188:

What obedience Is Necessary; The obedience required at our hands by God, that accepteth in all our actions the Will for the Deed, is a serious Endeavour to Obey him; and is called also by all such names as signifie that Endeavour

Segments in 61131189:

[1]: ...And therefore Obedience , is sometimes called by the names of Charity, and Love, because they imply a Will to Obey; and our Saviour himself maketh our Love to God, and to one.....

[2]: ...ws: and sometimes by the name of Repentance; because to Repent, implyeth a turning away from sinne, which is the same, with the return of the will to Obedience Obedience .....

Complete text of 61131189:

And therefore obedience, is sometimes called by the names of Charity, and Love, because they imply a Will to Obey; and our Saviour himself maketh our Love to God, and to one another, a Fulfilling of the whole Law: and sometimes by the name of Righteousnesse; for Righteousnesse is but the will to give to every one his owne, that is to say, the will to obey the Laws: and sometimes by the name of Repentance; because to Repent, implyeth a turning away from sinne, which is the same, with the return of the will to obedience

Segments in 61131190:

[1]: ...Commandements of God, or repenteth him truely of his transgressions, or that loveth God with all his heart, and his neighbor as himself, hath all the Obedience Necessary to his Reception into the Kingdome Obedience Necessary to his Reception into the Kingdome of God: For if God should require perfect Innocence, there could no flesh be saved.....

Complete text of 61131190:

Whosoever therefore unfeignedly desireth to fulfill the Commandements of God, or repenteth him truely of his transgressions, or that loveth God with all his heart, and his neighbor as himself, hath all the obedience Necessary to his Reception into the Kingdome of God: For if God should require perfect Innocence, there could no flesh be saved

Segments in 61131193:

[1]: ...And this Law of God, that commandeth Obedience to the Law Civill, commandeth by consequence Obedience to all the Precepts of the Bible, which (as I have proved in the precedent Chapter) is there o.....

[2]: ...And this Law of God, that commandeth Obedience to the Law Civill, commandeth by consequence Obedience to all the Precepts of the Bible, which (as I have proved in the precedent Chapter) is there onely Law, where the Civill Soveraign hath made it so; a.....

Complete text of 61131193:

And this Law of God, that commandeth obedience to the Law Civill, commandeth by consequence obedience to all the Precepts of the Bible, which (as I have proved in the precedent Chapter) is there onely Law, where the Civill Soveraign hath made it so; and in other places but Counsell; which a man at his own perill, may without injustice refuse to obey

Segments in 61131194:

[1]: ...In The Faith Of A Christian, Who Is The Person Beleeved Knowing now what is the Obedience Necessary to Salvation, and to whom it is due; we are to consider next concerning Faith, whom, and why we beleeve; and what are the Articles, or Poin.....

Complete text of 61131194:

In The Faith Of A Christian, Who Is The Person Beleeved Knowing now what is the obedience Necessary to Salvation, and to whom it is due; we are to consider next concerning Faith, whom, and why we beleeve; and what are the Articles, or Points necessarily to be beleeved by them that shall be saved

Segments in 61131355:

[1]: ...That Faith, And Obedience Are Both Of Them Necessary To Salvation Now that I have shewn, that all the Obedience required to Salvation, consisteth in the will to obey the Law .....

[2]: ...That Faith, And Obedience Are Both Of Them Necessary To Salvation Now that I have shewn, that all the Obedience required to Salvation, consisteth in the will to obey the Law of God, that is to say, in Repentance; and all the Faith required to the same, is compr.....

Complete text of 61131355:

That Faith, And obedience Are Both Of Them Necessary To Salvation Now that I have shewn, that all the obedience required to Salvation, consisteth in the will to obey the Law of God, that is to say, in Repentance; and all the Faith required to the same, is comprehended in the beleef of this Article, Jesus Is The Christ; I will further alledge those places of the Gospell, that prove, that all that is Necessary to Salvation is contained in both these joined together

Segments in 61131375:

[1]: ...What Each Of Them Contributes Thereunto Seeing then it is Necessary that Faith, and Obedience (implyed in the word Repentance) do both concurre to our Salvation; the question by which of the two we are Justified, is impertinently disputed.....

Complete text of 61131375:

What Each Of Them Contributes Thereunto Seeing then it is Necessary that Faith, and obedience (implyed in the word Repentance) do both concurre to our Salvation; the question by which of the two we are Justified, is impertinently disputed

Segments in 61131381:

[1]: ...d, but onely in the Faithfull; it is therefore Faith that makes good our Plea; and in this sense it is, that Faith onely Justifies: So that Faith and Obedience are both Necessary to Salvation; yet in severall senses each of them is said to Justifie Obedience are both Necessary to Salvation; yet in severall senses each of them is said to Justifie.....

Complete text of 61131381:

But a man is then also said to be Justified, when his Plea, though in it selfe unsufficient, is accepted; as when we Plead our Will, our Endeavour to fulfill the Law, and Repent us of our failings, and God accepteth it for the Performance it selfe: And because God accepteth not the Will for the Deed, but onely in the Faithfull; it is therefore Faith that makes good our Plea; and in this sense it is, that Faith onely Justifies: So that Faith and obedience are both Necessary to Salvation; yet in severall senses each of them is said to Justifie

Segments in 61131382:

[1]: ...Obedience To God And To The Civill Soveraign Not Inconsistent Whether Christian, Having thus shewn what is Necessary to Salvation; it is not hard to reconcile our Obedience to the Civill Soveraign; who is either Christian, or Infide Obedience To God And To The Civill Soveraign Not Inconsistent Whether Christian, Having thus shewn what is Necessary to Salvation; it is not hard to reconcile.....

[2]: ...od And To The Civill Soveraign Not Inconsistent Whether Christian, Having thus shewn what is Necessary to Salvation; it is not hard to reconcile our Obedience to Obedience to the Civill Soveraign; who is either Christian, or Infidel.....

Complete text of 61131382:

obedience To God And To The Civill Soveraign Not Inconsistent Whether Christian, Having thus shewn what is Necessary to Salvation; it is not hard to reconcile our obedience to the Civill Soveraign; who is either Christian, or Infidel

Segments in 61131384:

[1]: ...And because he is a Soveraign, he requireth Obedience to all his owne, that is, to all the Civill Laws; in which also are contained all the Laws of Nature, that is, all the Laws of God: for besides the L.....

Complete text of 61131384:

And because he is a Soveraign, he requireth obedience to all his owne, that is, to all the Civill Laws; in which also are contained all the Laws of Nature, that is, all the Laws of God: for besides the Laws of Nature, and the Laws of the Church, which are part of the Civill Law, (for the Church that can make Laws is the Common-wealth,) there bee no other Laws Divine

Segments in 61131388:

[1]: ...s can he disobey? Christian Kings may erre in deducing a Consequence, but who shall Judge? Shall a private man Judge, when the question is of his own obedience? or shall any man Judg but he that is appointed thereto by the Church, that is, by the Civill Soveraign obedience ? or shall any man Judg but he that is appointed thereto by the Church, that is, by the Civill Soveraign that representeth it? or if the Pope, or an A.....

Complete text of 61131388:

And in case a Subject be forbidden by the Civill Soveraign to professe some of those his opinions, upon what grounds can he disobey? Christian Kings may erre in deducing a Consequence, but who shall Judge? Shall a private man Judge, when the question is of his own obedience? or shall any man Judg but he that is appointed thereto by the Church, that is, by the Civill Soveraign that representeth it? or if the Pope, or an Apostle Judge, may he not erre in deducing of a consequence? did not one of the two, St

Segments in 61131438:

[1]: ... putteth out the Light of Nature, and causeth so great a Darknesse in mens understanding, that they see not who it is to whom they have engaged their obedience obedience .....

Complete text of 61131438:

This power Regal under Christ, being challenged, universally by that Pope, and in particular Common-wealths by Assemblies of the Pastors of the place, (when the Scripture gives it to none but to Civill Soveraigns,) comes to be so passionately disputed, that it putteth out the Light of Nature, and causeth so great a Darknesse in mens understanding, that they see not who it is to whom they have engaged their obedience

Segments in 61131439:

[1]: ...he authority of Gods universall Viceregent on earth; and that every Bishop whosoever be his Soveraign, taketh at his Consecration an oath of absolute Obedience to the Pope, Consequent to the same, is the Doctrine of the fourth Councell of Lateran, held under Pope Innocent the third, (Chap Obedience to the Pope, Consequent to the same, is the Doctrine of the fourth Councell of Lateran, held under Pope Innocent the third, (Chap.....

Complete text of 61131439:

And That The Pope Is His Vicar Generall Consequent to this claim of the Pope to Vicar Generall of Christ in the present Church, (supposed to be that Kingdom of his, to which we are addressed in the Gospel,) is the Doctrine, that it is necessary for a Christian King, to receive his Crown by a Bishop; as if it were from that Ceremony, that he derives the clause of Dei Gratia in his title; and that then onely he is made King by the favour of God, when he is crowned by the authority of Gods universall Viceregent on earth; and that every Bishop whosoever be his Soveraign, taketh at his Consecration an oath of absolute obedience to the Pope, Consequent to the same, is the Doctrine of the fourth Councell of Lateran, held under Pope Innocent the third, (Chap

Segments in 61131442:

[1]: ... Kingdome of Haeresies, and being excommunicate for the same, doe not give satisfaction within a year, his Subjects are absolved of the bond of their obedience obedience .....

Complete text of 61131442:

) "That if a King at the Popes admonition, doe not purge his Kingdome of Haeresies, and being excommunicate for the same, doe not give satisfaction within a year, his Subjects are absolved of the bond of their obedience

Segments in 61131731:

[1]: ...MONOLOGY (in which the Poets, as Principal Priests of the Heathen Religion, were specially employed, or reverenced) to the Publique Peace, and to the Obedience of Subjects necessary thereunto; and to make some of them Good Daemons, and others Evill; the one as a Spurre to the Observance, the other, as Reines to withhold them from Violation of the Laws Obedience of Subjects necessary thereunto; and to make some of them Good Daemons, and others Evill; the one as a Spurre to the Observance, the other, as Reines.....

Complete text of 61131731:

As if the Dead of whom they Dreamed, were not Inhabitants of their own Brain, but of the Air, or of Heaven, or Hell; not Phantasmes, but Ghosts; with just as much reason, as if one should say, he saw his own Ghost in a Looking-Glasse, or the Ghosts of the Stars in a River; or call the ordinary apparition of the Sun, of the quantity of about a foot, the Daemon, or Ghost of that great Sun that enlighteneth the whole visible world: And by that means have feared them, as things of an unknown, that is, of an unlimited power to doe them good, or harme; and consequently, given occasion to the Governours of the Heathen Common-wealths to regulate this their fear, by establishing that DAEMONOLOGY (in which the Poets, as Principal Priests of the Heathen Religion, were specially employed, or reverenced) to the Publique Peace, and to the obedience of Subjects necessary thereunto; and to make some of them Good Daemons, and others Evill; the one as a Spurre to the Observance, the other, as Reines to withhold them from Violation of the Laws

Segments in 61131804:

[1]: ...Douleia, because we are Gods Slaves; Latreia, because wee Serve him: and in all kinds of Service is contained, not onely Obedience , but also Worship, that is, such actions, gestures, and words, as signifie Honor.....

Complete text of 61131804:

Douleia, because we are Gods Slaves; Latreia, because wee Serve him: and in all kinds of Service is contained, not onely Obedience, but also Worship, that is, such actions, gestures, and words, as signifie Honor

Segments in 61131960:

[1]: ...pose (may some man say) is such subtilty in a work of this nature, where I pretend to nothing but what is necessary to the doctrine of Government and Obedience? It Obedience ? It is to this purpose, that men may no longer suffer themselves to be abused, by them, that by this doctrine of Separated Essences, built on the Vai.....

Complete text of 61131960:

But to what purpose (may some man say) is such subtilty in a work of this nature, where I pretend to nothing but what is necessary to the doctrine of Government and obedience? It is to this purpose, that men may no longer suffer themselves to be abused, by them, that by this doctrine of Separated Essences, built on the Vain Philosophy of Aristotle, would fright them from Obeying the Laws of their Countrey, with empty names; as men fright Birds from the Corn with an empty doublet, a hat, and a crooked stick

Segments in 61131963:

[1]: ...For who will endeavour to obey the Laws, if he expect Obedience to be Powred or Blown into him? Or who will not obey a Priest, that can make God, rather than his Soveraign; nay than God himselfe? Or who, that is i.....

Complete text of 61131963:

For who will endeavour to obey the Laws, if he expect obedience to be Powred or Blown into him? Or who will not obey a Priest, that can make God, rather than his Soveraign; nay than God himselfe? Or who, that is in fear of Ghosts, will not bear great respect to those that can make the Holy Water, that drives them from him? And this shall suffice for an example of the Errors, which are brought into the Church, from the Entities, and Essences of Aristotle: which it may be he knew to be false Philosophy; but writ it as a thing consonant to, and corroborative of their Religion; and fearing the fate of Socrates

Segments in 61131999:

[1]: ...hat which is so in his own eyes, without any regard at all to the Publique Laws; except onely Monks, and Friers, that are bound by Vow to that simple obedience to their Superiour, to which every Subject ought to think himself bound by the Law of Nature to the Civill Soveraign obedience to their Superiour, to which every Subject ought to think himself bound by the Law of Nature to the Civill Soveraign.....

Complete text of 61131999:

And yet is this Doctrine still practised; and men judge the Goodnesse, or Wickednesse of their own, and of other mens actions, and of the actions of the Common-wealth it selfe, by their own Passions; and no man calleth Good or Evill, but that which is so in his own eyes, without any regard at all to the Publique Laws; except onely Monks, and Friers, that are bound by Vow to that simple obedience to their Superiour, to which every Subject ought to think himself bound by the Law of Nature to the Civill Soveraign

Segments in 61132061:

[1]: ...e, by which there comes to be in every Christian Common-wealth many potent men, (for so are Bishops,) that have their dependance on the Pope, and owe obedience to him, though he be a forraign Prince; by which means he is able, (as he hath done many times) to raise a Civill War against the State that submits not it self to be governed according to his pleasure and Interest obedience to him, though he be a forraign Prince; by which means he is able, (as he hath done many times) to raise a Civill War against the State that submits .....

Complete text of 61132061:

For who is there, that beleeving this to be true, will not readily obey him in whatsoever he commands? Subjection Of Bishops Secondly, that all other Bishops, in what Common-wealth soever, have not their Right, neither immediately from God, nor mediately from their Civill Soveraigns, but from the Pope, is a Doctrine, by which there comes to be in every Christian Common-wealth many potent men, (for so are Bishops,) that have their dependance on the Pope, and owe obedience to him, though he be a forraign Prince; by which means he is able, (as he hath done many times) to raise a Civill War against the State that submits not it self to be governed according to his pleasure and Interest

Segments in 61132089:

[1]: ...o much as the Wisest men, of them that had any power in the Civill State, needed nothing but the authority of their Princes, to deny them any further Obedience Obedience .....

Complete text of 61132089:

Comparison Of The Papacy With The Kingdome Of Fayries But after this Doctrine, "that the Church now Militant, is the Kingdome of God spoken of in the Old and New Testament," was received in the World; the ambition, and canvasing for the Offices that belong thereunto, and especially for that great Office of being Christs Lieutenant, and the Pompe of them that obtained therein the principal Publique Charges, became by degrees so evident, that they lost the inward Reverence due to the Pastorall Function: in so much as the Wisest men, of them that had any power in the Civill State, needed nothing but the authority of their Princes, to deny them any further obedience

Segments in 61132152:

[1]: ...ut into prison, or chaines, is not Conquered, though Overcome; for he is still an Enemy, and may save himself if hee can: But he that upon promise of Obedience, hath his Life and Liberty allowed him, is then Conquered, and a Subject Obedience , hath his Life and Liberty allowed him, is then Conquered, and a Subject; and not before.....

Complete text of 61132152:

He therefore that is slain, is Overcome, but not Conquered; He that is taken, and put into prison, or chaines, is not Conquered, though Overcome; for he is still an Enemy, and may save himself if hee can: But he that upon promise of obedience, hath his Life and Liberty allowed him, is then Conquered, and a Subject; and not before

Complete text of 61132159:

Which Right, is acquired, in the peoples Submission, by which they contract with the Victor, promising Obedience, for Life and Liberty

Segments in 61132161:

[1]: ...ause of William the Conquerour, and upon their lineall, and directest Descent from him; by which means, there would perhaps be no tie of the Subjects obedience to their Soveraign at this day in all the world: wherein whilest they needlesse obedience to their Soveraign at this day in all the world: wherein whilest they needlessely think to justifie themselves, they justifie all the successefull Re.....

Complete text of 61132161:

As if, for example, the Right of the Kings of England did depend on the goodnesse of the cause of William the Conquerour, and upon their lineall, and directest Descent from him; by which means, there would perhaps be no tie of the Subjects obedience to their Soveraign at this day in all the world: wherein whilest they needlessely think to justifie themselves, they justifie all the successefull Rebellions that Ambition shall at any time raise against them, and their Successors

Segments in 61132232:

[1]: ...nt time, without partiality, without application, and without other designe, than to set before mens eyes the mutuall Relation between Protection and Obedience; of which the condition of Humane Nature, and the Laws Divine, (both Naturall and Positive) require an inviolable obse Obedience ; of which the condition of Humane Nature, and the Laws Divine, (both Naturall and Positive) require an inviolable observation.....

Complete text of 61132232:

And thus I have brought to an end my Discourse of Civill and Ecclesiasticall Government, occasioned by the disorders of the present time, without partiality, without application, and without other designe, than to set before mens eyes the mutuall Relation between Protection and obedience; of which the condition of Humane Nature, and the Laws Divine, (both Naturall and Positive) require an inviolable observation