logotextometrica

Textometrica created by Simon Lindgren and Fredrik Palm, HUMlab,Umeå
University. Free for academic and non-profit use. Please cite in any
publication: ”S. Lindgren and F. Palm (2011), Textometrica Service Package,
online at http://textometrica.humlab.umu.se”.
sense : mind
mind: sense


Complete text of 61125890:

The Originall of them all, is that which we call sense ; (For there is no conception in a mans mind , which hath not at first, totally, or by parts, been begotten upon the organs of sense 

Complete text of 61125999:

For besides sense , and Thoughts, and the Trayne of thoughts, the mind  of man has no other motion; though by the help of Speech, and Method, the same Facultyes may be improved to such a height, as to distinguish men from all other living Creatures

Complete text of 61126185:

But the apparence, or sense  of that motion, is that wee either call DELIGHT, or TROUBLE OF mind 

Complete text of 61126189:

Pleasures Of sense ; Pleasures Of The mind ; Joy Paine Griefe Of Pleasures, or Delights, some arise from the sense  of an object Present; And those may be called Pleasures Of sense , (The word Sensuall, as it is used by those onely that condemn them, having no place till there be Lawes

Complete text of 61126190:

) Of this kind are all Onerations and Exonerations of the body; as also all that is pleasant, in the Sight, Hearing, Smell, Tast, Or Touch; Others arise from the Expectation, that proceeds from foresight of the End, or Consequence of things; whether those things in the sense  Please or Displease: And these are Pleasures Of The mind  of him that draweth those consequences; and are generally called JOY

Complete text of 61126219:

Curiosity-- Desire, to know why, and how, CURIOSITY; such as is in no living creature but Man; so that Man is distinguished, not onely by his Reason; but also by this singular Passion from other Animals; in whom the appetite of food, and other pleasures of sense , by praedominance, take away the care of knowing causes; which is a Lust of the mind , that by a perseverance of delight in the continuall and indefatigable generation of Knowledge, exceedeth the short vehemence of any carnall Pleasure

Complete text of 61126269:

For there is no such thing as perpetual Tranquillity of mind , while we live here; because Life itself is but Motion, and can never be without Desire, nor without Feare, no more than without sense 

Complete text of 61128452:

Likewise when we attribute to him Sight, and other acts of sense ; as also Knowledge, and Understanding; which in us is nothing else, but a tumult of the mind , raised by externall things that presse the organicall parts of mans body: For there is no such thing in God; and being things that depend on naturall causes, cannot be attributed to him

Complete text of 61129668:

The fire prepared for the wicked, is an Everlasting Fire: that is to say, the estate wherein no man can be without torture, both of body and mind , after the Resurrection, shall endure for ever; and in that sense  the Fire shall be unquenchable, and the torments Everlasting: but it cannot thence be inferred, that hee who shall be cast into that fire, or be tormented with those torments, shall endure, and resist them so, as to be eternally burnt, and tortured, and yet never be destroyed, nor die

Complete text of 61129873:

) by Spirit, is understood the mind ; so that the sense of the place is no other than this, that God endued them with a mind  conformable, and subordinate to that of Moses, that they might Prophecy, that is to say, speak to the people in Gods name, in such manner, as to set forward (as Ministers of Moses, and by his authority) such doctrine as was agreeable to Moses his doctrine

Complete text of 61131461:

As for example, when the Priest, in stead of Consecrating Bread and Wine to Gods peculiar service in the Sacrament of the Lords Supper, (which is but a separation of it from the common use, to signifie, that is, to put men in mind  of their Redemption, by the Passion of Christ, whose body was broken, and blood shed upon the Crosse for our transgressions,) pretends, that by saying of the words of our Saviour, "This is my Body," and "This is my Blood," the nature of Bread is no more there, but his very Body; notwithstanding there appeared not to the Sight, or other sense  of the Receiver, any thing that appeareth not before the Consecration