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Textometrica created by Simon Lindgren and Fredrik Palm, HUMlab,Umeå
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Segments in 61125870:

[1]: ...A REVIEW AND CONCLUSION THE INTRODUCTION Nature (the art whereby God hath made and governes the world) is by the art of man, as in many other things, so in this also imitated, that it can make an Artificial Animal.....

Complete text of 61125870:

A REVIEW AND CONCLUSION THE INTRODUCTION Nature (the art whereby God hath made and governes the world) is by the art of man, as in many other things, so in this also imitated, that it can make an Artificial Animal

Complete text of 61125873:

Lastly, the Pacts and Covenants, by which the parts of this Body Politique were at first made, set together, and united, resemble that Fiat, or the Let Us Make Man, pronounced by God in the Creation

Complete text of 61125875:

Secondly, How, and by what Covenants it is made; what are the Rights and just Power or Authority of a Soveraigne; and what it is that Preserveth and Dissolveth it

Segments in 61125911:

[1]: ... as wee see in the water, though the wind cease, the waves give not over rowling for a long time after; so also it happeneth in that motion, which is made in the internall parts of a man, then, when he Sees, Dreams, &c made in the internall parts of a man, then, when he Sees, Dreams, &c.....

Complete text of 61125911:

When a Body is once in motion, it moveth (unless something els hinder it) eternally; and whatsoever hindreth it, cannot in an instant, but in time, and by degrees quite extinguish it: And as wee see in the water, though the wind cease, the waves give not over rowling for a long time after; so also it happeneth in that motion, which is made in the internall parts of a man, then, when he Sees, Dreams, &c

Complete text of 61125913:

And this is it, that Latines call Imagination, from the image made in seeing; and apply the same, though improperly, to all the other senses

Segments in 61125916:

[1]: ...Memory The decay of Sense in men waking, is not the decay of the motion made in sense; but an obscuring of it, in such manner, as the light of the Sun obscureth the light of the Starres; which starrs do no less exercise their .....

Complete text of 61125916:

Memory The decay of Sense in men waking, is not the decay of the motion made in sense; but an obscuring of it, in such manner, as the light of the Sun obscureth the light of the Starres; which starrs do no less exercise their vertue by which they are visible, in the day, than in the night

Segments in 61125918:

[1]: ...And any object being removed from our eyes, though the impression it made in us remain; yet other objects more present succeeding, and working on us, the Imagination of the past is obscured, and made weak; as the voyce of a.....

[2]: ...hough the impression it made in us remain; yet other objects more present succeeding, and working on us, the Imagination of the past is obscured, and made weak; as the voyce of a man is in the n made weak; as the voyce of a man is in the noyse of the day.....

Complete text of 61125918:

And any object being removed from our eyes, though the impression it made in us remain; yet other objects more present succeeding, and working on us, the Imagination of the past is obscured, and made weak; as the voyce of a man is in the noyse of the day

Segments in 61125928:

[1]: ...There be also other Imaginations that rise in men, (though waking) from the great impression made in sense; As from gazing upon the Sun, the impression leaves an image of the Sun before our eyes a long time after; and from being long and vehementl.....

Complete text of 61125928:

There be also other Imaginations that rise in men, (though waking) from the great impression made in sense; As from gazing upon the Sun, the impression leaves an image of the Sun before our eyes a long time after; and from being long and vehemently attent upon Geometricall Figures, a man shall in the dark, (though awake) have the Images of Lines, and Angles before his eyes: which kind of Fancy hath no particular name; as being a thing that doth not commonly fall into mens discourse

Segments in 61125931:

[1]: ...e connexion they have with the Brayn, and other Organs, when they be distempered, do keep the same in motion; whereby the Imaginations there formerly made, appeare as if a man were waking; saving that the Organs of Sense being now benummed, so as there is no new object, which can master and obscure them with a more vigorous impression, a Dreame must needs be more cleare, in this silence of sense, than are our waking thoughts made , appeare as if a man were waking; saving that the Organs of Sense being now benummed, so as there is no new object, which can master and obscure them.....

Complete text of 61125931:

And because in sense, the Brain, and Nerves, which are the necessary Organs of sense, are so benummed in sleep, as not easily to be moved by the action of Externall Objects, there can happen in sleep, no Imagination; and therefore no Dreame, but what proceeds from the agitation of the inward parts of mans body; which inward parts, for the connexion they have with the Brayn, and other Organs, when they be distempered, do keep the same in motion; whereby the Imaginations there formerly made, appeare as if a man were waking; saving that the Organs of Sense being now benummed, so as there is no new object, which can master and obscure them with a more vigorous impression, a Dreame must needs be more cleare, in this silence of sense, than are our waking thoughts

Segments in 61125941:

[1]: ...e horrour of his rash act, it was not hard for him, slumbering in the cold, to dream of that which most affrighted him; which feare, as by degrees it made him wake; so also it must needs make the Appari made him wake; so also it must needs make the Apparition by degrees to vanish: And having no assurance that he slept, he could have no cause to think it a.....

Complete text of 61125941:

For sitting in his tent, pensive and troubled with the horrour of his rash act, it was not hard for him, slumbering in the cold, to dream of that which most affrighted him; which feare, as by degrees it made him wake; so also it must needs make the Apparition by degrees to vanish: And having no assurance that he slept, he could have no cause to think it a Dream, or any thing but a Vision

Segments in 61125962:

[1]: ...All Fancies are Motions within us, reliques of those made in the Sense: And those motions that immediately succeeded one another in the sense, continue also together after Sense: In so much as the former com.....

Complete text of 61125962:

All Fancies are Motions within us, reliques of those made in the Sense: And those motions that immediately succeeded one another in the sense, continue also together after Sense: In so much as the former comming again to take place, and be praedominant, the later followeth, by coherence of the matter moved, is such manner, as water upon a plain Table is drawn which way any one part of it is guided by the finger

Complete text of 61125971:

For the impression made by such things as wee desire, or feare, is strong, and permanent, or, (if it cease for a time,) of quick return: so strong it is sometimes, as to hinder and break our sleep

Segments in 61125973:

[1]: ... comes often to mind, in case our thoughts begin to wander, they are quickly again reduced into the way: which observed by one of the seven wise men, made him give men this praecept, which is now worne out, made him give men this praecept, which is now worne out, Respice Finem; that is to say, in all your actions, look often upon what you would have, as the t.....

Complete text of 61125973:

And because the End, by the greatnesse of the impression, comes often to mind, in case our thoughts begin to wander, they are quickly again reduced into the way: which observed by one of the seven wise men, made him give men this praecept, which is now worne out, Respice Finem; that is to say, in all your actions, look often upon what you would have, as the thing that directs all your thoughts in the way to attain it

Complete text of 61126078:

For whensoever any affirmation is false, the two names of which it is composed, put together and made one, signifie nothing at all

Complete text of 61126081:

And therefore you shall hardly meet with a senselesse and insignificant word, that is not made up of some Latin or Greek names

Segments in 61126121:

[1]: ...finitions, or Explications of the names they are to use; which is a method that hath been used onely in Geometry; whose Conclusions have thereby been made indisputable made indisputable.....

Complete text of 61126121:

For there is not one of them that begins his ratiocination from the Definitions, or Explications of the names they are to use; which is a method that hath been used onely in Geometry; whose Conclusions have thereby been made indisputable

Segments in 61126133:

[1]: ...ry; first in apt imposing of Names; and secondly by getting a good and orderly Method in proceeding from the Elements, which are Names, to Assertions made by Connexion of one of them to another; and so to syllogismes, which are the Connexions of one Assertion to another, till we come to a knowledge of all the Consequences of names appertaining to the subject in hand; and that is it, men call SCIENCE made by Connexion of one of them to another; and so to syllogismes, which are the Connexions of one Assertion to another, till we come to a knowledge of a.....

Complete text of 61126133:

For who is so stupid, as both to mistake in Geometry, and also to persist in it, when another detects his error to him? Science By this it appears that Reason is not as Sense, and Memory, borne with us; nor gotten by Experience onely; as Prudence is; but attayned by Industry; first in apt imposing of Names; and secondly by getting a good and orderly Method in proceeding from the Elements, which are Names, to Assertions made by Connexion of one of them to another; and so to syllogismes, which are the Connexions of one Assertion to another, till we come to a knowledge of all the Consequences of names appertaining to the subject in hand; and that is it, men call SCIENCE

Segments in 61126138:

[1]: ...e progresse in them, that they may see how they be acquired and generated, are in this point like children, that having no thought of generation, are made believe by the women, that their brothers and sisters are not born, but found in the garden made believe by the women, that their brothers and sisters are not born, but found in the garden.....

Complete text of 61126138:

Geometry they have thought Conjuring: but for other Sciences, they who have not been taught the beginnings, and some progresse in them, that they may see how they be acquired and generated, are in this point like children, that having no thought of generation, are made believe by the women, that their brothers and sisters are not born, but found in the garden

Complete text of 61126233:

Therefore, some Weep for the loss of Friends; Others for their unkindnesse; others for the sudden stop made to their thoughts of revenge, by Reconciliation

Segments in 61126292:

[1]: ...Afterwards, men made use of the same word metaphorically, for the knowledge of their own secret facts, and secret thoughts; and therefore it is Rhetorically said that the.....

Complete text of 61126292:

Afterwards, men made use of the same word metaphorically, for the knowledge of their own secret facts, and secret thoughts; and therefore it is Rhetorically said that the Conscience is a thousand witnesses

Complete text of 61126306:

If Livy say the Gods made once a Cow speak, and we believe it not; wee distrust not God therein, but Livy

Segments in 61126321:

[1]: ..., and persons, necessary to a good Fancy, there is required also an often application of his thoughts to their End; that is to say, to some use to be made of them made of them.....

Complete text of 61126321:

Besides the Discretion of times, places, and persons, necessary to a good Fancy, there is required also an often application of his thoughts to their End; that is to say, to some use to be made of them

Segments in 61126465:

[1]: ...Out of this, and the Motion of the Sunne, is made the Science of SCIOGRAPHY b) Consequences from the Influence of the Starres, .....

Complete text of 61126465:

Out of this, and the Motion of the Sunne, is made the Science of SCIOGRAPHY b) Consequences from the Influence of the Starres, ASTROLOGY 2) Consequences of the Qualities from Liquid Bodies that fill the space between the Starres; such as are the Ayre, or substance aetherial

Segments in 61126573:

[1]: ... onely had that custome; from whom it has been derived into England, France, Spain, and Italy, when in great numbers they either ayded the Romans, or made their made their own Conquests in these Westerne parts of the world.....

Complete text of 61126573:

The Germans onely had that custome; from whom it has been derived into England, France, Spain, and Italy, when in great numbers they either ayded the Romans, or made their own Conquests in these Westerne parts of the world

Complete text of 61126576:

But when many such Families, joyned together, made a greater Monarchy, this duty of the Herealt, to distinguish Scutchions, was made a private Office a part

Segments in 61126586:

[1]: ...re turned into meer Titles; serving for the most part, to distinguish the precedence, place, and order of subjects in the Common-wealth: and men were made Dukes, Counts, Marquises, and Barons of Places, wherein they had neither possession, nor command: and other Titles made Dukes, Counts, Marquises, and Barons of Places, wherein they had neither possession, nor command: and other Titles also, were devised to the same end.....

Complete text of 61126586:

In processe of time these offices of Honour, by occasion of trouble, and for reasons of good and peacable government, were turned into meer Titles; serving for the most part, to distinguish the precedence, place, and order of subjects in the Common-wealth: and men were made Dukes, Counts, Marquises, and Barons of Places, wherein they had neither possession, nor command: and other Titles also, were devised to the same end

Complete text of 61126671:

made Different By Culture For these seeds have received culture from two sorts of men

Segments in 61126685:

[1]: ...ture; that the more ignorant sort, (that is to say, the most part, or generality of the people,) thinking the Gods for whose representation they were made, were really included, and as it were housed within them, might so much the more stand in feare of them: And endowed them with lands, and houses, and officers, and revenues, set apart from all other humane uses; that is, consecrated made , were really included, and as it were housed within them, might so much the more stand in feare of them: And endowed them with lands, and houses, and.....

[2]: ...n feare of them: And endowed them with lands, and houses, and officers, and revenues, set apart from all other humane uses; that is, consecrated, and made holy to those their Idols; as Caverns, Groves, Woods, Mountains, and whole Ilands; and have attributed to them, not onely the shapes, some of Men, some of Beasts, some of Monsters; but also the Faculties, and Passions of men and beasts; as Sense, Speech, Sex, Lust, Generation, (and this not onely by mixing one with another, to propagate the kind of Gods; but also by mixing with men, and women, to beget mongrill Gods, and but inmates of Heaven, as Bacchus, Hercules, and o made holy to those their Idols; as Caverns, Groves, Woods, Mountains, and whole Ilands; and have attributed to them, not onely the shapes, some of Men, so.....

Complete text of 61126685:

And to the Worship, which naturally men conceived fit to bee used towards their Gods, namely Oblations, Prayers, Thanks, and the rest formerly named; the same Legislators of the Gentiles have added their Images, both in Picture, and Sculpture; that the more ignorant sort, (that is to say, the most part, or generality of the people,) thinking the Gods for whose representation they were made, were really included, and as it were housed within them, might so much the more stand in feare of them: And endowed them with lands, and houses, and officers, and revenues, set apart from all other humane uses; that is, consecrated, and made holy to those their Idols; as Caverns, Groves, Woods, Mountains, and whole Ilands; and have attributed to them, not onely the shapes, some of Men, some of Beasts, some of Monsters; but also the Faculties, and Passions of men and beasts; as Sense, Speech, Sex, Lust, Generation, (and this not onely by mixing one with another, to propagate the kind of Gods; but also by mixing with men, and women, to beget mongrill Gods, and but inmates of Heaven, as Bacchus, Hercules, and others;) besides, Anger, Revenge, and other passions of living creatures, and the actions proceeding from them, as Fraud, Theft, Adultery, Sodomie, and any vice that may be taken for an effect of Power, or a cause of Pleasure; and all such Vices, as amongst men are taken to be against Law, rather than against Honour

Segments in 61126686:

[1]: ...the Gentiles, partly upon pretended Experience, partly upon pretended Revelation, have added innumerable other superstitious wayes of Divination; and made men believe they should find their fortunes, sometimes in the ambiguous or senslesse answers of the priests at Delphi, Delos, Ammon, and other famous Oracles; which answers, were made a made men believe they should find their fortunes, sometimes in the ambiguous or senslesse answers of the priests at Delphi, Delos, Ammon, and other famous.....

[2]: ...their fortunes, sometimes in the ambiguous or senslesse answers of the priests at Delphi, Delos, Ammon, and other famous Oracles; which answers, were made ambiguous by designe, to own the event both wayes; or absurd by the intoxicating vapour of the place, which is very frequent in sulphurous Cavernes: Sometimes in the leaves of the Sibills; of whose Prophecyes (like those perhaps of Nostradamus; for the fragments now extant seem to be the invention of later times) there were some books in reputation in the time of the made ambiguous by designe, to own the event both wayes; or absurd by the intoxicating vapour of the place, which is very frequent in sulphurous Cavernes: .....

Complete text of 61126686:

Lastly, to the Prognostiques of time to come; which are naturally, but Conjectures upon the Experience of time past; and supernaturall, divine Revelation; the same authors of the Religion of the Gentiles, partly upon pretended Experience, partly upon pretended Revelation, have added innumerable other superstitious wayes of Divination; and made men believe they should find their fortunes, sometimes in the ambiguous or senslesse answers of the priests at Delphi, Delos, Ammon, and other famous Oracles; which answers, were made ambiguous by designe, to own the event both wayes; or absurd by the intoxicating vapour of the place, which is very frequent in sulphurous Cavernes: Sometimes in the leaves of the Sibills; of whose Prophecyes (like those perhaps of Nostradamus; for the fragments now extant seem to be the invention of later times) there were some books in reputation in the time of the Roman Republique: Sometimes in the insignificant Speeches of Mad-men, supposed to be possessed with a divine Spirit; which Possession they called Enthusiasme; and these kinds of foretelling events, were accounted Theomancy, or Prophecy; Sometimes in the aspect of the Starres at their Nativity; which was called Horoscopy, and esteemed a part of judiciary Astrology: Sometimes in their own hopes and feares, called Thumomancy, or Presage: Sometimes in the Prediction of Witches, that pretended conference with the dead; which is called Necromancy, Conjuring, and Witchcraft; and is but juggling and confederate knavery: Sometimes in the Casuall flight, or feeding of birds; called Augury: Sometimes in the Entrayles of a sacrificed beast; which was Aruspicina: Sometimes in Dreams: Sometimes in Croaking of Ravens, or chattering of Birds: Sometimes in the Lineaments of the face; which was called Metoposcopy; or by Palmistry in the lines of the hand; in casuall words, called Omina: Sometimes in Monsters, or unusuall accidents; as Ecclipses, Comets, rare Meteors, Earthquakes, Inundations, uncouth Births, and the like, which they called Portenta and Ostenta, because they thought them to portend, or foreshew some great Calamity to come; Sometimes, in meer Lottery, as Crosse and Pile; counting holes in a sive; dipping of Verses in Homer, and Virgil; and innumerable other such vaine conceipts

Segments in 61126693:

[1]: ...And being entertained with the pomp, and pastime of Festivalls, and publike Gomes, made in honour of the Gods, needed nothing else but bread, to keep them from discontent, murmuring, and commotion against the State.....

Complete text of 61126693:

And being entertained with the pomp, and pastime of Festivalls, and publike Gomes, made in honour of the Gods, needed nothing else but bread, to keep them from discontent, murmuring, and commotion against the State

Segments in 61126694:

[1]: ...And therefore the Romans, that had conquered the greatest part of the then known World, made no scruple of tollerating any Religion whatsoever in the City of Rome it selfe; unlesse it had somthing in it, that could not consist with their Civi.....

Complete text of 61126694:

And therefore the Romans, that had conquered the greatest part of the then known World, made no scruple of tollerating any Religion whatsoever in the City of Rome it selfe; unlesse it had somthing in it, that could not consist with their Civill Government; nor do we read, that any Religion was there forbidden, but that of the Jewes; who (being the peculiar Kingdome of God) thought it unlawfull to acknowledge subjection to any mortall King or State whatsoever

Segments in 61126696:

[1]: ...The True Religion, And The Lawes Of Gods Kingdome The Same But where God himselfe, by supernaturall Revelation, planted Religion; there he also made to himselfe a peculiar Kingdome; and gave Lawes, not only of behaviour towards himselfe; but also towards one another; and thereby in the Kingdome of.....

Complete text of 61126696:

The True Religion, And The Lawes Of Gods Kingdome The Same But where God himselfe, by supernaturall Revelation, planted Religion; there he also made to himselfe a peculiar Kingdome; and gave Lawes, not only of behaviour towards himselfe; but also towards one another; and thereby in the Kingdome of God, the Policy, and lawes Civill, are a part of Religion; and therefore the distinction of Temporall, and Spirituall Domination, hath there no place

Segments in 61126701:

[1]: ...pinion of a Deity, and Powers invisible, and supernaturall; that can never be so abolished out of humane nature, but that new Religions may againe be made to spring out of them, by the culture of such men, as for such purpose are in reputation made to spring out of them, by the culture of such men, as for such purpose are in reputation.....

Complete text of 61126701:

The Causes Of Change In Religion From the propagation of Religion, it is not hard to understand the causes of the resolution of the same into its first seeds, or principles; which are only an opinion of a Deity, and Powers invisible, and supernaturall; that can never be so abolished out of humane nature, but that new Religions may againe be made to spring out of them, by the culture of such men, as for such purpose are in reputation

Segments in 61126723:

[1]: ...OF THE NATURALL CONDITION OF MANKIND, AS CONCERNING THEIR FELICITY, AND MISERY Nature hath made men so equall, in the faculties of body, and mind; as that though there bee found one man sometimes manifestly stronger in body, or of quicker mind t.....

Complete text of 61126723:

OF THE NATURALL CONDITION OF MANKIND, AS CONCERNING THEIR FELICITY, AND MISERY Nature hath made men so equall, in the faculties of body, and mind; as that though there bee found one man sometimes manifestly stronger in body, or of quicker mind then another; yet when all is reckoned together, the difference between man, and man, is not so considerable, as that one man can thereupon claim to himselfe any benefit, to which another may not pretend, as well as he

Segments in 61126750:

[1]: ...ngs; that Nature should thus dissociate, and render men apt to invade, and destroy one another: and he may therefore, not trusting to this Inference, made from the Passions, desire perhaps to have the same confirmed b made from the Passions, desire perhaps to have the same confirmed by Experience.....

Complete text of 61126750:

It may seem strange to some man, that has not well weighed these things; that Nature should thus dissociate, and render men apt to invade, and destroy one another: and he may therefore, not trusting to this Inference, made from the Passions, desire perhaps to have the same confirmed by Experience

Segments in 61126754:

[1]: ...No more are the Actions, that proceed from those Passions, till they know a Law that forbids them; which till Lawes be made they cannot know: nor can any Law be made, till they have agreed upon the Person that shall make it.....

[2]: ... the Actions, that proceed from those Passions, till they know a Law that forbids them; which till Lawes be made they cannot know: nor can any Law be made, till made , till they have agreed upon the Person that shall make it.....

Complete text of 61126754:

No more are the Actions, that proceed from those Passions, till they know a Law that forbids them; which till Lawes be made they cannot know: nor can any Law be made, till they have agreed upon the Person that shall make it

Segments in 61126829:

[1]: ...Covenants Of Mutuall Trust, When Invalid If a Covenant be made , wherein neither of the parties performe presently, but trust one another; in the condition of meer Nature, (which is a condition of Warre of every m.....

Complete text of 61126829:

Covenants Of Mutuall Trust, When Invalid If a Covenant be made, wherein neither of the parties performe presently, but trust one another; in the condition of meer Nature, (which is a condition of Warre of every man against every man,) upon any reasonable suspition, it is Voyd; But if there be a common Power set over them bothe, with right and force sufficient to compell performance; it is not Voyd

Segments in 61126833:

[1]: ...The cause of Feare, which maketh such a Covenant invalid, must be alwayes something arising after the Covenant made ; as some new fact, or other signe of the Will not to performe; else it cannot make the Covenant Voyd.....

Complete text of 61126833:

The cause of Feare, which maketh such a Covenant invalid, must be alwayes something arising after the Covenant made; as some new fact, or other signe of the Will not to performe; else it cannot make the Covenant Voyd

Complete text of 61126845:

Covenants How made Voyd Men are freed of their Covenants two wayes; by Performing; or by being Forgiven

Segments in 61126884:

[1]: ...re to another, such Rights, as being retained, hinder the peace of Mankind, there followeth a Third; which is this, That Men Performe Their Covenants Made: without which, Covenants are in vain, and but Empty words; and the Right of all men to all things remaining, wee are Made : without which, Covenants are in vain, and but Empty words; and the Right of all men to all things remaining, wee are still in the condition of Warre.....

Complete text of 61126884:

OF OTHER LAWES OF NATURE The Third Law Of Nature, Justice From that law of Nature, by which we are obliged to transferre to another, such Rights, as being retained, hinder the peace of Mankind, there followeth a Third; which is this, That Men Performe Their Covenants made: without which, Covenants are in vain, and but Empty words; and the Right of all men to all things remaining, wee are still in the condition of Warre

Complete text of 61126887:

But when a Covenant is made, then to break it is Unjust: And the definition of INJUSTICE, is no other than The Not Performance Of Covenant

Segments in 61126910:

[1]: ...Covenants Not Discharged By The Vice Of The Person To Whom Made Others, that allow for a Law of Nature, the keeping of Faith, do neverthelesse make exception of certain persons; as Heretiques, and such as use not.....

Complete text of 61126910:

Covenants Not Discharged By The Vice Of The Person To Whom made Others, that allow for a Law of Nature, the keeping of Faith, do neverthelesse make exception of certain persons; as Heretiques, and such as use not to performe their Covenant to others: And this also is against reason

Complete text of 61126911:

For if any fault of a man, be sufficient to discharge our Covenant made; the same ought in reason to have been sufficient to have hindred the making of it

Segments in 61126922:

[1]: ...But the Injustice of an Action, (that is to say Injury,) supposeth an individuall person Injured; namely him, to whom the Covenant was made : And therefore many times the injury is received by one man, when the dammage redoundeth to another.....

Complete text of 61126922:

But the Injustice of an Action, (that is to say Injury,) supposeth an individuall person Injured; namely him, to whom the Covenant was made: And therefore many times the injury is received by one man, when the dammage redoundeth to another

Segments in 61126942:

[1]: ...at stone which by the asperity, and irregularity of Figure, takes more room from others, than it selfe fills; and for the hardnesse, cannot be easily made pla made plain, and thereby hindereth the building, is by the builders cast away as unprofitable, and troublesome: so also, a man that by asperity of Nature, .....

Complete text of 61126942:

For as that stone which by the asperity, and irregularity of Figure, takes more room from others, than it selfe fills; and for the hardnesse, cannot be easily made plain, and thereby hindereth the building, is by the builders cast away as unprofitable, and troublesome: so also, a man that by asperity of Nature, will strive to retain those things which to himselfe are superfluous, and to others necessary; and for the stubbornness of his Passions, cannot be corrected, is to be left, or cast out of Society, as combersome thereunto

Segments in 61126957:

[1]: ...If Nature therefore have made men equall, that equalitie is to be acknowledged; or if Nature have made men unequall; yet because men that think themselves equall, will not enter i.....

[2]: ...If Nature therefore have made men equall, that equalitie is to be acknowledged; or if Nature have made men unequall; yet because men that think themselves equall, will not enter into conditions of Peace, but upon Equall termes, such equalitie must be a.....

Complete text of 61126957:

If Nature therefore have made men equall, that equalitie is to be acknowledged; or if Nature have made men unequall; yet because men that think themselves equall, will not enter into conditions of Peace, but upon Equall termes, such equalitie must be admitted

Complete text of 61126994:

The Laws Of Nature Are Eternal; The Lawes of Nature are Immutable and Eternall, For Injustice, Ingratitude, Arrogance, Pride, Iniquity, Acception of persons, and the rest, can never be made lawfull

Segments in 61127004:

[1]: ... as the meanes of peaceable, sociable, and comfortable living; place them in a mediocrity of passions: as if not the Cause, but the Degree of daring, made Fortitude; or not the Cause, but the Quantity of a gift, made Liberality made Fortitude; or not the Cause, but the Quantity of a gift, made Liberality.....

[2]: ... place them in a mediocrity of passions: as if not the Cause, but the Degree of daring, made Fortitude; or not the Cause, but the Quantity of a gift, made Liberality made Liberality.....

Complete text of 61127004:

But the Writers of Morall Philosophie, though they acknowledge the same Vertues and Vices; Yet not seeing wherein consisted their Goodnesse; nor that they come to be praised, as the meanes of peaceable, sociable, and comfortable living; place them in a mediocrity of passions: as if not the Cause, but the Degree of daring, made Fortitude; or not the Cause, but the Quantity of a gift, made Liberality

Segments in 61127017:

[1]: ... Bind The Author From hence it followeth, that when the Actor maketh a Covenant by Authority, he bindeth thereby the Author, no lesse than if he had made it himselfe; and made it himselfe; and no lesse subjecteth him to all the consequences of the same.....

Complete text of 61127017:

Covenants By Authority, Bind The Author From hence it followeth, that when the Actor maketh a Covenant by Authority, he bindeth thereby the Author, no lesse than if he had made it himselfe; and no lesse subjecteth him to all the consequences of the same

Segments in 61127019:

[1]: ...14) of the nature of Covenants between man and man in their naturall capacity, is true also when they are made by their Actors, Representers, or Procurators, that have authority from them, so far-forth as is in their Commission, but no farther.....

Complete text of 61127019:

14) of the nature of Covenants between man and man in their naturall capacity, is true also when they are made by their Actors, Representers, or Procurators, that have authority from them, so far-forth as is in their Commission, but no farther

Complete text of 61127021:

For no man is obliged by a Covenant, whereof he is not Author; nor consequently by a Covenant made against, or beside the Authority he gave

Segments in 61127023:

[1]: ...th a Covenant with the Author, by mediation of the Actor, not knowing what Authority he hath, but onely takes his word; in case such Authority be not made manifest unto him upon demand, is no long made manifest unto him upon demand, is no longer obliged: For the Covenant made with the Author, is not valid, without his Counter-assurance.....

[2]: ...Authority he hath, but onely takes his word; in case such Authority be not made manifest unto him upon demand, is no longer obliged: For the Covenant made with the Author, is not valid, without his Counter-assurance made with the Author, is not valid, without his Counter-assurance.....

Complete text of 61127023:

The Authority Is To Be Shewne And he that maketh a Covenant with the Author, by mediation of the Actor, not knowing what Authority he hath, but onely takes his word; in case such Authority be not made manifest unto him upon demand, is no longer obliged: For the Covenant made with the Author, is not valid, without his Counter-assurance

Segments in 61127040:

[1]: ...A Multitude Of Men, How One Person A Multitude of men, are made One Person, when they are by one man, or one Person, Represented; so that it be done with the consent of every one of that Multitude in particular.....

Complete text of 61127040:

A Multitude Of Men, How One Person A Multitude of men, are made One Person, when they are by one man, or one Person, Represented; so that it be done with the consent of every one of that Multitude in particular

Complete text of 61127044:

An Actor May Be Many Men made One By Plurality Of Voyces And if the Representative consist of many men, the voyce of the greater number, must be considered as the voyce of them all

Segments in 61127079:

[1]: ...This is more than Consent, or Concord; it is a reall Unitie of them all, in one and the same Person, made by Covenant of every man with every man, in such manner, as if every man should say to every man, "I Authorise and give up my Right of Governing my s.....

Complete text of 61127079:

This is more than Consent, or Concord; it is a reall Unitie of them all, in one and the same Person, made by Covenant of every man with every man, in such manner, as if every man should say to every man, "I Authorise and give up my Right of Governing my selfe, to this Man, or to this Assembly of men, on this condition, that thou give up thy Right to him, and Authorise all his Actions in like manner

Segments in 61127083:

[1]: ... the Essence of the Common-wealth; which (to define it,) is "One Person, of whose Acts a great Multitude, by mutuall Covenants one with another, have made themselves every one the Author, to the end he may made themselves every one the Author, to the end he may use the strength and means of them all, as he shall think expedient, for their Peace and Common De.....

Complete text of 61127083:

The Definition Of A Common-wealth And in him consisteth the Essence of the Common-wealth; which (to define it,) is "One Person, of whose Acts a great Multitude, by mutuall Covenants one with another, have made themselves every one the Author, to the end he may use the strength and means of them all, as he shall think expedient, for their Peace and Common Defence

Segments in 61127096:

[1]: ...hat he that already is their Soveraigne, shall do, and judge fit to be done: so that any one man dissenting, all the rest should break their Covenant made to that man, which is injustice: and they have also every man given the Soveraignty to him that beareth their Person; and therefore if they depose him, they take from him that which is his own, and so again it is injustice made to that man, which is injustice: and they have also every man given the Soveraignty to him that beareth their Person; and therefore if they depose hi.....

Complete text of 61127096:

And therefore, they that are subjects to a Monarch, cannot without his leave cast off Monarchy, and return to the confusion of a disunited Multitude; nor transferre their Person from him that beareth it, to another Man, or other Assembly of men: for they are bound, every man to every man, to Own, and be reputed Author of all, that he that already is their Soveraigne, shall do, and judge fit to be done: so that any one man dissenting, all the rest should break their Covenant made to that man, which is injustice: and they have also every man given the Soveraignty to him that beareth their Person; and therefore if they depose him, they take from him that which is his own, and so again it is injustice

Segments in 61127098:

[1]: ...And whereas some men have pretended for their disobedience to their Soveraign, a new Covenant, made , not with men, but with God; this also is unjust: for there is no Covenant with God, but by mediation of some body that representeth Gods Person; whi.....

Complete text of 61127098:

And whereas some men have pretended for their disobedience to their Soveraign, a new Covenant, made, not with men, but with God; this also is unjust: for there is no Covenant with God, but by mediation of some body that representeth Gods Person; which none doth but Gods Lieutenant, who hath the Soveraignty under God

Segments in 61127102:

[1]: ...That he which is made Soveraigne maketh no Covenant with his Subjects beforehand, is manifest; because either he must make it with the whole multitude, as one party to the.....

Complete text of 61127102:

That he which is made Soveraigne maketh no Covenant with his Subjects beforehand, is manifest; because either he must make it with the whole multitude, as one party to the Covenant; or he must make a severall Covenant with every man

Segments in 61127104:

[1]: ...Besides, if any one, or more of them, pretend a breach of the Covenant made by the Soveraigne at his Institution; and others, or one other of his Subjects, or himselfe alone, pretend there was no such breach, there is in this.....

Complete text of 61127104:

Besides, if any one, or more of them, pretend a breach of the Covenant made by the Soveraigne at his Institution; and others, or one other of his Subjects, or himselfe alone, pretend there was no such breach, there is in this case, no Judge to decide the controversie: it returns therefore to the Sword again; and every man recovereth the right of Protecting himselfe by his own strength, contrary to the designe they had in the Institution

Segments in 61127107:

[1]: ...But when an Assembly of men is made Soveraigne; then no man imagineth any such Covenant to have past in the Institution; for no man is so dull as to say, for example, the People of Rome.....

[2]: ...overaigne; then no man imagineth any such Covenant to have past in the Institution; for no man is so dull as to say, for example, the People of Rome, made a Covenant with the Romans, to made a Covenant with the Romans, to hold the Soveraignty on such or such conditions; which not performed, the Romans might lawfully depose the Roman Peopl.....

Complete text of 61127107:

But when an Assembly of men is made Soveraigne; then no man imagineth any such Covenant to have past in the Institution; for no man is so dull as to say, for example, the People of Rome, made a Covenant with the Romans, to hold the Soveraignty on such or such conditions; which not performed, the Romans might lawfully depose the Roman People

Complete text of 61127140:

And therefore whosoever is made Generall of an Army, he that hath the Soveraign Power is alwayes Generallissimo

Segments in 61127145:

[1]: ...th riches, or honour; and of Punishing with corporall, or pecuniary punishment, or with ignominy every Subject according to the Lawe he hath formerly made; or if there be no Law made, according as he shall judge most to conduce to the encouraging of men to serve the Common-wealth, or deterring of them from doing dis-service t made ; or if there be no Law made, according as he shall judge most to conduce to the encouraging of men to serve the Common-wealth, or deterring of them f.....

[2]: ... Punishing with corporall, or pecuniary punishment, or with ignominy every Subject according to the Lawe he hath formerly made; or if there be no Law made, according as he shall judge most to conduce to the encouraging of men to serve the Common-wealth, or deterring of them from doing dis-service to the same made , according as he shall judge most to conduce to the encouraging of men to serve the Common-wealth, or deterring of them from doing dis-service to the.....

Complete text of 61127145:

And Of Rewarding, And Punishing, And That (Where No Former Law hath Determined The Measure Of It) Arbitrary: Eleventhly, to the Soveraign is committed the Power of Rewarding with riches, or honour; and of Punishing with corporall, or pecuniary punishment, or with ignominy every Subject according to the Lawe he hath formerly made; or if there be no Law made, according as he shall judge most to conduce to the encouraging of men to serve the Common-wealth, or deterring of them from doing dis-service to the same

Segments in 61127234:

[1]: ...e Soveraign assembly, may give Power to others, to elect new men, for supply of their Court; yet it is still by their Authority, that the Election is made; and by made ; and by the same it may (when the publique shall require it) be recalled.....

Complete text of 61127234:

And though the Soveraign assembly, may give Power to others, to elect new men, for supply of their Court; yet it is still by their Authority, that the Election is made; and by the same it may (when the publique shall require it) be recalled

Segments in 61127262:

[1]: ...m fear of death, or violence, are no Covenants, nor obliging, when the thing promised is contrary to the Lawes; But the reason is not, because it was made upon fear, but because he that promiseth, hath no right in the thing promised made upon fear, but because he that promiseth, hath no right in the thing promised.....

Complete text of 61127262:

It is true, that in a Common-wealth once Instituted, or acquired, Promises proceeding from fear of death, or violence, are no Covenants, nor obliging, when the thing promised is contrary to the Lawes; But the reason is not, because it was made upon fear, but because he that promiseth, hath no right in the thing promised

Segments in 61127293:

[1]: ...And after such Covenant made , the Vanquished is a SERVANT, and not before: for by the word Servant (whether it be derived from Servire, to Serve, or from Servare, to Save, which .....

Complete text of 61127293:

And after such Covenant made, the Vanquished is a SERVANT, and not before: for by the word Servant (whether it be derived from Servire, to Serve, or from Servare, to Save, which I leave to Grammarians to dispute) is not meant a Captive, which is kept in prison, or bonds, till the owner of him that took him, or bought him of one that did, shall consider what to do with him: (for such men, (commonly called Slaves,) have no obligation at all; but may break their bonds, or the prison; and kill, or carry away captive their Master, justly:) but one, that being taken, hath corporall liberty allowed him; and upon promise not to run away, nor to do violence to his Master, is trusted by him

Segments in 61127394:

[1]: ...Artificiall Bonds, Or Covenants But as men, for the atteyning of peace, and conservation of themselves thereby, have made an Artificiall Man, which we call a Common-wealth; so also have they made Artificiall Chains, called Civill Lawes, which they themselves, by mutuall .....

[2]: ...n, for the atteyning of peace, and conservation of themselves thereby, have made an Artificiall Man, which we call a Common-wealth; so also have they made Artificiall Chains, called Civill La made Artificiall Chains, called Civill Lawes, which they themselves, by mutuall covenants, have fastned at one end, to the lips of that Man, or Assembly, .....

Complete text of 61127394:

Artificiall Bonds, Or Covenants But as men, for the atteyning of peace, and conservation of themselves thereby, have made an Artificiall Man, which we call a Common-wealth; so also have they made Artificiall Chains, called Civill Lawes, which they themselves, by mutuall covenants, have fastned at one end, to the lips of that Man, or Assembly, to whom they have given the Soveraigne Power; and at the other end to their own Ears

Complete text of 61127395:

These Bonds in their own nature but weak, may neverthelesse be made to hold, by the danger, though not by the difficulty of breaking them

Segments in 61127420:

[1]: ...In these westerne parts of the world, we are made to receive our opinions concerning the Institution, and Rights of Common-wealths, from Aristotle, Cicero, and other men, Greeks and Romanes, that liv.....

Complete text of 61127420:

In these westerne parts of the world, we are made to receive our opinions concerning the Institution, and Rights of Common-wealths, from Aristotle, Cicero, and other men, Greeks and Romanes, that living under Popular States, derived those Rights, not from the Principles of Nature, but transcribed them into their books, out of the Practice of their own Common-wealths, which were Popular; as the Grammarians describe the Rules of Language, out of the Practise of the time; or the Rules of Poetry, out of the Poems of Homer and Virgil

Complete text of 61127440:

And there is allowance to be made for naturall timorousnesse, not onely to women, (of whom no such dangerous duty is expected,) but also to men of feminine courage

Complete text of 61127454:

But in after-times, that Liberty of Forcible entry, was taken away by a Statute made (by the King) in Parliament

Complete text of 61127491:

Politicall (otherwise Called Bodies Politique, and Persons In Law,) are those, which are made by authority from the Soveraign Power of the Common-wealth

Segments in 61127495:

[1]: ...Irregular Systemes, are those which having no Representative, consist only in concourse of People; which if not forbidden by the Common-wealth, nor made on evill designe, (such as are conflux of People to markets, or shews, or any other harmelesse end,) are Lawfull.....

Complete text of 61127495:

Irregular Systemes, are those which having no Representative, consist only in concourse of People; which if not forbidden by the Common-wealth, nor made on evill designe, (such as are conflux of People to markets, or shews, or any other harmelesse end,) are Lawfull

Segments in 61127507:

[1]: ...e, not warranted by their Letters, or the Lawes, is the act of the Assembly, or Body Politique, and the act of every one by whose Vote the Decree was made; but not the act of any man that being present Voted to the contrary; nor of any man absent, unlesse he Voted it by procuration made ; but not the act of any man that being present Voted to the contrary; nor of any man absent, unlesse he Voted it by procuration.....

Complete text of 61127507:

When It Is An Assembly, It Is The Act Of Them That Assented Onely But if the Representative be an Assembly, whatsoever that Assembly shall Decree, not warranted by their Letters, or the Lawes, is the act of the Assembly, or Body Politique, and the act of every one by whose Vote the Decree was made; but not the act of any man that being present Voted to the contrary; nor of any man absent, unlesse he Voted it by procuration

Segments in 61127515:

[1]: ... the debt to a stranger; all they, and onely they are responsible for the debt, that gave their votes to the borrowing of it, or to the Contract that made it due, or to the fact for which the Mulct was imposed; because every one of those in voting did engage him made it due, or to the fact for which the Mulct was imposed; because every one of those in voting did engage himselfe for the payment: For he that is auth.....

Complete text of 61127515:

When It Is An Assembly, They Onely Are Liable That Have Assented But when the Representative is an Assembly, and the debt to a stranger; all they, and onely they are responsible for the debt, that gave their votes to the borrowing of it, or to the Contract that made it due, or to the fact for which the Mulct was imposed; because every one of those in voting did engage himselfe for the payment: For he that is author of the borrowing, is obliged to the payment, even of the whole debt, though when payd by any one, he be discharged

Segments in 61127544:

[1]: ...anger can take no notice of their private Lawes, but considereth them as so many particular men, obliged every one to the whole payment, till payment made by made by one dischargeth all the rest: But if the debt be to one of the Company, the creditor is debter for the whole to himself, and cannot therefore dema.....

Complete text of 61127544:

For a stranger can take no notice of their private Lawes, but considereth them as so many particular men, obliged every one to the whole payment, till payment made by one dischargeth all the rest: But if the debt be to one of the Company, the creditor is debter for the whole to himself, and cannot therefore demand his debt, but only from the common stock, if there be any

Complete text of 61127546:

For there is in this case no other common stock, but what is made of their particular adventures

Complete text of 61127549:

A Bodie Politique For Counsel To Be Give To The Soveraign These Bodies made for the government of Men, or of Traffique, be either perpetuall, or for a time prescribed by writing

Segments in 61127563:

[1]: ...The Leagues of Subjects, (because Leagues are commonly made for mutuall defence,) are in a Common-wealth (which is no more than a League of all the Subjects together) for the most part unnecessary, and savour .....

Complete text of 61127563:

The Leagues of Subjects, (because Leagues are commonly made for mutuall defence,) are in a Common-wealth (which is no more than a League of all the Subjects together) for the most part unnecessary, and savour of unlawfull designe; and are for that cause Unlawfull, and go commonly by the name of factions, or Conspiracies

Segments in 61127611:

[1]: ...And this agreement is then understood to be made between them divers wayes; as first, if the Defendant be allowed to except against such of his Judges, whose interest maketh him suspect them, (for a.....

Complete text of 61127611:

And this agreement is then understood to be made between them divers wayes; as first, if the Defendant be allowed to except against such of his Judges, whose interest maketh him suspect them, (for as to the Complaynant he hath already chosen his own Judge,) those which he excepteth not against, are Judges he himself agrees on

Segments in 61127644:

[1]: ...tion of Eleazar the Priest, and Joshua their Generall: who when there were twelve Tribes, making them thirteen by subdivision of the Tribe of Joseph; made neverthelesse but twelve portions of the Land; and ordained for the Tribe of Levi no land; but assigned them the Tenth part of the whole fruits; which division was therefore Arbitrary made neverthelesse but twelve portions of the Land; and ordained for the Tribe of Levi no land; but assigned them the Tenth part of the whole fruits; whic.....

Complete text of 61127644:

The Children of Israel, were a Common-wealth in the Wildernesse; but wanted the commodities of the Earth, till they were masters of the Land of Promise; which afterward was divided amongst them, not by their own discretion, but by the discretion of Eleazar the Priest, and Joshua their Generall: who when there were twelve Tribes, making them thirteen by subdivision of the Tribe of Joseph; made neverthelesse but twelve portions of the Land; and ordained for the Tribe of Levi no land; but assigned them the Tenth part of the whole fruits; which division was therefore Arbitrary

Segments in 61127648:

[1]: ...ccuse of Injustice, or any way to speak evill of their Soveraign; because they have authorised all his actions, and in bestowing the Soveraign Power, made them their own made them their own.....

Complete text of 61127648:

It is true, that a Soveraign Monarch, or the greater part of a Soveraign Assembly, may ordain the doing of many things in pursuit of their Passions, contrary to their own consciences, which is a breach of trust, and of the Law of Nature; but this is not enough to authorise any subject, either to make warre upon, or so much as to accuse of Injustice, or any way to speak evill of their Soveraign; because they have authorised all his actions, and in bestowing the Soveraign Power, made them their own

Segments in 61127650:

[1]: ... Common-wealth it selfe, may be conceived to have a portion, and possesse, and improve the same by their Representative; and that such portion may be made sufficient, to susteine the whole expence to the common Peac made sufficient, to susteine the whole expence to the common Peace, and defence necessarily required: Which were very true, if there could be any Represen.....

Complete text of 61127650:

The Publique Is Not To Be Dieted In the Distribution of land, the Common-wealth it selfe, may be conceived to have a portion, and possesse, and improve the same by their Representative; and that such portion may be made sufficient, to susteine the whole expence to the common Peace, and defence necessarily required: Which were very true, if there could be any Representative conceived free from humane passions, and infirmities

Segments in 61127660:

[1]: ...in what manner, all kinds of contract between Subjects, (as buying, selling, exchanging, borrowing, lending, letting, and taking to hire,) are to bee made; and by what words, and signes they shall be understood for valid made ; and by what words, and signes they shall be understood for valid.....

Complete text of 61127660:

And therefore it belongeth to the Common-wealth, (that is to say, to the Soveraign,) to appoint in what manner, all kinds of contract between Subjects, (as buying, selling, exchanging, borrowing, lending, letting, and taking to hire,) are to bee made; and by what words, and signes they shall be understood for valid

Segments in 61127665:

[1]: ...By the means of which measures, all commodities, Moveable, and Immoveable, are made to accompany a man, to all places of his resort, within and without the place of his ordinary residence; and the same passeth from Man to Man, within.....

[2]: ...sseth) every part thereof; In so much as this Concoction, is as it were the Sanguification of the Common-wealth: For naturall Bloud is in like manner made of the fruits of the Earth; and circulating, nourisheth by the way, every Member of the Body of Man made of the fruits of the Earth; and circulating, nourisheth by the way, every Member of the Body of Man.....

Complete text of 61127665:

By the means of which measures, all commodities, Moveable, and Immoveable, are made to accompany a man, to all places of his resort, within and without the place of his ordinary residence; and the same passeth from Man to Man, within the Common-wealth; and goes round about, Nourishing (as it passeth) every part thereof; In so much as this Concoction, is as it were the Sanguification of the Common-wealth: For naturall Bloud is in like manner made of the fruits of the Earth; and circulating, nourisheth by the way, every Member of the Body of Man

Segments in 61127672:

[1]: ... maintains his resemblance with the Naturall; whose Veins receiving the Bloud from the severall Parts of the Body, carry it to the Heart; where being made Vitall, the Heart by the Arteri made Vitall, the Heart by the Arteries sends it out again, to enliven, and enable for motion all the Members of the same.....

Complete text of 61127672:

And in this also, the Artificiall Man maintains his resemblance with the Naturall; whose Veins receiving the Bloud from the severall Parts of the Body, carry it to the Heart; where being made Vitall, the Heart by the Arteries sends it out again, to enliven, and enable for motion all the Members of the same

Segments in 61127673:

[1]: ...mbers of men sent out from the Common-wealth, under a Conductor, or Governour, to inhabit a Forraign Country, either formerly voyd of Inhabitants, or made voyd then, by warre made voyd then, by warre.....

Complete text of 61127673:

The Children Of A Common-wealth Colonies The Procreation, or Children of a Common-wealth, are those we call Plantations, or Colonies; which are numbers of men sent out from the Common-wealth, under a Conductor, or Governour, to inhabit a Forraign Country, either formerly voyd of Inhabitants, or made voyd then, by warre

Segments in 61127707:

[1]: ...For Experience, being but Memory of the consequences of like actions formerly observed, and Counsell but the Speech whereby that experience is made known to another; the Vertues, and Defects of Counsell, are the same with the Vertues, and Defects Intellectuall: And to the Person of a Common-wealt.....

Complete text of 61127707:

For Experience, being but Memory of the consequences of like actions formerly observed, and Counsell but the Speech whereby that experience is made known to another; the Vertues, and Defects of Counsell, are the same with the Vertues, and Defects Intellectuall: And to the Person of a Common-wealth, his Counsellours serve him in the place of Memory, and Mentall Discourse

Segments in 61127727:

[1]: ...nt, and also learned in the Politiques; and give not their advice with care of the businesse propounded, but of the applause of their motly orations, made of the divers colored threds, or shreds of Authors; which is an Impertinence at least, that takes away the time of serious Consultation, a made of the divers colored threds, or shreds of Authors; which is an Impertinence at least, that takes away the time of serious Consultation, and in the s.....

Complete text of 61127727:

Besides, there cannot be an Assembly of many, called together for advice, wherein there be not some, that have the ambition to be thought eloquent, and also learned in the Politiques; and give not their advice with care of the businesse propounded, but of the applause of their motly orations, made of the divers colored threds, or shreds of Authors; which is an Impertinence at least, that takes away the time of serious Consultation, and in the secret way of Counselling apart, is easily avoided

Complete text of 61127755:

For the same reason, none can abrogate a Law made, but the Soveraign; because a Law is not abrogated, but by another Law, that forbiddeth it to be put in execution

Segments in 61127762:

[1]: ...And therefore if the Soveraign shall have a question of Right grounded, not upon his present Will, but upon the Lawes formerly made ; the Length of Time shal bring no prejudice to his Right; but the question shal be judged by Equity.....

Complete text of 61127762:

And therefore if the Soveraign shall have a question of Right grounded, not upon his present Will, but upon the Lawes formerly made; the Length of Time shal bring no prejudice to his Right; but the question shal be judged by Equity

Complete text of 61127777:

Provinciall Lawes Are Not made By Custome, But By The Soveraign Power 5

Segments in 61127778:

[1]: ...es are the Civill Lawes of the Victor, and not of the Vanquished Common-wealth, For the Legislator is he, not by whose authority the Lawes were first made, but by whose authority they now continue to be Lawes made , but by whose authority they now continue to be Lawes.....

Complete text of 61127778:

If the Soveraign of one Common-wealth, subdue a people that have lived under other written Lawes, and afterwards govern them by the same Lawes, by which they were governed before; yet those Lawes are the Civill Lawes of the Victor, and not of the Vanquished Common-wealth, For the Legislator is he, not by whose authority the Lawes were first made, but by whose authority they now continue to be Lawes

Segments in 61127779:

[1]: ...ce, we are not to understand that such Customes have their Force, onely from Length of Time; but that they were antiently Lawes written, or otherwise made known, for the Constitutions, and Statutes of their Soveraigns; and are now Lawes, not by vertue of the Praescription of time, but by the Constitutions of their present Soveraigns made known, for the Constitutions, and Statutes of their Soveraigns; and are now Lawes, not by vertue of the Praescription of time, but by the Constitutio.....

Complete text of 61127779:

And therefore where there be divers Provinces, within the Dominion of a Common-wealth, and in those Provinces diversity of Lawes, which commonly are called the Customes of each severall Province, we are not to understand that such Customes have their Force, onely from Length of Time; but that they were antiently Lawes written, or otherwise made known, for the Constitutions, and Statutes of their Soveraigns; and are now Lawes, not by vertue of the Praescription of time, but by the Constitutions of their present Soveraigns

Complete text of 61127800:

Law made, If Not Also made Known, Is No Law 8

Segments in 61127812:

[1]: ...The Law of Nature excepted, it belongeth to the essence of all other Lawes, to be made known, to every man that shall be obliged to obey them, either by word, or writing, or some other act, known to proceed from the Soveraign Authority.....

Complete text of 61127812:

The Law of Nature excepted, it belongeth to the essence of all other Lawes, to be made known, to every man that shall be obliged to obey them, either by word, or writing, or some other act, known to proceed from the Soveraign Authority

Complete text of 61127840:

For else, by the craft of an Interpreter, the Law my be made to beare a sense, contrary to that of the Soveraign; by which means the Interpreter becomes the Legislator

Segments in 61127843:

[1]: ... no written Law, delivered in few, or many words, can be well understood, without a perfect understanding of the finall causes, for which the Law was made; the knowledge of which finall causes is in the Legislator made ; the knowledge of which finall causes is in the Legislator.....

Complete text of 61127843:

The written Laws, if they be short, are easily mis-interpreted, from the divers significations of a word, or two; if long, they be more obscure by the diverse significations of many words: in so much as no written Law, delivered in few, or many words, can be well understood, without a perfect understanding of the finall causes, for which the Law was made; the knowledge of which finall causes is in the Legislator

Complete text of 61127858:

I say therefore, that there is no place in the world, where this can be an interpretation of a Law of Nature, or be made a Law by the Sentences of precedent Judges, that had done the same

Segments in 61127881:

[1]: ...e give Sentence against the evidence of the Witnesses; because the Letter of the Law is to the contrary: but procure of the Soveraign that another be made Judge, and himselfe Witnesse made Judge, and himselfe Witnesse.....

Complete text of 61127881:

In this case neither shall the Letter of the Law be followed to the condemnation of the Innocent, nor shall the Judge give Sentence against the evidence of the Witnesses; because the Letter of the Law is to the contrary: but procure of the Soveraign that another be made Judge, and himselfe Witnesse

Segments in 61127886:

[1]: ...e Judges, and most difficult causes have been heard and determined by them; yet few of them were much versed in the study of the Lawes, and fewer had made profession of them: and though made profession of them: and though they consulted with Lawyers, that were appointed to be present there for that purpose; yet they alone had the authorit.....

Complete text of 61127886:

The Lords of Parlament in England were Judges, and most difficult causes have been heard and determined by them; yet few of them were much versed in the study of the Lawes, and fewer had made profession of them: and though they consulted with Lawyers, that were appointed to be present there for that purpose; yet they alone had the authority of giving Sentence

Segments in 61127888:

[1]: ...But yet if they judge not according to that he tells them, they are not subject thereby to any penalty; unlesse it be made appear, they did it against their consciences, or had been corrupted by reward.....

Complete text of 61127888:

But yet if they judge not according to that he tells them, they are not subject thereby to any penalty; unlesse it be made appear, they did it against their consciences, or had been corrupted by reward

Complete text of 61127893:

Divisions Of Law The difference and division of the Lawes, has been made in divers manners, according to the different methods, of those men that have written of them

Segments in 61127919:

[1]: ...Positive, are those which have not been for Eternity; but have been made Lawes by the Will of those that have had the Soveraign Power over others; and are either written, or made known to men, by some other argument of the.....

[2]: ...h have not been for Eternity; but have been made Lawes by the Will of those that have had the Soveraign Power over others; and are either written, or made known to men, by s made known to men, by some other argument of the Will of their Legislator.....

Complete text of 61127919:

Positive, are those which have not been for Eternity; but have been made Lawes by the Will of those that have had the Soveraign Power over others; and are either written, or made known to men, by some other argument of the Will of their Legislator

Segments in 61127926:

[1]: ...Divine Positive Law How Made Known To Be Law Divine Positive Lawes (for Naturall Lawes being Eternall, and Universall, are all Divine,) are those, which being the Commandements .....

Complete text of 61127926:

Divine Positive Law How made Known To Be Law Divine Positive Lawes (for Naturall Lawes being Eternall, and Universall, are all Divine,) are those, which being the Commandements of God, (not from all Eternity, nor universally addressed to all men, but onely to a certain people, or to certain persons,) are declared for such, by those whom God hath authorised to declare them

Complete text of 61127935:

But this that I say, will be made yet cleerer, by the Examples, and Testimonies concerning this point in holy Scripture

Complete text of 61127936:

The Covenant God made with Abraham (in a Supernaturall Manner) was thus, (Gen

Segments in 61127944:

[1]: ...Which also is evident to any mans reason; for whatsoever is not against the Law of Nature, may be made Law in the name of them that have the Soveraign power; and there is no reason men should be the lesse obliged by it, when tis propounded in the name .....

Complete text of 61127944:

Which also is evident to any mans reason; for whatsoever is not against the Law of Nature, may be made Law in the name of them that have the Soveraign power; and there is no reason men should be the lesse obliged by it, when tis propounded in the name of God

Complete text of 61127961:

A Law may be made to bind All the Subjects of a Common-wealth: a Liberty, or Charter is only to One man, or some One part of the people

Complete text of 61127962:

For to say all the people of a Common-wealth, have Liberty in any case whatsoever; is to say, that in such case, there hath been no Law made; or else having been made, is now abrogated

Complete text of 61127970:

The consideration of this, has made me think them too severe, both to themselves, and others, that maintain, that the First motions of the mind, (though checked with the fear of God) be Sinnes

Segments in 61127976:

[1]: ...ner of deviation from the Law; but by crimen, (which word they derive from Cerno, which signifies to perceive,) they mean onely such sinnes, as my be made appear before a Judge; and therfore are not meer Intentions made appear before a Judge; and therfore are not meer Intentions.....

Complete text of 61127976:

In like manner the Latines by Peccatum, which is Sinne, signifie all manner of deviation from the Law; but by crimen, (which word they derive from Cerno, which signifies to perceive,) they mean onely such sinnes, as my be made appear before a Judge; and therfore are not meer Intentions

Segments in 61127996:

[1]: ...Nothing Can Be Made A Crime By A Law Made After The Fact No Law, made after a Fact done, can make it a Crime: because if the Fact be against the Law of Nature, the Law .....

[2]: ...Nothing Can Be Made A Crime By A Law Made After The Fact No Law, made after a Fact done, can make it a Crime: because if the Fact be against the Law of Nature, the Law was before the Fact; a.....

[3]: ...Nothing Can Be Made A Crime By A Law Made After The Fact No Law, made after a Fact done, can make it a Crime: because if the Fact be against the Law of Nature, the Law was before the Fact; and a Positive Law cannot be t.....

[4]: ...it a Crime: because if the Fact be against the Law of Nature, the Law was before the Fact; and a Positive Law cannot be taken notice of, before it be made; and therefore cannot be Obligatory made ; and therefore cannot be Obligatory.....

Complete text of 61127996:

Nothing Can Be made A Crime By A Law made After The Fact No Law, made after a Fact done, can make it a Crime: because if the Fact be against the Law of Nature, the Law was before the Fact; and a Positive Law cannot be taken notice of, before it be made; and therefore cannot be Obligatory

Segments in 61127997:

[1]: ...But when the Law that forbiddeth a Fact, is made before the Fact be done; yet he that doth the Fact, is lyable to the Penalty ordained after, in case no lesser Penalty were made known before, neithe.....

[2]: ...orbiddeth a Fact, is made before the Fact be done; yet he that doth the Fact, is lyable to the Penalty ordained after, in case no lesser Penalty were made known before, nei made known before, neither by Writing, nor by Example, for the reason immediatly before alledged.....

Complete text of 61127997:

But when the Law that forbiddeth a Fact, is made before the Fact be done; yet he that doth the Fact, is lyable to the Penalty ordained after, in case no lesser Penalty were made known before, neither by Writing, nor by Example, for the reason immediatly before alledged

Segments in 61127999:

[1]: ...er times are good Arguments of doing the like again;" and many more of that kind: Which being granted, no Act in it selfe can be a Crime, but must be made so (not by the Law, but) by the successe of them that commit it; and the same Fact be vertuous, or vicious, as Fortune pleaseth; so that what Marius makes a Crime, Sylla shall make meritorious, and Caesar (the same Lawes standing) turn again into a Crime, to the perpetuall disturbance of the Peace of the Common-wealth made so (not by the Law, but) by the successe of them that commit it; and the same Fact be vertuous, or vicious, as Fortune pleaseth; so that what Marius .....

Complete text of 61127999:

First, by Presumption of false Principles; as when men from having observed how in all places, and in all ages, unjust Actions have been authorised, by the force, and victories of those who have committed them; and that potent men, breaking through the Cob-web Lawes of their Country, the weaker sort, and those that have failed in their Enterprises, have been esteemed the onely Criminals; have thereupon taken for Principles, and grounds of their Reasoning, "That Justice is but a vain word: That whatsoever a man can get by his own Industry, and hazard, is his own: That the Practice of all Nations cannot be unjust: That examples of former times are good Arguments of doing the like again;" and many more of that kind: Which being granted, no Act in it selfe can be a Crime, but must be made so (not by the Law, but) by the successe of them that commit it; and the same Fact be vertuous, or vicious, as Fortune pleaseth; so that what Marius makes a Crime, Sylla shall make meritorious, and Caesar (the same Lawes standing) turn again into a Crime, to the perpetuall disturbance of the Peace of the Common-wealth

Segments in 61128023:

[1]: ...Again, a man receives words of disgrace, or some little injuries (for which they that made the Lawes, had assigned no punishment, nor thought it worthy of a man that hath the use of Reason, to take notice of,) and is afraid, unlesse he reve.....

Complete text of 61128023:

Again, a man receives words of disgrace, or some little injuries (for which they that made the Lawes, had assigned no punishment, nor thought it worthy of a man that hath the use of Reason, to take notice of,) and is afraid, unlesse he revenge it, he shall fall into contempt, and consequently be obnoxious to the like injuries from others; and to avoyd this, breaks the Law, and protects himselfe for the future, by the terrour of his private revenge

Segments in 61128024:

[1]: ...This is a Crime; For the hurt is not Corporeall, but Phantasticall, and (though in this corner of the world, made sensible by a custome not many years since begun, amongst young and vain men,) so light, as a gallant man, and one that is assured of his own courage.....

Complete text of 61128024:

This is a Crime; For the hurt is not Corporeall, but Phantasticall, and (though in this corner of the world, made sensible by a custome not many years since begun, amongst young and vain men,) so light, as a gallant man, and one that is assured of his own courage, cannot take notice of

Segments in 61128025:

[1]: ...rits, either through his own superstition, or through too much credit given to other men, that tell him of strange Dreams and visions; and thereby be made believe they will hurt him, f made believe they will hurt him, for doing, or omitting divers things, which neverthelesse, to do, or omit, is contrary to the Lawes; And that which is so.....

Complete text of 61128025:

Also a man may stand in fear of Spirits, either through his own superstition, or through too much credit given to other men, that tell him of strange Dreams and visions; and thereby be made believe they will hurt him, for doing, or omitting divers things, which neverthelesse, to do, or omit, is contrary to the Lawes; And that which is so done, or omitted, is not to be Excused by this fear; but is a Crime

Segments in 61128026:

[1]: ..., say true, or lye; which if every private man should have leave to do, (as they must by the Law of Nature, if any one have it) there could no Law be made to hold, and so all Common-wealth would be dissolved made to hold, and so all Common-wealth would be dissolved.....

Complete text of 61128026:

For (as I have shewn before in the second Chapter) Dreams be naturally but the fancies remaining in sleep, after the impressions our Senses had formerly received waking; and when men are by any accident unassured they have slept, seem to be reall Visions; and therefore he that presumes to break the Law upon his own, or anothers Dream, or pretended Vision, or upon other Fancy of the power of Invisible Spirits, than is permitted by the Common-wealth, leaveth the Law of Nature, which is a certain offence, and followeth the imagery of his own, or another private mans brain, which he can never know whether it signifieth any thing, or nothing, nor whether he that tells his Dream, say true, or lye; which if every private man should have leave to do, (as they must by the Law of Nature, if any one have it) there could no Law be made to hold, and so all Common-wealth would be dissolved

Complete text of 61128028:

There is place, not only for EXCUSE, by which that which seemed a Crime, is proved to be none at all; but also for EXTENUATION, by which the Crime, that seemed great, is made lesse

Segments in 61128055:

[1]: ...For example, the Law condemneth Duells; the punishment is made capitall: On the contrary part, he that refuseth Duell, is subject to contempt and scorne, without remedy; and sometimes by the Soveraign himselfe th.....

Complete text of 61128055:

For example, the Law condemneth Duells; the punishment is made capitall: On the contrary part, he that refuseth Duell, is subject to contempt and scorne, without remedy; and sometimes by the Soveraign himselfe thought unworthy to have any charge, or preferment in Warre: If thereupon he accept Duell, considering all men lawfully endeavour to obtain the good opinion of them that have the Soveraign Power, he ought not in reason to be rigorously punished; seeing part of the fault may be discharged on the punisher; which I say, not as wishing liberty of private revenges, or any other kind of disobedience; but a care in Governours, not to countenance any thing obliquely, which directly they forbid

Segments in 61128107:

[1]: ...o transgression of the Law: But Punishment supposeth a fact judged, to have been a transgression of the Law; Therefore Harme inflicted before the Law made, is not Punishment, but an act of Hostility made , is not Punishment, but an act of Hostility.....

Complete text of 61128107:

Hurt Inflicted For A Fact Done Before The Law, No Punishment Ninthly, Harme inflicted for a Fact done before there was a Law that forbad it, is not Punishment, but an act of Hostility: For before the Law, there is no transgression of the Law: But Punishment supposeth a fact judged, to have been a transgression of the Law; Therefore Harme inflicted before the Law made, is not Punishment, but an act of Hostility

Segments in 61128111:

[1]: ...ratly deny the authority of the Representative of the Common-wealth, (whatsoever penalty hath been formerly ordained for Treason,) he may lawfully be made to suffer whatsoever the Representative will: For in denying subjection, he denyes made to suffer whatsoever the Representative will: For in denying subjection, he denyes such Punishment as by the Law hath been ordained; and therefore su.....

Complete text of 61128111:

From whence it followeth, that if a subject shall by fact, or word, wittingly, and deliberatly deny the authority of the Representative of the Common-wealth, (whatsoever penalty hath been formerly ordained for Treason,) he may lawfully be made to suffer whatsoever the Representative will: For in denying subjection, he denyes such Punishment as by the Law hath been ordained; and therefore suffers as an enemy of the Common-wealth; that is, according to the will of the Representative

Segments in 61128122:

[1]: ...And in case the Law, that ordaineth such a punishment, be made with design to gather mony, from such as shall transgresse the same, it is not properly a Punishment, but the Price of priviledge, and exemption from.....

Complete text of 61128122:

And in case the Law, that ordaineth such a punishment, be made with design to gather mony, from such as shall transgresse the same, it is not properly a Punishment, but the Price of priviledge, and exemption from the Law, which doth not absolutely forbid the fact, but only to those that are not able to pay the mony: except where the Law is Naturall, or part of Religion; for in that case it is not an exemption from the Law, but a transgression of it

Complete text of 61128125:

Ignominy Ignominy, is the infliction of such Evill, as is made Dishonorable; or the deprivation of such Good, as is made Honourable by the Common-wealth

Segments in 61128126:

[1]: ...For there be some things Honorable by Nature; as the effects of Courage, Magnanimity, Strength, Wisdome, and other abilities of body and mind: Others made Honorable by the Common-wealth; as Badges, Titles, Offices, or any other singular marke of the Soveraigns favour.....

Complete text of 61128126:

For there be some things Honorable by Nature; as the effects of Courage, Magnanimity, Strength, Wisdome, and other abilities of body and mind: Others made Honorable by the Common-wealth; as Badges, Titles, Offices, or any other singular marke of the Soveraigns favour

Segments in 61128128:

[1]: ...But the later, may be taken away by the publique authority that made them Honorable, and are properly Punishments: Such are degrading men condemned, of their Badges, Titles, and Offices; or declaring them uncapable of .....

Complete text of 61128128:

But the later, may be taken away by the publique authority that made them Honorable, and are properly Punishments: Such are degrading men condemned, of their Badges, Titles, and Offices; or declaring them uncapable of the like in time to come

Complete text of 61128131:

And therefore whatsoever hurt a man is made to suffer by bonds, or restraint, before his cause be heard, over and above that which is necessary to assure his custody, is against the Law of Nature

Complete text of 61128160:

He is made so as not be afraid

Complete text of 61128237:

And this is commonly of more danger in a Popular Government, than in a Monarchy; as it may easily be made believe, they are the People

Complete text of 61128238:

By this means it was, that Julius Caesar, who was set up by the People against the Senate, having won to himselfe the affections of his Army, made himselfe Master, both of Senate and People

Complete text of 61128264:

Objection From The Incapacity Of The Vulgar But they say again, that though the Principles be right, yet Common people are not of capacity enough to be made to understand them

Segments in 61128268:

[1]: ...Shall whole Nations be brought to Acquiesce in the great Mysteries of Christian Religion, which are above Reason; and millions of men be made believe, that the same Body may be in innumerable places, at one and the same time, which is against Reason; and shall not men be able, by their teac.....

Complete text of 61128268:

Shall whole Nations be brought to Acquiesce in the great Mysteries of Christian Religion, which are above Reason; and millions of men be made believe, that the same Body may be in innumerable places, at one and the same time, which is against Reason; and shall not men be able, by their teaching, and preaching, protected by the Law, to make that received, which is so consonant to Reason, that any unprejudicated man, needs no more to learn it, than to hear it? I conclude therefore, that in the instruction of the people in the Essentiall Rights (which are the Naturall, and Fundamentall Lawes) of Soveraignty, there is no difficulty, (whilest a Soveraign has his Power entire,) but what proceeds from his own fault, or the fault of those whom he trusteth in the administration of the Common-wealth; and consequently, it is his Duty, to cause them so to be instructed; and not onely his Duty, but his Benefit also, and Security, against the danger that may arrive to himselfe in his naturall Person, from Rebellion

Segments in 61128272:

[1]: ...esiring to renew the youth of their decrepit Father, did by the Counsell of Medea, cut him in pieces, and boyle him, together with strange herbs, but made not of him a new man made not of him a new man.....

Complete text of 61128272:

And they that go about by disobedience, to doe no more than reforme the Common-wealth, shall find they do thereby destroy it; like the foolish daughters of Peleus (in the fable;) which desiring to renew the youth of their decrepit Father, did by the Counsell of Medea, cut him in pieces, and boyle him, together with strange herbs, but made not of him a new man

Complete text of 61128323:

The Law is made by the Soveraign Power, and all that is done by such Power, is warranted, and owned by every one of the people; and that which every man will have so, no man can say is unjust

Complete text of 61128332:

Such As Are Perspicuous The Perspicuity, consisteth not so much in the words of the Law it selfe, as in a Declaration of the Causes, and Motives, for which it was made

Segments in 61128337:

[1]: ...slator, (such as is in all Common-wealths the Supreme Representative, be it one Man, or an Assembly,) to make the reason Perspicuous, why the Law was made; and the Body of the Law it selfe, as sh made ; and the Body of the Law it selfe, as short, but in as proper, and significant termes, as may be.....

Complete text of 61128337:

It belongeth therefore to the Office of a Legislator, (such as is in all Common-wealths the Supreme Representative, be it one Man, or an Assembly,) to make the reason Perspicuous, why the Law was made; and the Body of the Law it selfe, as short, but in as proper, and significant termes, as may be

Segments in 61128398:

[1]: ...A Threefold Word Of God, Reason, Revelation, Prophecy To rule by Words, requires that such Words be manifestly made known; for else they are no Lawes: For to the nature of Lawes belongeth a sufficient, and clear Promulgation, such as may take away the excuse of Ign.....

Complete text of 61128398:

A Threefold Word Of God, Reason, Revelation, Prophecy To rule by Words, requires that such Words be manifestly made known; for else they are no Lawes: For to the nature of Lawes belongeth a sufficient, and clear Promulgation, such as may take away the excuse of Ignorance; which in the Lawes of men is but of one onely kind, and that is, Proclamation, or Promulgation by the voyce of man

Segments in 61128414:

[1]: ...r Saviour, concerning the man that was born Blind, in these words, "Neither hath this man sinned, nor his fathers; but that the works of God might be made manifest in him made manifest in him.....

Complete text of 61128414:

Conformable to this doctrine is the sentence of our Saviour, concerning the man that was born Blind, in these words, "Neither hath this man sinned, nor his fathers; but that the works of God might be made manifest in him

Segments in 61128435:

[1]: ...nour, seem ridiculous, and tending to contumely; they are not Worship; because a signe is not a signe to him that giveth it, but to him to whom it is made; that is, to the spectator made ; that is, to the spectator.....

Complete text of 61128435:

But when Free, the Worship consists in the opinion of the beholders: for if to them the words, or actions by which we intend honour, seem ridiculous, and tending to contumely; they are not Worship; because a signe is not a signe to him that giveth it, but to him to whom it is made; that is, to the spectator

Segments in 61128454:

[1]: ...is a most generall Precept of Reason, that they be signes of the Intention to Honour God; such as are, First, Prayers: For not the Carvers, when they made Images, were thought to make them Gods; but the People that Prayed to them made Images, were thought to make them Gods; but the People that Prayed to them.....

Complete text of 61128454:

Actions That Are Signes Of Divine Honour Concerning the actions of Divine Worship, it is a most generall Precept of Reason, that they be signes of the Intention to Honour God; such as are, First, Prayers: For not the Carvers, when they made Images, were thought to make them Gods; but the People that Prayed to them

Complete text of 61128464:

As for example, that Prayers, and Thanksgiving, be made in Words and Phrases, not sudden, nor light, nor Plebeian; but beautifull and well composed; For else we do not God as much honour as we can

Segments in 61128475:

[1]: ...And because a Common-wealth hath no Will, nor makes no Lawes, but those that are made by the Will of him, or them that have the Soveraign Power; it followeth, that those Attributes which the Soveraign ordaineth, in the Worship of God, .....

Complete text of 61128475:

And because a Common-wealth hath no Will, nor makes no Lawes, but those that are made by the Will of him, or them that have the Soveraign Power; it followeth, that those Attributes which the Soveraign ordaineth, in the Worship of God, for signes of Honour, ought to be taken and used for such, by private men in their publique Worship

Segments in 61128476:

[1]: ...turally signes of Honour, others of Contumely, these later (which are those that men are ashamed to do in the sight of them they reverence) cannot be made by humane power a part of Divine worship; nor the former (such as are decent, mode made by humane power a part of Divine worship; nor the former (such as are decent, modest, humble Behaviour) ever be separated from it.....

Complete text of 61128476:

Not All Actions But because not all Actions are signes by Constitution; but some are Naturally signes of Honour, others of Contumely, these later (which are those that men are ashamed to do in the sight of them they reverence) cannot be made by humane power a part of Divine worship; nor the former (such as are decent, modest, humble Behaviour) ever be separated from it

Segments in 61128489:

[1]: ...d the duty of Subjects hitherto, from the Principles of Nature onely; such as Experience has found true, or Consent (concerning the use of words) has made so; that is to say, from the nature of Men, known to us by Experience, and from Definitions (of such words as are Essentiall to all Politicall reasoning) universally agreed made so; that is to say, from the nature of Men, known to us by Experience, and from Definitions (of such words as are Essentiall to all Politicall reason.....

Complete text of 61128489:

OF THE PRINCIPLES OF CHRISTIAN POLITIQUES The Word Of God Delivered By Prophets Is The Main Principle Of Christian Politiques I have derived the Rights of Soveraigne Power, and the duty of Subjects hitherto, from the Principles of Nature onely; such as Experience has found true, or Consent (concerning the use of words) has made so; that is to say, from the nature of Men, known to us by Experience, and from Definitions (of such words as are Essentiall to all Politicall reasoning) universally agreed on

Complete text of 61128509:

of Israel asked counsel, concerning the warre he made against Ramoth Gilead, only Micaiah was a true one

Complete text of 61128522:

" For they had made God their King by pact at the foot of Mount Sinai; who ruled them by Moses only; for he only spake with God, and from time to time declared Gods Commandements to the people

Segments in 61128523:

[1]: ...In like manner, after our Saviour Christ had made his Disciples acknowledge him for the Messiah, (that is to say, for Gods anointed, whom the nation of the Jews daily expected for their King, but ref.....

Complete text of 61128523:

In like manner, after our Saviour Christ had made his Disciples acknowledge him for the Messiah, (that is to say, for Gods anointed, whom the nation of the Jews daily expected for their King, but refused when he came,) he omitted not to advertise them of the danger of miracles

Segments in 61128566:

[1]: ...Their Antiquity Who were the originall writers of the severall Books of Holy Scripture, has not been made evident by any sufficient testimony of other History, (which is the only proof of matter of fact); nor can be by any arguments of naturall Reason; fo.....

Complete text of 61128566:

Their Antiquity Who were the originall writers of the severall Books of Holy Scripture, has not been made evident by any sufficient testimony of other History, (which is the only proof of matter of fact); nor can be by any arguments of naturall Reason; for Reason serves only to convince the truth (not of fact, but) of consequence

Complete text of 61128634:

where, after David had adjudged equall part of the spoiles, to them that guarded the Ammunition, with them that fought, the Writer saith, "He made it a Statute and an Ordinance to Israel to this day

Segments in 61128686:

[1]: ...For "The Words of the Preacher, the Son of David, King in Jerusalem;" and, "the Song of Songs, which is Solomon's," seem to have been made for distinctions sake, then, when the Books of Scripture were gathered into one body of the Law; to the end, that not the Doctrine only, but the Auth.....

Complete text of 61128686:

For "The Words of the Preacher, the Son of David, King in Jerusalem;" and, "the Song of Songs, which is Solomon's," seem to have been made for distinctions sake, then, when the Books of Scripture were gathered into one body of the Law; to the end, that not the Doctrine only, but the Authors also might be extant

Segments in 61128711:

[1]: ... the Books of the New Testament, were in the hands only of the Ecclesiasticks; because if they had had an intention so to doe, they would surely have made them more favorable to their power over Christian Princes, and Civill Soveraignty, than they are made them more favorable to their power over Christian Princes, and Civill Soveraignty, than they are.....

Complete text of 61128711:

At which time, though ambition had so far prevailed on the great Doctors of the Church, as no more to esteem Emperours, though Christian, for the Shepherds of the people, but for Sheep; and Emperours not Christian, for Wolves; and endeavoured to passe their Doctrine, not for Counsell, and Information, as Preachers; but for Laws, as absolute Governours; and thought such frauds as tended to make the people the more obedient to Christian Doctrine, to be pious; yet I am perswaded they did not therefore falsifie the Scriptures, though the copies of the Books of the New Testament, were in the hands only of the Ecclesiasticks; because if they had had an intention so to doe, they would surely have made them more favorable to their power over Christian Princes, and Civill Soveraignty, than they are

Complete text of 61128729:

The question truly stated is, By What Authority They Are made Law

Segments in 61128730:

[1]: ...se of naturall reason: but this is no other Authority, then that of all other Morall Doctrine consonant to Reason; the Dictates whereof are Laws, not Made, but Eternall Made , but Eternall.....

Complete text of 61128730:

Their Authority And Interpretation As far as they differ not from the Laws of Nature, there is no doubt, but they are the Law of God, and carry their Authority with them, legible to all men that have the use of naturall reason: but this is no other Authority, then that of all other Morall Doctrine consonant to Reason; the Dictates whereof are Laws, not made, but Eternall

Segments in 61128731:

[1]: ...If they be made Law by God himselfe, they are of the nature of written Law, which are Laws to them only to whom God hath so sufficiently published them, as no man ca.....

Complete text of 61128731:

If they be made Law by God himselfe, they are of the nature of written Law, which are Laws to them only to whom God hath so sufficiently published them, as no man can excuse himself, by saying, he know not they were his

Segments in 61128738:

[1]: ...one Common-wealth, they are not one person; nor is there an Universall Church that hath any authority over them; and therefore the Scriptures are not made Laws, by the Universall Church: or if it bee one Com made Laws, by the Universall Church: or if it bee one Common-wealth, then all Christian Monarchs, and States are private persons, and subject to bee judge.....

Complete text of 61128738:

Now if the whole number of Christians be not contained in one Common-wealth, they are not one person; nor is there an Universall Church that hath any authority over them; and therefore the Scriptures are not made Laws, by the Universall Church: or if it bee one Common-wealth, then all Christian Monarchs, and States are private persons, and subject to bee judged, deposed, and punished by an Universall Soveraigne of all Christendome

Segments in 61128753:

[1]: ...ves, what to call them; and may therefore easily be perswaded, by those whose knowledge they much reverence, some to call them Bodies, and think them made of aire compacted by a power supernaturall, because the sight judges them corporeall; made of aire compacted by a power supernaturall, because the sight judges them corporeall; and some to call them Spirits, because the sense of Touch disce.....

Complete text of 61128753:

And men, that are otherwise imployed, then to search into their causes, know not of themselves, what to call them; and may therefore easily be perswaded, by those whose knowledge they much reverence, some to call them Bodies, and think them made of aire compacted by a power supernaturall, because the sight judges them corporeall; and some to call them Spirits, because the sense of Touch discerneth nothing in the place where they appear, to resist their fingers: So that the proper signification of Spirit in common speech, is either a subtile, fluid, and invisible Body, or a Ghost, or other Idol or Phantasme of the Imagination

Complete text of 61128811:

It is said, "God made man of the dust of the Earth, and breathed into his nostrills (spiraculum vitae) the breath of life, and man was made a living soul

Segments in 61128891:

[1]: ..." For an apparition made to a man in his sleep, is that which all men call a Dreame, whether such Dreame be naturall, or supernaturall: and that which there Jacob calleth an .....

Complete text of 61128891:

" For an apparition made to a man in his sleep, is that which all men call a Dreame, whether such Dreame be naturall, or supernaturall: and that which there Jacob calleth an Angel, was God himselfe; for the same Angel saith (verse 13

Segments in 61128911:

[1]: ...1) that by Michael is meant Christ, not as an Angel, but as a Prince: and that Gabriel (as the like apparitions made to other holy men in their sleep) was nothing but a supernaturall phantasme, by which it seemed to Daniel, in his dream, that two Saints being in tal.....

Complete text of 61128911:

1) that by Michael is meant Christ, not as an Angel, but as a Prince: and that Gabriel (as the like apparitions made to other holy men in their sleep) was nothing but a supernaturall phantasme, by which it seemed to Daniel, in his dream, that two Saints being in talke, one of them said to the other, "Gabriel, let us make this man understand his Vision:" For God needeth not, to distinguish his Celestiall servants by names, which are usefull onely to the short memories of Mortalls

Segments in 61128912:

[1]: ...Nor in the New Testament is there any place, out of which it can be proved, that Angels (except when they are put for such men, as God hath made the Messengers, and Ministers of his word, or works) are things permanent, and withall incorporeall.....

Complete text of 61128912:

Nor in the New Testament is there any place, out of which it can be proved, that Angels (except when they are put for such men, as God hath made the Messengers, and Ministers of his word, or works) are things permanent, and withall incorporeall

Complete text of 61128942:

For we are not to think that God made first a living breath, and then blew it into Adam after he was made, whether that breath were reall, or seeming; but only as it is (Acts 17

Complete text of 61128944:

) "that he gave him life and breath;" that is, made him a living creature

Segments in 61128965:

[1]: ... a Kingdome Properly So Named, constituted by the Votes of the People of Israel in peculiar manner; wherein they chose God for their King by Covenant made with him, upon Gods promising them the possession of the land of Canaan; and bu made with him, upon Gods promising them the possession of the land of Canaan; and but seldom metaphorically; and then it is taken for Dominion Over Sinne;.....

Complete text of 61128965:

To the contrary, I find the KINGDOME OF GOD, to signifie in most places of Scripture, a Kingdome Properly So Named, constituted by the Votes of the People of Israel in peculiar manner; wherein they chose God for their King by Covenant made with him, upon Gods promising them the possession of the land of Canaan; and but seldom metaphorically; and then it is taken for Dominion Over Sinne; (and only in the New Testament;) because such a Dominion as that, every Subject shall have in the Kingdome of God, and without prejudice to the Soveraign

Segments in 61128984:

[1]: ..." For a "Peculiar people" the vulgar Latine hath, Peculium De Cunctis Populis: the English translation made in the beginning of the Reign of King James, hath, a "Peculiar treasure unto me above all Nations;" and the Geneva French, "the most precious Jewel o.....

Complete text of 61128984:

" For a "Peculiar people" the vulgar Latine hath, Peculium De Cunctis Populis: the English translation made in the beginning of the Reign of King James, hath, a "Peculiar treasure unto me above all Nations;" and the Geneva French, "the most precious Jewel of all Nations

Segments in 61129020:

[1]: ... under the rod, and I will bring you into the bond of the Covenant;" that is, I will reign over you, and make you to stand to that Covenant which you made with me by Moses, and made with me by Moses, and brake in your rebellion against me in the days of Samuel, and in your election of another King.....

Complete text of 61129020:

) I will cause you to passe under the rod, and I will bring you into the bond of the Covenant;" that is, I will reign over you, and make you to stand to that Covenant which you made with me by Moses, and brake in your rebellion against me in the days of Samuel, and in your election of another King

Segments in 61129050:

[1]: ...In the proper sense, that which is made Holy by Gods appropriating or separating it to his own use, is said to be Sanctified by God, as the Seventh day in the fourth Commandement; and as th.....

Complete text of 61129050:

In the proper sense, that which is made Holy by Gods appropriating or separating it to his own use, is said to be Sanctified by God, as the Seventh day in the fourth Commandement; and as the Elect in the New Testament were said to bee Sanctified, when they were endued with the Spirit of godlinesse

Segments in 61129051:

[1]: ...And that which is made Holy by the dedication of men, and given to God, so as to be used onely in his publique service, is called also SACRED, and said to be consecrated, a.....

Complete text of 61129051:

And that which is made Holy by the dedication of men, and given to God, so as to be used onely in his publique service, is called also SACRED, and said to be consecrated, as Temples, and other Houses of Publique Prayer, and their Utensils, Priests, and Ministers, Victimes, Offerings, and the externall matter of Sacraments

Complete text of 61129101:

) "All things were made by it, and without it was nothing made that was made; And (Heb

Segments in 61129133:

[1]: ...) the Word was made Flesh;" that is to say, the Word, or Promise that Christ should come into the world, "who in the beginning was with God;" that is to say, it was in t.....

Complete text of 61129133:

) the Word was made Flesh;" that is to say, the Word, or Promise that Christ should come into the world, "who in the beginning was with God;" that is to say, it was in the purpose of God the Father, to send God the Son into the world, to enlighten men in the way of Eternall life, but it was not till then put in execution, and actually incarnate; So that our Saviour is there called "the Word," not because he was the promise, but the thing promised

Complete text of 61129183:

) interpreted Prophet; "See (saith God) I have made thee a God to Pharaoh, and Aaron thy Brother shall be thy Prophet

Segments in 61129213:

[1]: ... or vapour from the cave of the Pythian Oracle at Delphi, were for the time really mad, and spake like mad-men; of whose loose words a sense might be made to fit any event, in such sort, as all bodies are said to be made of Materia prima made to fit any event, in such sort, as all bodies are said to be made of Materia prima.....

[2]: ... the time really mad, and spake like mad-men; of whose loose words a sense might be made to fit any event, in such sort, as all bodies are said to be made of Materia prima made of Materia prima.....

Complete text of 61129213:

And for Incoherent Speech, it was amongst the Gentiles taken for one sort of Prophecy, because the Prophets of their Oracles, intoxicated with a spirit, or vapour from the cave of the Pythian Oracle at Delphi, were for the time really mad, and spake like mad-men; of whose loose words a sense might be made to fit any event, in such sort, as all bodies are said to be made of Materia prima

Segments in 61129220:

[1]: ...hath voice and language, when it cannot be properly said, he hath a tongue, or other organs, as a man? The Prophet David argueth thus, "Shall he that made the eye, not see? or he that made the ear, made the eye, not see? or he that made the ear, not hear?" But this may be spoken, not (as usually) to signifie Gods nature, but to signifie our intention.....

[2]: ...annot be properly said, he hath a tongue, or other organs, as a man? The Prophet David argueth thus, "Shall he that made the eye, not see? or he that made the ear, not hear?" But this may be spoken, not (as usually) to signifie Gods made the ear, not hear?" But this may be spoken, not (as usually) to signifie Gods nature, but to signifie our intention to honor him.....

Complete text of 61129220:

Can it (may some say) be properly said, that God hath voice and language, when it cannot be properly said, he hath a tongue, or other organs, as a man? The Prophet David argueth thus, "Shall he that made the eye, not see? or he that made the ear, not hear?" But this may be spoken, not (as usually) to signifie Gods nature, but to signifie our intention to honor him

Complete text of 61129228:

So there is one way, whereby God made his presence manifest; that is, by an Apparition, or Vision

Segments in 61129297:

[1]: ...) where the Prophet speaking of the Jewes, saith, "They made their hearths hard as Adamant, lest they should hear the law, and the words which the Lord of Hosts hath sent in his Spirit by the former Prophets.....

Complete text of 61129297:

) where the Prophet speaking of the Jewes, saith, "They made their hearths hard as Adamant, lest they should hear the law, and the words which the Lord of Hosts hath sent in his Spirit by the former Prophets

Complete text of 61129323:

To say that when Moses went up to God in Mount Sinai, it was a Dream, or Vision, such as other Prophets had, is contrary to that distinction which God made between Moses, and other Prophets, Numb

Complete text of 61129348:

) a complaint made against them to Moses; and Joshua would have Moses to have forbidden them; which he did not, but said to Joshua, Bee not jealous in my behalf

Segments in 61129495:

[1]: ...For Example; if a man pretend, that after certain words spoken over a peece of bread, that presently God hath made it not bread, but a God, or a man, or both, and neverthelesse it looketh still as like bread as ever it did; there is no reason for any man to think .....

Complete text of 61129495:

For Example; if a man pretend, that after certain words spoken over a peece of bread, that presently God hath made it not bread, but a God, or a man, or both, and neverthelesse it looketh still as like bread as ever it did; there is no reason for any man to think it really done; nor consequently to fear him, till he enquire of God, by his Vicar, or Lieutenant, whether it be done, or not

Segments in 61129504:

[1]: ...ne, to make our own private Reason, or Conscience, but the Publique Reason, that is, the reason of Gods Supreme Lieutenant, Judge; and indeed we have made him Judge already, if wee have made him Judge already, if wee have given him a Soveraign power, to doe all that is necessary for our peace and defence.....

Complete text of 61129504:

In which question we are not every one, to make our own private Reason, or Conscience, but the Publique Reason, that is, the reason of Gods Supreme Lieutenant, Judge; and indeed we have made him Judge already, if wee have given him a Soveraign power, to doe all that is necessary for our peace and defence

Complete text of 61129530:

For as in Adam all die, even so in Christ shall all be made alive

Segments in 61129532:

[1]: ...For if as in Adam, all die, that is, have forfeited Paradise, and Eternall Life on Earth; even so in Christ all shall be made alive; then all men shall be made to live on Earth; for else the comparison were not proper.....

[2]: ...f as in Adam, all die, that is, have forfeited Paradise, and Eternall Life on Earth; even so in Christ all shall be made alive; then all men shall be made made to live on Earth; for else the comparison were not proper.....

Complete text of 61129532:

For if as in Adam, all die, that is, have forfeited Paradise, and Eternall Life on Earth; even so in Christ all shall be made alive; then all men shall be made to live on Earth; for else the comparison were not proper

Segments in 61129622:

[1]: ...d Gomorrah, by the extraordinary wrath of God, were consumed for their wickednesse with Fire and Brimstone, and together with them the countrey about made a stinking bituminous Lake; the place of the Dam made a stinking bituminous Lake; the place of the Damned is sometimes expressed by Fire, and a Fiery Lake: as in the Apocalypse ch.....

Complete text of 61129622:

Lake Of Fire Thirdly, because the Cities of Sodom, and Gomorrah, by the extraordinary wrath of God, were consumed for their wickednesse with Fire and Brimstone, and together with them the countrey about made a stinking bituminous Lake; the place of the Damned is sometimes expressed by Fire, and a Fiery Lake: as in the Apocalypse ch

Segments in 61129639:

[1]: ...the place served afterwards, to receive the filth, and garbage which was carried thither, out of the City; and there used to be fires made , from time to time, to purifie the aire, and take away the stench of Carrion.....

Complete text of 61129639:

the place served afterwards, to receive the filth, and garbage which was carried thither, out of the City; and there used to be fires made, from time to time, to purifie the aire, and take away the stench of Carrion

Complete text of 61129777:

) where it is said, that "Saul made havock of the Church:" And in this sense is Christ said to be Head of the Church

Segments in 61129801:

[1]: ...For with him was the Covenant first made ; wherein he obliged himself, and his seed after him, to acknowledge and obey the commands of God; not onely such, as he could take notice of, (as Mor.....

Complete text of 61129801:

For with him was the Covenant first made; wherein he obliged himself, and his seed after him, to acknowledge and obey the commands of God; not onely such, as he could take notice of, (as Morall Laws,) by the light of Nature; but also such, as God should in speciall manner deliver to him by Dreams and Visions

Segments in 61129803:

[1]: ...r strengthen the Obligation, by which both they, and all men else were bound naturally to obey God Almighty: And therefore the Covenant which Abraham made with God, was to take for the Commandement made with God, was to take for the Commandement of God, that which in the name of God was commanded him, in a Dream, or Vision, and to deliver it to his f.....

Complete text of 61129803:

Nor was there any Contract, that could adde to, or strengthen the Obligation, by which both they, and all men else were bound naturally to obey God Almighty: And therefore the Covenant which Abraham made with God, was to take for the Commandement of God, that which in the name of God was commanded him, in a Dream, or Vision, and to deliver it to his family, and cause them to observe the same

Segments in 61129820:

[1]: ...And therefore his authority (notwithstanding the Covenant they made with God) depended yet merely upon the opinion they had of his Sanctity, and of the reality of his Conferences with God, and the verity of his Miracl.....

Complete text of 61129820:

And therefore his authority (notwithstanding the Covenant they made with God) depended yet merely upon the opinion they had of his Sanctity, and of the reality of his Conferences with God, and the verity of his Miracles; which opinion coming to change, they were no more obliged to take any thing for the law of God, which he propounded to them in Gods name

Complete text of 61129848:

The Calfe that Aaron made, Moses threw into the fire

Complete text of 61129886:

And for the manner of Gods worship, there was never doubt made, but that the High Priest till the time of Saul, had the Supreme Authority

Segments in 61129918:

[1]: ...) that hee dedicated the Temple; that he blessed the People; and that he himselfe in person made that excellent prayer, used in the Consecrations of all Churches, and houses of Prayer; which is another great mark of Supremacy in Religion.....

Complete text of 61129918:

) that hee dedicated the Temple; that he blessed the People; and that he himselfe in person made that excellent prayer, used in the Consecrations of all Churches, and houses of Prayer; which is another great mark of Supremacy in Religion

Complete text of 61129924:

) that David made Hashabiah and his brethren, Hebronites, Officers of Israel among them Westward, "in all businesse of the Lord, and in the service of the King

Segments in 61129926:

[1]: ...) that hee made other Hebronites, "rulers over the Reubenites, the Gadites, and the halfe tribe of Manasseh" (these were the rest of Israel that dwelt beyond Jordan).....

Complete text of 61129926:

) that hee made other Hebronites, "rulers over the Reubenites, the Gadites, and the halfe tribe of Manasseh" (these were the rest of Israel that dwelt beyond Jordan) "for every matter pertaining to God, and affairs of the King

Segments in 61129929:

[1]: ...ee Prophets by their Praedictions of things to come; and thought they had an Idol in their Chappel, yet if they had a Levite for their Chaplain, they made account they worshipped the God of Israel made account they worshipped the God of Israel.....

Complete text of 61129929:

As for example, after the death of Eleazar and Joshua, the next generation which had not seen the wonders of God, but were left to their own weak reason, not knowing themselves obliged by the Covenant of a Sacerdotall Kingdome, regarded no more the Commandement of the Priest, nor any law of Moses, but did every man that which was right in his own eyes; and obeyed in Civill affairs, such men, as from time to time they thought able to deliver them from the neighbour Nations that oppressed them; and consulted not with God (as they ought to doe,) but with such men, or women, as they guessed to bee Prophets by their Praedictions of things to come; and thought they had an Idol in their Chappel, yet if they had a Levite for their Chaplain, they made account they worshipped the God of Israel

Segments in 61129940:

[1]: ...ng the Captivity, the Jews had no Common-wealth at all And after their return, though they renewed their Covenant with God, yet there was no promise made of obedience, neither to Esdras, nor to any other; And p made of obedience, neither to Esdras, nor to any other; And presently after they became subjects to the Greeks (from whose Customes, and Daemonology, and .....

Complete text of 61129940:

After The Captivity The Jews Had No Setled Common-wealth During the Captivity, the Jews had no Common-wealth at all And after their return, though they renewed their Covenant with God, yet there was no promise made of obedience, neither to Esdras, nor to any other; And presently after they became subjects to the Greeks (from whose Customes, and Daemonology, and from the doctrine of the Cabalists, their Religion became much corrupted): In such sort as nothing can be gathered from their confusion, both in State and Religion, concerning the Supremacy in either

Segments in 61129951:

[1]: ...) the Lord required, that there should every year once, bee made an Atonement for the Sins of all Israel, both Priests, and others; for the doing whereof, Aaron alone was to sacrifice for himself and the Priests a .....

Complete text of 61129951:

) the Lord required, that there should every year once, bee made an Atonement for the Sins of all Israel, both Priests, and others; for the doing whereof, Aaron alone was to sacrifice for himself and the Priests a young Bullock; and for the rest of the people, he was to receive from them two young Goates, of which he was to Sacrifice one; but as for the other, which was the Scape Goat, he was to lay his hands on the head thereof, and by a confession of the iniquities of the people, to lay them all on that head, and then by some opportune man, to cause the Goat to be led into the wildernesse, and there to Escape, and carry away with him the iniquities of the people

Complete text of 61129986:

) "Who made mee a Judge, or Divider over you?" And (John 12

Segments in 61130008:

[1]: ...ermined his sacrifice, for the reduction of his elect to their former covenanted obedience, for the means, whereby he would bring the same to effect, made use of their malice, and ingratitude made use of their malice, and ingratitude.....

Complete text of 61130008:

How then could his words, or actions bee seditious, or tend to the overthrow of their then Civill Government? But God having determined his sacrifice, for the reduction of his elect to their former covenanted obedience, for the means, whereby he would bring the same to effect, made use of their malice, and ingratitude

Segments in 61130039:

[1]: ...And as when a complaint was made to Moses, against those of the Seventy that prophecyed in the camp of Israel, he justified them in it, as being subservient therein to his government.....

Complete text of 61130039:

And as when a complaint was made to Moses, against those of the Seventy that prophecyed in the camp of Israel, he justified them in it, as being subservient therein to his government; so also our Saviour, when St

Segments in 61130049:

[1]: ...m the Ceremonies of the Gentiles, in a certain case that rarely happens; and that is, when a man that was thought dead, chanced to recover, other men made scruple to converse with him, a made scruple to converse with him, as they would doe to converse with a Ghost, unlesse hee were received again into the number of men, by Washing, as Chil.....

Complete text of 61130049:

There is another conjecture drawn from the Ceremonies of the Gentiles, in a certain case that rarely happens; and that is, when a man that was thought dead, chanced to recover, other men made scruple to converse with him, as they would doe to converse with a Ghost, unlesse hee were received again into the number of men, by Washing, as Children new born were washed from the uncleannesse of their nativity, which was a kind of new birth

Complete text of 61130223:

where he saith, "As in Adam all die, so in Christ all shall be made alive

Segments in 61130233:

[1]: ...And this Forgivenesse, or Absolution, in case the absolved have but a feigned Repentance, is thereby without other act, or sentence of the Absolvent, made void, and hath no effect at all to Salvation, but on the contrary, to the Aggravation of his Sin made void, and hath no effect at all to Salvation, but on the contrary, to the Aggravation of his Sin.....

Complete text of 61130233:

" By which words, is not granted an Authority to Forgive, or Retain Sins, simply and absolutely, as God Forgiveth or Retaineth them, who knoweth the Heart of man, and truth of his Penitence and Conversion; but conditionally, to the Penitent: And this Forgivenesse, or Absolution, in case the absolved have but a feigned Repentance, is thereby without other act, or sentence of the Absolvent, made void, and hath no effect at all to Salvation, but on the contrary, to the Aggravation of his Sin

Segments in 61130344:

[1]: ...e Thunderbolt Of Excommunication) proceeded from an imagination of the Bishop of Rome, which first used it, that he was King of Kings, as the Heathen made Jupiter King of the Gods; and assigned him made Jupiter King of the Gods; and assigned him in their Poems, and Pictures, a Thunderbolt, wherewith to subdue, and punish the Giants, that should dare .....

Complete text of 61130344:

The name of Fulmen Excommunicationis (that is, the Thunderbolt Of Excommunication) proceeded from an imagination of the Bishop of Rome, which first used it, that he was King of Kings, as the Heathen made Jupiter King of the Gods; and assigned him in their Poems, and Pictures, a Thunderbolt, wherewith to subdue, and punish the Giants, that should dare to deny his power: Which imagination was grounded on two errours; one, that the Kingdome of Christ is of this world, contrary to our Saviours owne words, "My Kingdome is not of this world;" the other, that hee is Christs Vicar, not onely over his owne Subjects, but over all the Christians of the World; whereof there is no ground in Scripture, and the contrary shall bee proved in its due place

Segments in 61130386:

[1]: ...f the Scripture, which was first Law, was the Ten Commandements, written in two Tables of Stone, and delivered by God himselfe to Moses; and by Moses made known to the people made known to the people.....

Complete text of 61130386:

Of The Ten Commandements That part of the Scripture, which was first Law, was the Ten Commandements, written in two Tables of Stone, and delivered by God himselfe to Moses; and by Moses made known to the people

Segments in 61130398:

[1]: ...There is no doubt but that they were made Laws by God himselfe: But because a Law obliges not, nor is Law to any, but to them that acknowledge it to be the act of the Soveraign, how could the.....

Complete text of 61130398:

There is no doubt but that they were made Laws by God himselfe: But because a Law obliges not, nor is Law to any, but to them that acknowledge it to be the act of the Soveraign, how could the people of Israel that were forbidden to approach the Mountain to hear what God said to Moses, be obliged to obedience to all those laws which Moses propounded to them? Some of them were indeed the Laws of Nature, as all the Second Table; and therefore to be acknowledged for Gods Laws; not to the Israelites alone, but to all people: But of those that were peculiar to the Israelites, as those of the first Table, the question remains; saving that they had obliged themselves, presently after the propounding of them, to obey Moses, in these words (Exod

Segments in 61130406:

[1]: ...s being with God in the Mount) by word of mouth, is not expressed in the Text; but they were all positive Laws, and equivalent to holy Scripture, and made Canonicall by Moses the Civill Soveraign made Canonicall by Moses the Civill Soveraign.....

Complete text of 61130406:

Whether these laws were then written, or not written, but dictated to the People by Moses (after his forty dayes being with God in the Mount) by word of mouth, is not expressed in the Text; but they were all positive Laws, and equivalent to holy Scripture, and made Canonicall by Moses the Civill Soveraign

Complete text of 61130411:

) "The words of a Covenant which the Lord commanded Moses to make with the Children of Israel, besides the Covenant which he made with them in Horeb

Segments in 61130438:

[1]: ...The Old Testament, When Made Canonicall From whence we may inferre, that the Scriptures of the Old Testament, which we have at this day, were not Canonicall, nor a Law unto the .....

Complete text of 61130438:

The Old Testament, When made Canonicall From whence we may inferre, that the Scriptures of the Old Testament, which we have at this day, were not Canonicall, nor a Law unto the Jews, till the renovation of their Covenant with God at their return from the Captivity, and restauration of their Common-wealth under Esdras

Complete text of 61130440:

Now seeing Esdras was the High Priest, and the High Priest was their Civill Soveraigne, it is manifest, that the Scriptures were never made Laws, but by the Soveraign Civill Power

Segments in 61130444:

[1]: ...ut in that time, when not the Power and Authority of the Teacher, but the Faith of the Hearer caused them to receive it, it was not the Apostles that made their own Writings Canonicall, but every Convert made them so to himself.....

[2]: ...he Teacher, but the Faith of the Hearer caused them to receive it, it was not the Apostles that made their own Writings Canonicall, but every Convert made them so to himself made them so to himself.....

Complete text of 61130444:

But in that time, when not the Power and Authority of the Teacher, but the Faith of the Hearer caused them to receive it, it was not the Apostles that made their own Writings Canonicall, but every Convert made them so to himself

Segments in 61130445:

[1]: ...But the question here, is not what any Christian made a Law, or Canon to himself, (which he might again reject, by the same right he received it;) but what was so made a Canon to them, as without injusti.....

[2]: ...ion here, is not what any Christian made a Law, or Canon to himself, (which he might again reject, by the same right he received it;) but what was so made a Canon made a Canon to them, as without injustice they could not doe any thing contrary thereunto.....

Complete text of 61130445:

But the question here, is not what any Christian made a Law, or Canon to himself, (which he might again reject, by the same right he received it;) but what was so made a Canon to them, as without injustice they could not doe any thing contrary thereunto

Complete text of 61130446:

That the New Testament should in this sense be Canonicall, that is to say, a Law in any place where the Law of the Common-wealth had not made it so, is contrary to the nature of a Law

Segments in 61130458:

[1]: ...They had not in Commission to make Laws; but to obey, and teach obedience to Laws made ; and consequently they could not make their Writings obligatory Canons, without the help of the Soveraign Civill Power.....

Complete text of 61130458:

They had not in Commission to make Laws; but to obey, and teach obedience to Laws made; and consequently they could not make their Writings obligatory Canons, without the help of the Soveraign Civill Power

Complete text of 61130459:

And therefore the Scripture of the New Testament is there only Law, where the lawfull Civill Power hath made it so

Segments in 61130461:

[1]: ...Testament, in respect of those that have embraced Christian Doctrine, the force of Laws, in the times, and places of persecution, is the decrees they made amongst themselves in their Synods made amongst themselves in their Synods.....

Complete text of 61130461:

Of The Power Of Councells To Make The Scripture Law That which may seem to give the New Testament, in respect of those that have embraced Christian Doctrine, the force of Laws, in the times, and places of persecution, is the decrees they made amongst themselves in their Synods

Complete text of 61130484:

And consequently, the Books of the New Testament, though most perfect Rules of Christian Doctrine, could not be made Laws by any other authority then that of Kings, or Soveraign Assemblies

Complete text of 61130485:

The first Councell, that made the Scriptures we now have, Canon, is not extant: For that Collection the first Bishop of Rome after S

Complete text of 61130501:

Matthias made Apostle By The Congregation

Complete text of 61130511:

Paul And Barnabas made Apostles By The Church Of Antioch After him there was never any other Apostle ordained, but Paul and Barnabas, which was done (as we read Acts 13

Segments in 61130550:

[1]: ...Ordination Of Teachers As the Apostles, Matthias, Paul, and Barnabas, were not made by our Saviour himself, but were elected by the Church, that is, by the Assembly of Christians; namely, Matthias by the Church of Jerusalem, and Paul.....

Complete text of 61130550:

Ordination Of Teachers As the Apostles, Matthias, Paul, and Barnabas, were not made by our Saviour himself, but were elected by the Church, that is, by the Assembly of Christians; namely, Matthias by the Church of Jerusalem, and Paul, and Barnabas by the Church of Antioch; so were also the Presbyters, and Pastors in other Cities, elected by the Churches of those Cities

Complete text of 61130623:

) upon the mony which was made of the sale of their lands and possessions, and laid down at the feet of the Apostles, of good will, not of duty; for "whilest the Land remained (saith S

Segments in 61130639:

[1]: ... Congregation it could not be, because their Acts were then no Laws: Therefore the maintenance of Pastors, before Emperours and Civill Soveraigns had made Laws t made Laws to settle it, was nothing but Benevolence.....

Complete text of 61130639:

By the whole Congregation it could not be, because their Acts were then no Laws: Therefore the maintenance of Pastors, before Emperours and Civill Soveraigns had made Laws to settle it, was nothing but Benevolence

Segments in 61130641:

[1]: ... by the whole Congregation; and then onely, when their Decrees should have the force (not onely of Canons, but also) of Laws; which Laws could not be made, but by Emperours, Kings, or other Civill Soveraignes made , but by Emperours, Kings, or other Civill Soveraignes.....

Complete text of 61130641:

In what court should they sue for it, who had no Tribunalls? Or if they had Arbitrators amongst themselves, who should execute their Judgments, when they had no power to arme their Officers? It remaineth therefore, that there could be no certaine maintenance assigned to any Pastors of the Church, but by the whole Congregation; and then onely, when their Decrees should have the force (not onely of Canons, but also) of Laws; which Laws could not be made, but by Emperours, Kings, or other Civill Soveraignes

Segments in 61130657:

[1]: ...upreme Pastor, to whose charge the whole flock of his Subjects is committed, and consequently that it is by his authority, that all other Pastors are made, and have power to teach, and performe all other Pastorall offices; i made , and have power to teach, and performe all other Pastorall offices; it followeth also, that it is from the Civill Soveraign, that all other Pastors d.....

Complete text of 61130657:

Seeing then in every Christian Common-wealth, the Civill Soveraign is the Supreme Pastor, to whose charge the whole flock of his Subjects is committed, and consequently that it is by his authority, that all other Pastors are made, and have power to teach, and performe all other Pastorall offices; it followeth also, that it is from the Civill Soveraign, that all other Pastors derive their right of Teaching, Preaching, and other functions pertaining to that Office; and that they are but his Ministers; in the same manner as the Magistrates of Towns, Judges in Courts of Justice, and Commanders of Armies, are all but Ministers of him that is the Magistrate of the whole Common-wealth, Judge of all Causes, and Commander of the whole Militia, which is alwayes the Civill Soveraign

Segments in 61130672:

[1]: ... and to Consecrate, I am to render a reason, both why they use not to doe it, and how, without the ordinary ceremony of Imposition of hands, they are made capable of doing it, when they will made capable of doing it, when they will.....

Complete text of 61130672:

For proof therefore that Christian Kings have power to Baptize, and to Consecrate, I am to render a reason, both why they use not to doe it, and how, without the ordinary ceremony of Imposition of hands, they are made capable of doing it, when they will

Segments in 61130690:

[1]: ...Imposition of Hands, was a most ancient publique ceremony amongst the Jews, by which was designed, and made certain, the person, or other thing intended in a mans prayer, blessing, sacrifice, consecration, condemnation, or other speech.....

Complete text of 61130690:

Imposition of Hands, was a most ancient publique ceremony amongst the Jews, by which was designed, and made certain, the person, or other thing intended in a mans prayer, blessing, sacrifice, consecration, condemnation, or other speech

Segments in 61130834:

[1]: ...This expectation of theirs, made them obnoxious to the Imposture of all such, as had both the ambition to attempt the attaining of the Kingdome, and the art to deceive the People by .....

Complete text of 61130834:

This expectation of theirs, made them obnoxious to the Imposture of all such, as had both the ambition to attempt the attaining of the Kingdome, and the art to deceive the People by counterfeit miracles, by hypocriticall life, or by orations and doctrine plausible

Complete text of 61130861:

) "no flesh could be saved; but for the elects sake those days shall be shortened" (made fewer)

Complete text of 61130973:

But suppose this Precept made by the authority of St

Segments in 61131034:

[1]: ...Power and Command to Preach, but not to Judge of Causes between man and man: for that is a Power which he refused to take upon himselfe, saying, "Who made me a Judge, or a Divider, amongst you?" and in another place, "My Kingdome is not of this world made me a Judge, or a Divider, amongst you?" and in another place, "My Kingdome is not of this world.....

Complete text of 61131034:

Therefore when he alledgeth out of the 6 of Luke, that our Saviour called his Disciples together, and chose twelve of them which he named Apostles, he proveth that he Elected them (all, except Matthias, Paul and Barnabas,) and gave them Power and Command to Preach, but not to Judge of Causes between man and man: for that is a Power which he refused to take upon himselfe, saying, "Who made me a Judge, or a Divider, amongst you?" and in another place, "My Kingdome is not of this world

Complete text of 61131066:

Peter: For considering the love of Power naturally implanted in mankind, whosoever were made Pope, he would be tempted to uphold the same opinion

Complete text of 61131089:

There be but two ways that those words can be made sense

Segments in 61131130:

[1]: ...he Jews to bee crucified? Or if the Apostles wanted Temporall forces to depose Nero, was it therefore necessary for them in their Epistles to the new made Christians, to teach them, (as they did) to obey the Powers constituted over them, (whereof Nero in that time was one,) and that they ought to obey them, not for fear of their wrath, but for conscience sake? Shall we say they di made Christians, to teach them, (as they did) to obey the Powers constituted over them, (whereof Nero in that time was one,) and that they ought to obey t.....

Complete text of 61131130:

But did our Saviour, who for calling for, might have had twelve Legions of immortall, invulnerable Angels to assist him, want forces to depose Caesar, or at least Pilate, that unjustly, without finding fault in him, delivered him to the Jews to bee crucified? Or if the Apostles wanted Temporall forces to depose Nero, was it therefore necessary for them in their Epistles to the new made Christians, to teach them, (as they did) to obey the Powers constituted over them, (whereof Nero in that time was one,) and that they ought to obey them, not for fear of their wrath, but for conscience sake? Shall we say they did not onely obey, but also teach what they meant not, for want of strength? It is not therefore for want of strength, but for conscience sake, that Christians are to tolerate their Heathen Princes, or Princes (for I cannot call any one whose Doctrine is the Publique Doctrine, an Haeretique) that authorize the teaching of an Errour

Complete text of 61131139:

The fourth Argument, is taken from the Baptisme of Kings; wherein, that they may be made Christians they submit their Scepters to Christ; and promise to keep, and defend the Christian Faith

Segments in 61131193:

[1]: ...nce Obedience to all the Precepts of the Bible, which (as I have proved in the precedent Chapter) is there onely Law, where the Civill Soveraign hath made it so; and in other places but Counsell; which a man at his own perill, may withou made it so; and in other places but Counsell; which a man at his own perill, may without injustice refuse to obey.....

Complete text of 61131193:

And this Law of God, that commandeth Obedience to the Law Civill, commandeth by consequence Obedience to all the Precepts of the Bible, which (as I have proved in the precedent Chapter) is there onely Law, where the Civill Soveraign hath made it so; and in other places but Counsell; which a man at his own perill, may without injustice refuse to obey

Segments in 61131198:

[1]: ... Christians ever since our Saviours time, hath had for foundation, first, the reputation of their Pastors, and afterward, the authority of those that made the Old and New Testament to be received for the Rule of Faith; which none could do but Christian Soveraignes; who are therefore the Supreme Pastors, and the onely Person made the Old and New Testament to be received for the Rule of Faith; which none could do but Christian Soveraignes; who are therefore the Supreme Pastors,.....

Complete text of 61131198:

They beleeved the Apostles, and after them the Pastors and Doctors of the Church, that recommended to their faith the History of the Old and New Testament: so that the Faith of Christians ever since our Saviours time, hath had for foundation, first, the reputation of their Pastors, and afterward, the authority of those that made the Old and New Testament to be received for the Rule of Faith; which none could do but Christian Soveraignes; who are therefore the Supreme Pastors, and the onely Persons, whom Christians now hear speak from God; except such as God speaketh to, in these days supernaturally

Segments in 61131220:

[1]: ...earing of those that are by the Law allowed and appointed to Teach us, as our Parents in their Houses, and our Pastors in the Churches: Which also is made more manifest by experience made more manifest by experience.....

Complete text of 61131220:

of the same Chapter) "How shall they beleeve in him of whom they have not heard? and how shall they hear without a Preacher? and how shall they Preach, except they be sent?" Whereby it is evident, that the ordinary cause of beleeving that the Scriptures are the Word of God, is the same with the cause of the beleeving of all other Articles of our Faith, namely, the Hearing of those that are by the Law allowed and appointed to Teach us, as our Parents in their Houses, and our Pastors in the Churches: Which also is made more manifest by experience

Complete text of 61131303:

From That It Is The Foundation Of All Other Articles The last Argument is from the places, where this Article is made the Foundation of Faith: For he that holdeth the Foundation shall bee saved

Segments in 61131331:

[1]: ...Now if any man build upon this Foundation, Gold, Silver, pretious Stones, Wood, Hay, Stubble; Every mans work shall be made manifest; For the Day shall declare it, because it shall be revealed by fire, and the fire shall try every mans work, of what sort it is.....

Complete text of 61131331:

Now if any man build upon this Foundation, Gold, Silver, pretious Stones, Wood, Hay, Stubble; Every mans work shall be made manifest; For the Day shall declare it, because it shall be revealed by fire, and the fire shall try every mans work, of what sort it is

Segments in 61131346:

[1]: ...rough that Fire, unhurt, and be therein (as Silver and Gold are refined by the fire from their drosse) tryed, and refined from their Idolatry, and be made to call upon the name of the true God made to call upon the name of the true God.....

Complete text of 61131346:

) shall be the Conflagration of the world, wherein the wicked shall perish; but the remnant which God will save, shall passe through that Fire, unhurt, and be therein (as Silver and Gold are refined by the fire from their drosse) tryed, and refined from their Idolatry, and be made to call upon the name of the true God

Segments in 61131439:

[1]: ... to receive his Crown by a Bishop; as if it were from that Ceremony, that he derives the clause of Dei Gratia in his title; and that then onely he is made King by the favour of God, when he is crowned by the authority of Gods universall Viceregent on earth; and that every Bishop whosoever be his Soveraign, taketh at his Consecration an oath of absolute Obedience to the Pope, Consequent to the same, is the Doctrin made King by the favour of God, when he is crowned by the authority of Gods universall Viceregent on earth; and that every Bishop whosoever be his Soverai.....

Complete text of 61131439:

And That The Pope Is His Vicar Generall Consequent to this claim of the Pope to Vicar Generall of Christ in the present Church, (supposed to be that Kingdom of his, to which we are addressed in the Gospel,) is the Doctrine, that it is necessary for a Christian King, to receive his Crown by a Bishop; as if it were from that Ceremony, that he derives the clause of Dei Gratia in his title; and that then onely he is made King by the favour of God, when he is crowned by the authority of Gods universall Viceregent on earth; and that every Bishop whosoever be his Soveraign, taketh at his Consecration an oath of absolute Obedience to the Pope, Consequent to the same, is the Doctrine of the fourth Councell of Lateran, held under Pope Innocent the third, (Chap

Segments in 61131444:

[1]: ...er that thrusteth himself into the throne of their lawfull Prince, from him whom they had themselves placed there; and in this Darknesse of mind, are made to fight one against another, without discerning their enemies from their friends, under the conduct of another mans ambition made to fight one against another, without discerning their enemies from their friends, under the conduct of another mans ambition.....

Complete text of 61131444:

And by this means, as often as there is any repugnancy between the Politicall designes of the Pope, and other Christian Princes, as there is very often, there ariseth such a Mist amongst their Subjects, that they know not a stranger that thrusteth himself into the throne of their lawfull Prince, from him whom they had themselves placed there; and in this Darknesse of mind, are made to fight one against another, without discerning their enemies from their friends, under the conduct of another mans ambition

Segments in 61131483:

[1]: ...that hath Life:" And again, God created Whales, "& omnem animam viventem;" which in the English is, "every living Creature:" And likewise of Man, God made him of the dust of the earth, and breathed in his face the breath of Life, "& factus est Homo in animam viventem," that is, "and Man was made a Living Creature;" made him of the dust of the earth, and breathed in his face the breath of Life, "& factus est Homo in animam viventem," that is, "and Man was made a Livin.....

[2]: ...an, God made him of the dust of the earth, and breathed in his face the breath of Life, "& factus est Homo in animam viventem," that is, "and Man was made a Living Creature;" And after Noah came out of the Arke, God saith, hee will no more smite "omnem animam viventem," that is "every Living Creature;" And Deut made a Living Creature;" And after Noah came out of the Arke, God saith, hee will no more smite "omnem animam viventem," that is "every Living Creature;" .....

Complete text of 61131483:

In the fift day of the Creation, God said, Let the water produce Reptile Animae Viventis, the creeping thing that hath in it a Living Soule; the English translate it, "that hath Life:" And again, God created Whales, "& omnem animam viventem;" which in the English is, "every living Creature:" And likewise of Man, God made him of the dust of the earth, and breathed in his face the breath of Life, "& factus est Homo in animam viventem," that is, "and Man was made a Living Creature;" And after Noah came out of the Arke, God saith, hee will no more smite "omnem animam viventem," that is "every Living Creature;" And Deut

Segments in 61131491:

[1]: ... of exemption for a time, or for ever, from the fire of Purgatory, wherein these Incorporeall Substances are pretended by burning to be cleansed, and made fit for Heaven made fit for Heaven.....

Complete text of 61131491:

As The Doctrine Of Purgatory, And Exorcismes, And Invocation Of Saints This window it is, that gives entrance to the Dark Doctrine, first, of Eternall Torments; and afterwards of Purgatory, and consequently of the walking abroad, especially in places Consecrated, Solitary, or Dark, of the Ghosts of men deceased; and thereby to the pretences of Exorcisme and Conjuration of Phantasmes; as also of Invocation of men dead; and to the Doctrine of Indulgences; that is to say, of exemption for a time, or for ever, from the fire of Purgatory, wherein these Incorporeall Substances are pretended by burning to be cleansed, and made fit for Heaven

Segments in 61131494:

[1]: ... the present Kingdome of God administred by the Pope, (than which there are none that make a better show of proof,) I have already answered them; and made it evident, that the Kingdome of God, instituted by made it evident, that the Kingdome of God, instituted by Moses, ended in the election of Saul: After which time the Priest of his own authority never depo.....

Complete text of 61131494:

As for those which Cardinall Bellarmine hath alledged, for the present Kingdome of God administred by the Pope, (than which there are none that make a better show of proof,) I have already answered them; and made it evident, that the Kingdome of God, instituted by Moses, ended in the election of Saul: After which time the Priest of his own authority never deposed any King

Complete text of 61131547:

) he anointed them with the Oyle which God had commanded to bee made for that purpose; and they were holy; There was nothing Exorcised, to drive away Phantasmes

Segments in 61131594:

[1]: ...their sins: As also, that those of the Elect, which shall be alive in their earthly bodies at that day, shall have their bodies suddenly changed, and made spirituall, and Immortall made spirituall, and Immortall.....

Complete text of 61131594:

I have shewed already, that the Kingdome of God by Christ beginneth at the day of Judgment: That in that day, the Faithfull shall rise again, with glorious, and spirituall Bodies, and bee his Subjects in that his Kingdome, which shall be Eternall; That they shall neither marry, nor be given in marriage, nor eate and drink, as they did in their naturall bodies; but live for ever in their individuall persons, without the specificall eternity of generation: And that the Reprobates also shall rise again, to receive punishments for their sins: As also, that those of the Elect, which shall be alive in their earthly bodies at that day, shall have their bodies suddenly changed, and made spirituall, and Immortall

Segments in 61131633:

[1]: ...Holy Ghost, as being the third Person of the Trinity, is to speake against the Church, in which the Holy Ghost resideth; it seemeth the comparison is made, betweene the Easinesse of our Sav made , betweene the Easinesse of our Saviour, in bearing with offences done to him while he was on earth, and the Severity of the Pastors after him, agains.....

Complete text of 61131633:

And first, seeing to speake against the Holy Ghost, as being the third Person of the Trinity, is to speake against the Church, in which the Holy Ghost resideth; it seemeth the comparison is made, betweene the Easinesse of our Saviour, in bearing with offences done to him while he was on earth, and the Severity of the Pastors after him, against those which should deny their authority, which was from the Holy Ghost: As if he should say, You that deny my Power; nay you that shall crucifie me, shall be pardoned by mee, as often as you turne unto mee by Repentance: But if you deny the Power of them that teach you hereafter, by vertue of the Holy Ghost, they shall be inexorable, and shall not forgive you, but persecute you in this World, and leave you without absolution, (though you turn to me, unlesse you turn also to them,) to the punishments (as much as lies in them) of the World to come: And so the words may be taken as a Prophecy, or Praediction concerning the times, as they have along been in the Christian Church: Or if this be not the meaning, (for I am not peremptory in such difficult places,) perhaps there may be place left after the Resurrection for the Repentance of some sinners: And there is also another place, that seemeth to agree therewith

Segments in 61131698:

[1]: ... farthing, or Christ pay it for him by his Passion, which is a full Ransome for all manner of sin, as well lesser sins, as greater crimes; both being made by the passion of Christ equally veniall made by the passion of Christ equally veniall.....

Complete text of 61131698:

" In which Allegory, the Offender is the Sinner; both the Adversary and the Judge is God; the Way is this Life; the Prison is the Grave; the Officer, Death; from which, the sinner shall not rise again to life eternall, but to a second Death, till he have paid the utmost farthing, or Christ pay it for him by his Passion, which is a full Ransome for all manner of sin, as well lesser sins, as greater crimes; both being made by the passion of Christ equally veniall

Segments in 61131727:

[1]: ...OF DAEMONOLOGY, AND OTHER RELIQUES OF THE RELIGION OF THE GENTILES The Originall Of Daemonology The impression made on the organs of Sight, by lucide Bodies, either in one direct line, or in many lines, reflected from Opaque, or refracted in the passage through Dia.....

Complete text of 61131727:

OF DAEMONOLOGY, AND OTHER RELIQUES OF THE RELIGION OF THE GENTILES The Originall Of Daemonology The impression made on the organs of Sight, by lucide Bodies, either in one direct line, or in many lines, reflected from Opaque, or refracted in the passage through Diaphanous Bodies, produceth in living Creatures, in whom God hath placed such Organs, an Imagination of the Object, from whence the Impression proceedeth; which Imagination is called Sight; and seemeth not to bee a meer Imagination, but the Body it selfe without us; in the same manner, as when a man violently presseth his eye, there appears to him a light without, and before him, which no man perceiveth but himselfe; because there is indeed no such thing without him, but onely a motion in the interiour organs, pressing by resistance outward, that makes him think so

Segments in 61131728:

[1]: ...And the motion made by this pressure, continuing after the object which caused it is removed, is that we call Imagination, and Memory, and (in sleep, and sometimes in gr.....

Complete text of 61131728:

And the motion made by this pressure, continuing after the object which caused it is removed, is that we call Imagination, and Memory, and (in sleep, and sometimes in great distemper of the organs by Sicknesse, or Violence) a Dream: of which things I have already spoken briefly, in the second and third Chapters

Segments in 61131729:

[1]: ... can put on Aiery bodies (as a garment) to make them Visible when they will to our bodily Eyes; and others say, are Bodies, and living Creatures, but made of Air, or other more subtile and aethereall Matter, which is, then, when they will be seen, condensed made of Air, or other more subtile and aethereall Matter, which is, then, when they will be seen, condensed.....

Complete text of 61131729:

This nature of Sight having never been discovered by the ancient pretenders to Naturall Knowledge; much lesse by those that consider not things so remote (as that Knowledge is) from their present use; it was hard for men to conceive of those Images in the Fancy, and in the Sense, otherwise, than of things really without us: Which some (because they vanish away, they know not whither, nor how,) will have to be absolutely Incorporeall, that is to say Immateriall, of Formes without Matter; Colour and Figure, without any coloured or figured Body; and that they can put on Aiery bodies (as a garment) to make them Visible when they will to our bodily Eyes; and others say, are Bodies, and living Creatures, but made of Air, or other more subtile and aethereall Matter, which is, then, when they will be seen, condensed

Segments in 61131802:

[1]: ... voluntarily; are called Thetes; that is, Domestique Servants; to whose service the Masters have no further right, than is contained in the Covenants made betwixt them made betwixt them.....

Complete text of 61131802:

For whereas there be two sorts of Servants; that sort, which is of those that are absolutely in the power of their Masters, as Slaves taken in war, and their Issue, whose bodies are not in their own power, (their lives depending on the Will of their Masters, in such manner as to forfeit them upon the least disobedience,) and that are bought and sold as Beasts, were called Douloi, that is properly, Slaves, and their Service, Douleia: The other, which is of those that serve (for hire, or in hope of benefit from their Masters) voluntarily; are called Thetes; that is, Domestique Servants; to whose service the Masters have no further right, than is contained in the Covenants made betwixt them

Complete text of 61131809:

And from hence it is manifest, that there neither is, nor can bee any Image made of a thing Invisible

Segments in 61131810:

[1]: ...It is also evident, that there can be no Image of a thing Infinite: for all the Images, and Phantasmes that are made by the Impression of things visible, are figured: but Figure is a quantity every way determined: And therefore there can bee no Image of God: nor of .....

Complete text of 61131810:

It is also evident, that there can be no Image of a thing Infinite: for all the Images, and Phantasmes that are made by the Impression of things visible, are figured: but Figure is a quantity every way determined: And therefore there can bee no Image of God: nor of the Soule of Man; nor of Spirits, but onely of Bodies Visible, that is, Bodies that have light in themselves, or are by such enlightened

Segments in 61131813:

[1]: ...he Brain, and as they are painted, carved, moulded, or moulten in matter, there is a similitude of the one to the other, for which the Materiall Body made by Art, may be said to be the Image of th made by Art, may be said to be the Image of the Phantasticall Idoll made by Nature.....

[2]: ...tter, there is a similitude of the one to the other, for which the Materiall Body made by Art, may be said to be the Image of the Phantasticall Idoll made by Nature made by Nature.....

Complete text of 61131813:

But in these Idols, as they are originally in the Brain, and as they are painted, carved, moulded, or moulten in matter, there is a similitude of the one to the other, for which the Materiall Body made by Art, may be said to be the Image of the Phantasticall Idoll made by Nature

Segments in 61131833:

[1]: ...Calfe by Aaron, and the People, as being done without authority from God, was Idolatry; not onely because they held it for God, but also because they made it for a Religious use, made it for a Religious use, without warrant either from God their Soveraign, or from Moses, that was his Lieutenant.....

Complete text of 61131833:

But the making of the Golden Calfe by Aaron, and the People, as being done without authority from God, was Idolatry; not onely because they held it for God, but also because they made it for a Religious use, without warrant either from God their Soveraign, or from Moses, that was his Lieutenant

Complete text of 61131835:

This was Idolatry, because they made them so to themselves, having no authority from God, neither in his eternall Law of Reason, nor in his positive and revealed Will

Segments in 61131850:

[1]: ...ower amongst his Brethren, committeth a sin: But he that worshippeth the Creator of the world before such an Image, or in such a place as he hath not made, or chosen of himselfe, but taken from the commandement of Gods Word, as the Jewes did in worshipping God before the Cherubins, and before the Brazen Serpent for a time, and in, or towards the Temple of Jerusalem, which was also but for a time, committeth not Idolatry made , or chosen of himselfe, but taken from the commandement of Gods Word, as the Jewes did in worshipping God before the Cherubins, and before the Brazen.....

Complete text of 61131850:

The summe of that which I have said hitherto, concerning the Worship of Images, is that, that he that worshippeth in an Image, or any Creature, either the Matter thereof, or any Fancy of his own, which he thinketh to dwell in it; or both together; or beleeveth that such things hear his Prayers, or see his Devotions, without Ears, or Eyes, committeth Idolatry: and he that counterfeiteth such Worship for fear of punishment, if he bee a man whose example hath power amongst his Brethren, committeth a sin: But he that worshippeth the Creator of the world before such an Image, or in such a place as he hath not made, or chosen of himselfe, but taken from the commandement of Gods Word, as the Jewes did in worshipping God before the Cherubins, and before the Brazen Serpent for a time, and in, or towards the Temple of Jerusalem, which was also but for a time, committeth not Idolatry

Segments in 61131862:

[1]: ...nk the Image to be God, or a Saint; or to worship it in that notion; yet it is manifest in Scripture to the contrary; where when the Golden Calfe was made, the people said, (Exod made , the people said, (Exod.....

Complete text of 61131862:

And though some man may think it impossible for people to be so stupid, as to think the Image to be God, or a Saint; or to worship it in that notion; yet it is manifest in Scripture to the contrary; where when the Golden Calfe was made, the people said, (Exod

Segments in 61131876:

[1]: ...How Idolatry Was Left In The Church The cause whereof, was the immoderate esteem, and prices set upon the workmanship of them, which made the owners (though converted, from worshipping them as they had done Religiously for Daemons) to retain them still in their houses, upon pretence of .....

Complete text of 61131876:

How Idolatry Was Left In The Church The cause whereof, was the immoderate esteem, and prices set upon the workmanship of them, which made the owners (though converted, from worshipping them as they had done Religiously for Daemons) to retain them still in their houses, upon pretence of doing it in the honor of Christ, of the Virgin Mary, and of the Apostles, and other the Pastors of the Primitive Church; as being easie, by giving them new names, to make that an Image of the Virgin Mary, and of her Sonne our Saviour, which before perhaps was called the Image of Venus, and Cupid; and so of a Jupiter to make a Barnabas, and of Mercury a Paul, and the like

Segments in 61131877:

[1]: ...And as worldly ambition creeping by degrees into the Pastors, drew them to an endeavour of pleasing the new made Christians; and also to a liking of this kind of honour, which they also might hope for after their decease, as well as those that had already gained.....

Complete text of 61131877:

And as worldly ambition creeping by degrees into the Pastors, drew them to an endeavour of pleasing the new made Christians; and also to a liking of this kind of honour, which they also might hope for after their decease, as well as those that had already gained it: so the worshipping of the Images of Christ and his Apostles, grow more and more Idolatrous; save that somewhat after the time of Constantine, divers Emperors, and Bishops, and generall Councells observed, and opposed the unlawfulnesse thereof; but too late, or too weakly

Segments in 61131885:

[1]: ...g to uphold; that gave them such authority over other Bishops; as may be evidently seen by that, that the Bishop of Constantinople, when the Emperour made that City the Seat of the Empire, pretended to bee equall to the Bishop of Rome made that City the Seat of the Empire, pretended to bee equall to the Bishop of Rome; though at last, not without contention, the Pope carryed it, and bec.....

Complete text of 61131885:

Peter, but the Priviledge of the City of Rome, which the Emperors were alwaies willing to uphold; that gave them such authority over other Bishops; as may be evidently seen by that, that the Bishop of Constantinople, when the Emperour made that City the Seat of the Empire, pretended to bee equall to the Bishop of Rome; though at last, not without contention, the Pope carryed it, and became the Pontifex Maximus; but in right onely of the Emperour; and not without the bounds of the Empire; nor any where, after the Emperour had lost his power in Rome; though it were the Pope himself that took his power from him

Segments in 61131903:

[1]: ...For as there were Plants of Corn and Wine in small quantity dispersed in the Fields and Woods, before men knew their vertue, or made use of them for their nourishment, or planted them apart in Fields, and Vineyards; in which time they fed on Akorns, and drank Water: so also there h.....

Complete text of 61131903:

For as there were Plants of Corn and Wine in small quantity dispersed in the Fields and Woods, before men knew their vertue, or made use of them for their nourishment, or planted them apart in Fields, and Vineyards; in which time they fed on Akorns, and drank Water: so also there have been divers true, generall, and profitable Speculations from the beginning; as being the naturall plants of humane Reason: But they were at first but few in number; men lived upon grosse Experience; there was no Method; that is to say, no Sowing, nor Planting of Knowledge by it self, apart from the Weeds, and common Plants of Errour and Conjecture: And the cause of it being the want of leasure from procuring the necessities of life, and defending themselves against their neighbours, it was impossible, till the erecting of great Common-wealths, it should be otherwise

Segments in 61131981:

[1]: ...Quantity Put Into Body Already Made If we would know why the same Body seems greater (without adding to it) one time, than another; they say, when it seems lesse, it is Condensed; when.....

Complete text of 61131981:

Quantity Put Into Body Already made If we would know why the same Body seems greater (without adding to it) one time, than another; they say, when it seems lesse, it is Condensed; when greater, Rarefied

Complete text of 61131984:

Or as if a Body were made without any Quantity at all, and that afterwards more, or lesse were put into it, according as it is intended the Body should be more, or lesse Dense

Segments in 61131996:

[1]: ...Premises; pretending to comprehend, that which is Incomprehensible; and of Attributes of Honour to make Attributes of Nature; as this distinction was made to maintain the Doctrine of Free-Will, that is, of a Will of man, not subject to the Will made to maintain the Doctrine of Free-Will, that is, of a Will of man, not subject to the Will of God.....

Complete text of 61131996:

And such is the Philosophy of all men that resolve of their Conclusions, before they know their Premises; pretending to comprehend, that which is Incomprehensible; and of Attributes of Honour to make Attributes of Nature; as this distinction was made to maintain the Doctrine of Free-Will, that is, of a Will of man, not subject to the Will of God

Segments in 61132004:

[1]: ...If the Law were made because the use of Wives is Incontinence, and contrary to Chastity, then all marriage is vice; If because it is a thing too impure, and unclean for a.....

Complete text of 61132004:

If the Law were made because the use of Wives is Incontinence, and contrary to Chastity, then all marriage is vice; If because it is a thing too impure, and unclean for a man consecrated to God; much more should other naturall, necessary, and daily works which all men doe, render men unworthy to bee Priests, because they are more unclean

Segments in 61132019:

[1]: ...And are not the Scriptures, in all places where they are Law, made Law by the Authority of the Common-wealth, and consequently, a part of the Civill Law? Of the same kind it is also, when any but the Soveraign restr.....

Complete text of 61132019:

And are not the Scriptures, in all places where they are Law, made Law by the Authority of the Common-wealth, and consequently, a part of the Civill Law? Of the same kind it is also, when any but the Soveraign restraineth in any man that power which the Common-wealth hath not restrained: as they do, that impropriate the Preaching of the Gospell to one certain Order of men, where the Laws have left it free

Segments in 61132025:

[1]: ...slate any Schoole-Divine into any of the Modern tongues, as French, English, or any other copious language: for that which cannot in most of these be made Intelligible, is no Intelligible in the Latine made Intelligible, is no Intelligible in the Latine.....

Complete text of 61132025:

Which if any man would see proved, let him (as I have said once before) see whether he can translate any Schoole-Divine into any of the Modern tongues, as French, English, or any other copious language: for that which cannot in most of these be made Intelligible, is no Intelligible in the Latine

Segments in 61132081:

[1]: ...t encreased) assembling to consider what they should teach, and thereby obliging themselves to teach nothing against the Decrees of their Assemblies, made it to be thought the people were thereby ob made it to be thought the people were thereby obliged to follow their Doctrine, and when they refused, refused to keep them company, (that was then called.....

Complete text of 61132081:

Afterwards the Presbyters (as the Flocks of Christ encreased) assembling to consider what they should teach, and thereby obliging themselves to teach nothing against the Decrees of their Assemblies, made it to be thought the people were thereby obliged to follow their Doctrine, and when they refused, refused to keep them company, (that was then called Excommunication,) not as being Infidels, but as being disobedient: And this was the first knot upon their Liberty

Complete text of 61132149:

If therefore he doe it, he is undoubtedly bound to be a true Subject: For a Contract lawfully made, cannot lawfully be broken

Segments in 61132166:

[1]: ...In the 35th Chapter, I have sufficiently declared out of the Scripture, that in the Common-wealth of the Jewes, God himselfe was made the Soveraign, by Pact with the People; who were therefore called his Peculiar People, to distinguish them from the rest of the world, over whom God .....

Complete text of 61132166:

In the 35th Chapter, I have sufficiently declared out of the Scripture, that in the Common-wealth of the Jewes, God himselfe was made the Soveraign, by Pact with the People; who were therefore called his Peculiar People, to distinguish them from the rest of the world, over whom God reigned not by their Consent, but by his own Power: And that in this Kingdome Moses was Gods Lieutenant on Earth; and that it was he that told them what Laws God appointed to doe Execution; especially in Capitall Punishments; not then thinking it a matter of so necessary consideration, as I find it since

Segments in 61132172:

[1]: ...First, where the Levites fell upon the People, that had made and worshipped the Golden Calfe, and slew three thousand of them; it was by the Commandement of Moses, from the mouth of God; as is manifest, Exod.....

Complete text of 61132172:

First, where the Levites fell upon the People, that had made and worshipped the Golden Calfe, and slew three thousand of them; it was by the Commandement of Moses, from the mouth of God; as is manifest, Exod