logotextometrica

 Textometrica created by Simon Lindgren and Fredrik Palm, HUMlab,Umeå
University. Free for academic and non-profit use. Please cite in any
publication: ”S. Lindgren and F. Palm (2011), Textometrica Service Package,
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people : moses
moses: people


Complete text of 61127037:

As he was; first, by moses ; who governed the Israelites, (that were not his, but Gods people ,) not in his own name, with Hoc Dicit moses ; but in Gods Name, with Hoc Dicit Dominus

Complete text of 61127818:

And for the Law which moses  gave to the people  of Israel at the renewing of the Covenant, (Deut

Complete text of 61127941:

At Mount Sinai moses  only went up to God; the people were forbidden to approach on paine of death; yet were they bound to obey all that moses  declared to them for Gods Law

Complete text of 61128263:

But supposing that these of mine are not such Principles of Reason; yet I am sure they are Principles from Authority of Scripture; as I shall make it appear, when I shall come to speak of the Kingdome of God, (administred by moses ,) over the Jewes, his peculiar people  by Covenant

Complete text of 61128522:

" For they had made God their King by pact at the foot of Mount Sinai; who ruled them by moses  only; for he only spake with God, and from time to time declared Gods Commandements to the people 

Complete text of 61128718:

For the Book of Genesis, deriveth the Genealogy of Gods people , from the creation of the World, to the going into Egypt: the other four Books of Moses, contain the Election of God for their King, and the Laws which hee prescribed for their Government: The Books of Joshua, Judges, Ruth, and Samuel, to the time of Saul, describe the acts of Gods people , till the time they cast off Gods yoke, and called for a King, after the manner of their neighbour nations; The rest of the History of the Old Testament, derives the succession of the line of David, to the Captivity, out of which line was to spring the restorer of the Kingdome of God, even our blessed Saviour God the Son, whose coming was foretold in the Bookes of the Prophets, after whom the Evangelists writt his life, and actions, and his claim to the Kingdome, whilst he lived one earth: and lastly, the Acts, and Epistles of the Apostles, declare the coming of God, the Holy Ghost, and the Authority he left with them, and their successors, for the direction of the Jews, and for the invitation of the Gentiles

Complete text of 61128826:

"I will take (saith God) of the Spirit, which is upon thee, and will put it upon them, and they shall bear the burthen of the people  with thee;" that is, upon the seventy Elders: whereupon two of the seventy are said to prophecy in the campe; of whom some complained, and Joshua desired moses  to forbid them; which Moses would not doe

Complete text of 61128831:

) that "Joshua was full of the Spirit of wisdome," because moses  had laid his hands upon him: that is, because he was Ordained by moses , to prosecute the work hee had himselfe begun, (namely, the bringing of Gods people  into the promised land), but prevented by death, could not finish

Complete text of 61128980:

That The Kingdome Of God Is Properly His Civill Soveraignty Over A Peculiar people  By Pact This Covenant, at the Foot of Mount Sinai, was renewed by moses  (Exod

Complete text of 61128983:

) where the Lord commandeth moses  to speak to the people  in this manner, "If you will obey my voice indeed, and keep my Covenant, then yee shall be a peculiar people  to me, for all the Earth is mine; and yee shall be unto me a Sacerdotall Kingdome, and an holy Nation

Complete text of 61129032:

In short, the Kingdome of God is a Civill Kingdome; which consisted, first in the obligation of the people  of Israel to those Laws, which Moses should bring unto them from Mount Sinai; and which afterwards the High Priest of the time being, should deliver to them from before the Cherubins in the Sanctum Sanctorum; and which kingdome having been cast off, in the election of Saul, the Prophets foretold, should be restored by Christ; and the Restauration whereof we daily pray for, when we say in the Lords Prayer, "Thy Kingdome come;" and the Right whereof we acknowledge, when we adde, "For thine is the Kingdome, the Power, and Glory, for ever and ever, Amen;" and the Proclaiming whereof, was the Preaching of the Apostles; and to which men are prepared, by the Teachers of the Gospel; to embrace which Gospel, (that is to say, to promise obedience to Gods government) is, to bee in the Kingdome of Grace, because God hath gratis given to such the power to bee the subjects (that is, Children) of God hereafter, when Christ shall come in Majesty to judge the world, and actually to govern his owne people , which is called the Kingdome of Glory

Complete text of 61129300:

Of Prophets, that were so by a perpetuall Calling in the Old Testament, some were Supreme, and some Subordinate: Supreme were first Moses; and after him the High Priest, every one for his time, as long as the Priesthood was Royall; and after the people  of the Jews, had rejected God, that he should no more reign over them, those Kings which submitted themselves to Gods government, were also his chief Prophets; and the High Priests office became Ministeriall

Complete text of 61129346:

And it came to passe, when the Spirit rested upon them, they Prophecyed, and did not cease," By which it is manifest, first, that their Prophecying to the people , was subservient, and subordinate to the Prophecying of moses ; for that God took of the Spirit of moses , to put upon them; so that they Prophecyed as moses  would have them: otherwise they had not been suffered to Prophecy at all

Complete text of 61129353:

) that, they were such as moses  himself should appoint for Elders and Officers of the people : For the words are, "Gather unto me seventy men, whom thou knowest to be Elders and Officers of the people :" where, "thou knowest," is the same with "thou appointest," or "hast appointed to be such

Complete text of 61129356:

) that moses  following the counsell of Jethro his Father-in-law, did appoint Judges, and Officers over the people , such as feared God; and of these, were those Seventy, whom God by putting upon them moses  spirit, inclined to aid moses  in the Administration of the Kingdome: and in this sense the Spirit of God is said (1 Sam

Complete text of 61129439:

But the works of God in Egypt, by the hand of moses , were properly Miracles; because they were done with intention to make the people  of Israel beleeve, that moses  came unto them, not out of any design of his owne interest, but as sent from God

Complete text of 61129451:

For those miraculous plagues of Egypt, had not for end, the conversion of Pharaoh; For God had told moses  before, that he would harden the heart of Pharaoh, that he should not let the people  goe: And when he let them goe at last, not the Miracles perswaded him, but the plagues forced him to it

Complete text of 61129492:

 moses  therefore in his time, and Aaron, and his successors in their times, and the Soveraign Governour of Gods people , next under God himself, that is to say, the Head of the Church in all times, are to be consulted, what doctrine he hath established, before wee give credit to a pretended Miracle, or Prophet

Complete text of 61129565:

By the Kingdome of Heaven, is meant the Kingdome of the King that dwelleth in Heaven; and his Kingdome was the people  of Israel, whom he ruled by the Prophets his Lieutenants, first moses , and after him Eleazar, and the Soveraign Priests, till in the days of Samuel they rebelled, and would have a mortall man for their King, after the manner of other Nations

Complete text of 61129819:

But seeing moses  had no authority to govern the Israelites, as a successor to the right of Abraham, because he could not claim it by inheritance; it appeareth not as yet, that the people  were obliged to take him for Gods Lieutenant, longer than they beleeved that God spake unto him

Complete text of 61129824:

) "If I bear witnesse of my self, my witnesse is not true," much lesse if moses  bear witnesse of himselfe, (especially in a claim of Kingly power over Gods people ) ought his testimony to be received

Complete text of 61129840:

And moses  alone shall come neer the Lord, but they shall not come nigh, neither shall the people goe up with him

Complete text of 61129841:

" By which it is plain, that moses  who was alone called up to God, (and not Aaron, nor the other Priests, nor the Seventy Elders, nor the people  who were forbidden to come up) was alone he, that represented to the Israelites the Person of God; that is to say, was their sole Soveraign under God

Complete text of 61129844:

yet this was not till after moses  had been with God before, and had brought to the people  the words which God had said to him

Complete text of 61129851:

So also in the question between moses , and the people , when Corah, Dathan, and Abiram, and two hundred and fifty Princes of the Assembly "gathered themselves together" (Numbers 16

Complete text of 61129853:

Therefore neither Aaron, nor the people , nor any Aristocracy of the chief Princes of the people , but moses  alone had next under God the Soveraignty over the Israelites: And that not onely in causes of Civill Policy, but also of Religion; For moses  onely spake with God, and therefore onely could tell the people , what it was that God required at their hands

Complete text of 61129873:

) by Spirit, is understood the Mind; so that the sense of the place is no other than this, that God endued them with a mind conformable, and subordinate to that of moses , that they might Prophecy, that is to say, speak to the people  in Gods name, in such manner, as to set forward (as Ministers of moses , and by his authority) such doctrine as was agreeable to moses  his doctrine

Complete text of 61129928:

The Practice Of Supremacy In Religion, Was Not In The Time Of The Kings, According To The Right Thereof Notwithstanding the government both in Policy and Religion, were joined, first in the High Priests, and afterwards in the Kings, so far forth as concerned the Right; yet it appeareth by the same Holy History, that the people understood it not; but there being amongst them a great part, and probably the greatest part, that no longer than they saw great miracles, or (which is equivalent to a miracle) great abilities, or great felicity in the enterprises of their Governours, gave sufficient credit, either to the fame of moses , or to the Colloquies between God and the Priests; they took occasion as oft as their Governours displeased them, by blaming sometimes the Policy, sometimes the Religion, to change the Government, or revolt from their Obedience at their pleasure: And from thence proceeded from time to time the civill troubles, divisions, and calamities of the Nation

Complete text of 61130038:

For as moses  chose twelve Princes of the tribes, to govern under him; so did our Saviour choose twelve Apostles, who shall sit on twelve thrones, and judge the twelve tribes of Israel; And as moses  authorized Seventy Elders, to receive the Spirit of God, and to Prophecy to the people , that is, (as I have said before,) to speak unto them in the name of God; so our Saviour also ordained seventy Disciples, to preach his Kingdome, and Salvation to all Nations

Complete text of 61130386:

Of The Ten Commandements That part of the Scripture, which was first Law, was the Ten Commandements, written in two Tables of Stone, and delivered by God himselfe to moses ; and by moses  made known to the people 

Complete text of 61130398:

There is no doubt but that they were made Laws by God himselfe: But because a Law obliges not, nor is Law to any, but to them that acknowledge it to be the act of the Soveraign, how could the people  of Israel that were forbidden to approach the Mountain to hear what God said to moses , be obliged to obedience to all those laws which moses  propounded to them? Some of them were indeed the Laws of Nature, as all the Second Table; and therefore to be acknowledged for Gods Laws; not to the Israelites alone, but to all people : But of those that were peculiar to the Israelites, as those of the first Table, the question remains; saving that they had obliged themselves, presently after the propounding of them, to obey moses , in these words (Exod

Complete text of 61130406:

Whether these laws were then written, or not written, but dictated to the people  by moses  (after his forty dayes being with God in the Mount) by word of mouth, is not expressed in the Text; but they were all positive Laws, and equivalent to holy Scripture, and made Canonicall by Moses the Civill Soveraign

Complete text of 61130642:

The Right of Tythes in moses  Law, could not be applyed to the then Ministers of the Gospell; because moses  and the High Priests were the Civill Soveraigns of the people  under God, whose Kingdom amongst the Jews was present; whereas the Kingdome of God by Christ is yet to come

Complete text of 61130929:

But this also maketh onely for the Legislative power of Civill Soveraigns: For the Scribes, and Pharisees sat in moses  Chaire, but moses  next under God was Soveraign of the people  of Israel: and therefore our Saviour commanded them to doe all that they should say, but not all that they should do

Complete text of 61131040:

where moses  not being able alone to undergoe the whole burthen of administring the affairs of the people  of Israel, God commanded him to choose Seventy Elders, and took part of the spirit of moses , to put it upon those Seventy Elders: by which it is understood, not that God weakened the spirit of moses , for that had not eased him at all; but that they had all of them their authority from him; wherein he doth truly, and ingenuously interpret that place

Complete text of 61131433:

Errors From Misinterpreting The Scriptures, Concerning The Kingdome Of God The greatest, and main abuse of Scripture, and to which almost all the rest are either consequent, or subservient, is the wresting of it, to prove that the Kingdome of God, mentioned so often in the Scripture, is the present Church, or multitude of Christian men now living, or that being dead, are to rise again at the last day: whereas the Kingdome of God was first instituted by the Ministery of moses , over the Jews onely; who were therefore called his Peculiar people ; and ceased afterward, in the election of Saul, when they refused to be governed by God any more, and demanded a King after the manner of the nations; which God himself consented unto, as I have more at large proved before, in the 35

Complete text of 61131788:

For God being King of the Jews, and his Lieutenant being first moses , and afterward the High Priest; if the people  had been permitted to worship, and pray to Images, (which are Representations of their own Fancies,) they had had no farther dependence on the true God, of whom there can be no similitude; nor on his prime Ministers, moses , and the High Priests; but every man had governed himself according to his own appetite, to the utter eversion of the Common-wealth, and their own destruction for want of Union

Complete text of 61131828:

To worship God, in some peculiar Place, or turning a mans face towards an Image, or determinate Place, is not to worship, or honor the Place, or Image; but to acknowledge it Holy, that is to say, to acknowledge the Image, or the Place to be set apart from common use: for that is the meaning of the word Holy; which implies no new quality in the Place, or Image; but onely a new Relation by Appropriation to God; and therefore is not Idolatry; no more than it was Idolatry to worship God before the Brazen Serpent; or for the Jews when they were out of their owne countrey, to turn their faces (when they prayed) toward the Temple of Jerusalem; or for moses  to put off his Shoes when he was before the Flaming Bush, the ground appertaining to Mount Sinai; which place God had chosen to appear in, and to give his Laws to the people  of Israel, and was therefore Holy ground, not by inhaerent sanctity, but by separation to Gods use; or for Christians to worship in the Churches, which are once solemnly dedicated to God for that purpose, by the Authority of the King, or other true Representant of the Church

Complete text of 61131833:

But the making of the Golden Calfe by Aaron, and the people , as being done without authority from God, was Idolatry; not onely because they held it for God, but also because they made it for a Religious use, without warrant either from God their Soveraign, or from moses , that was his Lieutenant

Complete text of 61131855:

) that Hezekiah brake in pieces the Brazen Serpent which moses  had set up, because the People burnt incense to it

Complete text of 61132065:

Also, the making the Lords Supper a Sacrifice, serveth to make the people  beleeve the Pope hath the same power over all Christian, that moses  and Aaron had over the Jews; that is to say, all power, both Civill and Ecclesiasticall, as the High Priest then had

Complete text of 61132166:

In the 35th Chapter, I have sufficiently declared out of the Scripture, that in the Common-wealth of the Jewes, God himselfe was made the Soveraign, by Pact with the people ; who were therefore called his Peculiar people , to distinguish them from the rest of the world, over whom God reigned not by their Consent, but by his own Power: And that in this Kingdome moses  was Gods Lieutenant on Earth; and that it was he that told them what Laws God appointed to doe Execution; especially in Capitall Punishments; not then thinking it a matter of so necessary consideration, as I find it since

Complete text of 61132172:

First, where the Levites fell upon the people , that had made and worshipped the Golden Calfe, and slew three thousand of them; it was by the Commandement of moses , from the mouth of God; as is manifest, Exod