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Textblocks with "kings"Complete text of 61125862:OF THE RIGHTS OF THE KINGDOME OF GOD, IN ABRAHAM, MOSES, THE HIGH PRIESTS, AND THE kings OF JUDAH 41 Complete text of 61126412:" So in the old Testament he that came to anoynt Jehu, (2 Kings 9 Segments in 61126536:[1]: ...The King of Persia, Honoured Mordecay, when he appointed he should be conducted through the streets in the Kings Garment, upon one of the Kings Horses, with a Crown on his head, and a Prince before him, proclayming, "Thus shall it be done to him that the King wi..... [2]: ...The King of Persia, Honoured Mordecay, when he appointed he should be conducted through the streets in the Kings Garment, upon one of the Kings Horses, with a Crown on his head, and a Prince before him, proclayming, "Thus shall it be done to him that the King will honour..... Complete text of 61126536:The King of Persia, Honoured Mordecay, when he appointed he should be conducted through the streets in the kings Garment, upon one of the Kings Horses, with a Crown on his head, and a Prince before him, proclayming, "Thus shall it be done to him that the King will honour Segments in 61126537:[1]: ..." And yet another King of Persia, or the same another time, to one that demanded for some great service, to weare one of the Kings robes, gave him leave so to do; but with his addition, that he should weare it as the Kings foole; and then it was Dishonour..... [2]: ...that demanded for some great service, to weare one of the Kings robes, gave him leave so to do; but with his addition, that he should weare it as the Kings foole; and then it was Dishonour Kings foole; and then it was Dishonour..... Complete text of 61126537:" And yet another King of Persia, or the same another time, to one that demanded for some great service, to weare one of the kings robes, gave him leave so to do; but with his addition, that he should weare it as the kings foole; and then it was Dishonour Complete text of 61126578:Afterwards, not onely kings, but popular Common-wealths, gave divers manners of Scutchions, to such as went forth to the War, or returned from it, for encouragement, or recompence to their service Segments in 61126583:[1]: ...But Baron, seems to have been a Title of the Gaules, and signifies a Great man; such as were the Kings , or Princes men, whom they employed in war about their persons; and seems to be derived from Vir, to Ber, and Bar, that signified the same in the Lan..... Complete text of 61126583:But Baron, seems to have been a Title of the Gaules, and signifies a Great man; such as were the kings, or Princes men, whom they employed in war about their persons; and seems to be derived from Vir, to Ber, and Bar, that signified the same in the Language of the Gaules, that Vir in Latine; and thence to Bero, and Baro: so that such men were called Berones, and after Barones; and (in Spanish) Varones Segments in 61126601:[1]: ...And from hence it is, that Kings , whose power is greatest, turn their endeavours to the assuring it a home by Lawes, or abroad by Wars: and when that is done, there succeedeth a new ..... Complete text of 61126601:And from hence it is, that kings, whose power is greatest, turn their endeavours to the assuring it a home by Lawes, or abroad by Wars: and when that is done, there succeedeth a new desire; in some, of Fame from new Conquest; in others, of ease and sensuall pleasure; in others, of admiration, or being flattered for excellence in some art, or other ability of the mind Complete text of 61126674:So that the Religion of the former sort, is a part of humane Politiques; and teacheth part of the duty which Earthly kings require of their Subjects Segments in 61126758:[1]: ...But though there had never been any time, wherein particular men were in a condition of warre one against another; yet in all times, Kings , and persons of Soveraigne authority, because of their Independency, are in continuall jealousies, and in the state and posture of Gladiators; having..... Complete text of 61126758:But though there had never been any time, wherein particular men were in a condition of warre one against another; yet in all times, kings, and persons of Soveraigne authority, because of their Independency, are in continuall jealousies, and in the state and posture of Gladiators; having their weapons pointing, and their eyes fixed on one another; that is, their Forts, Garrisons, and Guns upon the Frontiers of their Kingdomes; and continuall Spyes upon their neighbours; which is a posture of War Complete text of 61126879:For though men have sometimes used to swear by their kings, for feare, or flattery; yet they would have it thereby understood, they attributed to them Divine honour Segments in 61127158:[1]: ... great Authority being indivisible, and inseparably annexed to the Soveraignty, there is little ground for the opinion of them, that say of Soveraign Kings, though they be Singulis Majores, of greater Power than every one of their Subjec Kings , though they be Singulis Majores, of greater Power than every one of their Subjects, yet they be Universis Minores, of lesse power than them all toge..... Complete text of 61127158:The Power And Honour Of Subjects Vanisheth In The Presence Of The Power Soveraign This great Authority being indivisible, and inseparably annexed to the Soveraignty, there is little ground for the opinion of them, that say of Soveraign kings, though they be Singulis Majores, of greater Power than every one of their Subjects, yet they be Universis Minores, of lesse power than them all together Segments in 61127210:[1]: ... to whom for a time, they may commit the entire exercise of their Power; and have (at the end of that time) been oftner deprived thereof, than Infant Kings, by their Protectors, Regents, or any other Tutors Kings , by their Protectors, Regents, or any other Tutors..... Complete text of 61127210:And as a Child has need of a Tutor, or Protector, to preserve his Person, and Authority: So also (in great Common-wealths,) the Soveraign Assembly, in all great dangers and troubles, have need of Custodes Libertatis; that is of Dictators, or Protectors of their Authoritie; which are as much as Temporary Monarchs; to whom for a time, they may commit the entire exercise of their Power; and have (at the end of that time) been oftner deprived thereof, than Infant kings, by their Protectors, Regents, or any other Tutors Segments in 61127212:[1]: ...As for example, Elective Kingdomes; where Kings have the Soveraigne Power put into their hands for a time; of Kingdomes, wherein the King hath a power limited: which Governments, are nevertheless b..... Complete text of 61127212:As for example, Elective Kingdomes; where kings have the Soveraigne Power put into their hands for a time; of Kingdomes, wherein the King hath a power limited: which Governments, are nevertheless by most Writers called Monarchie Segments in 61127215:[1]: ...For Elective Kings , are not Soveraignes, but Ministers of the Soveraigne; nor limited Kings Soveraignes, but Ministers of them that have the Soveraigne Power: nor are t..... [2]: ...For Elective Kings, are not Soveraignes, but Ministers of the Soveraigne; nor limited Kings Soveraignes, but Ministers of them that have the Soveraigne Power: nor are those Provinces which are in subjection to a Democracie, or Aristocracie o..... Complete text of 61127215:For Elective kings, are not Soveraignes, but Ministers of the Soveraigne; nor limited kings Soveraignes, but Ministers of them that have the Soveraigne Power: nor are those Provinces which are in subjection to a Democracie, or Aristocracie of another Common-wealth, Democratically, or Aristocratically governed, but Monarchically Segments in 61127222:[1]: ...had the Right to Limit him; and by consequence the government not Monarchy, but either Democracy, or Aristocracy; as of old time in Sparta; where the Kings had a priviledge to lead their Armies; but the Soverai Kings had a priviledge to lead their Armies; but the Soveraignty was in the Ephori..... Complete text of 61127222:The Soveraignty therefore was alwaies in that Assembly which had the Right to Limit him; and by consequence the government not Monarchy, but either Democracy, or Aristocracy; as of old time in Sparta; where the kings had a priviledge to lead their Armies; but the Soveraignty was in the Ephori Segments in 61127237:[1]: ...As to the question, who shall appoint the Successor, of a Monarch that hath the Soveraign Authority; that is to say, (for Elective Kings and Princes have not the Soveraign Power in propriety, but in use only,) we are to consider, that either he that is in possession, has right to dispo..... Complete text of 61127237:As to the question, who shall appoint the Successor, of a Monarch that hath the Soveraign Authority; that is to say, (for Elective kings and Princes have not the Soveraign Power in propriety, but in use only,) we are to consider, that either he that is in possession, has right to dispose of the Succession, or else that right is again in the dissolved Multitude Complete text of 61127315:Concerning the Right of kings, God himself by the mouth of Samuel, saith, (1 Sam Complete text of 61127330:(1 kings 3 Complete text of 61127351:Lastly, our Saviour himselfe acknowledges, that men ought to pay such taxes as are by kings imposed, where he sayes, "Give to Caesar that which is Caesars;" and payed such taxes himselfe Segments in 61127352:[1]: ...And that the Kings word, is sufficient to take any thing from any subject, when there is need; and that the King is Judge of that need: For he himselfe, as King of the ..... Complete text of 61127352:And that the kings word, is sufficient to take any thing from any subject, when there is need; and that the King is Judge of that need: For he himselfe, as King of the Jewes, commanded his Disciples to take the Asse, and Asses Colt to carry him into Jerusalem, saying, (Mat Complete text of 61127596:In which case, every Subject is so far obliged to obedience, as the Ordinances he shall make, and the commands he shall give be in the kings name, and not inconsistent with his Soveraigne Power Complete text of 61127898:Like these, are the Proclamations of the kings of England Segments in 61128171:[1]: ...And when Kings deny themselves some such necessary Power, it is not alwayes (though sometimes) out of ignorance of what is necessary to the office they undertake; b..... Complete text of 61128171:And when kings deny themselves some such necessary Power, it is not alwayes (though sometimes) out of ignorance of what is necessary to the office they undertake; but many times out of a hope to recover the same again at their pleasure: Wherein they reason not well; because such as will hold them to their promises, shall be maintained against them by forraign Common-wealths; who in order to the good of their own Subjects let slip few occasions to Weaken the estate of their Neighbours Segments in 61128208:[1]: ...From the reading, I say, of such books, men have undertaken to kill their Kings , because the Greek and Latine writers, in their books, and discourses of Policy, make it lawfull, and laudable, for any man so to do; provided before..... Complete text of 61128208:From the reading, I say, of such books, men have undertaken to kill their kings, because the Greek and Latine writers, in their books, and discourses of Policy, make it lawfull, and laudable, for any man so to do; provided before he do it, he call him Tyrant Segments in 61128273:[1]: ...t of Gods Commandements: For there God says, Non Habebis Deos Alienos; Thou shalt not have the Gods of other Nations; and in another place concerning Kings, that they are Gods Kings , that they are Gods..... Complete text of 61128273:This desire of change, is like the breach of the first of Gods Commandements: For there God says, Non Habebis Deos Alienos; Thou shalt not have the Gods of other Nations; and in another place concerning kings, that they are Gods Segments in 61128304:[1]: ...Soveraign Power; and therefore has no more place in the presence of the Soveraign; that is to say, in a Court of Justice, then the Inequality between Kings, and their Subjects, in the presence of the King Kings , and their Subjects, in the presence of the King of Kings..... [2]: ...esence of the Soveraign; that is to say, in a Court of Justice, then the Inequality between Kings, and their Subjects, in the presence of the King of Kings Kings ..... Complete text of 61128304:The Inequality of Subjects, proceedeth from the Acts of Soveraign Power; and therefore has no more place in the presence of the Soveraign; that is to say, in a Court of Justice, then the Inequality between kings, and their Subjects, in the presence of the King of kings Segments in 61128376:[1]: ...such of them as oblige all Mankind,) in respect of God, as he is the Author of Nature, are Naturall; and in respect of the same God, as he is King of Kings, are Lawes Kings , are Lawes..... Complete text of 61128376:And the same Law, that dictateth to men that have no Civil Government, what they ought to do, and what to avoyd in regard of one another, dictateth the same to Common-wealths, that is, to the Consciences of Soveraign Princes, and Soveraign Assemblies; there being no Court of Naturall Justice, but in the Conscience onely; where not Man, but God raigneth; whose Lawes, (such of them as oblige all Mankind,) in respect of God, as he is the Author of Nature, are Naturall; and in respect of the same God, as he is King of kings, are Lawes Complete text of 61128377:But of the Kingdome of God, as King of kings, and as King also of a peculiar People, I shall speak in the rest of this discourse Segments in 61128508:[1]: ... immediately (saving by the way of natural reason) know when he is to obey, or not to obey his Word, delivered by him, that sayes he is a Prophet? (1 Kings 22) Of 400 Prophets, of whom the K Kings 22) Of 400 Prophets, of whom the K..... Complete text of 61128508:By What Marks Prophets Are Known How then can he, to whom God hath never revealed his Wil immediately (saving by the way of natural reason) know when he is to obey, or not to obey his Word, delivered by him, that sayes he is a Prophet? (1 kings 22) Of 400 Prophets, of whom the K Segments in 61128510:[1]: ...(1 Kings 13) The Prophet that was sent to prophecy against the Altar set up by Jeroboam, though a true Prophet, and that by two miracles done in his presence ..... Complete text of 61128510:(1 Kings 13) The Prophet that was sent to prophecy against the Altar set up by Jeroboam, though a true Prophet, and that by two miracles done in his presence appears to be a Prophet sent from God, was yet deceived by another old Prophet, that perswaded him as from the mouth of God, to eat and drink with him Segments in 61128520:[1]: ...Secondly, that how great soever the miracle be, yet if it tend to stir up revolt against the King, or him that governeth by the Kings authority, he that doth such miracle, is not to be considered otherwise than as sent to make triall of their allegiance..... Complete text of 61128520:Secondly, that how great soever the miracle be, yet if it tend to stir up revolt against the King, or him that governeth by the kings authority, he that doth such miracle, is not to be considered otherwise than as sent to make triall of their allegiance Segments in 61128568:[1]: ...se they are called the five Books of Moses; no more than these titles, The Book of Joshua, the Book of Judges, The Book of Ruth, and the Books of the Kings, are arguments sufficient to prove, that they were written by Joshua, by the Judges, by Ruth, and by the Kings Kings , are arguments sufficient to prove, that they were written by Joshua, by the Judges, by Ruth, and by the Kings..... [2]: ...The Book of Ruth, and the Books of the Kings, are arguments sufficient to prove, that they were written by Joshua, by the Judges, by Ruth, and by the Kings Kings ..... Complete text of 61128568:The Pentateuch Not Written By Moses And first, for the Pentateuch, it is not argument enough that they were written by Moses, because they are called the five Books of Moses; no more than these titles, The Book of Joshua, the Book of Judges, The Book of Ruth, and the Books of the kings, are arguments sufficient to prove, that they were written by Joshua, by the Judges, by Ruth, and by the Kings Segments in 61128590:[1]: ...And this is that Law which God commanded, that their Kings (when they should have established that form of Government) should take a copy of from the Priests and Levites to lay in the side of the Arke; (Deut..... Complete text of 61128590:And this is that Law which God commanded, that their kings (when they should have established that form of Government) should take a copy of from the Priests and Levites to lay in the side of the Arke; (Deut Segments in 61128640:[1]: ...The Books Of The Kings , And The Chronicles As for the two Books of the Kings, and the two books of the Chronicles, besides the places which mention such monuments, as the ..... [2]: ...The Books Of The Kings, And The Chronicles As for the two Books of the Kings , and the two books of the Chronicles, besides the places which mention such monuments, as the Writer saith, remained till his own days; such as are 1..... [3]: ... and the two books of the Chronicles, besides the places which mention such monuments, as the Writer saith, remained till his own days; such as are 1 Kings 9 Kings 9..... Complete text of 61128640:The Books Of The kings, And The Chronicles As for the two Books of the kings, and the two books of the Chronicles, besides the places which mention such monuments, as the Writer saith, remained till his own days; such as are 1 kings 9 Complete text of 61128648:2 kings 2 Segments in 61128670:[1]: ...ncient than such Books as make mention of, and quote the Register; as these Books doe in divers places, referring the Reader to the Chronicles of the Kings of Juda, to the Chronicles of the K Kings of Juda, to the Chronicles of the Kings of Israel, to the Books of the Prophet Samuel, or the Prophet Nathan, of the Prophet Ahijah; to the Vision of..... [2]: ...f, and quote the Register; as these Books doe in divers places, referring the Reader to the Chronicles of the Kings of Juda, to the Chronicles of the Kings of Israel, to the Books of the Prophet Samuel, or the Prophet Nathan, of th Kings of Israel, to the Books of the Prophet Samuel, or the Prophet Nathan, of the Prophet Ahijah; to the Vision of Jehdo, to the Books of the Prophet Serv..... Complete text of 61128670:For the Facts Registred are alwaies more ancient than such Books as make mention of, and quote the Register; as these Books doe in divers places, referring the Reader to the Chronicles of the kings of Juda, to the Chronicles of the kings of Israel, to the Books of the Prophet Samuel, or the Prophet Nathan, of the Prophet Ahijah; to the Vision of Jehdo, to the Books of the Prophet Serveiah, and of the Prophet Addo Complete text of 61128687:The Prophets Of the Prophets, the most ancient, are Sophoniah, Jonas, Amos, Hosea, Isaiah and Michaiah, who lived in the time of Amaziah, and Azariah, otherwise Ozias, kings of Judah Segments in 61128723:[1]: ...For these three at several times did represent the person of God: Moses, and his successors the High Priests, and Kings of Judah, in the Old Testament: Christ himself, in the time he lived on earth: and the Apostles, and their successors, from the day of Pentecost (whe..... Complete text of 61128723:For these three at several times did represent the person of God: Moses, and his successors the High Priests, and kings of Judah, in the Old Testament: Christ himself, in the time he lived on earth: and the Apostles, and their successors, from the day of Pentecost (when the Holy Ghost descended on them) to this day Segments in 61128739:[1]: ...So that the question of the Authority of the Scriptures is reduced to this, "Whether Christian Kings , and the Soveraigne Assemblies in Christian Common-wealths, be absolute in their own Territories, immediately under God; or subject to one Vicar of C..... Complete text of 61128739:So that the question of the Authority of the Scriptures is reduced to this, "Whether Christian kings, and the Soveraigne Assemblies in Christian Common-wealths, be absolute in their own Territories, immediately under God; or subject to one Vicar of Christ, constituted over the Universall Church; to bee judged, condemned, deposed, and put to death, as hee shall think expedient, or necessary for the common good Complete text of 61128804:Fourthly, For The Gift Of Prediction By Dreams And Visions The false Prophet Zedekiah, saith to Micaiah (1 kings 22 Segments in 61128806:[1]: ...) "Which way went the Spirit of the Lord from me to speak to thee?" Which cannot be understood of a Ghost; for Micaiah declared before the Kings of Israel and Judah, the event of the battle, as from a Vision, and not as from a Spirit, speaking in him..... Complete text of 61128806:) "Which way went the Spirit of the Lord from me to speak to thee?" Which cannot be understood of a Ghost; for Micaiah declared before the kings of Israel and Judah, the event of the battle, as from a Vision, and not as from a Spirit, speaking in him Segments in 61129028:[1]: ... places that confirm this interpretation, that it were a wonder there is no greater notice taken of it, but that it gives too much light to Christian Kings to see their ri Kings to see their right of Ecclesiastical Government..... Complete text of 61129028:There be so many other places that confirm this interpretation, that it were a wonder there is no greater notice taken of it, but that it gives too much light to Christian kings to see their right of Ecclesiastical Government Complete text of 61129030:Peter) into a Priesthood of kings Complete text of 61129035:For it is a word, which in Gods Kingdome answereth to that, which men in their Kingdomes use to call Publique, or the kings Segments in 61129044:[1]: ...) is a Holy Day; the Temple, (Gods house) a Holy House; Sacrifices, Tithes, and Offerings (Gods tribute) Holy Duties; Priests, Prophets, and anointed Kings, under Christ (Gods mini Kings , under Christ (Gods ministers) Holy Men; The Coelestiall ministring Spirits (Gods Messengers) Holy Angels; and the like: and wheresoever the word Hol..... Complete text of 61129044:Therefore the Sabbath (Gods day) is a Holy Day; the Temple, (Gods house) a Holy House; Sacrifices, Tithes, and Offerings (Gods tribute) Holy Duties; Priests, Prophets, and anointed kings, under Christ (Gods ministers) Holy Men; The Coelestiall ministring Spirits (Gods Messengers) Holy Angels; and the like: and wheresoever the word Holy is taken properly, there is still something signified of Propriety, gotten by consent Segments in 61129066:[1]: ...Matthew to be the Writer of it: and sometimes of the Subject: In which sense, when we read in the Bible, "The words of the days of the Kings of Israel, or Judah," 'tis meant, that the acts that were done in those days, were the Subject of those Words; And in the Greek, which (in the Script..... Complete text of 61129066:Matthew to be the Writer of it: and sometimes of the Subject: In which sense, when we read in the Bible, "The words of the days of the kings of Israel, or Judah," 'tis meant, that the acts that were done in those days, were the Subject of those Words; And in the Greek, which (in the Scripture) retaineth many Hebraismes, by the Word of God is oftentimes meant, not that which is spoken by God, but concerning God, and his government; that is to say, the Doctrine of Religion: Insomuch, as it is all one, to say Logos Theou, and Theologia; which is, that Doctrine which wee usually call Divinity, as is manifest by the places following (Acts 13 Complete text of 61129291:And in the same manner it was, that God spake to Solomon, promising him Wisdome, Riches, and Honor; for the text saith, (1 kings 3 Segments in 61129300:[1]: ...for his time, as long as the Priesthood was Royall; and after the people of the Jews, had rejected God, that he should no more reign over them, those Kings which submitted themselves to Gods government, were also his chief Prophets; and the High Priests office became Ministeriall Kings which submitted themselves to Gods government, were also his chief Prophets; and the High Priests office became Ministeriall..... Complete text of 61129300:Of Prophets, that were so by a perpetuall Calling in the Old Testament, some were Supreme, and some Subordinate: Supreme were first Moses; and after him the High Priest, every one for his time, as long as the Priesthood was Royall; and after the people of the Jews, had rejected God, that he should no more reign over them, those kings which submitted themselves to Gods government, were also his chief Prophets; and the High Priests office became Ministeriall Complete text of 61129317:And King Solomon (1 kings 2 Segments in 61129321:[1]: ...Therefore Moses, and the High Priests, and the pious Kings , who enquired of God on all extraordinary occasions, how they were to carry themselves, or what event they were to have, were all Soveraign Prophets..... Complete text of 61129321:Therefore Moses, and the High Priests, and the pious kings, who enquired of God on all extraordinary occasions, how they were to carry themselves, or what event they were to have, were all Soveraign Prophets Complete text of 61129387:And first, that there were many more false than true Prophets, appears by this, that when Ahab (1 kings 12 Segments in 61129637:[1]: ...s enemies with most grievous punishments; and wherein Josias had burnt the Priests of Moloch upon their own Altars, as appeareth at large in the 2 of Kings chap Kings chap..... Complete text of 61129637:Gehenna, And Tophet Lastly, whereas there was a place neer Jerusalem, called the Valley of the Children of Hinnon; in a part whereof, called Tophet, the Jews had committed most grievous Idolatry, sacrificing their children to the Idol Moloch; and wherein also God had afflicted his enemies with most grievous punishments; and wherein Josias had burnt the Priests of Moloch upon their own Altars, as appeareth at large in the 2 of kings chap Complete text of 61129691:"Thou art my Saviour, thou savest me from violence;" and 2 kings 13 Segments in 61129800:[1]: ...CHAPTER XL OF THE RIGHTS OF THE KINGDOME OF GOD, IN ABRAHAM, MOSES, HIGH PRIESTS, AND THE KINGS OF JUDAH The Soveraign Rights Of Abraham The Father of the Faithfull, and first in the Kingdome of God by Covenant, was Abraham..... Complete text of 61129800:CHAPTER XL OF THE RIGHTS OF THE KINGDOME OF GOD, IN ABRAHAM, MOSES, HIGH PRIESTS, AND THE kings OF JUDAH The Soveraign Rights Of Abraham The Father of the Faithfull, and first in the Kingdome of God by Covenant, was Abraham Complete text of 61129901:Of The Rights Of The kings Of Israel To the Judges, succeeded kings; And whereas before, all authority, both in Religion, and Policy, was in the High Priest; so now it was all in the King Segments in 61129909:[1]: ...ests governed, there was no authority left to the Priests, but such as the King was pleased to allow them; which was more, or lesse, according as the Kings were good, or evill Kings were good, or evill..... Complete text of 61129909:" Having therefore rejected God, in whose Right the Priests governed, there was no authority left to the Priests, but such as the King was pleased to allow them; which was more, or lesse, according as the kings were good, or evill Complete text of 61129914:Besides, we read (1 kings 2 Complete text of 61129917:And we read also (1 kings 8 Complete text of 61129919:Again, we read (2 kings 22 Segments in 61129928:[1]: ...The Practice Of Supremacy In Religion, Was Not In The Time Of The Kings , According To The Right Thereof Notwithstanding the government both in Policy and Religion, were joined, first in the High Priests, and afterwards ..... [2]: ...rding To The Right Thereof Notwithstanding the government both in Policy and Religion, were joined, first in the High Priests, and afterwards in the Kings, so far forth as concerned the Right; yet it appeareth by the same Holy Kings , so far forth as concerned the Right; yet it appeareth by the same Holy History, that the people understood it not; but there being amongst them a gr..... Complete text of 61129928:The Practice Of Supremacy In Religion, Was Not In The Time Of The kings, According To The Right Thereof Notwithstanding the government both in Policy and Religion, were joined, first in the High Priests, and afterwards in the kings, so far forth as concerned the Right; yet it appeareth by the same Holy History, that the people understood it not; but there being amongst them a great part, and probably the greatest part, that no longer than they saw great miracles, or (which is equivalent to a miracle) great abilities, or great felicity in the enterprises of their Governours, gave sufficient credit, either to the fame of Moses, or to the Colloquies between God and the Priests; they took occasion as oft as their Governours displeased them, by blaming sometimes the Policy, sometimes the Religion, to change the Government, or revolt from their Obedience at their pleasure: And from thence proceeded from time to time the civill troubles, divisions, and calamities of the Nation Segments in 61129934:[1]: ...And generally through the whole History of the Kings , as well of Judah, as of Israel, there were Prophets that alwaies controlled the Kings, for transgressing the Religion; and sometimes also for Errour..... [2]: ...And generally through the whole History of the Kings, as well of Judah, as of Israel, there were Prophets that alwaies controlled the Kings , for transgressing the Religion; and sometimes also for Errours of State; (2 Chro..... Complete text of 61129934:And generally through the whole History of the Kings, as well of Judah, as of Israel, there were Prophets that alwaies controlled the kings, for transgressing the Religion; and sometimes also for Errours of State; (2 Chro Segments in 61129938:[1]: ...By all which it appeareth, that though the power both of State and Religion were in the Kings ; yet none of them were uncontrolled in the use of it, but such as were gracious for their own naturall abilities, or felicities..... Complete text of 61129938:By all which it appeareth, that though the power both of State and Religion were in the kings; yet none of them were uncontrolled in the use of it, but such as were gracious for their own naturall abilities, or felicities Segments in 61129939:[1]: ...So that from the practise of those times, there can no argument be drawn, that the right of Supremacy in Religion was not in the Kings , unlesse we place it in the Prophets; and conclude, that because Hezekiah praying to the Lord before the Cherubins, was not answered from thence, nor..... Complete text of 61129939:So that from the practise of those times, there can no argument be drawn, that the right of Supremacy in Religion was not in the kings, unlesse we place it in the Prophets; and conclude, that because Hezekiah praying to the Lord before the Cherubins, was not answered from thence, nor then, but afterwards by the Prophet Isaiah, therefore Isaiah was supreme Head of the Church; or because Josiah consulted Hulda the Prophetesse, concerning the Book of the Law, that therefore neither he, nor the High Priest, but Hulda the Prophetesse had the Supreme authority in matter of Religion; which I thinke is not the opinion of any Doctor Segments in 61129989:[1]: ...aign Prophet of God; that is to say, he was to have all the power that was in Moses the Prophet, in the High Priests that succeeded Moses, and in the Kings that succeeded the Priests Kings that succeeded the Priests..... Complete text of 61129989:" And yet our Saviour came into this world that hee might bee a King, and a Judge in the world to come: For hee was the Messiah, that is, the Christ, that is, the Anointed Priest, and the Soveraign Prophet of God; that is to say, he was to have all the power that was in Moses the Prophet, in the High Priests that succeeded Moses, and in the kings that succeeded the Priests Segments in 61130033:[1]: ...n as subordinate, or Viceregent of God the Father, as Moses was in the wildernesse; and as the High Priests were before the reign of Saul; and as the Kings were after it Kings were after it..... Complete text of 61130033:Christs Authority In The Kingdome Of God Subordinate To His Father Again, he is to be King then, no otherwise than as subordinate, or Viceregent of God the Father, as Moses was in the wildernesse; and as the High Priests were before the reign of Saul; and as the kings were after it Segments in 61130062:[1]: ...LESIASTICALL, what, and in whom it is, we are to distinguish the time from the Ascension of our Saviour, into two parts; one before the Conversion of Kings, and men endued with Soveraign Civill Power; the other Kings , and men endued with Soveraign Civill Power; the other after their Conversion..... Complete text of 61130062:OF POWER ECCLESIASTICALL For the understanding of POWER ECCLESIASTICALL, what, and in whom it is, we are to distinguish the time from the Ascension of our Saviour, into two parts; one before the Conversion of kings, and men endued with Soveraign Civill Power; the other after their Conversion Segments in 61130111:[1]: ...f I have shewn already (in the last Chapter,) that the Kingdome of Christ is not of this world: therefore neither can his Ministers (unlesse they be Kings,) require obedience in his name Kings ,) require obedience in his name..... Complete text of 61130111:An Argument Thereof, The Power Of Christ Himself I have shewn already (in the last Chapter,) that the Kingdome of Christ is not of this world: therefore neither can his Ministers (unlesse they be kings,) require obedience in his name Complete text of 61130163:Naaman was converted in his heart to the God of Israel; For hee saith (2 kings 5 Segments in 61130256:[1]: ...postle, or Pastor; but the Judgment concerning the merit of the cause, was in the Church; that is to say, (as the times were before the conversion of Kings, and men that had Soveraign Authority in the Common-wealth,) the Assembly of the Christians dwelling in the same City; as in Corinth, in the Assembly of the Christians of C Kings , and men that had Soveraign Authority in the Common-wealth,) the Assembly of the Christians dwelling in the same City; as in Corinth, in the Assembly..... Complete text of 61130256:For what have I to do to judg them that are without? Do not ye judg them that are within?" The Sentence therefore by which a man was put out of the Church, was pronounced by the Apostle, or Pastor; but the Judgment concerning the merit of the cause, was in the Church; that is to say, (as the times were before the conversion of kings, and men that had Soveraign Authority in the Common-wealth,) the Assembly of the Christians dwelling in the same City; as in Corinth, in the Assembly of the Christians of Corinth Segments in 61130325:[1]: ...tution, as it uniteth many men into one Community; so it dissociateth one Community from another: so that Excommunication is not needfull for keeping Kings and States asunder; nor has any further effect then is in the nature of Policy it selfe; unlesse it be to instigate Princes to warre upon one another Kings and States asunder; nor has any further effect then is in the nature of Policy it selfe; unlesse it be to instigate Princes to warre upon one another..... Complete text of 61130325:And as to other Princes and States, because they are not parts of one and the same congregation, they need not any other sentence to keep them from keeping company with the State Excommunicate: for the very Institution, as it uniteth many men into one Community; so it dissociateth one Community from another: so that Excommunication is not needfull for keeping kings and States asunder; nor has any further effect then is in the nature of Policy it selfe; unlesse it be to instigate Princes to warre upon one another Segments in 61130344:[1]: ...icationis (that is, the Thunderbolt Of Excommunication) proceeded from an imagination of the Bishop of Rome, which first used it, that he was King of Kings, as the Heathen made Kings , as the Heathen made Jupiter King of the Gods; and assigned him in their Poems, and Pictures, a Thunderbolt, wherewith to subdue, and punish the Gian..... Complete text of 61130344:The name of Fulmen Excommunicationis (that is, the Thunderbolt Of Excommunication) proceeded from an imagination of the Bishop of Rome, which first used it, that he was King of kings, as the Heathen made Jupiter King of the Gods; and assigned him in their Poems, and Pictures, a Thunderbolt, wherewith to subdue, and punish the Giants, that should dare to deny his power: Which imagination was grounded on two errours; one, that the Kingdome of Christ is of this world, contrary to our Saviours owne words, "My Kingdome is not of this world;" the other, that hee is Christs Vicar, not onely over his owne Subjects, but over all the Christians of the World; whereof there is no ground in Scripture, and the contrary shall bee proved in its due place Segments in 61130383:[1]: ...h time as there should be Pastors, that could authorise an Interpreter, whose Interpretation should generally be stood to: But that could not be till Kings were Pastors, or Pastors Kings Kings were Pastors, or Pastors Kings..... [2]: ...rs, that could authorise an Interpreter, whose Interpretation should generally be stood to: But that could not be till Kings were Pastors, or Pastors Kings Kings ..... Complete text of 61130383:And as it was in the Apostles time, it must be till such time as there should be Pastors, that could authorise an Interpreter, whose Interpretation should generally be stood to: But that could not be till Kings were Pastors, or Pastors kings Segments in 61130427:[1]: ...) commanded the Kings of Israel should keep a copie of: And this is the Law, which having been long time lost, was found again in the Temple in the time of Josiah, and by ..... Complete text of 61130427:) commanded the kings of Israel should keep a copie of: And this is the Law, which having been long time lost, was found again in the Temple in the time of Josiah, and by his authority received for the Law of God Segments in 61130431:[1]: ...e so far from having their Prophecies generally received for Laws, as that their persons were persecuted, partly by false Prophets, and partly by the Kings which were seduced by them Kings which were seduced by them..... Complete text of 61130431:For the Prophets (except a few) lived in the time of the Captivity it selfe; and the rest lived but a little before it; and were so far from having their Prophecies generally received for Laws, as that their persons were persecuted, partly by false Prophets, and partly by the kings which were seduced by them Segments in 61130435:[1]: ...s not mentioned in the Scripture, but may probably be thought to be the time of Rehoboam, when Shishak King of Egypt took the spoils of the Temple,(1 Kings 14 Kings 14..... Complete text of 61130435:" And before the Captivity, between the time when the Law was lost, (which is not mentioned in the Scripture, but may probably be thought to be the time of Rehoboam, when Shishak King of Egypt took the spoils of the Temple,(1 kings 14 Complete text of 61130457:He sent them out as Sheep unto Wolves, not as kings to their Subjects Complete text of 61130484:And consequently, the Books of the New Testament, though most perfect Rules of Christian Doctrine, could not be made Laws by any other authority then that of kings, or Soveraign Assemblies Segments in 61130527:[1]: ...self appeared to him in the way to Damascus, from Heaven, after his Ascension; "and chose him for a vessell to bear his name before the Gentiles, and Kings, and Children of Israel;" and consequently (h Kings , and Children of Israel;" and consequently (having seen the Lord after his passion) was a competent Witnesse of his Resurrection: And as for Barnabas..... Complete text of 61130527:To which it is easily answered, that our Saviour himself appeared to him in the way to Damascus, from Heaven, after his Ascension; "and chose him for a vessell to bear his name before the Gentiles, and kings, and Children of Israel;" and consequently (having seen the Lord after his passion) was a competent Witnesse of his Resurrection: And as for Barnabas, he was a Disciple before the Passion Segments in 61130609:[1]: ...After their rejection of God in the demand of a King, they enjoyed still the same revenue; but the Right thereof was derived from that, that the Kings did never take it from them: for the Publique Revenue was at the disposing of him that was the Publique Person; and that (till the Captivity) was the..... Complete text of 61130609:After their rejection of God in the demand of a King, they enjoyed still the same revenue; but the Right thereof was derived from that, that the Kings did never take it from them: for the Publique Revenue was at the disposing of him that was the Publique Person; and that (till the Captivity) was the King Segments in 61130641:[1]: ...on; and then onely, when their Decrees should have the force (not onely of Canons, but also) of Laws; which Laws could not be made, but by Emperours, Kings, or other Civill Soveraignes Kings , or other Civill Soveraignes..... Complete text of 61130641:In what court should they sue for it, who had no Tribunalls? Or if they had Arbitrators amongst themselves, who should execute their Judgments, when they had no power to arme their Officers? It remaineth therefore, that there could be no certaine maintenance assigned to any Pastors of the Church, but by the whole Congregation; and then onely, when their Decrees should have the force (not onely of Canons, but also) of Laws; which Laws could not be made, but by Emperours, kings, or other Civill Soveraignes Segments in 61130651:[1]: ...This Right of the Heathen Kings , cannot bee thought taken from them by their conversion to the Faith of Christ; who never ordained, that Kings for beleeving in him, should be depose..... [2]: ...This Right of the Heathen Kings, cannot bee thought taken from them by their conversion to the Faith of Christ; who never ordained, that Kings for beleeving in him, should be deposed, that is, subjected to any but himself, or (which is all one) be deprived of the power necessary for the cons..... Complete text of 61130651:This Right of the Heathen kings, cannot bee thought taken from them by their conversion to the Faith of Christ; who never ordained, that kings for beleeving in him, should be deposed, that is, subjected to any but himself, or (which is all one) be deprived of the power necessary for the conservation of Peace amongst their Subjects, and for their defence against foraign Enemies Segments in 61130652:[1]: ...And therefore Christian Kings are still the Supreme Pastors of their people, and have power to ordain what Pastors they please, to teach the Church, that is, to teach the People c..... Complete text of 61130652:And therefore Christian kings are still the Supreme Pastors of their people, and have power to ordain what Pastors they please, to teach the Church, that is, to teach the People committed to their charge Segments in 61130653:[1]: ...Again, let the right of choosing them be (as before the conversion of Kings ) in the Church, for so it was in the time of the Apostles themselves (as hath been shewn already in this chapter); even so also the Right will be in ..... Complete text of 61130653:Again, let the right of choosing them be (as before the conversion of kings) in the Church, for so it was in the time of the Apostles themselves (as hath been shewn already in this chapter); even so also the Right will be in the Civill Soveraign, Christian Segments in 61130659:[1]: ...For let it be supposed, that a Christian King commit the Authority of Ordaining Pastors in his Dominions to another King, (as divers Christian Kings allow that power to the Pope;) he doth not thereby constitute a Pastor over himself, nor a Soveraign Pastor over his People; for that were to deprive..... Complete text of 61130659:For let it be supposed, that a Christian King commit the Authority of Ordaining Pastors in his Dominions to another King, (as divers Christian Kings allow that power to the Pope;) he doth not thereby constitute a Pastor over himself, nor a Soveraign Pastor over his People; for that were to deprive himself of the Civill Power; which depending on the opinion men have of their Duty to him, and the fear they have of Punishment in another world, would depend also on the skill, and loyalty of Doctors, who are no lesse subject, not only to Ambition, but also to Ignorance, than any other sort of men Segments in 61130661:[1]: ...Christian Doctors are our Schoolmasters to Christianity; But Kings are Fathers of Families, and may receive Schoolmasters for their Subjects from the recommendation of a stranger, but not from the command; especially..... Complete text of 61130661:Christian Doctors are our Schoolmasters to Christianity; But kings are Fathers of Families, and may receive Schoolmasters for their Subjects from the recommendation of a stranger, but not from the command; especially when the ill teaching them shall redound to the great and manifest profit of him that recommends them: nor can they be obliged to retain them, longer than it is for the Publique good; the care of which they stand so long charged withall, as they retain any other essentiall Right of the Soveraignty Complete text of 61130668:And therefore none but Kings can put into their Titles (a mark of their submission to God onely ) Dei Gratia Rex, &c Complete text of 61130669:Bishops ought to say in the beginning of their Mandates, "By the favour of the kings Majesty, Bishop of such a Diocesse;" or as Civill Ministers, "In his Majesties Name Segments in 61130671:[1]: ...Christian Kings Have Power To Execute All Manner Of Pastoral Function But if every Christian Soveraign be the Supreme Pastor of his own Subjects, it seemeth that he..... Complete text of 61130671:Christian kings Have Power To Execute All Manner Of Pastoral Function But if every Christian Soveraign be the Supreme Pastor of his own Subjects, it seemeth that he hath also the Authority, not only to Preach (which perhaps no man will deny;) but also to Baptize, and to Administer the Sacrament of the Lords Supper; and to Consecrate both Temples, and Pastors to Gods service; which most men deny; partly because they use not to do it; and partly because the Administration of Sacraments, and Consecration of Persons, and Places to holy uses, requireth the Imposition of such mens hands, as by the like Imposition successively from the time of the Apostles have been ordained to the like Ministery Segments in 61130672:[1]: ...For proof therefore that Christian Kings have power to Baptize, and to Consecrate, I am to render a reason, both why they use not to doe it, and how, without the ordinary ceremony of Imposit..... Complete text of 61130672:For proof therefore that Christian kings have power to Baptize, and to Consecrate, I am to render a reason, both why they use not to doe it, and how, without the ordinary ceremony of Imposition of hands, they are made capable of doing it, when they will Complete text of 61130688:The reason therefore why Christian kings use not to Baptize, is evident, and the same, for which at this day there are few Baptized by Bishops, and by the Pope fewer Segments in 61130766:[1]: ...ht to Consecrate, during the time that the Soveraignty was in the High Priest; yet it was not so when the Soveraignty was in the King: For we read (1 Kings 8 Kings 8..... Complete text of 61130766:And in the Old Testament, though the Priest only had right to Consecrate, during the time that the Soveraignty was in the High Priest; yet it was not so when the Soveraignty was in the King: For we read (1 kings 8 Segments in 61130769:[1]: ...If they please therefore, they may (as many Christian Kings now doe) commit the government of their Subjects in matters of Religion to the Pope; but then the Pope is in that point Subordinate to them, and exer..... Complete text of 61130769:If they please therefore, they may (as many Christian kings now doe) commit the government of their Subjects in matters of Religion to the Pope; but then the Pope is in that point Subordinate to them, and exerciseth that Charge in anothers Dominion Jure Civili, in the Right of the Civill Soveraign; not Jure Divino, in Gods Right; and may therefore be discharged of that Office, when the Soveraign for the good of his Subjects shall think it necessary Segments in 61130866:[1]: ...It is true, the Pope in taking upon him to give Laws to all Christian Kings , and Nations, usurpeth a Kingdome in this world, which Christ took not on him: but he doth it not As Christ, but as For Christ, wherein there is noth..... Complete text of 61130866:It is true, the Pope in taking upon him to give Laws to all Christian Kings, and Nations, usurpeth a Kingdome in this world, which Christ took not on him: but he doth it not As Christ, but as For Christ, wherein there is nothing of the Antichrist Segments in 61130874:[1]: ...Our Saviour therefore told them, that the Kings of the Nations had Dominion over their Subjects, and are called by a name (in Hebrew) that signifies Bountifull; but I cannot be so to you, you must ..... Complete text of 61130874:Our Saviour therefore told them, that the kings of the Nations had Dominion over their Subjects, and are called by a name (in Hebrew) that signifies Bountifull; but I cannot be so to you, you must endeavour to serve one another; I ordain you a Kingdome, but it is such as my Father hath ordained mee; a Kingdome that I am now to purchase with my blood, and not to possesse till my second coming; then yee shall eat and drink at my Table, and sit on Thrones, judging the twelve Tribes of Israel: And then addressing himself to St Complete text of 61131024:" Wherein he handleth not the Question of Supremacy between the Pope and Christian Kings, but between the Pope and other Bishops Segments in 61131030:[1]: ... not immediately; what lawfull Jurisdiction, though but Civill, is there in a Christian Common-wealth, that is not also De Jure Divino? For Christian Kings have their Civill Power from God immediately; and the Magistrates Kings have their Civill Power from God immediately; and the Magistrates under him exercise their severall charges in vertue of his Commission; wherein that..... Complete text of 61131030:But if a man may be said to have his Jurisdiction De Jure Divino, and yet not immediately; what lawfull Jurisdiction, though but Civill, is there in a Christian Common-wealth, that is not also De Jure Divino? For Christian Kings have their Civill Power from God immediately; and the Magistrates under him exercise their severall charges in vertue of his Commission; wherein that which they doe, is no lesse De Jure Divino Mediato, than that which the Bishops doe, in vertue of the Popes Ordination Segments in 61131057:[1]: ...tely from God, then the King could not take it from him; "for he could do nothing contrary to Gods ordinance: But it is certain, that King Solomon (1 Kings 2 Kings 2..... Complete text of 61131057:Before the People of Israel had (by the commandment of God to Samuel) set over themselves a King, after the manner of other Nations, the High Priest had the Civill Government; and none but he could make, nor depose an inferiour Priest: But that Power was afterwards in the King, as may be proved by this same argument of Bellarmine; For if the Priest (be he the High Priest or any other) had his Jurisdiction immediately from God, then the King could not take it from him; "for he could do nothing contrary to Gods ordinance: But it is certain, that King Solomon (1 kings 2 Complete text of 61131061:kings therefore may in the like manner Ordaine, and Deprive Bishops, as they shall thinke fit, for the well governing of their Subjects Complete text of 61131082:I think there be few Princes that consider not this as Injust, and Inconvenient; but I wish they would all resolve to be kings, or Subjects Segments in 61131097:[1]: ...But to prove it, he alledgeth first, this reason, Kings and Popes, Clergy and Laity make but one Common-wealth; that is to say, but one Church: And in all Bodies the Members depend one upon another: But th..... Complete text of 61131097:But to prove it, he alledgeth first, this reason, "Kings and Popes, Clergy and Laity make but one Common-wealth; that is to say, but one Church: And in all Bodies the Members depend one upon another: But things Spirituall depend not of things Temporall: Therefore, Temporall depend on Spirituall Segments in 61131099:[1]: ..." In which Argumentation there be two grosse errours: one is, that all Christian Kings , Popes, Clergy, and all other Christian men, make but one Common-wealth: For it is evident that France is one Common-wealth, Spain another, and Venic..... Complete text of 61131099:" In which Argumentation there be two grosse errours: one is, that all Christian kings, Popes, Clergy, and all other Christian men, make but one Common-wealth: For it is evident that France is one Common-wealth, Spain another, and Venice a third, &c Complete text of 61131119:But to prove that Christians are not to tolerate Infidell, or Haereticall kings, he alledgeth a place in Deut Complete text of 61131139:The fourth Argument, is taken from the Baptisme of kings; wherein, that they may be made Christians they submit their Scepters to Christ; and promise to keep, and defend the Christian Faith Segments in 61131140:[1]: ...This is true; for Christian Kings are no more but Christs Subjects: but they may, for all that, bee the Popes Fellowes; for they are Supreme Pastors of their own Subjects; and the Pop..... Complete text of 61131140:This is true; for Christian kings are no more but Christs Subjects: but they may, for all that, bee the Popes Fellowes; for they are Supreme Pastors of their own Subjects; and the Pope is no more but King, and Pastor, even in Rome it selfe Segments in 61131141:[1]: ...h as are Haeretiques; the Power to shut up Rammes, if they be mad, or push at the other Sheep with their Hornes, such as are Evill (though Christian) Kings; and Power to give the Flock convenient food: From whence hee inferreth, that St Kings ; and Power to give the Flock convenient food: From whence hee inferreth, that St..... Complete text of 61131141:The fifth Argument, is drawn from the words spoken by our Saviour, Feed My Sheep; by which was give all Power necessary for a Pastor; as the Power to chase away Wolves, such as are Haeretiques; the Power to shut up Rammes, if they be mad, or push at the other Sheep with their Hornes, such as are Evill (though Christian) kings; and Power to give the Flock convenient food: From whence hee inferreth, that St Segments in 61131148:[1]: ...false Prophets, or at all Prophets: nor (admitting Haeretiques for the Wolves there meant,) were the Apostles commanded to kill them, or if they were Kings, to depose them; but to Kings , to depose them; but to beware of, fly, and avoid them: nor was it to St..... Complete text of 61131148:" But neither are Haeretiques false Prophets, or at all Prophets: nor (admitting Haeretiques for the Wolves there meant,) were the Apostles commanded to kill them, or if they were kings, to depose them; but to beware of, fly, and avoid them: nor was it to St Segments in 61131149:[1]: ...for the most part not yet converted, that hee gave this Counsell, to Beware of false Prophets: which therefore if it conferre a Power of chasing away Kings, was given, not onely to private men; but to men that were not at all Christians Kings , was given, not onely to private men; but to men that were not at all Christians..... Complete text of 61131149:Peter, nor to any of the Apostles, but to the multitude of the Jews that followed him into the mountain, men for the most part not yet converted, that hee gave this Counsell, to Beware of false Prophets: which therefore if it conferre a Power of chasing away kings, was given, not onely to private men; but to men that were not at all Christians Segments in 61131150:[1]: ...And as to the Power of Separating, and Shutting up of furious Rammes, (by which hee meaneth Christian Kings that refuse to submit themselves to the Roman Pastor,) our Saviour refused to take upon him that Power in this world himself, but advised to let the ..... Complete text of 61131150:And as to the Power of Separating, and Shutting up of furious Rammes, (by which hee meaneth Christian kings that refuse to submit themselves to the Roman Pastor,) our Saviour refused to take upon him that Power in this world himself, but advised to let the Corn and Tares grow up together till the day of Judgment: much lesse did hee give it to St Complete text of 61131156:But from the Power to Teach onely, hee inferreth also a Coercive Power in the Pope, over kings Complete text of 61131157:The Pastor (saith he) must give his flock convenient food: Therefore the Pope may, and ought to compell kings to doe their duty Segments in 61131158:[1]: ...Out of which it followeth, that the Pope, as Pastor of Christian men, is King of Kings : which all Christian Kings ought indeed either to Confesse, or else they ought to take upon themselves the Supreme Pastorall Charge, every one in his..... [2]: ...Out of which it followeth, that the Pope, as Pastor of Christian men, is King of Kings: which all Christian Kings ought indeed either to Confesse, or else they ought to take upon themselves the Supreme Pastorall Charge, every one in his own Dominion..... Complete text of 61131158:Out of which it followeth, that the Pope, as Pastor of Christian men, is King of kings: which all Christian kings ought indeed either to Confesse, or else they ought to take upon themselves the Supreme Pastorall Charge, every one in his own Dominion Complete text of 61131161:The fact of Jehoiada, in Killing Athaliah (2 kings 11 Segments in 61131388:[1]: ...And in case a Subject be forbidden by the Civill Soveraign to professe some of those his opinions, upon what grounds can he disobey? Christian Kings may erre in deducing a Consequence, but who shall Judge? Shall a private man Judge, when the question is of his own obedience? or shall any man Judg ..... Complete text of 61131388:And in case a Subject be forbidden by the Civill Soveraign to professe some of those his opinions, upon what grounds can he disobey? Christian kings may erre in deducing a Consequence, but who shall Judge? Shall a private man Judge, when the question is of his own obedience? or shall any man Judg but he that is appointed thereto by the Church, that is, by the Civill Soveraign that representeth it? or if the Pope, or an Apostle Judge, may he not erre in deducing of a consequence? did not one of the two, St Segments in 61131436:[1]: ...ine, to receive him at his second coming: Which second coming not yet being, the Kingdome of God is not yet come, and wee are not now under any other Kings by Pact, but our Civill Soveraigns; saving onely, that Christian men are already in the Kingdome of Grace, in as much as they have already the Promise of being received at his comming againe Kings by Pact, but our Civill Soveraigns; saving onely, that Christian men are already in the Kingdome of Grace, in as much as they have already the Promis..... Complete text of 61131436:Neverthelesse, he promised by his Prophets to restore this his Government to them again, when the time he hath in his secret counsell appointed for it shall bee fully come, and when they shall turn unto him by repentance, and amendment of life; and not onely so, but he invited also the Gentiles to come in, and enjoy the happinesse of his Reign, on the same conditions of conversion and repentance; and hee promised also to send his Son into the world, to expiate the sins of them all by his death, and to prepare them by his Doctrine, to receive him at his second coming: Which second coming not yet being, the Kingdome of God is not yet come, and wee are not now under any other kings by Pact, but our Civill Soveraigns; saving onely, that Christian men are already in the Kingdome of Grace, in as much as they have already the Promise of being received at his comming againe Segments in 61131498:[1]: ...For the Presbytery hath challenged the power to Excommunicate their owne Kings , and to bee the Supreme Moderators in Religion, in the places where they have that form of Church government, no lesse then the Pope challengeth it u..... Complete text of 61131498:For the Presbytery hath challenged the power to Excommunicate their owne kings, and to bee the Supreme Moderators in Religion, in the places where they have that form of Church government, no lesse then the Pope challengeth it universally Segments in 61131542:[1]: ... wanton insulting over Princes, that came in fashion after the time the Popes were growne so secure of their greatnesse, as to contemne all Christian Kings; and Treading on the necks of Emperours, to mocke both them, and the Scripture, in the words of the 91 Kings ; and Treading on the necks of Emperours, to mocke both them, and the Scripture, in the words of the 91..... Complete text of 61131542:Peter had given him by Christ: And, that of the two Luminaries, the greater signifies the Pope, and the lesser the King; One might as well inferre out of the first verse of the Bible, that by Heaven is meant the Pope, and by Earth the King: Which is not arguing from Scripture, but a wanton insulting over Princes, that came in fashion after the time the Popes were growne so secure of their greatnesse, as to contemne all Christian kings; and Treading on the necks of Emperours, to mocke both them, and the Scripture, in the words of the 91 Complete text of 61131549:When King Solomon, (the civill Soveraigne of Israel) consecrated the Temple hee had built, (2 kings 8 Complete text of 61131613:The texts for Purgatory alledged by Bellarmine out of the Canonicall Scripture of the old Testament, are first, the Fasting of David for Saul and Jonathan, mentioned (2 kings, 1 Segments in 61131799:[1]: ...Distinction Between Divine And Civill Worship The Worship we exhibite to those we esteem to be but men, as to Kings , and men in Authority, is Civill Worship: But the worship we exhibite to that which we think to bee God, whatsoever the words, ceremonies, gestures, ..... Complete text of 61131799:Distinction Between Divine And Civill Worship The Worship we exhibite to those we esteem to be but men, as to kings, and men in Authority, is Civill Worship: But the worship we exhibite to that which we think to bee God, whatsoever the words, ceremonies, gestures, or other actions be, is Divine Worship Complete text of 61131853:For we read not, that the Priest, or any other did worship the Cherubins; but contrarily wee read (2 kings 18 Segments in 61131874:[1]: ...f God, which men set up to themselves; or for the Worship of the Image of any Creature in Heaven, or Earth, or under the Earth: And whereas Christian Kings, who are living Representants of God, are not to be worshipped by their Subjects, by any act, that signifieth a greater esteem of his power, tha Kings , who are living Representants of God, are not to be worshipped by their Subjects, by any act, that signifieth a greater esteem of his power, than the..... Complete text of 61131874:Seeing therefore there is no authority, neither in the Law of Moses, nor in the Gospel, for the religious Worship of Images, or other Representations of God, which men set up to themselves; or for the Worship of the Image of any Creature in Heaven, or Earth, or under the Earth: And whereas Christian kings, who are living Representants of God, are not to be worshipped by their Subjects, by any act, that signifieth a greater esteem of his power, than the nature of mortall man is capable of; It cannot be imagined, that the Religious Worship now in use, was brought into the Church, by misunderstanding of the Scripture Segments in 61132009:[1]: ...All Kings they called Tyrants; and the Aristocracy of the thirty Governours set up there by the Lacedemonians that subdued them, the thirty Tyrants: As also to..... Complete text of 61132009:All kings they called Tyrants; and the Aristocracy of the thirty Governours set up there by the Lacedemonians that subdued them, the thirty Tyrants: As also to call the condition of the people under the Democracy, Liberty Segments in 61132010:[1]: ...ing it did before, but with it, the hatred which the Popular States bare towards it: As also the name of King became odious after the deposing of the Kings in Rome, as being a thing naturall to all men, to conceive some great Fault to be signified in any Attribute, that is given in despight, and to a great Enemy Kings in Rome, as being a thing naturall to all men, to conceive some great Fault to be signified in any Attribute, that is given in despight, and to a gre..... Complete text of 61132010:A Tyrant originally signified no more simply, but a Monarch: But when afterwards in most parts of Greece that kind of government was abolished, the name began to signifie, not onely the thing it did before, but with it, the hatred which the Popular States bare towards it: As also the name of King became odious after the deposing of the kings in Rome, as being a thing naturall to all men, to conceive some great Fault to be signified in any Attribute, that is given in despight, and to a great Enemy Segments in 61132055:[1]: ...And in England it was so in effect; saving that they, by whom the Kings administred the Government of Religion, by maintaining their imployment to be in Gods Right, seemed to usurp, if not a Supremacy, yet an Independency..... Complete text of 61132055:And in England it was so in effect; saving that they, by whom the kings administred the Government of Religion, by maintaining their imployment to be in Gods Right, seemed to usurp, if not a Supremacy, yet an Independency on the Civill Power: and they but seemed to usurp it, in as much as they acknowledged a Right in the King, to deprive them of the Exercise of their Functions at his pleasure Complete text of 61132067:The Single Life Of Priests Sixtly, the Deniall of Marriage to Priests, serveth to assure this Power of the pope over kings Segments in 61132161:[1]: ...As if, for example, the Right of the Kings of England did depend on the goodnesse of the cause of William the Conquerour, and upon their lineall, and directest Descent from him; by which means..... Complete text of 61132161:As if, for example, the Right of the kings of England did depend on the goodnesse of the cause of William the Conquerour, and upon their lineall, and directest Descent from him; by which means, there would perhaps be no tie of the Subjects obedience to their Soveraign at this day in all the world: wherein whilest they needlessely think to justifie themselves, they justifie all the successefull Rebellions that Ambition shall at any time raise against them, and their Successors |