logotextometrica

Textometrica created by Simon Lindgren and Fredrik Palm, HUMlab,Umeå
University. Free for academic and non-profit use. Please cite in any
publication: ”S. Lindgren and F. Palm (2011), Textometrica Service Package,
online at http://textometrica.humlab.umu.se”.
teach : teach
doctrine: doctrine


Complete text of 61125902:

But the Philosophy-schooles, through all the Universities of Christendome, grounded upon certain Texts of Aristotle, teach  another doctrine; and say, For the cause of Vision, that the thing seen, sendeth forth on every side a Visible Species(in English) a Visible Shew, Apparition, or Aspect, or a Being Seen; the receiving whereof into the Eye, is Seeing

Complete text of 61127988:

If a man come from the Indies hither, and perswade men here to receive a new Religion, or teach  them any thing that tendeth to disobedience of the Lawes of this Country, though he be never so well perswaded of the truth of what he teacheth, he commits a Crime, and may be justly punished for the same, not onely because his doctrine  is false, but also because he does that which he would not approve in another, namely, that comming from hence, he should endeavour to alter the Religion there

Complete text of 61128280:

So that the first Table of the Commandements, is spent all, in setting down the summe of Gods absolute Power; not onely as God, but as King by pact, (in peculiar) of the Jewes; and may therefore give light, to those that have the Soveraign Power conferred on them by the consent of men, to see what doctrine  they Ought to teach  their Subjects

Complete text of 61129745:

" For he came onely to teach  men the way of Salvation, and to renew the Kingdome of his Father, by his doctrine 

Complete text of 61130065:

So that Imposition of hands, was nothing else but the Seal of their Commission to Preach Christ, and teach  his doctrine ; and the giving of the Holy Ghost by that ceremony of Imposition of hands, was an imitation of that which Moses did

Complete text of 61130480:

" But to what end is it (may some man aske), that the Apostles, and other Pastors of the Church, after their time, should meet together, to agree upon what doctrine  should be taught, both for Faith and Manners, if no man were obliged to observe their Decrees? To this may be answered, that the Apostles, and Elders of that Councell, were obliged even by their entrance into it, to teach  the doctrine  therein concluded, and decreed to be taught, so far forth, as no precedent Law, to which they were obliged to yeeld obedience, was to the contrary; but not that all other Christians should be obliged to observe, what they taught

Complete text of 61130783:

Besides, it maketh nothing to the Power of any Pastor, (unlesse he have the Civill Soveraignty,) what kind of Government is the best; because their Calling is not to govern men by Commandement, but to teach  them, and perswade them by Arguments, and leave it to them to consider, whether they shall embrace, or reject the Doctrine taught

Complete text of 61130891:

For as I have proved before, Soveraigns are supreme Teachers (in generall) by their Office and therefore oblige themselves (by their Baptisme) to teach  the Doctrine of Christ: And when they suffer others to teach  their people, they doe it at the perill of their own souls; for it is at the hands of the Heads of Families that God will require the account of the instruction of his Children and Servants

Complete text of 61131077:

And this is the doctrine , not onely that Bellarmine here, and many other Doctors teach  in their Sermons and Books, but also that some Councells have decreed, and the Popes have decreed, and the Popes have accordingly, when the occasion hath served them, put in practise

Complete text of 61131130:

But did our Saviour, who for calling for, might have had twelve Legions of immortall, invulnerable Angels to assist him, want forces to depose Caesar, or at least Pilate, that unjustly, without finding fault in him, delivered him to the Jews to bee crucified? Or if the Apostles wanted Temporall forces to depose Nero, was it therefore necessary for them in their Epistles to the new made Christians, to teach  them, (as they did) to obey the Powers constituted over them, (whereof Nero in that time was one,) and that they ought to obey them, not for fear of their wrath, but for conscience sake? Shall we say they did not onely obey, but also teach what they meant not, for want of strength? It is not therefore for want of strength, but for conscience sake, that Christians are to tolerate their Heathen Princes, or Princes (for I cannot call any one whose doctrine  is the Publique doctrine , an Haeretique) that authorize the teaching of an Errour

Complete text of 61131746:

Why Our Saviour Controlled It Not Which doctrine  if it be not true, why (may some say) did not our Saviour contradict it, and teach  the Contrary? nay why does he use on diverse occasions, such forms of speech as seem to confirm it? To this I answer, that first, where Christ saith, "A Spirit hath not flesh and bone," though hee shew that there be Spirits, yet he denies not that they are Bodies: And where St

Complete text of 61131849:

But if a Pastor, who as Christs Messenger, has undertaken to teach Christs doctrine  to all nations, should doe the same, it were not onely a sinfull Scandall, in respect of other Christian mens consciences, but a perfidious forsaking of his charge

Complete text of 61132081:

Afterwards the Presbyters (as the Flocks of Christ encreased) assembling to consider what they should teach , and thereby obliging themselves to teach  nothing against the Decrees of their Assemblies, made it to be thought the people were thereby obliged to follow their doctrine , and when they refused, refused to keep them company, (that was then called Excommunication,) not as being Infidels, but as being disobedient: And this was the first knot upon their Liberty

Complete text of 61132087:

After this, the Presbyterians lately in England obtained the putting down of Episcopacy: And so was the second knot dissolved: And almost at the same time, the Power was taken also from the Presbyterians: And so we are reduced to the Independency of the Primitive Christians to follow Paul, or Cephas, or Apollos, every man as he liketh best: Which, if it be without contention, and without measuring the doctrine  of Christ, by our affection to the Person of his Minister, (the fault which the Apostle reprehended in the Corinthians,) is perhaps the best: First, because there ought to be no Power over the Consciences of men, but of the Word it selfe, working Faith in every one, not alwayes according to the purpose of them that Plant and Water, but of God himself, that giveth the Increase: and secondly, because it is unreasonable in them, who teach  there is such danger in every little Errour, to require of a man endued with Reason of his own, to follow the Reason of any other man, or of the most voices of many other men; Which is little better, then to venture his Salvation at crosse and pile